Chabad Lubavitch, The Sofiet serpents den, of thieves and robbers of God's peoples.

Satan's Den




Senator Robert C. Byrd, Who as a Liar using the sham fight of Empty Eloquence of the Talmudic "Masters" Puts on a false show of opposition against "Purim Saddam" when in fact is was he Senate Pro Tempore, who signed HJR 104, Public Law 102-14 into law.



                   By Gordon L. Ginn, Ph.D., Religion Editor

                         NATIONAL JUSTICE FOUNDATION


  Freedom, like good health, is never fully appreciated until it is
lost. Americans cannot identify with the newly acquired emotional
ecstasy of the Russian people and their neighbors who have been
stifled by the oppressive government of the Soviet Union, because
we have never felt severe oppression. We have enjoyed one of the
best forms of political existence that the world has ever known.
But now that is changing. 

  Is it in the nature of human beings to inevitably drift into
tyranny? It seems so, for freedom is the product of eternal
vigilance and ceaseless effort - effort that is required over and
the time spent to earn a living - and most people are unwilling to
invest that much of their lives. This is admittedly a pessimistic
view, but the record seems to warrant such a candid observation. On
the bright side, there is always the potential for an explosion of
energy toward freedom when the masses have had enough. We now seem
to be on that great divide in America. We can go either way. 

  It is also true that political freedom is dependent upon
spiritual freedom, and spiritual freedom is often the first to be
relinquished, because the nature of man is to neglect his
spirituality. It, too, requires individual effort to stay healthy,
and we in America have not maintained our spiritual health as well
as we maintain our automobiles and TV's. Indeed, one of the primary
reasons why we have not maintained our spiritual health is because
we have embraced our TV sets so warmly. Americans have been caught
up in the emotional drama and the secular psychology of the script
writers and directors of Hollywood for so long that they now almost
unconsciously think and act out Hollywood culture - an extremely
destructive culture. As a people (there are always individual
exceptions, of course) we have in a very real sense been


  Actually, we are not losing freedom of religion so much as we are
losing our Christian heritage. There is a difference, and that
difference can best be seen in the way Christians are treated
compared to the way adherents of other religions are treated. For
example, our public schools are saturated with humanistic and
occult beliefs and practices, while Christians are denied
expression at every turn.      

  Secular humanism is as much a religion as any of those normally
ascribed as such, and its devotees openly scoff at Christians. Its
basic creed is that the human race is self sufficient and needs no
God or religion to sustain it. It looks upon religion as the opiate
of the people in the sense that religion stupefies them. 

  But humanism is not the only religion that is causing trouble for
Christians in public life. Adherents of the Talmud (usually
orthodox Jews) and liberal Jews have been very successful in taking
away certain artifacts of Christian heritage, such as prayer in
class rooms, the observance of Christmas plays, or the recognition
of Easter as the time of Christ's resurrection. Superintendents of
schools across the nation have been walking on egg shells because
of veiled threats from the American Civil Liberties Union (ACLU),
which is largely Jewish, against allowing Christian activities on
                         ANATOMY OF A JEWISH STRATEGY 

  An excellent example of the modus operandi of Jewish activists
against Christian institutions is that of The Westminster Schools
in Atlanta. This is a private Christian school which has taught two
generations of students, and its excellent reputation is known
throughout the South. Recently, however, the school has suffered
severe criticism from a few (perhaps as few as two?) dissident
students, an alumnus, and a board member. What is Westminster's
sin? Its sin is that it requires all of its trustees and teachers
to be Christians. 

  According to the May 8, 1991 issue of Education Week published in
Washington, DC, this policy had never been questioned until
recently when a board member proposed a change which would allow
non-Christians to teach and to be trustees. The Atlanta
Constitution and The Atlanta Journal newspapers printed news
accounts and editorials about the contrived "schism". It just
happens that James C. Kennedy, the board member who apparently has
caused the friction is also chairman and chief executive officer of
Cox Enterprises, Inc., parent company of the two newspapers (it
also owns Cox Cable TV). 

  Education Week states that about 10 percent to 15 percent of the
students at Westminster Schools are non-Christians, and most of
this minority is Jewish. The leaders of this minority are causing
the problem. What is the "rationale" of the dissidents? Stuart
Lewengrub, director of the Southeast regional office of the Anti-
Defamation League of B'nai B'rith said, "Westminster is not just
another Christian is probably the finest preparatory
school in the South. Because of that, it takes on a special
character." Lewengrub says that many of the graduates of
Westminster will become leaders and they shouldn't have to
experience mentors and authority figures who think that only
Christians can serve in these roles. He thinks there's an unspoken
belief among the Christian majority that Christians really are
better people. 

  This public statement is merely a ploy. It sets the stage for
charges of anti-Semitism and discrimination so that civil rights
activists may bring legal action and try to force the school to
change its policy. That, of course, would be tantamount to its
final compromise as a Christian school. 

  Actually, some of the Christian defenders of the school policy
have already been harassed by being called anti-Semitic and "worse
than Hitler". Although Kennedy has stated that he regrets the
harassment of the school leaders, it is he who opened up the
private problem to public scrutiny. It is not known how much
pressure, if any, was brought to bear upon him and his newspapers
by special interest groups which could have threatened to withhold
advertising dollars. This tactic is a common one and has worked
very well for the socialists and Zionists in their world wide

  A senior at the school, the editor of the student newspaper,
reflected the attitudes of the adult dissidents by saying he has
been "generally annoyed at the amount of Christianity I have to put
up with around here." The thought comes to our mind that he is free
to seek another school; why doesn't he? 

  Boiled down, this scenario amounts to this: Christians started
the school, worked hard to build a fine academic reputation, and
wished to maintain its Christian character by insuring that only
Christians will run it. They have every moral and lawful right to
do that. In fact, they would be remiss in their Christian beliefs
and duty if they did not! The school graciously accepted a small
percentage of non-Christians as students and educated them well.
But this was its Achilles' heel, for in the thinking of the Jewish
minority, that fine reputation must no longer be known as Christian
- such a term denotes bigotry.  

  The Christian-bashers wish to help control the institution and
introduce anti-Christian ideas and behavior, or they will saddle it
with the stigma of anti-Semitism. The world of logic and justice is
surely turned up-side down! 

  The avant-garde of the Jewish community seems continually poised
to accuse others of bigotry, but it apparently is hesitant to
consider the beam in its own eye. The Jewish Talmud, which is their
bible, bears this out, for it is one of the most exclusivist,
bigoted pieces of literature in the world. According to I.B.
Pranaitis, Professor of the Hebrew Language at the Imperial
Ecclesiastical Academy in St. Petersburg, Russia, "A Jew, by the
fact that he belongs to the chosen people and is circumcised,
possesses so great a dignity that no one, not even an angel, can
share equality with him. In fact, he is considered almost the equal
of God...A Jew is always considered good, in spite of certain sins
which he may commit...A Jew alone is looked upon as a man; the
whole world is his and all things should serve him, especially
animals which have the form of men."  

  Probably the grand daddy of all violations of the First Amendment
is the use of public monies by our government to support the
political-religious state of "Israel", not only because its
government is a combination of religious as well as secular
elements, but also because it is against the law for Christians to
convert Jews, under penalty of criminal prosecution. "Every Jewish
soul is dear to us...There are hundreds of missionaries operating
here, and it has to stop," said Rabbi Yehudah Meir Abramowitz who
introduced the law.  

  If Christians established an independent, sovereign nation where
their religion was part and parcel of government, and begged for
money from the U.S., would Jews allow their taxes to be used to
support such a state? The answer to that is plain, for in America
they have moved vigorously against any claims of Christians to
First Amendment rights, i.e., to rights as interpreted by Jewish

  One of the most successful endeavors by Jewish militants to
proscribe Christian observances in public life has been the ban on
nativity scenes placed on public property. The ironic thing about
this is that the Jewish menorah, a religious symbol, is legally
allowed. Following is an account of the latest U.S. Supreme Court
decision on this issue.  


  On July 3, 1989 in the case of the County of Allegheny v.
American Civil Liberties Union Greater Pittsburgh Chapter, contrary
to the explicit prohibition of the First Amendment to the U.S.
Constitution, the government via the Court "established" one
religion in a favored position. This date lives in infamy. 
  The supreme law of the land states:   
  "Congress shall make no law respecting an establishment of
religion, or prohibiting the free exercise thereof..."  
There are two clauses to this part of the First Amendment, the
establishment clause and the free exercise clause. They can be
stated another way: 
  Congress shall make no law respecting an establishment of
religion. - AND - Congress shall make no law prohibiting the free
exercise of religion.  

  That seems rather straightforward. To most of us the first clause
seems to say: Congress is not supposed to enact any laws about
religion. The second clause is even clearer: Congress is not
supposed to do anything to prevent people from freely exercising
their religious beliefs. 

  The establishment clause was composed by our founding fathers to
prevent the government from establishing a state religion, or from
favoring one religious group over another. It was not intended that
government should be non-religious or anti-religious. The founding
fathers were themselves religious men. The establishment clause
simply proscribes favoritism.  

