Noahide News


Part 115

Feb. 3, 2005 

Day 78 of 1290 of 2300



of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.


mason seal

Extra Extra


State of the Union 2005

I know what you think you heard last evening from President Bushkevik, but is not what he was saying.

What he was saying is nothing short of TREASON

Noahide Demon-crazy   

As we noted in Newsletter #176, President Bush Snr. signed the anti-Christian "Noahide Laws" into law. America now has PL 102-14 directly from the Talmud, soon to become part of the new Case Law superseding Bible-based Common Law. . . a Justice composed of vengeance and vitriol rather then integrity and mercy. Do you see how close we are to the fulfillment of the prophecies of Matthew 4:8-9 and Revelation 13 wherein Satan will control every nation?

In contrast, classical or nomative democracy derives freedom and equality from the Torah’s conception of man’s creation in the image of God, which provides freedom and equality with ethical and rational constraints. Recall the American Declaration of Independence. Since the Declaration proclaims “all men are created equal,” and refers to God as the “Supreme Judge,” it follows that all are obligated to obey the laws of their Creator (say the Seven Noahide Laws of Morality).

If it be said that democracy is inconsistent with Judaism, no less than Spinoza would agree. Spinoza, the father of liberal democracy and of modern biblical criticism, deemed the Torah anything but democratic. Yet distinguished rabbis and jurists contend that the two are consistent. To resolve this contradiction, I shall distinguish between two types of democracy, “contemporary” or normless democracy and “classical” or normative democracy.

Democracy has two basic principles, freedom and equality. Whereas freedom, in contemporary democracy, means “living as you like,” equality legitimates all “life-styles.” This is why moral equivalence and hedonism now permeate democratic societies. Hence one may ask: “What is there about democratic freedom that would prompt youth to restrain their passions, to be kind, honest, and just? What is there about democratic equality that would prompt a person to defer to wisdom or show respect for teachers or parents?”

In contrast, classical or nomative democracy derives freedom and equality from the Torah’s (Talmud Bavli Mishnah Torah) conception of man’s creation in the image of God, (Tetragrammaton god of Talmudism who is no god) which provides freedom and equality with ethical and rational constraints. Recall the American Declaration of Independence. Since the Declaration proclaims “all men are created equal,” and refers to God as the “Supreme Judge,” it follows that all are obligated to obey the laws of their Creator (say the Seven Noahide Laws of Morality).

Admittedly, the Declaration emphasizes “rights,” whereas the Torah emphasizes “obligations.” Although the two are correlative—your rights are my obligations, and vice-versa—rights connote “taking,” while obligations denote “giving.” Still, if freedom is linked to obligation, and if equality is construed as an elevating and not a leveling principle, classical or normative democracy can be assimilated to Judaism.

Turning to Israel’s Declaration of Independence: while it proclaims “political equality” and “freedom,” these terms must be understood contextually. By acknowledging Israel’s raison d’être as a Jewish State, such that its being “Jewish” is the State’s paramount principle, the “political equality” mentioned in the Declaration must then be construed not as an absolute—the tendency of contemporary-normless democracy—but as a logically subordinate principle. Consider, too, the Declaration’s avowal that the Jewish State will be based on “freedom … as envisioned by the prophets of Israel.” Any intelligent and honest person, even if not religious, will admit that the prophets’ understanding of freedom differs from the permissive or normless freedom of contemporary democracy.

If we take the prophets seriously—recall how they admonish kings and denounce immorality—we may learn how to elevate democracy and render it compatible with a Jewish constitution.


"Amaraka" the Apostate, you are now enslaved in Satans Tyranny, deceived by the Talmudic Neo-CON, G-d movement of HELL

Over the centuries, the human race has experimented with many forms of government. Imperialist monarchies and despotism once ruled the world, giving way to such political and economic extremes as fascism and democracy, Marxism and capitalism. The twentieth century has been a particularly turbulent one. After two World Wars and the rise - and unexpected fall - of communism, we now have the luxury of hindsight to assess and learn from these various systems.

Ordo ab chao

In each case, mankind continues to be plagued by the same basic conflict: individual rights versus the greater good of the community. The role of government is to strike a balance between the two, and yet no political system has been able to perfect this balance.

welcome to the shemborg collective, resistance is Futile

Human beings are naturally diverse in their beliefs and ambitions. Such differences often produce conflict between individuals and throughout society.  Suppressing this diversity would infringe on individual liberties, and is therefore unacceptable; and yet allowing every person unbridled freedom is also unacceptable, for each person would then be free to do as he chose, including harming another person or society.

Jesus is the life giver, life more Abundant, written in the hearts of them who believe.

Most governments have reacted to this paradox by opting for one extreme or the other. 

Amaraka you have forgotten this Government is by the People for the People and can be voted out, and can be convicted of TREASON


Totalitarianism argues for the good of the whole at the expense of the individual; it believes that the individual is inherently selfish, and that his needs will ultimately fragment a nation and undermine the common good.  Ironically, it is under such regimes that individuals -- that is, dictators -- assume unprecedented powers. We need no reminder of the untold misery that this form of government, in most cases, has caused the human race.

Such as the coming son of the Murderer since the Beginning their Noahide enforcer, Moshiach ben satan that son of perdition

Democracy, on the other hand, nurtures the very individualism that totalitarianism squelches; it declares that all men were created equal and possess the right to pursue their beliefs without hindrance. Democracy contends that it is better to have motivated free people and risk excessive self-interest than to destroy their drive by suppressing individualism for the common good.

which they fully intend once apostate Amaraka are fully leavened

Democracy would appear to be a far superior form of government than totalitarianism. But democracy contains an inherent flaw, in that its essential motivating factor is self-interest. 

Listen to this Treasonous Dual citizen Viper tell you ,"Amaraka" what Republican Democracy is

Over time, the core values of a community can begin to crumble under the accumulated weight of millions of individual desires and needs. Ultimately, these conflicting interests can erode a society’s unified drive for meaningful achievement. Several democracies have struggled mightily with this dilemma, perhaps none more than the United States, the largest democracy in the history of the world. Consider the current battle in dozens of American cities where individuals’ freedom of expression have come in conflict with community standards of morality. 

Since people are bound to have vastly different beliefs, who should define the standards of morality and justice that must rule all the people? 

let me guess, the shemelohim?

At what point does a government intervene to keep an individual from harming himself or others? How do we avoid the abuse of power by government leaders?

Put them in Prison, according to the Republican Democratic Constitution for the people

The only government that can successfully balance individual and societal needs is a righteous government built on faith in G-d. 

god, the tetragrammaton YWVH Talmudic god of who they say that Jesus the Creator, Word of the Father, is in hell boiling in human excrement..............and is no god, but the dragon the enemy of all mankind


The underlying flaw of all governments, whether fascistic or democratic, is that they are based on human rules. Any government built on human judgment is bound to revolve around the prejudice, subjectivity, and arbitrariness of individual humans or groups. But
G-d, who created all people equal, also gave them a system of absolute morality and justice.

Or death by decapitation, shemway or the highway

A society that yearns to be righteous must be built on such ethical values.The very foundation of civilization rests upon the basic principles known as the Seven Noahide laws given at Sinai[1]:

            1. Belief in G-d.
            2. Respect for and praise of G-d.
            3. Respect for human life.
            4. Respect for the family.
            5. Respect for others’ rights and property.
            6. Creation of a judicial system.
            7. Respect for all creatures.

Without these laws as a bedrock of government, a society will either have despotism, where individuals’ lives are compromised and possibly abused, or anarchy, where every person pursues his or her own needs without regard for the law.

So how is it possible to balance individual freedom with the good of society?  By looking beyond self-interest and recognizing that we are all part of the same family and community; by recognizing that we are all bound by the same divine laws and entrusted with the same mission in life - to civilize the world in a meaningful and G-dly way.

a tolerant way, by law of all satan worshippers, whose names are blotted from the lambs Book of Life for eternity

What steps should government take to ensure the welfare of its citizens?

Get the hell, out of our personal lives, satan, in Jesus' mighty name

The key to balancing individual and communal needs is education.

Education day USA, start with the soul robbing of your children

 For a government to be truly dedicated to the welfare of its citizens – their physical, emotional, and, above all, spiritual welfare – it must make education its primary objective without which all the other points are moot. A government and its leaders not only must teach citizens how to pursue rational solutions to complex problems but must teach them how to live. It must educate them that human conduct must follow the divine laws given to us all by G-d. This is the only guarantee that individual rights will be preserved without compromising the common good.

Thus Jesus out of the classroom and in cometh satan and his Talmudic perversion, the Covenant with Death and Hell

The United States epitomizes these principles. This is a country, after all, whose founders declared it “one nation under G-d.”  

Let me correct you....One Nation under God the everlasting Father, the Son is Born unto us.......Viper treason dog.

Sessions of Congress are opened with a religious invocation

Now they invoke satan in the Congress

the Bible is used to swear in elected officials, and chaplains are appointed in the armed forces. Even this nation’s currency - the very icon of materialism - declares “In G-d We Trust.”

The Egyptian-Talmudic g-d

The majority of this country’s early settlers were religious refugees who firmly believed in G-d and the Bible, 

Jesus and the BIBLE, not g-d and the Babble of Babylonian Talmud, Blasphemer from hell

and were determined to protect their right to do so. This was not an abstract belief in a supreme being who dwelt somewhere in heaven; it was a belief that permeated every aspect of their lives, particularly the education of their children. They appreciated and understood this newfound religious freedom.

No more though , for the shemgods have robbed your right to worship Jesus the Creator

These core beliefs are the secret of the nation’s endurance.  Having built itself on a firm and permanent foundation, the United States has become the most powerful of nations, in a unique position to positively influence every inhabitant on the face of the earth.

so now the beast can battle "aginst" all who oppose her and her whore Jerusalem

And yet we are currently witnessing a sad phenomenon. The spirit of the Constitution has been misinterpreted, with some parties taking “religious freedom” to mean freedom from religion. Even a non-denominational “moment of silence” in schools has been opposed. 

moment of silence can go to the pits of hell Viper dog of death and hell, rib-eye

When the founding fathers included  “freedom of religion” in the Bill of Rights, they were ensuring the freedom of every man to worship G-d according to his own conscience; there can be no doubt that the Constitution was meant to preserve religious freedom, not to wean the nation away from G-d.

Yet that is exactly what they have done, now this nation is a nation whom these "Rib-eyes" have sought land and sea for their Proselyte Judaeo-Churchinsanities and made them two fold the children of hell, they now call themselves Conservatives, never even knowing they have been lead right into the waiting snare of Satan and his Talmudic Laws which say if any worship Jesus the Christ that they shall be decapitated, when that Sanhedrin Beast which is revived, announces it's False god man, Moshaich ben Satan, of his "Illuminated" Illuminati elders of zionhell

The principle of separation of church and state should not be misconstrued as a denial of G-d and religion. This separation is necessary so that government cannot impose any one religion on all its citizens; but such vigilance must not be carried out at the expense of the belief in G-d, which is shared by all denominations.

And BY TREASON these Laws were Passed by the Treasonous Blasphemous Vipers of Washington DC, House Joint Resolution 104, Public Law 102-14 disguised as "Education Day USA", and you , reader, who understands have the commandments from Jesus to Christ to oppose their satanic laws, even unto your death

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation, the United States of America, was founded;

Whereas President George W. Bush, distinguished leader of our great Nation, stated `Ethical values are the foundation for civilized society. A society that fails to recognize or adhere to them cannot endure.';

Whereas these ethical values and principles have been the cornerstone of society since the dawn of civilization when they were known as the Seven Noahide laws;


The United States is now faced with countless social disorders, many of which stem from the lack of belief in G-d and a corresponding lapse in respect for the divine laws of morality. Shouldn’t the Constitution be interpreted in a way that addresses this national crisis instead of avoiding it?

And that is exactly what the Sofiet Talmudic Communitarian Bushkevik-Schneerson-Hassidim Pharisees are doing

The only way to ensure that people adhere to a moral order is to instill in them a permanent sense of values. Punishing a person after he has committed a crime, for instance, is not attacking the cause of the problem, but its symptom. Clearly, a child who is brought up without the fear and respect for G-d in his heart will have no fear or respect for any authority - his parents, his teachers, the police. He must learn to accept the concept of a divine moral code that we all must obey. He must realize that the laws of man are rooted in something far more eternal: the Ten Commandments.

the Sanhedrin beast REVIVED October 13, 2004 Tiberius ISREALHELL, the same Vipers who crucified Jesus are back, and fully intend to slay all the saints of the Lord by the Power of their dragon....satan 

We must use every opportunity to cultivate this awareness.The moment of silence at the beginning of each school day is a good example. By no means is this a violation of the separation of church and state, for the child can use the moment however he or she wishes. But by encouraging this moment, we are telling the child that believing in a higher being is fundamental to all education, that knowledge per se is worthless without knowing how to use it for the good of society at large.