  The free exercise clause guarantees freedom of religious
expression. However, common sense tells us that there are
limitations to all actions, no matter what the issue. Sane people
will agree that no one, while exercising freedom of religion,
should be allowed to commit acts which are dangerous to others or
infringe on the inalienable rights of others, or violate the body
of the constitution and other compatible laws of the land. But
outside of those limitations, the First Amendment allows absolute
freedom. Why, then, has it been so difficult in the last thirty
years to deal with this issue? 

  The first reason is that we live in an increasingly pluralistic
culture, made that way primarily by the mass communications media,
especially TV programming, our liberal schools, and the naivete of
Christians and other conservatives. Pluralism is ideal for minority
groups, but not for the majority. The second reason is that Jewish
groups have become very active in their demands for the
implementation of the concocted "separation of church and state"
doctrine. They insist on strict construction for those parts of the
constitution which are beneficial to them, but demand the opposite
if it isn't beneficial. In recent years they have brought
increasing numbers of lawsuits to challenge the prevailing
Christian culture precedents.  

  From the time that the Bill of Rights was hammered out in the
late 1700's until the present, our nation was considered a
Christian nation and the First Amendment had been largely applied
to issues involving the Christian mind set. Most of our founding
fathers were either Christians or sympathetic to Christianity. The
Supreme Court in 1892 made this determination:  
  "Our laws and our institutions must necessarily be based upon and
embody the teachings of The Redeemer of man kind. It is impossible
that it should be otherwise; and in this sense and to this extent
our civilization and our institutions are emphatically
Christian...This is a religious people. This is historically  true.
From the discovery of this continent to the present hour, there is
a single voice making this affirmation...we find everywhere a clear
recognition of the same truth...These, and many other matters which
might be noticed, add a volume of unofficial declarations to the 
  mass of organic utterances that this is a Christian nation."   

  Two other Supreme Court cases which recognized the United States
as a Christian nation were Zorach v. Clauson (1952), and McGowan v.
Maryland (1961). Therefore, until recent years the United States
operated on tacit approval of Christian values. But this changed
with the coming of liberal, socialistic education, Hollywood and
television which have been in the hands of liberal, social
activists, and the legal activism of Jewish organizations such as
the Anti-Defamation League of B'nai B'rith (ADL), The American
Jewish Congress, American Jewish Committee, and many others. The
American Civil Liberties Union (ACLU), although not strictly a
Jewish organization, is largely composed of Jews, and has
undoubtedly brought most of the lawsuits which Christians have
interpreted as anti-Christian. Jewish Norman Lear founded People
for the American Way (sic) which is another extremely active group
in anti-Christian endeavors. This organization was even able to
obtain a Christian front man, the Rev. John Buchanan, a graduate of
the Southern Baptist Theological Seminary in Louisville, Kentucky.
Unfortunately, even though Mr. Buchanan seems to be a patient,
caring person, his complete lack of discernment of Christian values
has been disappointing and damaging. 

  There is nothing illegal about the Jewish thrust against the
Christian establishment. Jews have as much of a constitutional
right to exist and freely exercise their religion (or lack of) as
Christians or anybody else. The reason why we pinpoint them is
because they are the prime movers of anti-Christian activities; it
simply is a statement resulting from long term observations. Thus,
litigation in the area of alleged First Amendment violations due to
religious symbols being placed on public property has been brought
by Jewish interests. This should not come as a surprise to informed
people because Jews and Christians historically have met head-on in
lively debate (and sometimes more than just debate) over basic
beliefs. It will always be so, but that should not prevent
civilized coexistence provided that the laws are applied evenly. 

  The crux of the matter here and now is the recent U.S. Supreme
Court decision favoring the Jewish religion. How did it come about?
The following material is based on what Oscar Kraines, writing in
the Jewish publication Midstream, said about it. 

  The issue of religious symbols on public property did not get
into the federal courts until the 1980's. He says that one might
conclude that the wall of separation between church and state
should mean that no religious symbols may be displayed on public
property; but then one might conclude that the guarantee of
religious freedom should mean that such displays are permitted as
long as all religions' symbols are treated equally. The former
invokes the establishment clause as a prohibition; and the latter
relies on the free exercise clause as a permission. (Kraines uses
"permission", but the government cannot "permit" religious liberty;
it is an inalienable right.-GLG) 

  In 1984 the first case to deal with religious symbols on public
property was Lynch v. Donnelly. The City of Pawtucket, Rhode Island
erected a creche (depiction of Joseph, Mary & baby Jesus) in a
private park as part of the Christmas celebration. A group of
"local residents" went to court to ban the display as a violation
of the establishment clause. The case reached the Supreme Court and
Chief Justice Burger wrote the 5 to 4 majority opinion saying that
the creche was surrounded by candy canes and reindeer and as such
was part of a bigger celebration with a secular purpose and did not
promote Christianity over other religions. Blackmun, Brennan, and
Stevens dissented, saying that the city and its political leaders
knew the display would serve the religious purpose of "keeping
Christ in Christmas." This decision approved the creche and/or the
"Chanukah menorah" (although the latter was not involved in this
case) for display on private property with public funds, or on
public property provided the local authorities voted to permit
such. (The menorah is the 7 or 8 stemmed candelabrum used by
Judaism. "Chanukah" is also spelled "Hanukkah".)    

  In 1985 another case came before the Supreme Court. The village
of Scarsdale, New York had voted in 1984 to ban any creche in its
public parks. Supporters of creche displays sued and the Supreme
Court deadlocked 4 to 4, which resulted in no decision at all, thus
affirming the U.S. Circuit Court of Appeals which had already
lifted the ban by the city fathers on grounds of freedom of speech.
But the tie vote did not allow the appellate court decision to be
used as a precedent. Therefore, the issue was not resolved on a
national scale. 

  Another case in November of 1988 involved a 16-foot "Chanukah
menorah" in Burlington, Vermont. A federal district court judge
ruled that it could be displayed in City Hall Park for the duration
of the Chanukah holiday on the grounds of free speech, since the
park had been used for a public forum. 

  During the same month in Chicago a Federal District Court decided
that a creche was allowable on public property. It also permitted
the display of an 18-foot "Chanukah menorah" near the creche. Both
of these symbols had been displayed for the previous six years with
no lawsuits until 1987 when the Chicago Jewish Community Relations
Council and the American Jewish Congress legal staff opposed the
display of both creche and menorah. 

  The menorah in this case was owned by the Lubavitch Rebbe
Menachem Schneerson, an Orthodox rabbi. (Lubavitch is the Russian
designation of a self-perpetuating dynasty of Jewish rabbis, an
office that commands respect comparable, I suppose, to a Roman
Catholic archbishop.) It was liberal Jewish organizations that
brought suit against the display of Lubavitch Schneerson's menorah,
and the Lubavitch, through his spokesman Rabbi Yehuda Krinsky of
New York, said that secular and non-Orthodox Jewish groups were
creating dissension in the Jewish community; the Lubavitch was
acting for Jews as a whole.  

  The last case involved a creche on the grand staircase of the
Allegheny County Courthouse in Pittsburgh, Pennsylvania, and an 18-
foot high "Chanukah menorah". It came before the Supreme Court on
February 2, 1989. Three lawyers represented the litigants, Peter
Buscemi of Washington for Allegheny County and the city of
Pittsburgh; Washington lawyer Nathan Lewin for the Lubavitch; and
Roslyn Litman of Pittsburgh for the ACLU. 

  According to Kraines the arguments of Buscemi were: (1) the
Circuit Court of Appeals had misunderstood the Supreme Court's
reasoning in Lynch v. Donnelly; (2) the Pittsburgh displays favored
no one religion over another, were not offensive to any religion,
and did not include a Christian cross or Jewish Star of David; (3)
the displays were reasonable in size; and (4) Christmas has come to
be widely observed as a secular holiday. The creche in Pawtucket
was displayed in the context of the holiday season, said Buscemi.
Justice Sandra Day O'Connor interrupted to ask whether this context
would justify holding a religious service such as a Catholic mass
in a public building. Buscemi replied in the affirmative, but only
if no one was compelled to attend. 

  Kraines says that the Supreme Court had difficulty in this case
explaining the menorah and trying to equate it with the Nativity
scene. Justice Scalia, after listening to Buscemi's account of the
historical origins of the Christmas holiday and the secular quality
of its observance, asked Buscemi to explain the menorah display.
Buscemi said that the menorah is part and parcel of the holiday
season as celebrated by the residents of Pittsburgh. The "Chanukah
menorah" has a secular meaning and message, that of preserving the
flame of liberty and our legacy of freedom. 

  Nathan Lewin, although representing Lubavitch Rebbe Menachem
Schneerson and his menorah, argued for the display of both the
menorah and the creche. The government is not endorsing or favoring
one religion over another, he said, but is expressing equal respect
for all religions promoting harmony among religious groups; that's
not the same as promoting religion. Justice John Paul Stevens asked
whether he thought Pittsburgh would be obliged to satisfy the
requests of several other religions. Lewin replied in the
affirmative because the government is prohibited from
discriminating among religions.  