"The inclusion of heathens, to whom blasphemy is prohibited just as to Israelites, and they are executed by decapitation; for every death penalty decreed for the sons of Noah is only by decapitation." Babylonian Talmud, Tractate Sanhedrin 57a

After all, there is another motto on U.S. currency besides “In G-d We Trust”; it is “E Pluribus Unum,” or “Out of many, one.” We must never allow our government to forget that every community is inherently made up of many individuals, and each individual should be encouraged to participate and contribute his individual strengths toward the greater good of the united community.

This is an excerpt from “Toward a Meaningful Life – The Wisdom of the Rebbe” by Rabbi Simon Jacobson


Saints of Jesus the Christ, Behold anti-Christ blasphemous Treasonous dogs of hell

Prof. Paul Eidelberg

Give us the Robber

Let Jesus Blood of Jesus be on our hands and our children, ALL the people cried, whom chose the Robber and crucified the Chooser

The Chosen People: Part II
Posted by jewishindy on Monday, December 20 @ 20:07:55 EST
by Prof. Paul Eidelberg
December 20, 2004

The world-historical function of the Jewish People, indeed, of the first Jew, Abraham,

Chaldean from UR, no jew

 is to be the bearer of ethical monotheism.

Believed the WORD of God the Father

 Ethical monotheism is the only solid and rational basis for the moral unity of the human race or the idea of the human community. Isaac Breuer—rabbi, philosopher, jurisprudent—writes:

And it is not the Polytheistic Talmudic god YWVH tetragrammaton, shekinah female/male diety of satan worship.

But is the ONE IAMHE, Christ Jesus the Lord Almighty, the Everlasting Father

The idea of the human community is one of the most beautiful pearls in the treasure of Jewish doctrine; it is a basic truth of Judaism; 

1 Thes 2:

14: For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

it is that Jewish idea which first set out on its triumphal procession from the Jewish camp into the whole world;

the leaven of the Talmudic Pharisees

 it is the first message of salvation which Israel brought to a society of states which knew only force and the misuse of power. 

“God created man in His image. In the likeness of God He created him” [Genesis 1:26].

The Word who created everything created, the Image of the Invisible Father, Jesus the Christ come in the flesh Image which he created man, in that image , but who these jews "replaced" in their "Replacement theology unto satan and satan worship of strange gods

 Here we have the lapidary sentence from Holy Writ which proclaims through all ages the inalienable, godlike nobility of man as such.[i]

Breuer emphasizes that although the idea of the human community is a Jewish concept, it is obviously not the sole concept or even the basis of Judaism. (As that penetrating literary critic Edward Alexander once wrote, “universalism is the parochialism of the Jews”!) The basis of Judaism is not the universalism it bestowed on mankind, but particularism.

Shemborg Collective

If Jewish nationhood means anything it means a distinctive way of life, namely that illuminated by the laws and teachings of the Torah.

Perversion of the tradition which make the WORD of GOD of none effect unto them in un-belief, Mishnah Torah of Talmud Bavli, sickness and sorcery and blasphemy

 For example, of the many laws that distinguish Jews from non-Jews, suffice to mention those pertaining to the Sabbath, the dietary laws, and those governing marriage and family purity. These laws preserved the identity of the Jewish people down through the ages. 

The Global Racist of satan, but then again why would mankind want to intermarry a satanist?

They not only distinguished the Jewish nation from all other nations, but spared them from the fate of nations whose existence depended on having a land of their own.

Babylon whom they whore  and lust after

 Some nations have been conquered and eradicated. Others have been amalgamated with their conquerors. Still other nations have undergone evolutions and revolutions that fundamentally altered their character. Only the Jews have preserved their 3,300 year-old national identity. 

satan worship

This they could do because, in whichever country they lived, regardless of its beliefs and customs, they adhered to the laws of their Torah, such as those just mentioned.

perversion and sorcery and Blasphemy, imported to every Goyim Country they inhabit

It should be borne in mind that God created a world not only for diverse individuals but for nations with distinct ways of life. However, for these ways of life to be mutually reinforcing and not mutually obstructive, they require the rational constraints of the Seven Noahide Laws of Universal Morality.

[ii] Rooted in ethical monotheism, these laws prohibit blasphemy, murder, stealing, immorality, and cruelty to animals, and the establishment of courts of justice to try violations of these prohibitions.

and Worshipping the Creator, Christ Jesus the WORD of GOD the FATHER

Idolatry involves the worship of any created thing, including the products of the human intellect, be it a philosophic or scientific theory, a political or religious ideology, or a particular form of government. 

For Jesus the Christ is the Creator, dog of hell

Such is the loftiness of the human intellect, that only its Creator is worthy of worship.

Jesus the Christ who has created everything Created, whom these Vipers HATE, for they are of their father the murderer since the beginning, mammonite cashites of the temple of satan

 It follows that to desecrate the Name of the Creator is to degrade humanity as well.

Exactly what this Viper does

 Those who deny the Creator not only deny the source of human perfection; 

Perfection in Life eternal by the Atonement of the Lamb by Faith given freely by Grace

they also undermine the highest possible development of man’s intellectual faculties. Also, when men reject their Creator, they end by worshipping themselves or their own creations, be it an ideology or anything that gratifies their passions. The typical result is either tyranny or bestiality or vulgarity.

Thus you have the Bushkevik-Schneerson Danaaite Hassidim serpent by the way Regime of HELL and their Noahide Demonicrazy. AMARAKA, do not cry out for help on the Day of your destruction, until you REPENT in the Name OF THE LORD GOD ALMIGHTY

Moreover, given man’s creation in God’s image, each individual is a center of purposes known to God alone. 

Jesus the Christ the image of GOD

We must therefore be duly concerned about the life, property, and the honor of other human beings. (To damage a person’s reputation is tantamount to murder.) 

and the lust of the murderer they do

Finally, given the fallibility of man’s intellect, the Torah (Talmud Babble) requires the establishment of courts of justice.

Blasphemous satanic Luciferian Freemason Judges of TREASON

 (In Jewish law a person is presumed innocent until proven guilty, and not by circumstantial (circumcisional evidence) evidence, but only on the oral testimony of righteous eye-witnesses meticulously examined in open court by judges of impeccable character.)

all demon worshippers of hell, not one exempt

The seven universal laws of morality may rightly be called a “genial orthodoxy.” 


This genial orthodoxy transcends the social and economic distinctions among men: It holds all men equal before the law. It places constraints on governors and governed alike and habituates men to the rule of law.

supercedes Legislation by the Constitution, and makes these vermin gods

 It subordinates to the rule of law any ethnic differences that may exist among the groups composing a society. It moderates their demands and facilitates coordination of their diverse interests and talents. In short, this Hebraic orthodoxy conduces to social harmony and prosperity.

conduces shame of the shems

As just implied, the Noahide Laws can be elaborated in various ways and are therefore applicable to the variety of nations comprising mankind. Israel’s world-historical function, therefore, is to provide mankind the example of a nation that synthesizes particularism and universalism, which it can only do as a nation consecrated to God.

Exactly, ISREALHELL whose god is in his domain, SATAN, his seat upon his throne they have made for him

 By affirming a plurality of nations, and by qualifying this particularism with laws of universal morality, Israel avoids the political, cultural, and religious imperialism of Islam, and which once animated Christianity.

animate this, viper


 At the same time, Israel avoids the moral decay evident among democracies that have separated morality from public law. 


Ezekiel, dig into the wall and see the abominations they do


Despite its moral decay, contemporary democracy is commonly regarded as the touchstone of what is good and bad. Democracy thus constitutes the idolatry of the modern era. Mankind desperately needs Israel—of course, an Israel dedicated to God.

Amaraka, deserves her wine of fornication and the destruction soon to fall upon all apostate mankind


[i] Breuer, Concepts of Judaism, p. 68.

[ii] Hugo Grotius, the renowned seventeenth-century legal scholar, often cited the Noahide laws as an early source of international law. But as Aaron Lichtenstein has shown in The Seven Laws of Noah (New York: Z. Berman Books, 198l), these laws are actually general categories which involve no less than 66 of the 613 basic laws of the Torah codified by Maimonides. Also, to convey the humane and progressive character of this most ancient body of laws, Lichtenstein quotes extensively from that remarkable work, The Unknown Sanctuary, in which the French author, Aime Palliere, tells of how his knowledge of Hebrew led him to renounce Catholicism, how he sought to convert to Judaism, to which end he consulted the Italian rabbi, Elijah Benamozegh, who introduced him to Noahism as the “true catholicism.”

Prof. Paul Eidelberg Political scientist, author and lecturer; Founder and President, Foundation for Constitutional Democracy, is a contributor to JewishIndy. His previous book, Jewish Statesmanship: Lest Israel Fall , provides the philosophical and institutional foundations for reconstructing the State of Israel. It has been translated into Hebrew and Russian. His most recent book is: A Jewish Philosophy of History. (Downloadable digital: A Jewish Philosophy of History.
He can be reached at:

Prof. Paul Eidelberg is:

  • President, Foundation for Constitutional Democracy in the Middle East
  • Columnist, Jewish Press
  • Member, International Council, Root & Branch Association, Ltd
  • Viper son of satans shema-GoG of hell and death



Come See Our Brutal Democracy
Freedom rings in Iraq! Bush was right all along! American wins! Or, you know, not

Ah, the violent march of democracy.

Beautiful thing, really, seeing repressed and weary Iraqis vote for the first time, and dance in the bloody bombed-out streets, and avoid the suicide bombers and of course not be able to travel between provinces or drive anywhere in their locked-down nation and by the way watch out for the snipers on the roofs.

It really is amazing, watching the deeply flawed system of democracy take hold in a raw and decimated nation like a thorny weed cracking through shattered concrete. All people deserve to be free and now Iraqis have a tiny bloody taste of it and this is always, always a good thing. I am not kidding.

So, should we be proud? Is Bush's thuggish and illegal pre-emptive attack strategy justified? Are Iraq's first-ever elections a defining moment in American political history? Are we all righteous and good and holy, despite all the dead bodies and the hatred?

Well, sort of. But then again, not really. Should Bush get some credit for all the cheering Iraqis who are now breathing sort of free? Well, no. Not even close.

While it's always heartwarming to see a brutalized and disheartened people flex their newfound freedom for the first time, the costs of this teetering, fragile, force-fed, implode-at-any-moment democracy are nauseating and appalling. You already know the numbers: $300 billion, over 1,400 dead U.S. soldiers and over 10,000 permanently wounded and countless thousands of dead innocent Iraqi civilians -- and many, many more to come.

And let us not forget the biggest disclaimer of all: Not a single one of BushCo's alleged reasons for dragging our fractured and bankrupt nation into one of the most brutal wars since Vietnam has actually proved valid or justifiable. The disgusting array of WMD/nuclear/biotoxin lies and deceptions are not suddenly erased because we set up some polling places.

How quickly we forget: A democratic Iraq was never the reason Bush forced us into this war. Iraq's fledgling democracy is a pleasant side effect, a bonus PR move, a heartstring-tugging and patriotic patina of bogus humanitarianism BushCo is now trying to slather over one of the most disastrous and inept military efforts in recent history. It makes for terrific photo ops. It makes for miserable and debilitating foreign policy.

Look. Democracy is good. Treasonous BushCo dishonesty and misprision and an outright ignorance regarding exit strategies and the true costs of war are not. Republicans and Bush apologists are quick to ignore, in this momentary orgy of political spin and PR, how not a single one of the problems Iraq faced before the elections has been solved. The brutal insurgent violence is only increasing. U.S. soldiers are dying in record numbers. Iraq is a violent mess. And Bush just asked for $80 billion more from the broke U.S. economy to fund the occupation, with no end in sight.

Let's just say it outright: The ends do not justify the means. A barely democratic Iraq is fine and good, but you well know that if Bush had mumbled to the nation three years and $300 billion ago that we were going to start bombing this piss-poor country back to the Stone Age and gut the U.S. economy and put thousands of American soldiers and tens of thousands of innocent Iraqis in death's way to deliver it, all while sending the nastiest possible message to the world and actually increasing the threat of terrorism while turning our backs on every major U.S. ally, I doubt many Americans would have giddily waved the flag of support (except maybe Ann Coulter, who apparently loves anything involving guns and dead foreigners).

Let's put it another way: Here is your choice, America: $300 billion and massive international disrespect and a huge pile of dead American soldiers in an effort to force a fragile democracy onto a torn and fractured Iraq by ousting their useless dictator who was, let us repeat, no threat to us, or to anyone, and who was, in fact, our ally, until he dared to threaten our oil.

Or: $300 billion to assist struggling nations and battle AIDS and protect the planet, to evolve our international relationships and set up treaties and unifying alliances and maybe even have a little left over to help fix our own schools, maybe help all those destitute American city upgrade their hospitals and fix their homeless problems and even maybe launch a national health-care plan, spend that money on trying to solve a huge host of social ills plaguing this crumbling beautiful egomaniacal empire we call home.

Which do you choose? What cost democracy? Where do you draw your lines?

Bush does not get credit for Iraq's fleeting glimpse of democracy for the exact same reason you don't give the tsunami credit for cleansing the streets of Indonesia. His motives were never, repeat never, to bring democracy to Iraq. His motives were to oust a pip-squeak dictator who threatened our access to 10 percent of the world's oil. It was about power, and regional control, and ego, and petroleum. Period.