  Attorney Roslyn Litman for the ACLU argued that all displays of
religious symbols on public property violate the establishment
clause and should be prohibited. If government permits them it
promotes religion in general, if not in particular. Accommodating
religious interests might be permissible, but allowing the display
of symbols amounts to favoritism. Justice Scalia asked how
favoritism could be an argument when both Christianity and Judaism
were represented. Litman replied that endorsement of Judeo-
Christian (sic) symbols was involved with an intolerable lack of
consideration for those who don't adhere to the Judeo-Christian
tradition (sic). Litman said that the wall of separation of
religion and state which protects Jews as a minority should not be
broken down. She said the Pawtucket display contained candy canes,
reindeer and a "Happy Holiday" sign, but the Pittsburgh display
bore a Latin phrase with no secular decorations. Justice Scalia
asked why the poinsettias in the Nativity scene in Pittsburgh could
not be likened to the candy canes in Pawtucket. And since Jewish
and Christian symbols were given equal space by Pittsburgh, how
could the government be endorsing religion? Litman answered the
latter question by saying that the displays ignored Buddhists,
Hindus, and Moslems. According to Kraines, the first question was
not answered.  


  This important case was finally decided on July 3, 1989, a most
ironic date. The decision was to ban the Christian symbol and
permit the Jewish symbol! How did the five Supreme Court Justices
(O'Connor, Brennan, Blackmun, Stevens and Marshall) arrive at such
a bizarre result? According to the Municipal Litigation Reporter,
the Court concluded that the context of the displays played a
deciding factor. The creche was on the main staircase of the county
courthouse and displayed an angel holding a banner reading in
Latin: "Glory to God in the Highest". The menorah, on the other
hand, was a block away on city-county property and was subordinate
to a large Christmas tree. A sign displayed the mayor's name and
stated: "Salute to Liberty...we are the keepers of the flame of

  The Court said the city supported and promoted the Christian
praise to God by allowing the creche on its property, but the
Jewish menorah possessed some secular connotations, and it was
displayed along with the Christmas tree with the liberty message.
According to the Reporter, the Court said that this display
communicated a "secular celebration of Christmas coupled with an
acknowledgment of Chanukah as contemporary alternative tradition." 

  This appears to be a marvelous bit of double speak, a good
example of what the Jews use as "pilpul" (the refined art of
rationalizing). This came after an "exhaustive" explanation of the
history of the menorah. 

  The closing commentary of the Reporter notes that this U.S.
Supreme Court decision will make it easier to find violations of
the establishment clause in the future, making it more likely that
a religious display is unconstitutional. On the other hand, the
menorah as a secular symbol (sic), coupled with the Christmas tree
and liberty message shows a tendency to permit such displays.  
                           THE "BLIND" LEADING THE BLIND 

  This decision of the highest court in the land will now stand as
precedent so that the Jewish menorah will be allowed on public
property but the Christian creche will be banned, and this will now
prevail in every state, county, city and hamlet in America. It
seems we now have, as it were, a state religion - the religion of
Judaism. First by symbol, and next by...? 

  The most disheartening thing about this case is that the
Christians had no legal representation. Out of the three attorneys
who argued this case before the Supreme Court, two were Jews and
one was misinformed about Jewish and Christian history. And it
appears that five of the Justices were also ignorant, careless, or

  For example, attorney Buscemi said that the menorah is a secular
Jewish symbol that in effect is a "keeper of the flame of liberty."
That's not true. The menorah dates back to the ancient tabernacle
in the Sinai desert (ca. 1400 B.C.) and is one of the most revered
religious symbols of Old Testament history. No one up to this time
has doubted the religious meaning of the menorah. Even the Jewish
attorney for the ACLU acknowledged its religious symbolism. Only
those five Justices of our illustrious Supreme Court displayed
ignorance and speciousness. 

  Critical to the outcome was the use of the term "Chanukah
menorah" by the Jews. This wording is partly a subterfuge, for the
menorah predates Chanukah by about twelve hundred years! Chanukah
originated in 165 B.C. as the result of the victory of the
Maccabees over the Syrian, Antiochus IV. At that time the temple,
which had been partly destroyed, was rededicated. The ceremony for
rededication included the lighting of the menorah, as well as
burning incense, etc. This was religious worship.  

  This rededication of the temple occurred on the 25th of Kislev
(December), 165 B.C. The occasion has since been celebrated by Jews
with the exchange of gifts among family and friends.  

  The menorah is truly a most religious symbol, and was not part of
the secular celebration of a military victory until 165 B.C. If a
modern army today stopped to give thanks to God for providing
victory in battle, it would be an analogy of how the menorah was
used then. Therefore, it was a religious artifact from the time of
Moses on through to 70 A.D. when the temple was destroyed by the
Romans, and if the liberal Jews say it has become a secular symbol,
then that's strong evidence that they are the ones who have erred
and have abandoned the Torah. The Supreme Court erroneously
ascribed to the menorah the secular meaning of Chanukah. 
  There has been a dreadful miscarriage of justice in this case.
For example, a gigantic menorah was erected in Union Square in San
Francisco during Christmas of 1989. It was so big that a "cherry
picker" (a truck with a crane) was required to reach its top so the
rabbi could light its candles. Simultaneously and typically, in the
town of Fortuna, California, the city council barred the display of
the annual Nativity scene from public property and it had to be
relegated to private property behind a hedge, barely noticeable.
While a Jewish rabbi (a religious leader of Jews) lighted the giant
religious symbol on government property in the notorious city of
San Francisco, the Christians of Fortuna were denied. 

  We frequently read of the concern in the Jewish community about
increasing anti-Semitism, yet many Jews seem determined to pursue
goals which antagonize Christians and others, all the while
wondering why there's a backlash. Often in history the Jews have
been their own worst enemy. 

  In all of this milieu of Christian and Jewish controversy a
disturbing fact stands out: Christians by and large are oblivious
to the extraordinary participation of Jews in anti-Christian
endeavors. Let me give an example of how it works. 

  The Municipal Litigation Reporter cited above did a peculiar
thing in its report. It stated: "The case was brought by the
American Civil Liberties Union (ACLU) and individual residents..."
Who were those individual residents? They were four Jewish
organizations: the American Jewish Committee, the American Jewish
Congress, the Anti- Defamation League of B'nai B'rith, and the
National Jewish Community Relations Advisory Council. 

  Why didn't the Municipal Litigation Reporter report all of the
facts? How would local government officials who read the Reporter
know that the entire action was the work of Jewish groups with
vested interests? These are questions which need answers for
intelligent, fair minded people. 

  Even though the menorah has come to be known as a Jewish symbol,
this is not an accurate image. The menorah was designed by God and
described to Moses who instructed the Israelites to build it and
place it in the tabernacle. And although its use along with the use
of all temple artifacts was superseded by the final sacrifice of
Messiah (Christ) - rendering temple rituals obsolete - it remains
as much a possession of Christians as of Jews (indeed, more so)
because of its substantive spiritual meaning as a preMessianic
type. Liberal Jews have desecrated it and orthodox Jews have missed
the point.  

  The U.S. Supreme Court has delivered a double blow to Christians
because it has not only banned the creche from public property, it
has installed an obsolete, desecrated, nevertheless religious
ornament which is an affront to Moses, to all true Israelites of
the past, and to God.  
                               PUBLIC IGNORANCE 

  If the American public is as illiterate about the Bill of Rights
as a recent news article indicates, the above scenario can be
understood in that light. According to the Associated Press, The
State Bar of California commissioned CommSciences of Los Angeles to
do a survey to determine how much average citizens know about the
law. The results were pathetic. Fifty-three percent could not
describe the Bill of Rights and only 46.7 percent knew it is the
first ten amendments to the U.S. Constitution.   

                              PUBLIC LAW 102-14 

  More recently, an incredible bill passed the Congress and was
signed into law by President George Bush. This law proclaimed March
26, 1991 as "Education Day, U.S.A.", and on its surface is
innocuous enough. But when examined closely it is probably the most
serious violation of the First Amendment in our nation's history.
It began as House Joint Resolution 104 and became Public Law
102-14. Following is its content:  H.J. Res. 104  


           At The First Session  Begun and held at the City of
Washington on Thursday, the third day of January,  one thousand
nine hundred and ninety-one  

                        JOINT RESOLUTION 

   To designate March 26, 1991, as "Education Day, U.S.A."  
Whereas Congress recognizes the historical tradition of ethical
values and principles which are the basis of civilized society and
upon which our great Nation was founded; 
  Whereas these ethical values and principles have been the bedrock
of society from the dawn of civilization, when they were known as
the Seven Noahide Laws; Whereas without these ethical values and 
  principles the edifice of civilization stands in serious peril of
returning to chaos; Whereas society is profoundly concerned with
the recent weakening of these principles that has resulted in
crises that beleaguer and threaten the fabric of civilized society;

Whereas the justified preoccupation with these crises must not let
the citizens of this Nation lose sight of their responsibility to
transmit these historical ethical values from our distinguished
past to the generations of  the future; 
 Whereas the Lubavitch movement has fostered and promoted these
ethical values and principles throughout the world;
 Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch 
  movement, is  universally respected and revered and his eighty-
ninth birthday falls on March 26, 1991; 
 Whereas in tribute to this great spiritual leader, "the rebbe",
this, his ninetieth year will be seen as one of "education and
giving", the year in which we turn to education and charity to
return the world to the moral and ethical values contained in the
Seven Noahide Laws; and
 Whereas this will be reflected in an International scroll of honor
signed by the President of the United States and other heads of
state Now, therefore be it Resolved by the Senate and House of 
Representatives of the United States of America in Congress
assembled, That March 26, 1991, the start of the ninetieth year of
Rabbi Menachem Schneerson, leader of the worldwide Lubavitch
movement, is designated as "Education Day, U.S.A.". The President
is requested to issue a proclamation calling upon the people of the
United States to observe such day with appropriate ceremonies 
  and activities.  
  This resolution was signed by Speaker of the House Thomas Foley
and President of the Senate, pro tempore Robert Byrd.
It was then
signed into law by President Bush on March 20, 1991.  