Does this matter anymore? Iraq gets a glimmer of democratic hope and all lies and broken international laws and oily policy shifts are forgiven? Hardly.

Because if this is our new agenda, if we are suddenly the Hammer of Democracy that slams our political system onto every country we feel deserves it and damn the fiscal, emotional, spiritual and human costs, well, let's get to it, already.

Let's right now start preparing for U.S. forces to march into that pesky repressive China. Let us look forward to BushCo declaring war on Iran, and then North Korea, and then huge parts of nondemocratic Africa. Any day now, yes? How about Egypt? And Pakistan? And Jordan? Dictatorships and monarchies and repressive, antidemocratic oligarchies, all. Man, we'll be at war until 2045! Whee!

What about poor, beautiful Nepal, where the king just shut down the government and closed all the airports and severed communication with the rest of the world, and over 10,000 people have died in rebel fighting and the military is patrolling the streets and citizens are terrified and repressed and democracy is dying on the vine? Shouldn't we be marching in there next week, Georgie? Saddle up, cowpokes!

Oh wait. Won't happen. Reason: Not convenient. Not strategically lucrative. No oil reserves. No real power gain, except for maybe Iran, which is why BushCo is already busy working with Israel to map out bombing strategies.

In fact, to prove we don't really give a crap for the lovely "march of democracy" Republicans so love to gloat over, let's note right here how the U.S. regularly gives billions in aid to those very same repressive, dictator-friendly burgs of Egypt and Jordan and Pakistan. Ah, flagrant hypocrisy, thy name is Bush.

Look. Does America have a responsibility to the world to promote peace and democratic ideals in the world whenever possible? Hell yes. Does the world's richest and most gluttonous superpower have an obligation to intervene when absolutely necessary and help repressed peoples taste freedom and emerge from the shadow of evil dictators? You're damn right.

But not this way. Not at this cost. Not via a staggering and soul-mauling string of lies and abuse of power and a brutish foreign policies that only alienate and aggravate and inflame. Not through torture tactics and economic plundering and fear stratagems designed to keep the exhausted American populace from asking too many questions about this administration's real motives.

And not by way of a thuggish pre-emptive attack-first policy that goes against everything America has stood for (i.e., defense, containment, peace) for the past 100 years.

Meanwhile, in related news, an international team of scientists and researchers announced that the world has roughly 10 years before the effects of global warming become permanent and irreversible. Before the Gulf Stream is permanently weakened and massive ice shelves melt and the world is plunged more deeply in danger than we could ever imagine.

You really want to protect democracy, Dubya? Ensure its survival? You really want to have a lasting legacy, one not tainted with blood and war and humiliating claims of "mission accomplished?" Here's a tiny reminder: that $80 bil you just asked for to kill more Iraqis is 17 times higher than the EPA's entire budget. Maybe, just maybe, something is just a little off in our nation's priorities? Just, you know, a thought. Go democracy!



Mission Accomplished

BAGHDAD, Iraq (AP) - Insurgents struck back with a vengeance following a post-election lull, killing at least 28 people, including two Marines, in a burst of attacks, waylaying a minibus carrying new Iraqi army recruits, detonating car bombs and gunning down police and Iraqis working for the U.S. military, officials said Thursday.

Incomplete election results from Baghdad and five others of Iraq's 18 provinces showed the Shiite clerical-endorsed ticket running strong in races for seats in the National Assembly, according to the first official results.

So far, 1.6 million votes have been counted, from 10 percent of the country's polling stations. The United Iraqi Alliance, which is backed by the country's most influential Shiite cleric, Grand Ayatollah Ali al-Sistani, had 1.1 million votes, and the list led by interim Prime Minister Ayad Allawi's list was second with more than 360,500 votes.


Become Obedient Humiliated, shemslaves or perish and deported

From a religious point of view, Israel should be a Jewish state, whose laws go by the Torah. Israel is not a state with Jewish laws.
If it were though and the law would be taken by the word the country would be better then many out there.
The goal of the Jewish law is to make a perfect country/nation.
Jewish law is great since, welfare is important, judicial system is almost flawless etc. Even foreigners are accounted for and they must be treated as equals. Though if the foreigner can not act according to a humane moral code (i.e Noahide laws) he is to be banished.
A group of suicide bomber families would not be allowed in Israel for instance.


Secretary-General Condemns Suicide Bombing in Jerusalem as “Heinous Crime”, 

Calls on Palestinian Authority to Bring Perpetrators to Justice

NEW YORK, 23 February (UN Headquarters) --     The following statement attributable to the Spokesman for Secretary-General Kofi Annan was issued today in Tokyo:

The Secretary General condemns the suicide bombing Sunday in Jerusalem.  The deliberate targeting of civilians is a heinous crime and cannot be justified by any cause.  We urge the Palestinian Authority to take the steps necessary to bring to justice those who plan, facilitate and carry out such crimes.  Our thoughts and condolences go out to the families and victims of this crime.

Murder is murder, it matters who is doing it, they are of the murderer since the beginning. Whether they are apostate 'Amaraka" ISREALHELL or Ishmael, any who slay any man, are MURDERERS. But do you understand what Coffee Anon says?


The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left. Isaiah 24:6-7



Israel’s Chief Sephardic Rabbi, Shlomo Amar, the President of its High Rabbinical Court, also saw fit to blame the tsunami victims, asserting that God was punishing people who failed to fulfill the seven "Noahide commandments," those that G_d supposedly gave to Adam and Noah. (He also promised to tell folks around the planet what the "Noahide commandments" are.)

Pandit Harikrishna Shastri,


The Tsunami created by the ISREALHELLI, Amarakan, Indian Nuclear bombs in the Indian Ocean off Sumatra 


Bnai Noah (literally: the children of Noah) deals with the unity of humanity and the place of all humanity in covenant with God. Derived from the biblical covenant that God made with Noah (Genesis 9)

Where's Waldo the Noahide

Genesis 9

1: And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

Nope not here

2: And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

No not under there

3: Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

Nope not in the Pork Chops

4: But flesh with the life thereof, which is the blood thereof, shall ye not eat.

No Vampirsim

5: And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
6: Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. 

any MURDERER, not one is exempt

7: And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

No, not here

8: And God spake unto Noah, and to his sons with him, saying, 
9: And I, behold, I establish my covenant with you, and with your seed after you; 
10: And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11: And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

No flood of the earth ever again, but no Naugerhyde laws

12: And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14: And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

No, no eathing Rainbow Naugerhide stew here

16: And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

But the shems are to be exempt

17: And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
18: And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
19: These are the three sons of Noah: and of them was the whole earth overspread.
20: And Noah began to be an husbandman, and he planted a vineyard:
21: And he drank of the wine, and was drunken; and he was uncovered within his tent.
22: And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23: And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
24: And Noah awoke from his wine, and knew what his younger son had done unto him.
25: And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
26: And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
27: God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
28: And Noah lived after the flood three hundred and fifty years.
29: And all the days of Noah were nine hundred and fifty years: and he died. 

Did you find Noahide Waldo?

If you really want to Fine This Naugerhyde, go to the Tradition of the shemgods, the sick perversion of the babylonian Talmud, Mishnah Torah the oral so called laws of sickness, Find Waldo the naugerhyde. Until neeeeeext hep me gawd...Fooledya at Fallujah......Halal U Yah



The Hebrew Orthodox Activists for Societal and Cultural Advancement through National and International Media
(718) 778-4793
Director: Rabbi Dov Ber Haskelevitch

H O A S C A N I M is dedicated to disseminating Jewish knowledge and culture among Russian speaking Jews, and the basics of religious morality ( the Noahide Laws) among Russian speaking non-Jews by means of publications, radio, TV and other Media.

Activities are focused on residents of the former USSR, through our offices in the State of New York and and in Kiev, Ukraine. These include:

  • Radio Free Europe-Radio Liberty - Production of "The Rabbi's Talk," a popular weekly Radio show on Judaism and the Seven Noahide Laws in Russian, one of its objectives is to dispel anti-Semitism. Today, Rabbi Haskelevitch’s radio program reaches 50 to 60 million listeners across the former Soviet Union and in other parts of Eastern Europe as well.
  • Anti-Missionary activity
  • Books and Publications
  • Noviy Svet ("New World") Publishing publishes classical works of Judaism in a new Russian translation. Some of the most popular:
    • The Disputation of Nachmanides.
    • The Complete Story of the Exodus and The Passover Haggadah with a new Russian translation and a selected commentary (in Russian)
    • Megillath Esther with a new Russian translation.
    • The Story of Purim and the essence of the Jewish Nation.
    • Introduction to Talmud Study (in Russian). An indispensable guide for every student of the Talmud. Discussions of the essence of the Talmud (by Adin Steinsaltz),
    • Laws of the Talmud Study (by Rabbi Shneur Zalman of Liady)
    • Aramaic Dictionary and Grammar (by Arye Kaplan)
    • The Structure and Rules of Talmud Study (by Rabbi Shmuel Hanagid
    • Biblical Antiquities, part 1. A book about the Biblical Monotheistic doctrine and its effect on the history of mankind.
    • Biblical Antiquities, part 2. The Noahide Law in Biblical and Oral Tradition and How the Noahide Law of Judaism became the invisible foundation of all world religions.
    • The Noahide Law as the World Religion of the future.
    • Philosophical Essays of Hasidic Masters. A collections of essays of the leaders of HaBaD school of thought (in a popular Russian rendition withannotations).
    • The Introduction to the Mishna by RaMBaM (Maimonides) in Russian translation.
    • The Traditional Jewish View of Christianity. Writings of the authorities of Jewish Law and Disputations Medieval Rabbis with the Church.
    • The Complete Story of the Exodus
    • The Megillath Esther (a description)
    • Noviy Svet Magazine
    • In the World of Miracles (a holiday publication)
    • The Bukharian Haggadah
    • The Cuisine and Lifestyles of the Bukharian Jews
    • In Search of Truth (Mosheyev)
    • My First Siddur (1st Edition 65,000), a Description
  • International Gittin arranged
  • Seminars as well as conducting lectures to the many Russian-speaking groups , both in the former USSR and the United States which have recently formed to keep and learn more about the Seven Noahide Laws. Its objectives are to spread the teachings of Torah among the Jews, to educate gentiles on the Seven Noahide Laws, and to dispel anti-Semitic myths.
  • International Festivals of Jewish Music and Art (Russia, 1992) (Israel, 1996)

 "Amara-ka" you have been snared



Yep, pretty soon their cry of anti-Shematism, of any saint standing from in Jesus the Christ, who opposes satan....will be slain, after all the devil cries out, while he is kicking the goyim.   


Noahide Nations, Noahide tribes, no place to live and no place to hide

Israel Hasbara Committeewww.infoisrael.netIHC Mid -

 November 2002 Update to Members14 November 20029 Kislev 5763

Dear Member,We would like to make two clarifications regarding the 3 November 2002 report.a) In the first paragraph we wrote “some are professionals, experts in their fields; others are not professional writers”. In mentioning the fact that some contributors were “not professional writers” the IHC was by no means insinuating that material received from these members was of any less worth than that received from professionals.

The IHC is exceedingly grateful for the high level of material received from all groups of people. We are appreciative of the invaluable material contributed by bright and articulate persons, professional and non-professional. 

The IHC has always believed in the collective wisdom of its members.b) Under the category IHC Report, the Monthly Report for October 2002 relates only to the IHC’s activities in October, and not to those of August and September, as stated.

 The previous report we distributed relates to these two months.New IHC Countries We are pleased to welcome new members from the following places:Albania, Andorra, Bermuda, Botswana, Canary Islands, Comoros Islands, Croatia, Dominica, Egypt, Ghana, Latvia, Mauritania, Paraguay, Thailand and Togo. 

The IHC now has members in 102 countries and territories.Outstanding New Articles We would like to draw your attention to a new article which is an exclusive prepublication (Democratizing Islam, by Professor Paul Eidelberg). This definitive article explores a new direction in the West’s confrontation with Islam. The author believes that if democratic countries are going to defend themselves against a militant Islam that breeds international terrorism, they need to conduct some serious soul-searching into the real meaning of democracy. The two pillars of democracy, freedom and equality, have been corrupted to include the concepts of moral relativism and moral neutrality. These new trends are what make our modern day democracy inert and ineffective to overcome the absolutism of the Islamic mind. Professor Eidelberg believes that this type of fuzzy democracy, this decaying democracy, can hardly hope to democratize Islam. Democracy that successfully undoes militant Islam must be founded on strong ethical and rational principles. Though an historical and biblical analysis of these principles, the author arrives at the conclusion that the world needs to adopt common moral denominators, in this case the Biblical Noahide Laws, in order to ensure the well-being and continuity of all people.