                        HERE ARE THE "NOAHIDE LAWS" 

 1.  Thou shalt not engage in idol worship. 
 2.  Thou shalt not blaspheme God. 
 3.  Thou shalt not shed innocent blood of any human being nor    
     fetus nor ailing person who has a limited time to live.  
 4.  Thou shalt not engage in bestial, incestuous, adulterous or  
     homosexual relations nor commit the act of rape.  
 5.  Thou shalt not steal. 
 6.  Thou shalt establish laws and courts of law to administer    
     these laws, including the death penalty for those who kill,  
     administered only if there is one testifying eyewitness. 
 7.  Thou shalt not be cruel to animals.

   A superficial reading of these laws might pass the inspection of
those who are not acquainted with the Jewish Talmud. Most
Christians might applaud them because our country has become a
quagmire of immorality, and the prohibitions against blasphemy,
idolatry, abortion, euthanasia, homosexuality, rape, and stealing
would be appealing. Many would like the seventh one, which
prohibits cruelty to animals. But what about numbers one, two, and

  Law number one would not allow possession of artifacts such as a
cross, a semblance of the baby Jesus, a statue of the Virgin Mary,
Buddha and others, for this would violate the prohibition of idol

  Under law number two no one could teach that God has ever
manifested Himself in human form. Such a belief to Jews is
blasphemy, therefore Christians would be prohibited from referring
to Jesus Christ as God in the flesh. Remember, this is the reason
why the Jewish Sanhedrin under the high priest Caiaphas originally
condemned Jesus and delivered him for crucifixion. And any worship
of Christ under the above "Noahide" laws, which are now sanctioned
by Congress, would be idolatrous. Congress, therefore, has hit at
the very heart of Christianity. 

  Finally, law number six provides for courts and other laws to
enforce the so-called Noahide laws. This is an open-ended provision
and is the most dangerous of all. We all know what politicians can
do about setting up laws that are unconstitutional and oppressive.
It is interesting to note that only one witness is required to
convict someone of murder. This is a violation of the laws given by
Moses which required two witnesses.  

                        MANY COURTS GUILTY AS SIN 

  Partly because of the enormous political clout of organizations
such as the Anti- Defamation League (ADL) and the American Civil
Liberties Union (ACLU), the courts have largely rendered decisions
which are more expedient than just. Often, as demonstrated above,
their conclusions are strained and convoluted. Sometimes they will
stop at nothing to arrive at self-serving ends or special interest
results. Let's take the case of the Christmas Pageant of Peace in
Washington, D.C. Because the Pageant contained a creche, action was
brought against the Government because some of its officials
participated in the planning and organization committees. 

  In the Court's deliberations a three-part test was devised to
determine whether or not the establishment clause of the First
Amendment was being violated. First, the Court said, such
participation must reflect a clearly secular purpose. Second, its
primary effect must neither advance nor inhibit religion. Third,
the participation must avoid excessive governmental entanglement
with religion. 

  John Rakus, attorney and President of the National Justice
Foundation, has this to say about the Court's test. 

  "This test might be a satisfactory test if it were logical and
consistent as to its three-fold elements. But it is not consistent
or logical, for secular means 'a system of doctrines and practices
that rejects any form of religious faith and worship, and inhibit
means 'to forbid; to suppress'. Now, if the government's
participation must reflect a secular purpose, and if it can neither
advance nor inhibit religion, the two requirements are mutually
exclusive and contradictory. The government cannot reject religion
on one hand and not inhibit it on the other. 

  "Finally, the entanglement test is also contradictory. If the
government must maintain a clearly secular purpose (keeping in mind
the meaning of secular), then it is obviously entangled in
secularism, which is itself an inhibiting force upon religion. 

  "I conclude that the three-part test concocted by the Court is
itself unconstitutional."   
                       SEPARATION OF CHURCH & STATE 

  The term "separation of church and state" was invented as a straw
man so that it could be conveniently knocked down, thereby making
the task of the Christian-bashers easier. The expression is not
found in the Constitution - it was extrapolated by the process of
casuistry. It is so clever and sufficiently ambiguous that it seems
plausible to a lot of people, even to many Christians. 

  Re-read the First Amendment again. Is there the slightest
insinuation that government shall be insulated and isolated from
religion? To postulate such an absurd hypothesis requires that not
a single person who serves in any facet of government may have any
thoughts about religion, because thoughts are always translated
into some kind of action whether we like it or not. That's why
atheism is in itself a religion. 

  No, the First Amendment does not hint at such an interpretation.
It merely prohibits Congress from favoring one religion or group
over another, and then guarantees that Congress shall not interfere
with the free expression of religious people, and that includes

  Where did the phrase "separation of church and state" come from?
According to Dr. D. James Kennedy it was first used by Thomas
Jefferson in a private letter to the Danbury Baptists in
Connecticut. Jefferson stated that there should be " 'a wall of
separation between Church and state.' " Kennedy hastens to point
out, however, that there is a great difference between that and
what the First Amendment says. He says that the First Amendment is
a one way street to restrain the Federal government, not churches,
whereas "a wall of separation" is a two way street. Kennedy says
that in 98% of the cases today separation of church and state has
to do with what the churches shall or shall not do! In other words,
the First Amendment has been turned around from a one way street
blocking government interference, to a one way street blocking
church expressions. 

  As a matter of fact, the whole Constitution was written primarily
for the purpose of binding government down with the chains of
restraint. The Constitution defines what government may do and what
it may not do! This is what the Tenth Amendment is all about. It
  "The powers not delegated to the United States by the
Constitution, nor prohibited by it to the States, are reserved to 
  the States respectively, or to the people."  

  Today, however, the tables have been turned. Big Brother has
become an 800 pound gorilla, thanks to the special interest groups
with lots of money to lobby and elect, and a determination to
destroy Christianity.  


  In the militant advance against Christian practices in the U.S.,
those forces which are mounting the attacks have brought action in
many areas of our cultural existence. Following are some of those
  : Prohibition of Ten Commandments on school room walls. 
  : Action against Christmas carols in public schools. 
  : Prohibition of Christian Bible clubs on campus. 
  : Prohibition of prayer groups on campus outside of school hours.

  : Action against chaplains in public institutions. 
  : Intrusion on church schools by state child welfare agencies. 
  : Christian graduate school prohibited from issuing science     
  : Prohibition against teaching scientific creationism in public 
  : Public taxes used to fund exhibits on evolution. 
  : Pornographic displays approved under free speech clause. 
  : Prayer in public schools forbidden. 
  : Cross made of flowers in cemetery forbidden by court. 
  : Regulation of private, religious schools by state. 
  : Push for homosexual teachers in private, religious schools. 
  : Public school boards may not remove objectionable books. 
  : Christian student clubs removed from college campuses. 
  : Unemployment taxes forced upon churches and church schools. 
  : Zoning laws enforced against previously exempted churches. 
  : Limitation of tax exempt real property owned by churches. 
  : Racial integration forced upon private, religious schools under

    threat of removal of tax exempt status. 
  : This final category needs further comment. A recent report    
    states that warning pamphlets have been placed with Gideon    
    Bibles at Indiana's six state owned inns cautioning readers   
    that Scripture is a "violent, racist, sexist fable," and      
    "Warning! Literal belief in this book may endanger your life  
    and health." This was done to avoid an ACLU lawsuit. 

  This is by no means an exhaustive list of hate and oppression
directed against the free expression of religious beliefs. Fifty
years ago there was hardly an action being brought against religion
in this country. Today there are hundreds of cases so that the
churches are a beleaguered lot. One could conclude that either the
courts have in the past been in error in interpreting the First
Amendment, or the forces arrayed against the churches have finally
gained enough strength to carry out their desires to curtail or
even shut down the Christian religion. The First Amendment has not
changed its spots; the courts have changed theirs.  

                          STATE OWNED CHURCHES? 

  It is incredible that in America we should give any thought to
such a subject as "state owned churches". The idea is so foreign to
us that we automatically cringe and rebel at it. "The state could
never own our churches!" some will continue to exclaim. But is it
so far fetched? Is it already a fait accompli? That depends on what
one considers as "ownership". 

  The narrow definition of fascism means a situation where the
private sector has its name on the ownership certificate of
property and business, but the state dictates the management of it.
It seems that our beloved America now fits that description with
the further modification that the state also owns property and
businesses outright, thereby making us a hybrid of the cross
between socialism and fascism. With this in mind it seems
reasonable that the state now "owns" many churches. How? 