Adding LinksA reminder - please continue to send us submissions of what you think are the most prominent and informative links regarding Israel and the Jewish people. We request that our members forward the website addresses (URLs) and names of their favorite organizations. Please include the following information:a. Name of organizationb. Web addressc. Category (see below)d. One to two sentence descriptione. Rating: Excellent, Very Good, Good, AverageExample: (a) Israel Website; (b)www.Israel.web; (c)History – Israel (d)Gives an overview of Israel’s history; (e) Excellent *At this time we are only able to list English language websites.Please title your e-mail “Recommended Links” and e-mail it to look forward to hearing from you.Categories:Below is a PARTIAL list of categories. We welcome suggestions on other categories. If your site does not match a category below, please define the category in your own words.
Arab-Muslim Sites
Human Rights
Jews and Christians
Media Bias
Recommended Reading and Book Reviews
University Projects
Israel Advocay
General Jewish
A Reminder about the IHC’s MissionThe Israel Hasbara Committee has been established to pursue truth about the State of Israel and the Jewish people. This means it will, as part of the scope of its activities, defend Israel and World Jewry from wanton attacks based on prejudice and misinformation and it will do so in a dignified and fair way.

All honest points of view grounded in truth are welcome but they need to be presented in a respectable manner for consideration. Although the Israel Hasbara Committee is not a religious organization, its basic principles are the time-honored traditional Jewish values which encompass universal human values. The Israel Hasbara Committee will pursue its aims principally through educational means, such as, information over its website on the Internet, lectures, seminars, personal meetings and private correspondence and will challenge the gross lack of knowledge of its many detractors which is the main cause of bias, misinformation and hatred. DonationsWe have now set up an account at the Chase Manhattan Bank in New York City to receive your tax-deductible donations. For information on making donations please visit our donation page.All the best,Anthony David Marks ChairmanIsrael Hasbara Committee


Amaraka the Apostate, home to the cowards and slaves

DRAFT: Due to Appear in the Georgetown Immigration Law Journal 

Involuntary Particularism: The Noahide Laws, Citizenship, and Alienage1

The new ger Toshav alien residents of the Bushkevik-Schnnerson ad-menstruation of the USA of Greater ISREALHELL. And you wondered why they are allowing hundreds of thousands into the country illegally.


Gidon Rothstein,

Gruss Scholar in Residence, NYU School of Law

3701 Henry Hudson Pkwy, #5H

Bronx, NY 10463


W:(212) 998-6566, H:(718) 549-9124 

      The inherent tension between emphasizing the value of citizenship and extending a kind hand to aliens has come to the fore in recent scholarly literature. Offering rights too easily to non-citizens minimizes the value of citizenship itself, a problem for those who wish to promote strong identification with one's country.2  The overriding desire to help aliens, many if not most of whom inhabit difficult lives in the lower socioeconomic classes of society, spurs others to argue for expanding the rights of lawful permanent residents (LPR's), even to where they are indistinguishable from those given to citizens.3

Amaraka, your satanic government is robbing you blind. The Shemgods have assimilated the UNITED States of America, and they are set to make all nations servants unto them and their mere man king, the son of perdition Moshiach ben serpent

BUSH is a TREASONOUS Blasphemous Viper, who should be in a prison cell

IF any of you dispute these facts Call me or e-mail me

      Underlying the debate is a disagreement about the purpose and value of citizenship, especially when it is counterpoised to the sticky questions of when or whether it is proper to discriminate against or deny benefits to people based on their lack of membership in a certain club.  This article suggests reasons why, and a model for how, to distinguish between citizens and lawful permanent residents.

Ger Toshav resident Aliens

      We do so by extrapolating from a system that articulated the two categories fairly fully, Jewish law.  






While Jews were bound by the commandments of the Torah, (Perversion of Talmud Bavli of Babylon's mystery which is no longer a mystery)

 they also envisioned another set of laws, known as the laws of the sons of Noah or Noahide law,4 which applied to all non-Jews.1 

DO you understand why the serpents seed have been ran out of almost every country upon earth? But now the Apostate Amaraka Judaeo-Churchinsanity embraces their god........satan

 While it applies to all human beings, Noahide law also served as a kind of immigration law, in that the Talmud required non-Jews to agree to adhere to Noahide laws and standards in order to be allowed to live in a Jewish commonwealth.5  



That was already only a theoretical possibility for the rabbis of the Talmud and ever since, but studying their expectations of resident aliens sheds light on how one group of thinkers balanced a keen interest in a strong sense of citizenship with a reasonable and fair-minded treatment of outsiders who came to reside among them.

      We will see that even at their most universal, Jews were remarkably particularistic in their expectations of non-Jews.2  Resident aliens in a Jewish polity were required to accept fairly specific and fundamental aspects of the Jewish worldview; once they did so, they were welcomed into Jewish society.  Since, however, they did not fully attach themselves to the Jewish way of life, they also only received some of the benefits of citizenship.

Believe in Jesus the Christ and no rewards from the Mammonites of flesh who have made their covenant with death and hell

      The particularism of the Noahide laws, we will argue, is simply an example of the necessary particularism of all legal systems, which always implicitly espouse a particular worldview in the details of their laws.  

ok, let us see how stupid you are, Duh....House Joint resolution 104, Public Law 102-14, ratified by over 2/3 of Congress in 1991, making the Noahide Religion the Law of "Amaraka" and signed by your president's daddy George H.W.Bush, making the USA a jurisdiction of ISREALHELL. What is it you yid-iot Judeao Churchinsanite's cannot understand?

Citizens are those members of a society who accept that way of looking at the world, of how society should work, of how citizens need to treat each other and outsiders, and of the proper ways to work for change and improvement within that society.  

I AM a citizen of Sion my Fathers Kingdom in Heaven, you filthy perverted son of satan, and you have your reward

Those who wish to fully join in the endeavor of furthering the prosperity of that society and worldview will become citizens; those who sympathize with essential aspects of the society but choose not to join it fully cannot then expect the full benefits of the system that they have chosen not to join.6  Those who refuse to identify with the society's goals and values in even a limited way should not expect the right of permanent residence, and perhaps not even residence at all.

We are born FREEMEN, we are citizens of a Constitutional REPUBLIC, this VIPER is a TREASONOUS vermin's dung, this Man should be evicted out of this Country NOW or Put into Prison.....Where are you saints of Jesus, why do you not shout, why do you hide like these No-Hides 

      The idea of using Jewish law to reflect on American is not new, but has been cogently critiqued by Suzanne Last Stone.7  Responding to a trend started by the late Robert Cover and followed by others,8 Stone argued that such analyses often neglect features of Jewish law that make it less salient than it might seem.  Specifically, she saw the centrality of divine authority in Jewish law--Judaism's insistence that adherence to the law be grounded in the belief that God commanded it--as making this system too different from secular law to provide useful comparison.9

      Three Models of Applying One Legal System to Another

      Stone obliquely raises the question of how one system, with its particularistic assumptions and worldview, can offer meaningful insight for another, a question we obviously must address before embarking on our endeavor in comparative alienage.  Granting Professor Stone's point that systems of law are often so different as to prevent importing elements from one to another, we can still envision three circumstances where transfer is plausible and appropriate. 

      First, claims of one system may appeal to the members of the other because they are convincing within the second group's own ways of looking at the world. 

Because they are fallen away from the Truth in Righteousness and soon will embrace satan's son of perdition

 Theoretically, all or most Americans might decide that the Jewish (or Moslem or Russian or French) view of marriage, or self-defense, or contracts, made sense in an American context as well, and adjust their laws to incorporate that decision. 

Theoretically the Talmudic jews worship satan, and "Amaraka" incorporated it into their apostate wretched souls

don't ya just love the way Bushkevik say's America...."Amaraka" this gives him his justification

      I stress the importance of naturalizing the innovation into the host context because I do not want to be misunderstood as arguing in favor of allowing outside systems to shape that of the United States. 


 To claim that the United States should act in a certain way because God commanded x (or whatever justifies that law for the external system) is to speak gibberish in the context of the public debate of the United States.  For a mixture of reasons political and principled, this country has long rejected the authority of any but the most general religious framework in structuring the country's laws and institutions.  Private belief is a matter of personal conscience, but to be heard in the public arena requires phrasing oneself in terms that stand independently of any particular religious belief.

      Even given the restrictions just posited, there will still be circumstances that allow for the reasonable claim that the United States should adopt another legal system's view of a topic.  Once we grant that American values and ideals must remain the frame of reference, we can easily imagine occasions where other systems' handling of  some national concern seems more effective than current American practice, in a way that does not diverge from any American values or ideals.  In such situations, we could feel free to adopt that practice in toto.

the toto will be decapitated by their damnable abominable law

      Where that kind of cutting and pasting of law from one system to another is inappropriate, a second kind of transference would be to adapt the categories of one system to the other, with the details differing from system to system.  Nation building provides a good example, since the nation overseeing the building tries to apply broad categories--democracy, tolerance, pluralism-- while recognizing that they may be expressed in a vastly different manner than in the original country.10  The resulting laws reflect the home country, but their underlying categories come from the overseeing nation.


      The least intrusive model, the one that best fits our current discussion, argues only for applying the broad themes of one legal system to another.  If a religious law insisted that its members pray a certain number of times a day, a thematic application of that law could be to recognize its underlying assumption that repeated recitations of formulae help people deepen their connection to core values.  Picking up on the theme, although not its content, a secular legal system might decide to institute some kind of ritualized recitation, such as the Pledge of Allegiance or the National Anthem, to help its citizens retain their sense of connection to the goals of the larger society.

      We will here suggest that that last kind of transference would be helpful in shaping the American discourse about citizenship and alienage.  In order to do so, however, we need to unravel the tangle of claims that Judaism made about Noahide law.

Amaraka, you now have your god of satan, you have accepted these Vipers of his Pit, and now Dan judges you as a tribe of ISREALHELL by the laws of Lucifer, and you deserve it, and you deserve eternal Damnation for your Judaeo-Churchinsanity. You are warned of the coming wrath, REPENT and cast these Vipers from you now 

      Characterizing Noahide Law

      Previous discussions of Noahide law saw it as a form of natural law, where natural was used as a synonym for intuitive, or a law aimed at developing a minimal political community.  We will show that despite some indications that Jews thought of Noahide law as rational and minimal, the system actually required non-Jews to understand and accept fundamental aspects of the Jewish worldview before they could reside in a Jewish commonwealth. 

      As listed in the Talmud, non-Jews must establish a court system,3 are prohibited from committing blasphemy (cursing the Name of God), idolatry, incest, murder, theft, and eating part of an animal that was removed before the animal died.  The details of those general requirements show that these laws were meant to inculcate a fairly Jewish view of four central topics: God, society, sexuality, and food.

Satan worship, the strange gods of the plural shekinah of the Talmudic fables of the jews

      Previous academic discussions of the Noahide laws have tended to ignore or fail to recognize its particularism.  Hugo Grotius, one of the earliest non-Jewish writers to speak of Noahide law, characterized it as a Jewish version of ius gentium, the term used for Roman laws governing relationships between Romans and non-Romans.

For these laws were not GIVEN BY the Father

11  Part of that characterization is the recognition that these laws evinced a Jewish strategy for how to deal with strangers in their midst.  Ius gentium was assumed to be a universal law, “an intercultural law known to all peoples, later portrayed as a universal law flowing from a natural reason common to all mankind.”12  Grotius saw Noahide law as an early universal law, the basis for international law.

      Since the Noahide laws were universal,

after they were interculteral

 Grotius and the majority of those who followed him have assumed that they must be rational, 

remember ribbeye Dov Levanoni of sanhedrin of satan's e-mail how he kept saying...rational.......yes a true Vulcan....Live Long and prosper Levanoni baloney

by which they meant that the laws could be intuited even without any external or divine guidance.13  Some Talmudic sources also seem to take that view of the issue,4 leading writers such as Moses Mendelssohn, Martin Buber, and Hermann Cohen,14 as well as contemporary thinkers such as David Novak and Nahum Rakover,15 to assume that the Noahide laws were a Jewish vision of an intuitive universal law.

      Marvin Fox, however, argued against the concept of natural law in Judaism, in general and specifically regarding Noahide law.16  Faced with sources that identified some laws as intuitive, Fox claimed that the Talmud only meant that they were explicable, that after God had commanded them, they could be explained in a way that all people would accept as reasonable. 

Worship Jesus the Christ Salvation and get decapitated.....reasonable

      To prove that Noahide laws were not supposed to be intuitive, Fox pointed to Maimonides' ruling that observance of these laws earned non-Jews a share in the World to Come (WTC)  only if they obeyed them as a response to God's command.17 

the god of this world...aka satan

 Someone who figures out Noahide law independently, Maimonides wrote, may qualify as wise, but not as one of the Righteous of the Nations, his term for non-Jews who properly fulfill God's wishes.5  

Righteous in their Covenant with death and hell that they have made....self righteous with out the Fathers Saviour

Insisting on an awareness of divine command, Fox correctly argues, means that Jews were not satisfied with observance of Noahide law because of its appeal to reason.6

      Rather than argue further about whether Noahide laws were intuitive, it seems most correct to accept the middle position suggested by Rabbi Aharon Lichtenstein, among others.18  Explicitly avoiding expressing an opinion on the issue of natural law, Rabbi Lichtenstein noted that Jewish sources certainly assumed the existence of an intuitive and universally binding morality.19  That morality, however, is not coterminous with Noahide law, as Norman Lamm and Aaron Kirschenbaum also wrote.20 

the perfect shem sham to snare mankind to their god

      The details of the Noahide laws we will discuss in a moment lead to that same conclusion.  Our analysis shows that regardless of whether the Noahide laws were intuitive, their details7 go far beyond any kind of intuitive or natural law.  Reviewing these particularistic pieces of Noahide law will reveal the nomos, the underlying vision of the kind of a world its adherents should inhabit, embedded within Noahide law.  To anticipate, we will find that Noahide laws obligate non-Jews to view themselves as members of a society dedicated to a joint set of beliefs rather than as individuals free of positive obligation to the society as a whole, to concede the existence of a single God and to refrain from rebelling against Him,21

to accept his Mark, and his Name and the number of his name....Moshiach ben satan, his son of perdition


 to adopt a radically strict respect for rights to property and life, to be aware of proper and improper forms of sexuality, and to recognize the seriousness of making use of animals as food.  After proving those generalizations, we can consider what that suggests about American law.   

It suggest High Treason and Blasphemy

      Dinim--A Social System

      The commandment to establish courts has received too much attention for us to meaningfully summarize it here.22  Two aspects of the commandment, though, show that it was geared towards forming a sense of a cohesive society, not just one that headed off conflict among its inhabitants.8 

Not protectors of peace, but Enforcers of Terror

      The accuracy of that view of the law depends on which position we accept in a medieval disagreement about the scope of the obligation.  In his codification of the law, Maimonides added that this commandment explained why all the people of Shechem23 --in the Biblical story of the abduction and rape of Dinah-- deserved their deaths at the hands of Simeon and Levi.  In Maimonides' view, all those present were capitally obligated to protest and judge their prince's abduction of Dinah, the daughter of Jacob; their failure to do so made them liable for death.9  More than just solving the theological problem of how Simeon and Levi, generally admired in Jewish tradition, could commit mass murder, Maimonides here expresses a forceful view of non -Jews' responsibility to insure the observance of the Noahide laws.

Perpetual Purim by the shem-eon gods of satan's murderous soul, Collective punishment as in Palestine and Iraq

      His assumption of extensive observer-responsibility is itself certainly not intuitive, as shown, at the very least, by Nahmanides' (a thirteenth century Catalonian Talmudist and Biblical commentator) rejecting it.24  Nahmanides instead sees the obligation of dinim as mandating the establishment of a system of civil law.10  He did not set clear parameters for what this system had to cover, but gave numerous examples, including “theft, overcharging, withholding wages, bailments, rape and seduction, torts, lending, business, and so on.”25 

Hallel U Yah so hep me Gawd glory glory to gawds chosen people who hate HIM, saith the Judaeo-Churchinsanity of apostate "Amaraka" sheeeesh

      Although Nahmanides does not fully define that civil law, the sixteenth-century R. Moses Isserles assumed that non-Jews had to adopt Jewish law in these areas.26  Jewish civil law, let us note, is certainly not intuitive; its laws are derived, analyzed, and elaborated in extensive and complex Biblical and Talmudic discussions, with debates at most stages of the process, indicating that even those who grew up in the system were not able to intuit the law in any simple manner. 

By confusion, and confusion is of SATAN

 Isserles, too, would have to be placed on the list of those who see Noahide law as particularistic.

      Even if Nahmanides thought that dinin meant that non-Jews would make their own laws,27 he may still not have thought of those laws as intuitive.  Rather, he may have assumed that the types of laws were intuitive, but that there was a range of equally acceptable laws dealing with the issues raised by those areas of law.  In addition, his allowing non-Jews to write their own laws in this area implies that the rest of the system, where they did not have such power, was not accessible to intuitive rule-making.  Whether we follow Maimonides or Nahmanides in either of his versions, then, we have only a weak form of natural law, and much of Noahide law left unexplained.11

      Although these perspectives of the commandment differ sharply from each other, they nonetheless each envision non-Jews as obligated to create a cohesive society rather than just avoiding conflict among citizens.  This is most clear for Maimonides, who sees the Noahides as capitally responsible for the behavior of others in their society.  For Nahmanides and Isserles, the scope of laws they required still goes beyond the minimal needs of a working society.12

or collective Purim

      One final aspect of dinin is the Talmud's assumption that each of the seven Noahide laws was punishable by death, including theft of a minimal amount of money.28  This severity of punishment gives the impression that adhering to the standards of the seven Noahides was the bare minimum that justified human existence; violating any of these laws, to any extent, meant that the person had forfeited the right to life.  That, too, is not only not intuitive, but makes a very Jewish assumption, that one's right to life depends on adhering to standards of behavior set by God rather than by man.

set by the shem gods, who in their laws say they are gods, but crucified him who said he is the Son of God


      The commandments to forego all idolatry and to refrain from blasphemy obligate non-Jews in monotheistic belief29 

Thus for the fear of the jew many will become jews and their enslaved Proslytes of hell

and a basic submission to the Creator within a Jewish model. 

a jewish creator with no Savior, No faith in eternal Life in the Kingdom of the Father, No Grace, but a god of flesh death and hell


 Considering that paganism was alive and well in the societies where Jews lived in the time of the Mishnah and the Talmud--Christianity did not conquer the Roman world until the fourth century, and Persia was a pagan society even beyond that time-- it is unreasonable to claim that Jews thought that these rules were intuitive.13  Talmudic references to the explicability of the prohibition of idol worship meant only that non-Jews could readily understand why Jews, who believed in one God, would see idol worship as violating their mores.14

Jews believe in the shekinal gods, both male and female deities, who are not the father. Not one, never ever never have ever seen their god, and have no proof of this evil god whatsoever. However as for me and My house we have faith in He who ascended in the Clouds with great Glory and 500 men both jews and gentiles of good standing witnessed, and who hear the angels say this same Jesus will return in like manner and collect his fold (paraphrase)

      In particular, the rules about idol worship force non-Jews to learn and understand Jewish views of what it means to worship a deity. 


 We can easily understand that non-Jews would be prohibited from worshipping any idol according to its ordinary manner of worship (ke-darkah); what becomes more surprising is the system's calling for the death penalty for a non-Jew who bows down, offers incense, sacrifices, or libates to an idol;30 in contrast, other acts of admiration and love for the idol--kissing, hugging, washing, dusting-- do not incur the death penalty. The included forms of worship make the list because they were the ones that could constitute an avodat penim, an act of worship that occurred within the sanctuary of the Temple itself.

NOW remember, people we are talking here of Amarakan Government and their satanic laws they have made unto themselves

Do you HEAR

      When a system asserts that particular acts count as worship regardless of the interpretation of those acts in the minds of the people performing them, it is privileging those acts, announcing that Temple forms of worship carry an objective weight not true of other forms of affection or obeisance.  To adhere to this law properly and avoid the death penalty, non-Jews would have to engage and understand Jewish rules for each of these kinds of worship.31

      Although non-Jews could obey the Noahide blasphemy regulation without any particularly Jewish knowledge--the law simply prohibits cursing God, using any term that clearly refers to Him32-- non-Jews are nonetheless being required to recognize and accept Judaism's views of the consequences of certain kind of behavior towards God. 

such as Father, Jesus the Christ, Saviour, Advocate, Lamb of God, The Resurrection and the life, Shepherd and Bishop of Souls,Judge, Lord of Lords, Head of the Church, Master, Faithful and True Witness,  Rock, High priest, the Door,  Living water, Bread of Life, Rose of Sharon, Alpha and Omega, Beginning and Ending, First and the Last, True Vine, Root and Offspring, Mesiah, Teacher, Holy One, Mediator, the Beloved, Branch, Carpenter, Good Shepherd, Light of the World, The image of the Invisible God, The Word, Chief Cornerstone, Saviour, Servant, Author and finisher of our Faith, The Almighty, Everlasting Father, Shiloh, Lion of the Tribe of Judah, Iam, I am He, King of Kings, Lord of Lords, King of the Jews, Prince of peace, Bridegroom, Only Begotten Son of God, Wonderful Counselor, Immanuel, Son of Man, Dayspring, The Amen, Spirit of Prophecy, REDEEMER, Bright Morning Star, the Way the TRUTH and the LIFE, jesus the Christ the Lord God and his Father  ?

here let me address your god, hello flesh death and hell


      Criminalizing murder is intuitive, but the particular rules codified by Noahide laws are not nearly as obvious.  The killing of either a fetus (abortion) or a person who will certainly die within a defined period of time, or bringing about someone's death indirectly but deliberately (such as by tying her up in a place where a train will run over her) all qualify as capital murder in the Noahide system.33  American society's raging debate about abortion and assisted suicide shows that these are not intuitive rules; more than that, these rules show that the Noahide system expected people to treat all human life, however underdeveloped or certain to end, as out of bounds to human decisions about when it should end.34

and if not, then intuitively you will be decapitated by force


      Incest laws as a class may be intuitive,35 but the Noahide version is certainly not.  Maimonides concluded that non-Jewish men were prohibited from engaging in intercourse with their mothers, father's wives, married women, maternal sisters, men, and animals,36 primarily based on the Talmudic parsing of the first verse in Scripture that discusses human marriage.

But it is ok for the shemgods to partake

  The verse reads “therefore shall a man leave his mother and father and cleave to his wife and they shall be one flesh,”37 which allows the Talmud to assert that sexuality cannot be expressed with one's parents (since the man is supposed to leave his parents, with the father's wife standing in for the father himself), must create a physical cleaving of the sort that only men and women can create (not men and men),38 must be with one's own wife as opposed to somebody else's, and must be of the kind of union that could turn them into one flesh, which rules out bestiality.

aw shucks

      Sexuality, in this presentation, is an extension of marriage; only those relationships that could be marital are allowed.39  Marriage, and therefore sex, could only happen outside the original nuclear family and only with partners who could theoretically lead to offspring.40  Even without insisting that sex happen only within marriage, Noahide law was requiring that it take the form of a marital act, and that it not interfere in any preexisting marriage.15

Do you hear this, woman who had adultery....scribble in sand here, Ok start throwing rocks Pharisees...or better yet break out the Guillotines....for there is only a forced god of no will.............but remmmmmmmmeeeeeemmmmber Jesus the Christ is Coming, and then where will you No-Hide


      Like murder, theft is intuitive, but the Noahide reaction to it goes beyond what intuition would urge.  Theft of even the most minimal amounts of money, even if the victim of the theft is himself not the rightful owner, incurs the death penalty.  In the most extreme example, if one non-Jew steals a minimal amount of money from a thief who himself stole that money, both would be liable for death.16  More than seeking to protect property, which could be done through less extreme measures, Noahide law was making clear that violating others' rights to their possessions forfeited one's own right to life in that society.

From the mouths of the Robbers and their "Robber" g-d they have chosen, who said let us slay the Nobelmans son and rob his inheritance....Look out Husbandmen, for the Owner comes soon.

      Ever Min haHay--The Limbs of a Living Animal

      Those who see Noahide law as either a natural law or a minimal political law identify the prohibition of ever min hahay, eating the limb of an animal that was removed while it was still alive, as an issue of cruelty to animals.41  That would be true if the rule forbade cutting off the limb of an animal, but it only actually prohibits eating a limb that was cut off before the animal's death.  We need to focus on what the rule addresses in trying to understand its purpose in the code.

      Recalling that Jewish tradition thought that Adam was not allowed to eat meat at all42  suggests that ever min hahay (limb from a living animal) was a food prohibition, not a cruelty one. When, after the Flood, God allowed people to eat meat (in Judaism's reconstruction of early human history), He required them to insure that the meat was dead before they ate it.  Animals were now acceptable sources of food, but they only became so after they had died or been killed.  The seriousness of the prohibition was to stress how off limits animals were expected to be while they were still alive.

      Taken together, the seven Noahide laws thus obligate those who would live as resident aliens in a Jewish society to accept fundamental Jewish ideas in four areas of life--the relationship to God, to sex, to others' lives and property, and to food.  Resident aliens would not need to become Jews to be tolerated,43 but they would have to accept and adopt basic Jewish beliefs in realms that go to the core of human self-perception.

and Amaraka, you are become Proselyte Ger Toshav shabbos Goyim, resident aliens in a shemgod rules Treasonous Nation of Vipers and blasphemers of hell and death and murders

      Were this the entirety of Noahide law, it would already teach us a great deal about how Jews expected the non-Jews in their midst to live.44  To round out the picture of Noahide law, however, we need to consider two more aspects of that system, its codifying rules that emphasize the differences between Noahides and Jews and its expectation that Noahides would go beyond these rules and observe a set of unenforced obligations.

      Acknowledging Their Otherness

      Although the status of a ger toshav, the Jewish legal term for a lawful permanent resident of a Jewish commonwealth, earned the non-Jew equal support in the minimal social welfare network,45 several rules highlight the system's insistence that non-Jews remember, recognize, and respect their status as outsiders. 

TREASON, every congress person, every judge, every police officer, every pastor, priest, teacher, deputy, attorn-ey, every person who does not fight This worship of satan and cast these satanic vipers from this nation, who cling to them and their laws of hell, un-opposed, will see and taste the secon death in outer darkness, where there will be gnawing and gnashing of teeth and eternal pain of fire. NOT One of you are exempt, not even one. For you are become a nation of workers of INIQUITY. Not my mother, my brothers and my sisters or my neighbors are exempt if they Do not REPENT in Jesus Mighty Name. Are you one of these?