  Through the regulation of exemptions and the imposition of social
security taxes, et al., the control of racial quotas in religious
schools, plus the certain amount of de facto control over what
ministers may proclaim from the pulpit, the state now has
considerable control. Many churches have also registered with the
Internal Revenue Service as 501(c)(3) organizations which removed
them from the protection of Section 508, the latter having exempted
them from applying for tax exempt status recognition. This places
them directly under the thumb of the IRS.  

  In addition, many churches incorporated and that action placed
them under the corporation laws of the state in which they
incorporated. This is how the World Wide Church of God in Pasadena,
California was literally taken over for a time by state authorities
a few years ago. 

  Finally, ministers can no longer freely identify sin and proclaim
its consequences from their pulpits. Homosexuality, for example, is
outside the pale of declared sin. In personal counseling, ministers
are wide open for adverse legal action if they fail to refer
someone to secular psychological therapy if that person commits
suicide or in some way harms self or others. And a whole new area
of law practice has opened up with the suit of churches and their
leaders for "brain- washing" a convert. Under this new thrust, it
is possible right now for Billy Graham, for instance, to be sued
for exhorting his audiences to "come forward and accept Christ".  

  In a very real sense, religion is controlled in the United
States, and control means de facto ownership. The Soviet Union and
China proved to the world that a totalitarian state has its own
churches which cooperate, and those that do not are unregistered,
outlawed, and persecuted. We are just a hair's breadth from that
kind of religious tyranny in the U.S. 

  The political suppression of religious expression, or more
accurately the political suppression of Christian expression, has
now been sharply focussed for some thirty years or more. It has
been the cause celebre of liberal activists who would like to see
Jesus Christ demoted from Savior of mankind to just another Jewish
rabbi who got embroiled in a family argument - the family of the
Jewish community. This claim about Jesus runs counter to the Bible
and history, so this suppressive movement is attempting to re-write
history. Will we let it succeed? There are two ways that it can.
Either it will succeed by default of the American people, or it
will prevail by force, and the latter always follows the former.  

                            WHAT CAN WE DO? 

  The question of what we can do about the present intolerable
situation is at the same time simple and clear, but difficult. We
could take our founding fathers' words to heart and start another
revolution. To quote the Declaration of Independence:  
  "When, in the course of human events...a long train of abuses and

  usurpations, pursuing invariably the same object evinces a design

  to reduce them [the people] under absolute despotism, it is     
  their right, it is their duty, to throw off such government, and 
  to provide new guards for their future security."  

  In contemporary America we need not throw off the government as
our forefathers did, but simply throw out the rascals who have
compromised it. There's nothing wrong with the form of our
government - it is the violation of that form by scheming
scoundrels that has brought us to this precipice. 

  That's the simple solution, but here is the difficulty: The
masses, having been lulled to sleep by affluence and its
diversions, are either afraid or unwilling to risk their status quo
by rocking the boat. Their moral fibre has rotted. They desperately
need to be revived, and revival only occurs by spreading the truth.
The truth, however, must take two forms, the bad news combined with
the good news. God must be earnestly appealed to, so that His Holy
Spirit may be free among us to do His work. This means that the
dedicated few must first dedicate themselves to the Almighty, not
just with words, but from the heart. This requires repentance from
what God calls sin. 

  We must also cooperate on a level of activism that holds to a few
common denominators; we cannot afford to split hairs over doctrinal
differences unless those differences are of major political
importance. There is no reason why Americans cannot cooperate on
the basis of a belief in God and His moral imperatives, and a
desire to uphold the Constitution in its strict construction. This
furnishes room for narrower religious, political and social
differences, but not for differences in the principles of our moral

  The few must educate the many. We must be evangelists in the
broad sense. We must sacrifice time and resources to accomplish
this task. We must organize a national grass roots movement that
expresses itself anywhere and everywhere in a sane, intelligent,
and insistent manner. 
  Can we win? Yes! But we must remember that our job is to do that
which is right at this moment and every moment - and then we can
leave the future to God.                   


 *The Advocate, Christian Legal Society, Oak Park, Illinois,
January, 1981.
 *The Book of Jewish Lists, Ron Landau, Stein and Day, Publishers,
New York, 1982.
 *Daily Appellate Report, Daily Journal Corporation, Los Angeles,
San Francisco, Sacramento, California, June 23, 1987; May 10, 1991.
 *Down With the Cross, Up With the Menorah, Gordon L. Ginn, Smyrna,
Fortuna, California, 1990.
 *Education Week, Editorial Projects in Education, Washington,
D.C., May 8, 1991.
 *Impact, Coral Ridge Ministries, Ft. Lauderdale, Florida, June,
 *Independent American, "Supreme Court Perpetuates Secularism as
Religion of America," Cal Thomas, July, 1989.
 *Midstream, "Religious Symbols on Public Property: Is it
Constitutional?", Oscar Kraines, The Theodor Herzl Foundation, New
York, November, 1989.
 *Midstream, "The Original Intent of the Framers: What the
Establishment Clause Means," Milton R. Konvitz, The Theodor Herzl
Foundation, New York, December, 1989.
 *Municipal Litigation Reporter, Strafford Publications, Inc.,
Atlanta, 1989.
 *"Religious Freedom & the First Amendment," D. James Kennedy,
Coral Ridge Presbyterian Church, Ft. Lauderdale, Florida, 1984.
 *The Sacramento Bee, "Jewish Congress Urges Public Schools to Ban
All Observances of Christmas," Sacramento, California, December 10,
 *The Sacramento Union, "Schools Walk a Fine Line During the
Holidays," Terry Mattingly, December 16, 1989.
 *The Sacramento Union, "Symbols Validate Freedom," Don Feder,
Sacramento, California, December 15, 1989.
 *The Talmud Unmasked, I.B. Pranaitis, Imperial Academy of
Sciences, St. Petersburg, Russia, 1892.
 *Times-Standard, "Bill of Rights Remains Mystery to Majority of
State Residents," Associated Press, May 12, 1991.
 *United States District Court, "Findings of Fact and Conclusions
of Law," Hon. Edward Dean Price, District Judge, Fresno,
California, August 23, 1990.
 *The United States Law Week, The Bureau of National Affairs,
Washington, D.C., October 2, 1973 & October 16, 1973.
 *U.S. News & World Report, "Comeback for Religion in Schools?"
August 18, 1975.
 *Washington Inquirer, "Church and State Debate," Chuck Asay,
December 17, 1982.
 *Washington Inquirer, "Time to Separate Churches and State,"
Howard Phillips, April 20, 1984.</pre></body></html>


Yes that 88 year Old Byrd, will fly right out of Washington, and eat his carcases of his dead, made, when as Pro Tempore of the Senate, HE signed into Law the anti-Christ doctrine of Talmud Bavli's Universal Noahide. Do not be deceived. He was a major contributor of "Purim Saddam" and his argument is a sham fight of empty eloquence.

'The Truth Will Emerge...'

...And when it does, this house of cards, built of deceit, will fall.'
By US Senator Robert Byrd
Senate Floor Remarks - May 21, 2003
"Truth, crushed to earth, shall rise again, - -
The eternal years of God are hers;
But Error, wounded, writhes in pain,
And dies among his worshippers."
Truth has a way of asserting itself despite all attempts to obscure it. Distortion only serves to derail it for a time. No matter to what lengths we humans may go to obfuscate facts or delude our fellows, truth has a way of squeezing out through the cracks, eventually.
But the danger is that at some point it may no longer matter. The danger is that damage is done before the truth is widely realized. The reality is that, sometimes, it is easier to ignore uncomfortable facts and go along with whatever distortion is currently in vogue. We see a lot of this today in politics. I see a lot of it -- more than I would ever have believed -- right on this Senate Floor.
Regarding the situation in Iraq, it appears to this Senator that the American people may have been lured into accepting the unprovoked invasion of a sovereign nation, in violation of long-standing International law, under false premises. There is ample evidence that the horrific events of September 11 have been carefully manipulated to switch public focus from Osama Bin Laden and Al Queda who masterminded the September 11th attacks, to Saddam Hussein who did not. The run up to our invasion of Iraq featured the President and members of his cabinet invoking every frightening image they could conjure, from mushroom clouds, to buried caches of germ warfare, to drones poised to deliver germ laden death in our major cities. We were treated to a heavy dose of overstatement concerning Saddam Hussein's direct threat to our freedoms. The tactic was guaranteed to provoke a sure reaction from a nation still suffering from a combination of post traumatic stress and justifiable anger after the attacks of 911. It was the exploitation of fear. It was a placebo for the anger.
Since the war's end, every subsequent revelation which has seemed to refute the previous dire claims of the Bush Administration has been brushed aside. Instead of addressing the contradictory evidence, the White House deftly changes the subject. No weapons of mass destruction have yet turned up, but we are told that they will in time. Perhaps they yet will. But, our costly and destructive bunker busting attack on Iraq seems to have proven, in the main, precisely the opposite of what we were told was the urgent reason to go in. It seems also to have, for the present, verified the assertions of Hans Blix and the inspection team he led, which President Bush and company so derided. As Blix always said, a lot of time will be needed to find such weapons, if they do, indeed, exist. Meanwhile Bin Laden is still on the loose and Saddam Hussein has come up missing.
The Administration assured the U.S. public and the world, over and over again, that an attack was necessary to protect our people and the world from terrorism. It assiduously worked to alarm the public and blur the faces of Saddam Hussein and Osama Bin Laden until they virtually became one.
What has become painfully clear in the aftermath of war is that Iraq was no immediate threat to the U.S. Ravaged by years of sanctions, Iraq did not even lift an airplane against us. Iraq's threatening death-dealing fleet of unmanned drones about which we heard so much morphed into one prototype made of plywood and string. Their missiles proved to be outdated and of limited range. Their army was quickly overwhelmed by our technology and our well trained troops.
Presently our loyal military personnel continue their mission of diligently searching for WMD. They have so far turned up only fertilizer, vacuum cleaners, conventional weapons, and the occasional buried swimming pool. They are misused on such a mission and they continue to be at grave risk. But, the Bush team's extensive hype of WMD in Iraq as justification for a preemptive invasion has become more than embarrassing. It has raised serious questions about prevarication and the reckless use of power. Were our troops needlessly put at risk? Were countless Iraqi civilians killed and maimed when war was not really necessary? Was the American public deliberately misled? Was the world?
What makes me cringe even more is the continued claim that we are "liberators." The facts don't seem to support the label we have so euphemistically attached to ourselves. True, we have unseated a brutal, despicable despot, but "liberation" implies the follow up of freedom, self-determination and a better life for the common people. In fact, if the situation in Iraq is the result of "liberation," we may have set the cause of freedom back 200 years.
Despite our high-blown claims of a better life for the Iraqi people, water is scarce, and often foul, electricity is a sometime thing, food is in short supply, hospitals are stacked with the wounded and maimed, historic treasures of the region and of the Iraqi people have been looted, and nuclear material may have been disseminated to heaven knows where, while U.S. troops, on orders, looked on and guarded the oil supply.
Meanwhile, lucrative contracts to rebuild Iraq's infrastructure and refurbish its oil industry are awarded to Administration cronies, without benefit of competitive bidding, and the U.S. steadfastly resists offers of U.N. assistance to participate. Is there any wonder that the real motives of the U.S. government are the subject of worldwide speculation and mistrust?
And in what may be the most damaging development, the U.S. appears to be pushing off Iraq's clamor for self-government. Jay Garner has been summarily replaced, and it is becoming all too clear that the smiling face of the U.S. as liberator is quickly assuming the scowl of an occupier. The image of the boot on the throat has replaced the beckoning hand of freedom. Chaos and rioting only exacerbate that image, as U.S. soldiers try to sustain order in a land ravaged by poverty and disease. "Regime change" in Iraq has so far meant anarchy, curbed only by an occupying military force and a U.S. administrative presence that is evasive about if and when it intends to depart.
Democracy and Freedom cannot be force fed at the point of an occupier's gun. To think otherwise is folly. One has to stop and ponder. How could we have been so impossibly naive? How could we expect to easily plant a clone of U.S. culture, values, and government in a country so riven with religious, territorial, and tribal rivalries, so suspicious of U.S. motives, and so at odds with the galloping materialism which drives the western-style economies?
As so many warned this Administration before it launched its misguided war on Iraq, there is evidence that our crack down in Iraq is likely to convince 1,000 new Bin Ladens to plan other horrors of the type we have seen in the past several days. Instead of damaging the terrorists, we have given them new fuel for their fury. We did not complete our mission in Afghanistan because we were so eager to attack Iraq. Now it appears that Al Queda is back with a vengeance. We have returned to orange alert in the U.S., and we may well have destabilized the Mideast region, a region we have never fully understood. We have alienated friends around the globe with our dissembling and our haughty insistence on punishing former friends who may not see things quite our way.
The path of diplomacy and reason have gone out the window to be replaced by force, unilateralism, and punishment for transgressions. I read most recently with amazement our harsh castigation of Turkey, our longtime friend and strategic ally. It is astonishing that our government is berating the new Turkish government for conducting its affairs in accordance with its own Constitution and its democratic institutions.
Indeed, we may have sparked a new international arms race as countries move ahead to develop WMD as a last ditch attempt to ward off a possible preemptive strike from a newly belligerent U.S. which claims the right to hit where it wants. In fact, there is little to constrain this President. Congress, in what will go down in history as its most unfortunate act, handed away its power to declare war for the foreseeable future and empowered this President to wage war at will.
As if that were not bad enough, members of Congress are reluctant to ask questions which are begging to be asked. How long will we occupy Iraq? We have already heard disputes on the numbers of troops which will be needed to retain order. What is the truth? How costly will the occupation and rebuilding be? No one has given a straight answer. How will we afford this long-term massive commitment, fight terrorism at home, address a serious crisis in domestic healthcare, afford behemoth military spending and give away billions in tax cuts amidst a deficit which has climbed to over $340 billion for this year alone? If the President's tax cut passes it will be $400 billion. We cower in the shadows while false statements proliferate. We accept soft answers and shaky explanations because to demand the truth is hard, or unpopular, or may be politically costly.
But, I contend that, through it all, the people know. The American people unfortunately are used to political shading, spin, and the usual chicanery they hear from public officials. They patiently tolerate it up to a point. But there is a line. It may seem to be drawn in invisible ink for a time, but eventually it will appear in dark colors, tinged with anger. When it comes to shedding American blood - - when it comes to wreaking havoc on civilians, on innocent men, women, and children, callous dissembling is not acceptable. Nothing is worth that kind of lie - - not oil, not revenge, not reelection, not somebody's grand pipedream of a democratic domino theory.
And mark my words, the calculated intimidation which we see so often of late by the "powers that be" will only keep the loyal opposition quiet for just so long. Because eventually, like it always does, the truth will emerge. And when it does, this house of cards, built of deceit, will fall.


"Reckless use of power" says the Treasonous Senator who signed into Law, Talmudic Universal Noahide Law 102-14


Senator Byrd In Scathing
Denunciation Of Bush Policies


(AFP) -- US Senator Robert Byrd -- a senior Democrat -- issued a scathing denunciation of White House military and diplomatic policy, particularly of the recently-concluded war in Iraq which he said may have been waged in violation of international law.
"The American people may have been lured into accepting the unprovoked invasion of a sovereign nation, in violation of long-standing international law, under false premises," Byrd said, in offering some of the most unvarnished criticism yet by Democrats of the US-led war on Iraq.
"Our costly and destructive bunker-busting attack on Iraq seems to have proven, in the main, precisely the opposite of what was the urgent reason to go in.
"This house of cards built of deceit will fall," said Byrd, a West Virginian and the most senior member of the US Senate, in comments delivered from the Senate floor.
The George W. Bush administration, Byrd charged, "assiduously worked to alarm the public and to blur the faces of Saddam Hussein and Osama bin Laden, until they virtually become one.
"What has become painfully clear in the aftermath of war is that Iraq was no immediate threat to the United States, and many of us here said so before the war," Byrd said.
After the war, the search for banned nuclear, biological and chemical weapons has come up empty, Byrd noted.
"The Bush team's extensive hype of (weapons of mass destruction) in Iraq as justification for a preemptive invasion war has become more than embarrassing -- it has raised serious questions about prevarication and the reckless use of power," Byrd said.
"We did not complete the war in Afghanistan because we were so eager to attack Iraq. Now it appears that al-Qaeda is back with a vengeance ... and we may well have destabilized the Mideast region, a region we have never fully understood."
The West Virginia Democrat also criticized as "spineless" his colleagues in Congress for voting to authorize the war.
Copyright © 2002 AFP. All rights reserved. All information displayed in this section (dispatches, photographs, logos) are protected by intellectual property rights owned by Agence France-Presse. As a consequence you may not copy, reproduce, modify, transmit, publish, display or in any way commercially exploit any of the contents of this section without the prior written consent of Agence France-Presses.



E-Mail sent to Senator Byrd 5-28-2003

waiting for response, but doubt I will get one. I may get incarcerated though.

Dear Senator Byrd, while I find your Bush dissension quite amusing, because, I for one am not with them, I also find that you are putting forth quite a sham fight of empty eloquence, since you are a signatore, of the HJR Public Law 104 which is become HJR 102-14.

I find that you have breached the 1st Amendment of the Bill of Rights to the constitution of the United States of America, and it was by your own deception to the American people which not only created, but instigated the wars of the Chabad Lubavitch god, hashem, the un-named god of Talmudism against Saddam Hussein of the sovereign nation of Iraq.

I would like your answer to the American people, sir, to this serious treasonable law; House Joint Resolution of Universal Noahidism which would put a Christian to death by decapitation.



And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.


There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.