 First, the Sifre, an extra-Talmudic collection of authoritative Scriptural inferences, rules that even such non-Jews may not live in Jewish cities.46  The requirement to set up separate communities stresses that they are being accepted and tolerated, but only as outsiders; full inclusion requires conversion.

This demon is Talking about America.."Amaraka"

      Similar themes underlie Talmudic statements about the significance of a non-Jew striking a Jew, observing the Sabbath, and studying Torah.  In each case, the Talmudic rhetoric stresses that non-Jews need to accept that they are not part of the special community that Jews view themselves to be.


  In the first example, the Talmud characterizes a non-Jew striking a Jew as akin to striking God.  

wannabe gods, but eternal damnation waits them

That phrasing emphasizes the Talmud's assumption of Jewish exceptionalism, that the Jews' more detailed legal system gives them a special status as God's representatives on earth.  As such, striking a Jew becomes more than a simple tort, it becomes an offense against God Himself.47 

So when I strike a Jew I am striking that jews god...aka, satan? Striking the serpent upon it's head?

      The other two examples involve areas of Jewish life that were seen as so particular to Jews that non-Jews were not allowed to take part; the Talmud assumed, in fact, that God would treat non-Jews' trespassing these boundaries as a capital crime.  Study of Torah was seen as the vehicle of a unique bond between God and the Jewish people,48 so that a non-Jew who studied Torah was breaking into this bond, and deserving of death.49  

For then they would all know the satanic background of their beloved perversions of satan, thus the saints do, and such and such........

The right to take a day a week to cease all productive activity--the Sabbath--  was also seen as a special gift to the Jewish people; humans in general had to devote every day to being productive, to contributing to the settlement of the world.17

for every jew will receive 2800 goyim non jew slaves

      Part of being a resident alien in a Jewish land, (USA) then, was recognizing the limits that status placed on participating in the majority society.  Full participation was readily available, but only to those who actually converted to the culture, lifestyle, and, in this case, religion of the majority.

      Positive Aspects of Noahide Law

positive they are satan's laws

      Until now we have only reviewed the prohibitions of Noahide law, but several sources suggest that there were positive expectations as well.  A tantalizing Talmudic statement as well as non-Jews' right to voluntarily accept specific mitsvot highlight the system's assumption that codified Noahide law was just the minimum; non-Jews were expected to supplement the prohibitions of Noahide law with (self-initiated) practices that give positive content to their spiritual existence.50


      In Tractate Hullin,18 the Talmud mentions that non-Jews accepted thirty positive commandments, although it hastens to add that they only managed to stay faithful to three of those.19  Without trying to fully unpack the statement, it clearly shows the Talmud's approval of non-Jews' independently legislating obligations outside of the original Noahide corpus.

Oh goodie, gee, so generous are our benevolent shemgods

      That statement, somewhat off the beaten path of the Talmudic discussion of non-Jews,20 could not on its own support a claim that they were expected to develop a positive relationship with God as well.  In the midst of its discussion of the Noahide laws, however, the Talmud notes that its list includes only prohibitions, not requirements of action,51 suggesting that there might be an extensive set of positive obligations not clearly codified in the Talmud.  Indeed, the next sentence asserts that non-Jews must exercise justice,52 while other Talmudic statements assume that non-Jews were required to give charity and to bear children.53

the slaves must procreate and their heads must be counted to exact the charity to the gods demanded......TAX of the Infernal Rothschild System, know otherwise as the IRS

      Taking that positive obligation seriously means that Jews saw non-Jews as obligated by a law that taught them basic propositions about life, but that also reminded them to expand that minimal law in positive ways.  Somewhat similar to Adam's original mandate to “work and preserve” God's garden, non-Jews were supposed to bear children, give charity, set up a just society, and live productive lives, with the exact definition of those later terms left open to the sincere judgment of the non-Jews involved.21

and then do like ADAM, give in to the serpents and his seed

      Adopting Jewish Versions of Worship

      For those non-Jews uncomfortable with such an open-ended set of requirements, one more option was available, an option that is particularly surprising in light of our earlier discussion.  Jewish authorities generally assumed a non-Jew's right to observe any commandments of the Torah other than the Sabbath and Torah study and to be rewarded by God for that action.  Most surprisingly, Maimonides allows a Jew to circumcise a non-Jew, as long as the non-Jew intends the act to fulfill the Biblical commandment of circumcision. 

what....and get herpes by the perverted sickness of a rabid rib-eye moolah queer goober slurper?

      I note this in particular because the Bible and Talmud54 assume that circumcision, like the Sabbath, created a covenant between God and the Jewish people;55 letting non-Jews circumcise without any intention of converting allows them into a circle that might otherwise be clearly thought of as exclusive to the Jewish people.22

Circumcision came from Moshe the son of the Assyrian

      The question of how open Judaism is to the performance of its commandments by non-Jews is vigorously debated,23 but it offers at least one option for fleshing out a non-Jew's obligations towards God.  That does not mean that non-Jews are supposed to undertake such obligations, or that these obligations are the only way for a non-Jew to have a successful relationship with God.  Jewish writers' raising that possibility, though, offers one final proof that Noahide law was not seen as the end of a non-Jew's road, but the minimum base from which to build a fulfilled relationship with God.

a relationship by the snare of the yoke of the Assyrian

      Translating Jewish Law to American Immigration Concerns

      We have seen that a Jewish commonwealth would demand that any resident aliens in its midst adopt practices that inculcate and observe fundamental principles of the larger Jewish society. Those resident aliens would have to see themselves as members of a society that prevented injustice, they would have to recognize only a single God whom they could not blaspheme, they would have to strictly respect the sanctity of property that was not their own and of life, and they would have to limit their intake of animal flesh to that of animals that were already dead.  Beyond that, they were supposed to adopt positive goals such as childbearing and giving charity, and, more broadly, developing a vision and a practice of how to serve the single God.

Or they would be decapitated, beheaded for their testimony and their witness of Jesus the Christ, and be given White Robes and everlasting Life, and never taste of the second death like the Noahides who worshipped the beast

      The universalist model of having one legal system inform another would argue for the United States to adopt the entire Noahide system. 

done, yid-iots, in 1991

 Since Jewish law thought of this as the bare minimum of acceptable society, Jews might hope that any non-Jewish society would adopt those laws as well.  Fine for the traditionalist and believer,56 that model only works for those already convinced of the second system's greater rightness than the first.

      The second option does not concede nearly as much to Noahide law.  In a structural adaptation, we would note that Noahide law picked on God, society (meaning property and personal rights and safety), sexuality, and food as areas to legislate for resident aliens.  Taking the categories but not the content, we might then argue that resident aliens should be specifically regulated in those areas as well.  Here too, however, Professor Stone's complaint about trying to import what is essentially a religious system into what is essentially a secular one still rings true.

And yet in all my contact with all the So-Called Liar Lawyers of Constitutional Law, this is no making by the Congress a Religion.....go figure where they get their mammon

      What the Noahide system does suggest, however, is a general social principle that current U.S. law ignores.  That is, Noahide law stresses, inter alia, that Jewish society stands for different values than other societies.  Those who would join that society, even partially, must be introduced to, and accept upon themselves, at least fundamental aspects of that society's worldview.  Full citizens, of course, need to accept the whole picture; partial citizens--and anyone allowed to live in a society for the rest of his or her natural life is certainly a partial citizen--need to accept less, but at least the basic beliefs of that society and commit to promoting their continued welfare.

Or be purged from the shemborg Collective via Purim ala no no-hide

      That becomes relevant to this country when we remember that every society, no matter how universalist in its rhetoric, actually espouses a particular worldview, both in terms of definition of the good life and of how to get there.  Robert Cover noted twenty years ago that law always constitutes a nomos, a vision of an ideal world towards which that society strives.57 Stanley Fish repeatedly reminds his readers of how much every human being and every society is locked into its own assumptions about how the world does and should work.58

Freemen, born of the Creator, we need no shemgods or their satanic direction, and they shall fall for their sorceries and their Blasphemy 

      Recognizing this necessary aspect of our-- and any-- culture can help us articulate a vision both of citizenship and of alienage.  Citizens are members of a society dedicated to a particular set of ideals and a worldview of how best to actualize those ideals in practice.  Of course, in countries like the U.S. where citizenship is granted by birth, an educational process has to occur to ready children to become proper adult citizens, but the goal of that education is to inculcate whatever the society sees as its central values and processes. 

satan worship by inculcation of Satanic education Day USA of Bush TREASON

      In addition, that self-definition needs to be adjusted frequently, as societies change over time.  The United States today would not define itself exactly as the Founding Fathers would have, so that we could not simply expect prospective citizens to read their writings and declare them ready for citizenship.  But American society does differ from the rest of world, and the extent of a person's acceptance of and participation in those differences should determine his or her acceptance in that society.

      It is not my intent here to articulate or promote my own view of those defining ideals, since more qualified people have already done so, from many perspectives, and I have no reason to think that my own vision is more persuasive than that of others.  What seems unequivocal, though, is that the United States, as a society, stands for important and significant ideals, and that part of citizenship is embracing those ideals, certainly theoretically, and, where possible, actively.


Every General, every Admiral, every Officer of Rank in the US, sworn to Protect their nation under it's Constitution who do nothing are no more than swine cowards who are murderers who send your sons and daughters to die in the shewars of satan. There is not one exempt, not one.  Those Military leaders at the State of the Union address, 2-2-2005 are cowardly Vipers for not demanding the Resignation of their Commander in Chief, the Head proselyte Talmudic Chabad Lubavitch treasonous Blasphemous dog of hell. John Kerry should be thrown in the PIT of Contempt with Him and every member of Government in these United States of Jesus the Christ the creator God and His Father. I warn all of you Proselyte Pastors and your doctrines of devils you are in Contempt and in Danger of Eternal Damnation. I warn every pew sitting agape ani satan worshipper in every so called denomination in Amaraka the apostate, you too are in contempt and in dangers of Hell. Repent, for their IS One IAM and there are NONE Before Him and NONE after HIM

      Two responses to this claim might be that a) the U.S. makes an ideal of giving its citizens the freedom not to care about the welfare of the society and b) that, empirically, Americans do not share any common set of ideals.  To the first, I concede that the freedom to be apathetic is part of our conception of freedom, but that does not mean that we promote it; part of our vision of a tolerant society is that we do not penalize action or inaction just because we find it distasteful.  Our allowing citizens to remain ignorant of this society's goals and welfare, then, does not indicate our condoning their so doing.

      That the bonds of American society have frayed in recent years is also readily conceded; 

That you lying Vipers of Hell  by your perverted agents in Holly-Wood, and your talmudic Media, and your murderous massacre of your Shembology has Frayed and tattered the Flag of this Constitutional Republic, is an understatement. Where are you Mc Carthy?

part of the goal of this article is to call for rearticulating the general principles around which we all can rally.  Whether those ideals are electoral democracy, individualism, libertarianism, equality of all peoples, or some combination of those and other ideals I have left off the list, a vigorous debate about how to properly articulate the fundamental beliefs of this country should go far to reminding Americans of how much they share in common, regardless of their beliefs about abortion, homosexuality, or other hot-button issues today.

      Coming to some consensus about what we mean by citizenship would inherently allow us to improve our education of our citizens towards that citizenship,59 and to make citizenship more than just membership in a club, or a set of rights and even of obligations.60  The full rights and responsibilities of being an American would devolve to those who accept and adhere to the American worldview, and to furthering the prosperity of the society that adopts that worldview.24

Is there any country on this earth that is Christian, are there any who will stand against these Workers of Iniquity, is there yet but One LORD. 

Will you destroy this wicked Sodom soon My Lord, even so Come Quickly

      My main concern here, though, is with aliens.  Recognizing the nomos aspect of law, we can better identify what separates Americans from non-citizens.  Resident aliens, who have been granted the right to live in this country for the rest of their lives, are not required to commit to such fundamental American ideals as rule of law, tolerance of others, individual rights, and so on.61

      This lacuna in the law becomes all the more remarkable when we recognize the truth of Alexander Aleinikoff's claim that once immigrants are accepted as LPR's, naturalization is relatively routine.62  If the biggest hurdle for a non-American to get to this country is securing a permanent visa, it should be at that point that we insure that the prospective immigrant in fact sympathizes with the American Project (or Creed or Dream).

Earth                                     Heaven

Jesus, no enter                      Jesus, welcome 

satan, welcome                       satan, no enter

      Of course, we cannot expect them to immediately accept all the facets of that project.  Luckily, as Michael Walzer points out, worldviews can be expressed in thicker and thinner forms.63  The Noahide laws, we have shown, were a thinner form of the thick Jewish worldview, dealing only with the most central issues and in a much more attenuated form than in the system as a whole.  

Then the TRUE Snare of satan is Revealed

Translated to American terms, LPR's could be required, upon arrival (or before leaving their home countries) to commit to some modest version of that American Creed, enough of it that the United States can feel comfortable with their commitment to join American society to a minimal extent.64

TREASON.........MEXICO....GO Back......Go is a TRICK.....Go Back

      Aside from suggesting that America needs to articulate its worldview clearly, both for its citizens and for those who would at least partially join American society, the Noahide model promotes a particular view of language requirements, aliens' rights, dual citizenship, and the “transitional” model of alienage suggested by Hiroshi Motomura. 