Let us follow that rebbe Mendel Menachem Schneerson, who had the Congress and the President institute the Highly enforceable Babylonian Talmudic Bolshevik Sofiet Nimrodic apostate Solomonic Noahide Laws upon the American Public. This son of the synagogue of the Illuminated Master Lucifer, the angel of darkness who has transformed himself into the Chabad angel of light. The Illuminated Elder of False Zion who arranged it so that George W. Bush would be APPOINTED President of the United States of America to finish the Job his Father George H.W. Bush did not finish, the "New World Order" or the Olam Ha Ba and the ushering in and Revealing of that son of Perdition who hates everything which is worshipped of Christ Jesus.

See how this man, this Tzadik was part of the "Committee" the Bund, how he travels between the likes of the Soviet Union to the Hitler regime. See how this demon of hell has instigated anti-Semitism which was nessesary for the management of the Lesser Brethren the "Lesser Jews". The sacrifice which would eventually bring their much desired Lucifer, that mere man who would attempt to set his throne over the Throne of God in Heaven.

Here in their own words they admit that Schneerson was of the Bund.

Some highlights of the Rebbe's life, taken from the "Genealogy and Brief Notes" on the Chabad-Lubavitch Rebbes, found at the beginning of the book, "Hayom Yom."

[It should be noted emphatically that this biography consists merely of brief notes and sketchy outlines; in no way does it even attempt to give a full picture of the Rebbe's activities, teachings, accomplishments or leadership. In fact, most of the highlights documented here are culled from a cursory read of the Rebbe's public addresses - while in reality many of the Rebbe's greatest accomplishments were not launched in public forums and are therefore missing from this record.

Also, if you have little-known biographical information about the Rebbe, please e-mail us at:]

5662 (1902): Birth, on 11 Nissan, in Nikolaev, Ukraine.

5669 (1909): Moves together with his family to Yekaterinoslav (later called Dnepropetrovsk). For several years, would spend several weeks at the end of the summer with his grandmother, Rebbetzin Rachel, who took care of him. (He would stay at the home of his grandfather, the Gaon Rabbi Meir Shlomo Yanovsky, who had been a senior student in Lubavitch at the time of the Rebbe MaHaRaSh and was later the Rabbi of Nikolaev, succeeding his grandfather Rabbi Avraham David Lavut, author of Kav Nakki, Beis Aharon with Additions, etc.)

Studies with prodigious assiduousness (and is blessed with great success) under the direction of his father, the Gaon, Chassid and Kabbalist Rabbi Levi Yitzchak, Rabbi of Yekaterinoslav, gaining in his earliest youth a wide knowledge in the entire spectrum of Torah subjects, both the exoteric and esoteric portions.

5678 (1918): Assists his father in (among other areas) administering the community, and organizing aid to Jewish refugees from Poland who arrived in Yekaterinoslav in large numbers because of World War I.

5682 (1921-2): Visits Yeshivat Tomchei T'mimim in Kharkov (and again in 5684-1924).

5683 (1922-3): Travels to visit Rostov, where he meets the Rebbe, Rabbi Yosef Yitzchak, for the first time.

5684 (1924): Travels to Leningrad, where he is present for the first time at a Farbrengen of the Rebbe, Rabbi Yosef Yitzchak, who shows him special affection. The Rebbe draws him into his inner affairs and communal leadership, giving him special responsibilities in various areas, calling him, among other titles, his Minister of Intelligence. In particular, he assists the Rebbe in his battle to protect the Jewish people in Soviet Russia. In accordance with the instructions of his late father, the Rebbe RaShaB, the Rebbe designates him as the future husband of his daughter, the Rebbetzin Chaya Mushka.

5685 (1924-5): Travels to the Rebbe for the month of Tishrei. During this period he meets the Gaon Rabbi Yosef Rozin of Rogatchov, receiving Rabbinical ordination from him. Later he maintains a frequent correspondenee with him.

5686 (1925-6): Travels on a mission of the Rebbe to visit Yeshivat Tomchei T'mimim in Kremenchug.

5687 (1926-7): During Marcheshvan, participates in meeting of Rabbis in Korostin, Volhynia. Afterwards he stays in Leningrad, and during the imprisonment of the Rebbe works diligently on behalf of the Rebbe's release.

5688 (1927-8): Spends Tishrei in Yekaterinoslav. On the day after Sukot, travels with his mother to Kursk and from there to Leningrad. On Sunday after Shabbat Bereishit, travels to Riga where he serves as the Rebbe's private secretary. In Marcheshvan, participates in a meeting of the Committee for Strengthening Torah and the Religion established by the Rebbe in Russia and transferred to Riga. Before Pesach travels to Berlin. During the summer travels several times to Bolduri to visit the Rebbe.

5689 (1928-9): Travels to Riga for the month of Tishrei. On 3 Kislev, becomes officially engaged to Rebbetzin Chaya Mushka. On 12 Kislev, travels with the Rebbe and his family to Warsaw, where on 14 Kislev, he marries the Rebbetzin Chaya Mushka, daughter of the Rebbe, Rabbi Yosef Yitzchak. On the day of the wedding he meets the Gaonim Rabbi Menachem Zemba and Rabbi Meir Shapiro and other great Torah leaders. On Thursday, 16 Kislev, they return to Riga. After his wedding, his father-in-law the Rebbe gives him the responsibility of holding occasional farbrengens (on the Shabbat when a new month is blessed and on special chassidic holidays) with the chassidim, speaking on subjects that would inspire them with awe of G-d and to serve Him through the approach of Chassidut. The Rebbe also refers to him many queries in areas of Jewish law, Kabbala and Chassidut, and gives him special responsibilities in matters concerning leadership of the chassidim and the general Jewish community. In Shvat, accompanied by the Rebbetzin, he returns to Berlin where he resides until winter of 5693-1933. (Several times during this period he travels to meet his father-in-law the Rebbe in Riga, and also to the wedding of the Rebbe's daughter Sheina to the Chassid Rabbi Menachem Mendel HaKohen (may G-d avenge his blood), in the city of Landvorov, Poland, etc.)

5692 (1931-2): Travels on a mission of his father-in-law the Rebbe to visit the Gaon Rabbi Chaim Ozer Grodzinsky. Meets the Gaon Rabbi Baruch Ber Leibowitz.

5693 (1932-3): Meets the Tzadik Rabbi Chaim Elazar of Munkatch, author of Minchas Elazar, and the Gaon Rabbi Shimon Shkop. At the end of the winter, he is forced to move to Paris, where he resides until 5700 (1940). During this period, he often serves as his father-in-law's private secretary.

5695 (1934-5): Travels for the month of Tishrei to his father-in-law in Warsaw. At the end of Marcheshvan, travels on a mission of his father-in-law to pay his condolences to the Gerer Rebbe, Rabbi Avraham Mordechai Alter, author of Imrei Emet. Travels to Perchteldsdorf near Vienna to visit his father- in- law. During this period he prepares his father-in-law's letters for publication, and is also involved in the editing of the journal Hatomim.

5696 (1935-6): Visits his father-in-law several times in Otwock, Poland. Appointed as Honorary Chairman of the Students Fund of Yeshivat Tomchei Tmimim. Meets the Gaon Rabbi Shab'tai HaKohen Rapaport, author of Siftei Kohanim. Visits the Belzer Rebbe, Rabbi Aharon.

5697 (1936-7): Serves as secretary to his father-in-law when he stayed for some time in Paris.

5700 (1940): Leaves Paris (because of the Nazi occupation) and moves to Vichy, where he arrives on the eve of Shavuot. After several months, moves to Nice, where he stays from the end of the summer until the following spring.

5701 (1941): On 28 Sivan, arrives with the Rebbetzin Chaya Mushka in New York.

5702 (1942): Appointed by his father-in-law as chairman of the Executive Committees of Machne Israel (the Chabad-Lubavitch movement's social service arm), Merkos L'inyonei Chinuch (the movement's educational arm) and Kehot Publication Society.

5703 (1942-3): Appointed editor-in-chief of Otzar Hachassidim Library of Lubavitch, and since then publishes books, booklets and monographs with his glosses and commentaries. Compiles and publishes Hayom Yom.

5704 (1943-4): Starts publishing in Kovetz Lubavitch periodical his Responsa and Explanations to queries on subjects of Jewish law, homiletics, Kabbala and Chassidut.

5706 (1946): Publishes Passover Haggada with his compilation of customs and explanations.

5707 (1947): Travels to Paris on 25 Adar to meet his mother Rebbetzin Chana, and stays there for about two months, returning to New York on 28 Sivan, accompanied by his mother. During his stay in Paris, he Farbrengs with the Lubavitcher Chassidim, urging them to support the Maamad fund and become more devoted to the Rebbe and his work.

5710 (1950): On Friday, 9 Shvat, publishes Kuntres Yud Shvat, 5710 (containing the Chassidic discourse Bati Le'gani), in the series of his father-in-law's discourses.

On Shabbat of the Torah-portion Bo, 10 Shvat, his father-in-law the Rebbe, passed away. Now the crown of leadershíp is placed upon him.

Immediately after the passing, he comforts the Chassidim and encourages them to continue on the path on which the Rebbe Rabbi Yosef Yitzchak had ínstructed them. He continues publishing the works of his father-in-law and the other Chabad Rebbes, accompanied by longer introductions. He publicizes letters to the Jewish public, containíng words of inspiration and encouragement.