      The requirement for citizens to demonstrate proficiency in English has come under attack in some articles, on the grounds that prospective citizens can understand and accept their responsibilities in other languages as well.  Remembering that a legal system represents a worldview strongly suggests including language proficiency in the citizenship requirement.  Language shapes how people think and express themselves;65 once we recognize that law inherently inculcates a worldview, it makes sense to require citizens to be able to think and express themselves in the language of the system.

      Rights, Noahide law points out, come in three versions.  There are the rights of human beings by virtue of their humanity, rights of partial members of society-- as recognition of partial common cause-- and rights of citizens, which express the fraternity and mutual fructification that comes with sharing a particular worldview.66

There is the RIGHT to Hang the Treasonist Vipers who have surrendered the Republic of the United States to these Hassidim Vipers of the shemaGoG of satan in the Highest TREES for WE GIVE them Their rights to Govern According to the Constitution of this Nation.....DO you hear O Brain dead Cowardly aposate Amaraka? Though I know it is too late, and though I know that I cannot slay any many, I warn you Amaraka of your Demise at the Hand of Bush and his Hassidim Pharisees of hell, I warn you turn back to the Creator of face eternal Damnation

      Rights in America ought to work the same way.  Some minimal rights of welfare should be extended to all those present in society (regardless of citizenship status), simply because they are human beings in our midst.  

Simply because they ROB you Amaraka and take your money and take your Rights Made By you in your Constitution of the people by the People and For the People. You were warned by the founders of this Country to safe guard against these Vipers but in your Complacency and Unbelief you let Judaizers lull you into Lukewarm satan worship of Iniquity. Yeah by men such as Scofield you let your Mammonite Cashite butts get in one hell of a Crack, But alas, YOU Can REPENT in the Name of Jesus the Christ the ONLY IMAHE

Those who come to join society partially, by accepting permanent residence, would have access to a broader, but not complete, set of rights.67  The differentiation is not for its own sake, but as part of reminding ourselves and others that the nomos of America is what allows the society to flourish, and the full benefits of that flourishing properly devolve only to those who are sworn to promoting the country's continued welfare.

By these sick perverts sworn to UPHOLD the CONSTITUTION

      The articulation of the American creed will also help answer dual citizenship questions.  There are numerous countries in the world which, while not holding to the same nomos as the United States, are nonetheless close enough to predict few times of conflict for citizens of both. Other countries' worldviews present much more significant problems for citizens' ability to serve both countries fully at the same time.  Rather than deciding on dual citizenship as a general policy, the Noahide example suggests that political decisions would need to be made about each country separately, to see whether its worldview corresponds well enough to the American one to expect that citizens could reasonably identify with both countries at the same time.

TREASON of the shemgods and their proselytes in Washington DC

      Finally, the Noahide example suggests that Hiroshi Motomura's argument in favor of granting LPRs certain rights so as to foster their transition to citizenship68 should be encased in some other rubric.  When immigrants arrive in this country, they might be asked whether they intend to become citizens after the waiting period or not.  Those who assert their intent to naturalize could be given a wider basket of benefits immediately, to foster their transition, as Motomura suggested.  Of course, if they failed to naturalize after some set period of time, they would revert to ordinary LPRs, with the more limited rights and benefits involved.

See Bush's SS Plan

      Noahide law in the Jewish system thus highlights one model of how to deal with outsiders who wish to come into a nation's midst.  To the extent that they intend to remain outsiders, the host society nonetheless has to insure that they understand and respect the central and crucial values of that society.  In doing so, the aliens become partial members with access to some of the benefits of membership. 

Jn:16:2: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

      Putting such a system into place--the practical lesson I would recommend drawing from our study of the Noahide system-- requires clearly articulating our central values, or at least engaging in a political process to decide what form those values take at the present historical moment.  That statement of values can strengthen citizenship, both birthright and naturalized, making it more than a set of rights or membership in a club, turning it into a commitment and an obligation to participate in fostering the good health of the society that articulates this particular view of the world. 

      Aside from the thick creed to be used by citizens, adapting the ideas of the Noahide system would call for developing a thinner version of that creed as well.  Outsiders would be expected to commit to that thinner version, as the price of entry into a society whose workings differ--greatly or minimally--from the workings of their home society.

      The point of demanding this of permanent residents is not to set up a barrier to their entry into American society.  Indeed, I see no reason why those who hope to naturalize need to be made to wait a full five years from entry.  To the extent that they understand what America is and means, and can present reasonable evidence of the sincerity of their attachment to this country, there is no reason that five years should be the magic time period.69  The point of demanding this is so that we all, citizens and not, understand what it means to be an American, and take seriously membership in that society, whether as a citizen or as an LPR, in order, as our founding phrase goes, to form a more perfect Union.

You have been Robbed by the Robber who Chose the Master Robber.....america


The Jewish State:
The Next Fifty Years

Complications, however, arise when transposing from the individual to the state and society. To put it into modern terms, a state that does not abide by the Noahide (that is, universal) covenant is not a civilized state, for that covenant implies the security of its citizens and their fundamental human rights. 

1Thes:5:3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

The Abrahamic, or national-ethnic, covenant includes such things as culture, history, traditions and the whole idiom of public life and discourse—all of which unify a people and make it distinct from other political-cultural entities. 

Mt:8:11: And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.12: But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth


The Mosaic covenant addresses not only laws but the spirit as well, and because it requires will as well as conduct, it is primarily addressed to individuals. 

Jn:5:46: For had ye believed Moses, ye would have believed me: for he wrote of me.


Individuals may or may not accept upon themselves this third covenant, but to insist that the collectivity do so regardless of the will of the majority of its citizens implies a degree of coercion that contradicts the fundamentally voluntaristic nature of the Mosaic covenant (based, as it is, upon freedom of the will) and is inconsistent with the democratic nature of the modern state. Note that this limitation issues not primarily form any political theory, whether that of democracy or any other, but is imminent in the nature of the Mosaic covenant, which addresses the heart and mind and will of individuals: "I have set before you life and death, blessing and curse; therefore choose life, that both you and your seed shall live." (Deuteronomy 30:19) 

Isa:28:15: Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:16: Therefore thus saith the Lord GOD, Behold, I lay in Sion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.


To choose means that I must choose, out of freedom, and without any external compulsion. It is only when the great majority of the society accepts upon itself the obligations of this covenant that it applies in large measure to the state as well. Until such time, the state must refrain from imposing any transcendent or metaphysical vision upon its citizens.

Rv:14:11: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.


Noahide Code Panel Packed
Noahide Code Panel     More than 300 guests attended "Application of the Noahide Code to Contemporary Social Problems." The big crowd reflected the resurgent interest in this ancient set of basic legal and moral principles among the clergy, academics, and, most notably, the wider public. The symposium was sponsored by Cardozo's Leonard and Bea Diener Institute of Jewish Law and the Tree of Life Society. Panelists included (from left) Rabbi Alter Metzger, Rabbi Israel Chait, Rabbi Michael Katz, and Dr. Aaron Lichenstein. Rabbi Yoel Schwartz, Nakum Rakover, and Cardozo Professor Rabbi J. David Bleich also participated


Rabbi Yitzhak Ginsburg says he knows in the near future the Land of Israel is about to expand. 'It is our duty to force all mankind to accept the seven Noahide laws,

 and if not – they will be killed.



OBEY or we Fry your Brain

New non-lethal weapon lets troops microwave hostile crowds

Special to World

The United States has developed a non-lethal microwave weapon for use in Iraq.


The Active Denial System uses millimeter-wave electromagnetic energy that can be directed at targets at a range of 1 kilometer.
Officials said the vehicle, termed Sheriff, would contain the Active Denial System. The system uses millimeter-wave electromagnetic energy that can be directed at targets at a range of 1 kilometer.

The ADS system would be downgraded for Iraqi deployment in urban areas, officials said. The ADS causes the skin to burn, causing the people to run away.

The Pentagon plans to install the non-lethal, high-powered microwave weapon on a military vehicle. The deployment of the first platforms in Iraq would take place in September 2005.

The project is designed to give U.S. troops options to battle hostile crowds without the use of lethal weapons. Officials said in many cases Sunni insurgents fire weapons and rocket-propelled grenades from crowds to prevent U.S. retaliation.

The Sheriff would be deployed by the U.S. Army and Marines. The two services will receive up to six platforms, equipped with a system to intercept rocket-propelled grenades.

Officials said the military would not design a new vehicle for the Sheriff. Instead, the Army will probably use a Striker or M117 armored security vehicle while the Marines would obtain a Light Armored Vehicle.

The ADS could be expanded to autonomous vehicles or platforms, officials said. This would include the use of the Sheriff at Air Force bases and other military facilities.



Fresh shem propaganda for the ensuing shemwars

Iran Tests Nuclear Trigger Mechanism - Opposition
Thu Feb 3, 2005 11:27 AM ET

By Kerstin Gehmlich

PARIS (Reuters) - Iran has conducted successful experiments on a crucial triggering mechanism for a nuclear weapon, an exiled opposition group said on Thursday.

President Bush on Wednesday renewed his accusation that Iran was seeking to develop atomic weapons and called it the "world's primary state sponsor of terror."

Tehran dismisses the accusations and says its atomic ambitions are limited to the peaceful generation of electricity.

The National Council of Resistance of Iran (NCRI), which wants to oust Iran's clerical rulers and has given accurate information on its nuclear sites in the past, said Iran was close to producing the 'neutron initiators' that spark the chain reaction in a bomb.

"Tehran has already succeeded in using beryllium in conjunction with polonium-210 for large scale laboratory testing purposes, and it is getting very close to the point of industrial production," Mohammad Mohaddessin of the NCRI told a news conference in Paris.

Diplomats have already said there is evidence that Iran has bought small quantities of beryllium and tried to buy much more, and that the International Atomic Energy Agency's (IAEA) is examining this as part of a two-year investigation of Tehran's nuclear program.

Beryllium also has many innocent uses, but Mohaddessin said Iran had not only secured significant quantities but also tried to conceal its purchases from the IAEA.

"Tehran currently has enough beryllium to produce initiators for a dozen nuclear bombs," he said.

He said the laboratory tests had been conducted at the Lavizan II site close to Tehran by experts from the Malek-Ashtar Industrial university, which is run by the Defense Ministry.

Germany, France and Britain, acting for the European Union, have been urging Iran to permanently scrap the uranium enrichment that could give it the potential to make nuclear explosives in return for political and economic incentives.

Washington takes a harder line and wants Iran to be reported to the U.N. Security Council for possible sanctions.

The NCRI is a coalition of exiled opposition groups. The State Department lists it and its armed wing, the People's Mujahideen, as terrorist organizations.


The Seventy Noahide Nations and the wars of hahashem against Ishmael

Noahide Demoncrazy

Gambling with History: Bringing Democracy to the Middle East

by Patrick Basham

Patrick Basham is senior fellow in the Center for Representative Democracy at the Cato Institute.

Is the Arab world ready for democracy? National security adviser Condoleezza Rice says the Bush administration both seeks and expects to transform the Middle East into a democratic region. Although the goal is laudable, the administration will be disappointed with its effort to establish a stable democracy in any Arab nation home to a large Muslim population. That's the verdict rendered by history, the contemporary reality of the region, and our own government experts.


Over the last three decades, a global expansion of democracy took place, most notably in Latin America, East Asia, and much of Europe. However, According to Freedom House President Adrian Karatnycky, "Since the early 1970s...the Islamic world, and in particular its Arabic core, have seen little significant evidence of improvements in political openness, respect for human rights, and transparency."

The existing "democratic deficit" in the Middle East is a massive obstacle to overcome. According to Freedom House, of the 14 Middle Eastern countries, only Israel and Turkey are electoral democracies. Not a single Arab Muslim country qualifies as an electoral democracy. The Arab Human Development Report 2002 constitutes a further, devastating critique of the Middle East. In this study, 30 Arab scholars dissect a region that trails in economic development, civil liberties and gender equality.

Most recently, political scientist Ronald Inglehart studied 21 years of responses to the "World Values Surveys," which measure the values and beliefs of people in 70 countries, including 10 Islamic nations. Inglehart concludes that the prospects for democracy in any Islamic country seem particularly poor. Freedom House quantifies such pessimism and calculates that a non-Islamic country is three times more likely than an Islamic country to be democratic.

In order that the entire world should be orderly, it is essential that each and every one of the "seventy nations" should be influenced so that they will work on settling the world. It is insufficient for only one nation to be acting properly.

                    --Hisvaduyos 5750 1:395, cited in "The Deed is the Main Thing," Kol Boi Ha'olam, p. 388.



Why are Islamic countries' democratic prospects so poor? It is true that, in most Muslim countries, a high level of popular support exists for the concept of democracy. Eighty-seven percent of those in Muslim countries agree with Winston Churchill that democracy may have its problems but it is better than any other form of government. In practice, however, overt support for democracy is a necessary, but not a sufficient condition for democratic institutions to emerge. Other factors are necessary.

A liberal democracy requires three things: a system of representative government;

Treasonous Vipers to run them

a framework of liberal political norms and values; and social and institutional pluralism. Hypothetical support for representative government, absent tangible support for liberal political norms and values, and without the foundation of a pluralistic civil society, provides neither sufficient stimulus nor staying power for democracy to take root.

Today, the Middle East lacks the conditions, such as a democratic political history, high standards of living, and high literacy rates, which stimulated democratic change in, for example, central Europe and East Asia. Newsweek International Editor Fareed Zakaria recently noted that many Arab and Muslim countries are ruled by authoritarian leaders who, ironically, are more liberal than the citizenry they lead.

A classified Feb. 26, 2003, State Department report expressed doubt that installing a new regime in Iraq will foster the spread of democracy in the Middle East. Written by the State Department's Bureau of Intelligence and Research, the report argues that "even if some version of democracy took root...anti-American sentiment is so pervasive that Iraqi elections in the short term could lead to the rise of Islamic-controlled governments hostile to the United States."

The ingredients for successful democracy are found in domestic political kitchens. Revealingly, the United States spent $250 million on democracy programs in the Middle East during the 1990s with no noticeable impact. Larry Diamond, co-editor of the Journal of Democracy, says: "We must constantly bear in mind that democracy is not a gift we as Americans can bestow on...any other people. It is an opportunity that each people must discover, grasp, and craft for themselves."

Neither its inhospitable history nor contemporary reality guarantees that the Middle East will never democratize. Both, however, strongly suggest that the democratic journey, when it begins, will be slow, treacherous, and littered with setbacks.


Jews to Join Palestinians Against PLO

The world is divided into 72 nations: the Jews, the Amalekites, and "the Seventy Nations," a collective reference to all non-Amalekite gentiles. The holiday of Purim is a celebration of the victory of the Jewish people and the Seventy Nations over the nation of Amalek twenty-three centuries ago


The Children of Noah are the Gentiles, comprising the seventy nations of the world. They are commanded concerning the Seven Universal Laws, also known as the Seven Laws of the Children of Noah or the Seven Noahide Laws.


The Torah’s means of rectifying the seventy nations of the world is the seven Noahide commandments. The Rambam 

Ram Bam thank you mam Mrs. Amaraka

writes that G-d commanded Moses to teach all of the people of the world to accept these commandments. Any non-Jew who accepts them and is careful to perform them properly, the Rambam writes, attains the status of a “righteous gentile” and thereby merits a place in the World to Come. This is true, of course, only when he keeps these commandments because he was so commanded by G-d in the Torah. Thus, the true rectification of the nations occurs only when they surrender in truth—just as the Jewish people—to the yoke of the Kingdom of Heaven as revealed in the Torah.


Jer:11:14: Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.


Amara-ka if you do not believe there are Guillotines which have been shipped into this are certainly delusional and given strong delusion so that you believe lies 


Defender of the Jews, wherever they may be

By Yossi Shain and Ze'ev Segal


Responsibility for Jews everywhere: An Israeli rescue team member places a flag on the debris of the Buenos Aires Jewish communal building blown up in 1994.
(Photo: AP)

In the current tense discussions both in Israel and in the Jewish Diaspora concerning the new wave of anti-Semitism, politicians and commentators alike have overlooked the legal dimension of kinship responsibility (in the sense of kol Yisrael arevim ze laze) that exists in the Israeli penal code. Section 13 of this code, enacted in 1994, enshrines in law an express Israeli commitment to the Diaspora-homeland security nexus.

Section 13, part of a wider reform of the code, granted Israeli courts jurisdiction over what is termed "extra-territorial crimes," that is, crimes committed outside
Israel. Section 13 is unique in the way it relates to what is defined in its title as "crimes against the state or against the Jewish People."

Section 13 states that: "Israeli criminal law will also apply to offenses committed outside Israeli territory against: 1. The life of an Israeli citizen, Israeli resident or public servant, his body, his health, his freedom, or his property, because he is one of the above. 2. The life of a Jew, his body, his health, or his property, because he is a Jew, or the property of a Jewish institution, because it is Jewish."

In this section, Israel defined in explicit terms the connection between the Diaspora and the State of Israel as the state of the Jewish people. Clearly, this connection was already affirmed and defined in the Law of Return, which establishes that "every Jew is entitled to make aliyah [immigrate] to Israel." It is also clear that the Law of Return and the Israeli commitment to the Jewish people that flows from it are the elements that often defined the Israeli national interest as a "Jewish interest." Indeed, over the years, this interest compelled state action to save Jewish communities in distress and bring them to Israel. Israel's military ties and arms transfer policies were also influenced, among other things, by the desire to guarantee the well-being and civil rights of Diaspora communities and were used "as quid pro-quo for permission to emigrate." Aharon Kleiman called this phenomenon "guns-for-Jews."

By enacting the section on the "Security of the Jews," the State of Israel expressed its commitment to protect all Jews regardless of their citizenship and their countries of domicile, as if they were citizens of the state and as if the crimes committed against them were committed within Israel's state borders.

In order to assess the far-reaching significance of the inclusion of the "Security of the Jews" clause in the penal code, we must understand the territorial principle of the law prior to the amendment of the penal code. In principle, criminal law is applied territorially. This means that the authority of a state to implement criminal sanctions is applied to a geographic/physical space over which the state has sovereignty. Within its sovereign domain, the state should exercise, in principle, a monopoly over the means of violence, and only its official institutions should determine criminal behavior.

`Extraterritorial' connections

The scope of the law is based therefore on the fundamental requirements of state's sovereignty. Obviously, criminal law derives from the right of the sovereign to use force in order to enforce these laws. Since the sovereignty of other states also derives from their own claim to legitimate monopoly over the means of violence and inheres in their enforcement within their own borders, it is not possible to implement criminal sanctions established by one country in another's territory.

This territorial limitation to the application of criminal law has a number of "extraterritorial" exceptions, which are based on different linkages or connections arising from the special character of a specific crime or from the personal links of the perpetrator or the victim of the crime:

The universal connection: This is a connection that gives every state, qua state, judicial jurisdiction over crimes committed against international law. A grave violation of international law is by definition extraterritorial and constitutes a violation of the sovereignty of all states as one, harming as it does the very basis of civil society, as it exists. The most classic example is genocide. In the past, piracy was the prime example of a crime that was granted universal jurisdiction due to its extraterritorial character. The universal connection in essence provides authority to every state to apply its own criminal laws against an offender, while he/she is in that state's domain.

The protective connection: When a crime endangers the very existence of states' sovereignty, their security or economic well-being, states are entitled to protect themselves. This means that when a certain violation jeopardizes the very basis of the state's fighting capability or its regular administration, the state is entitled to apply its criminal norms in order to protect itself, even though the violation occurred outside the state's borders. The justification for this application of criminal norms outside state boundaries lies in the great danger to the state's authority and order. This danger can be so severe that it sometimes justifies violation of another state's sovereignty.

The passive personal connection: According to this (weaker) principle, a state may apply its criminal laws to those who harm its citizens or residents when they are outside its territorial bounds. This principle rests on the state's obligation to protect its citizens, even when they are outside its sovereign domain. It is also based on the personal (kin) connection to the state. This connection is termed passive because it relates to victims who are "passive" relative to the damage caused to them.

The active personal connection: According to this principle, a state is allowed to invoke extraterritorial jurisdiction and apply its own criminal norms to crimes committed outside the country in proceedings against a state citizen who actively violated criminal law while outside the country, and who then chose to return to his/her country of citizenship. This connection in essence prevents the state from becoming a sanctuary for its citizens who are accused of committing offenses while abroad - since the state puts them on trial. This jurisdiction can also be used as an alternative to extradition of the offender to the state where the crime was committed.

It is in the light of this understanding of the territorial jurisdiction principle and of the connection that allows deviation from it, that one must see the special significance of the "Security of the Jews" clause that exists in the Israeli penal code.

In 1994, when the Knesset added the "Security of the Jews" clause, it established a new extraterritorial principle, an additional connection that makes possible the application of Israeli criminal norms outside the borders of the state. The significance of the clause is that the State of Israel sees the protection of all Jews as one of its supreme responsibilities and considers every Jew, wherever he/she may reside, to be covered by its legal protection.

The legislators' intent, to create a new and special extraterritorial connection, can be evaluated through the reading of the explanatory remarks offered on the bill, and the remarks made by then justice minister, Dan Meridor, in the Knesset plenum, when the bill was going through its first reading.

The explanatory remarks said:

"Likewise it should be emphasized that special protection is granted in Section 13(b)(2) to the life, health, freedom or property of a Jew, because he is a Jew, and that this is without any other connection to the State of Israel. The point of this is that just as when such an injury is directed against an Israeli, or an Israeli public servant because he holds such a position, the real injured party - according to the motive and object of the crime - is the state and the physically injured party is apprehended as someone who represents it or who is part of it, so, too, a similar rationale lies behind the protective application regarding injuries to a Jew or to Jewish institutions because they are such. This is an expression of the State of Israel's existence as the State of the Jewish people."

In his remarks to the Knesset during the bill's first reading, Meridor said:

"We accept in the bill Professor Feller's proposal to take upon ourselves as a Jewish state the responsibility to protect the life of a Jew, if he is harmed because he is Jewish. One may ask, of course, if there is a convention like this in other countries, and perhaps there is not. But there is no state that has written in another Basic Law, as in our Basic Law: The Knesset, Section 7a, the definition of Israel as the `state of the Jewish people.' When a Jew is persecuted anywhere because he is a Jew, not because he committed a criminal act, I think that it has to be made possible for us to apply the criminal laws of the State of Israel against the party who injures him, according to our judgment."

Significance and application

The practical significance of the "Security of the Jews" clause is that Israeli courts have jurisdiction over acts committed by foreigners against Jews because of their Jewishness. This means that from the point of view of the State of Israel, there is no substantive difference whether anti-Semitic offenses are committed inside or outside of Israel. In other words, in contrast to every other offense committed against Israeli citizens or Jews outside of Israel, and for which the court is not ordinarily empowered to judge, when an offense is motivated by anti-Semitism, the court has full jurisdiction.

In addition, the conferment of judicial jurisdiction on an Israeli court, and the treatment of the offense as if it was committed within the borders of Israel, provides the State of Israel the authority to demand the extradition of the offender.

Presumably, an extradition request would, in this case, run up against the commonly known roadblock of "dual criminality" - the requirement that necessitates that the offense prompting the extradition request exist in both the petitioning state and the state being petitioned. Since this clause in the Israeli penal code is unique and does not exist in the laws of other states, it appears that such an extradition request will not be heeded in practice. Nevertheless, much depends on the rules and laws of extradition, and situations may exist wherein the country where a crime was committed would be prepared to find a way to facilitate the extradition of a suspect to Israel.

To the best of our knowledge, the "Security of the Jews" clause has yet to be activated. This in no way diminishes the declarative and ideological importance of this law. It cannot be seen as beyond the realm of possibility that in the future, in certain circumstances, the law will cease to be merely words and will become a living and breathing reality.

At this time when a foul wave of attacks is raging against Jews, their property, their symbols and their institutions, attacks that have reached such worrisome dimensions, it seems to us proper to create awareness of this unique clause in the Israeli penal code and to encourage public debate, both in Israel and in the Diaspora, regarding it.

Prof. Shain and Prof. Segal are on the faculty of Tel Aviv University. Prof. Segal is Ha'aretz's legal affairs editor. Prof. Shain is also a professor of government at Georgetown University



Noahide News Part 116



The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II


"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 


Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

Noahide News Part 10

Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

Noahide News Part 16

Noahide News Part 17

Noahide News Part 18

Noahide News Part 19

Noahide News Part 20

Noahide News Part 21

Noahide News part 22

Noahide News Part 23

Noahide News part 24

Noahide News Part 25

Noahide News Part 26

Noahide News part 27

Noahide News Part 28

Noahide News Part 29

Noahide News Part 30

Noahide News Part 31

Noahide News Part 32

Noahide News Part 33

Noahide News Part 34

Noahide News Part 35

Noahide News Part 36

Noahide News Part 37

Noahide News Part 38

Noahide News Part 39

Noahide News Part 40

Noahide News Part 41

Noahide News Part 42

Noahide News Part 43

Noahide News Part 44

Noahide News Part 45

Noahide News Part 46

Noahide News Part 47

Noahide News Part 48

Noahide News Part 49

Noahide News Part 50

Noahide News Part 51

Noahide News Part 52

Noahide News Part 53

Noahide News Part 54

Noahide News Part 55

Noahide NewsPart 56

Noahide News Part 57

Noahide News Part 58

Noahide News Part 59

Noahide News Part 60

Noahide News Part 61

Noahide News Part 62

Noahide News Part 63

Noahide News Part 64 

Noahide News Part 65

Noahide News Part 66

Noahide News Part 67

Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

Noahide News Part 72

Noahide News Part 73

Noahide News Part 74

Noahide News Part 75

Noahide News Part 76

Noahide News Part 77

Noahide News Part 78

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