Throngs of Jews from both chassidic and other communitíes begin streaming to his farbrengens which he continues as previously on the Shabbat when a month is blessed and on special occasions during the year, as his father-in-law had instructed him. The audience avidly listens to his addresses at these farbrengens and later they are recorded in writing, after which he often edits them for publication. Many approach him for advice and blessings. Engages vigorously in expanding and extending the Torah institutions established by his father-in-law.

Establishes Oholei Yosef Yitzchak Lubavitch schools in North African countries, sending his first emissary to there. Urges increase in traveling on Merkos L'Inyonei Chinuch missions to distant and isolated communities during the summer (Merkos shIichut).

5711 (1951): On 10 Sh'vat he accepts the post of Rebbe and delivers his first Maamar (chassidic discourse), Bati Legani.

5712 (1951-2): Urges yeshiva students and also married men to give speeches on concepts of Chassidut in synagogues. Urges them also to receive Rabbinic ordination, besides gaining familiarity with a wide spectrum of Talmudic and Halachic subjects. Completes establishment of ATA (Iggud Talmidei HaYeshivot). Proclaims that education of children in Torah schools is the only way to cancel negative Divine decrees. Begins to explain one Mishna of Pirkei Avot every Shabbat between Pesach and Shavuot. Establishes Tze'irei Agudat Chabad (Lubavitch Youth Organization) in the Holy Land as well as the Agudat N'shei Ubnot Chabad (Lubavitch Women's and GirIs' Organization) there; establishes the network of Oholei Yosef Yitzchak-Lubavitch schools in the Holy Land and Australia, and the Keren Oholei Yosef Yitzchak fund to support all schools called by this name.

5713 (1952-3): Emphasizes necessity for study of Halachot required for day-to-day Jewish practíce; renews the custom of arranging a Chalukat Hashas (apportioning the tractates of the Talmud for study by many participants) on 19 Kislev; establishes Lubavitch Women's Organizations in the United States and other lands.

5714 (1953-4): Urges for a campaign to give the privilege of saying the blessing for the Lulav and Etrog, etc., to Jewish men and women on Sukot (effectively the first of his Mitzvah Campaigns). Publishes his Indices To Tanya; establishes agricultural school in Kfar Chabad in the Holy Land; establishes the Keren Hashana Fund (charity given in multiples of the days of the particular year); urges for a campaign to give as many Jews as possíble the privilege of eating Sh'mura Matza for Pesach; teaches the song Tzama Lecha Nafshi.

5715 (1954-5): Issues a call against study of secular subjects in Yeshivos until a certain age; publicizes the prohibition of traveling on Israeli ships on Shabbat; establishes Lubavitch Youth Organization in the United States and Canada; establishes Keren Torah fund; establishes Vocational Schools in Kfar Chabad.

5716 (1955-6): Establishes Yeshivat Oholei Torah; establishes summer camp for boys, instructing that it be named Gan Israel, and visits there on Monday, 16 Tammuz, before it opens, holding a Farbrengen. In connection with the tragedy in the Holy Land, sends a group of students to provide encouragement to all residents of the Holy Land, and establishes Yad Hachamisha institute in Kfar Chabad. Establishes Beth Rivkah Schools in Australia and in Montreal, Canada. Teaches the song Darkecha Elokeinu.

5717 (1956-7): Visits Camp Gan Israel on Sunday, 15 Tammuz, holding a Farbrengen there. Establishes Lubavitcher Yeshiva in Toronto, Canada. Teaches the song Ki Anu Amecha.

5718 (1957-8): Calls for dissemination of Chassidic teachings etc. in a manner of Ufaratza (unlimited expansion to all points of the compass). Teaches the song Tzama Lecha Nafshi... Ech Ti Duren Marku... (with Russian words).

5719 (1958-9): Teaches the song Shamil.

5720 (1959-60): Starts explaining (at farbrengens) the Baal Shem Tov's work Tzavaot Harivash; Tanya lessons start on the radio, after being edited by the Rebbe; phonograph records of Chabad melodies begin to appear, issued by Nichoach Society. To mark the 200th anníversary of the Baal Shem Tov's passing, announces an appeal for charity in multiples of 200 towards disseminating Chassidic teachings. In this connection, he visits Camp Gan Israel -- named for the Baal Shem Tov -- on Sunday, 15 Tammuz, holding a farbrengen there. Establishes Shikun Chabad housing project in Jerusalem. Teaches the song Rachamana D'anei.

5721 (1960- 1): Teaches the song Ata Vchartanu.

5722 (1961-2): Calls for establishment of congregations to follow the Alter Rebbe's prayerbook text in their prayers. Urges utilizing vacation time for extra Torah study. Establishes a Kolel advanced Torah school for young married men. Announces that on 24 Tevet, 5723, would be the 150th anniversary of the Alter Rebbe's passing, and establishes Keren Schneur (to finance publication of the Alter Rebbe's works, and support institutions that follow and study his teachings); calls for apportioning study of the Alter Rebbe's works Tanya and the Shulchan Aruch among many participants in order to conclude study of the entire works by the anniversary; urges that men, women, and children increase their contributions to charity. Teaches the song An'im Zmirot.

5723 (1962-3): In connection with the 150th anniversary of the Alter Rebbe's passing, announces an appeal for charity in multiples of 150, and for 150 extra hours of Torah study. Sefer Chassidim (listing all members of Chabad chassidic families) is completed. Initiates campaign to liberate Jews and also manuscript works of the Chabad Rebbes still confined behind the Iron Curtain. Teaches the song Stav Ya Pitu.

5724 (19634): Establishes Keren Levi Yitzchak fund, named for his father (providing loans for Torah teachers and schools). Teaches the songs Ki Anu Amecha (with a different melody from the first) and Hu Elokeinu.

5725 (1964-5): Calls for holding chassidic farbrengens every day of Ten Days of Teshuva (first ten days of Jewish year).

In memory of his mother, Rebbetzin Chana, who passes away on 6 Tishrei, begins his practice of explaining at every Shabbat farbrengen a comment of Rashi on the Chumash, according to both the plain meaning and also esoteric teachings implicit within the commentary.

To mark publication of the first new edition of the Alter Rebbe's Likkutei Torah in many years, proposes study of the weekly portion each week, completing the entire work that year. Holds farbrengen every Shabbat of the year.

5726 (1965-6): Establishes Keren Chana fund in memory of his mother (to assist young women to continue their Torah studies). In connection with the 100th anniversary of the Tzemach Tzedek's passing later in the year, announces an appeal for charity in multiples of 100. Commences publication of the Tzemach Tzedek's chassidic discourses (42 volumes have since been published, most under the name Or Hatorah).

5727 (1966-7): Announces that this is a Hakhel year, in connection with which he urges the ingathering of all works of the Chabad Rebbes still in manuscript. Establishes a senior Yeshiva in Melbourne, Australia; launches the Tefllin Campaign; restores the Tzemach Tzedek synagogue in the Old City of Jerusalem; starts to advocate against giving back the territories returned to Israel during the Six Day War because they are vital for the security of human life. In connection with the 40th anniversary of the previous Rebbe's liberation from Soviet imprisonment on 12-13 Tammuz, announces an appeal for charity in multiples of 40.

5728 (1967-8): Emphasizes American Jews' obligation to utilize their nation's influence upon the entire world in the area of education.

5729 (1968-9): Begins his practice of explaining the Alter Rebbe's Iggeret Hateshuva (Tanya, part Ill) at farbrengens, continuing into 5730; proposes that every Jewish gathering include some Torah content and giving charity, and that wellwishers to every wedding connect their good wishes to charitable contributions and Torah study. Calls for strengthening Jewish neighborhoods; establishes Nachlat Har Chabad suburb (at Kiryat Malachi) in the Holy Land.

5730 (1969-70): Announces that "Moshiach's Reception Sefer Torah," commenced many years before by the prevíous Rebbe would be completed before 10 Sh'vat, 20th anniversary of the previous Rebbe's passing, and calls for public participation in inscribing its final letters; starts to campaign, now also publicly, against Israel's Who Is A Jew legislation; starts publication of the works of his father, the holy Gaon, Chassid and Kabbalist Rabbi Levi Yitzchak, begins his practice of explaining his father's commentaries in Likutei Levi Yitzchak on Tanya at every Shabbat farbrengen, continuing into 5731.

5731 (1970-1): Calls for "conquest" of the world through Torah study. Begins his practice of explaining his father's commentaries in Likutei Levi Yitzchak on the Zohar at every Shabbat farbrengen.

5732 (1971-2): Calls for assistance to Jewish emigrants from Soviet Georgia and Bukhara (Uzbekistan) etc.; states his opposition to drafting women and girls in armed forces; calls for encouraging Soviet emigrants to observe the Mitzvos of Purim; establishes Committee for the Foundíng of Seventy-One Institutions; holds farbrengens on first two days and last two days of Pesach; calls for educating children of Soviet emigrants, and special assistance for new Soviet emigrants from the new Keren Hashiv'im fund founded this year.

5733 (1972-3): Calls for establishing Torah libraries throughout the world, and that every Jewish home be a house full of Torah-books. Calls for renewing the custom of Chanuka gelt. Calls for giving Jews everywhere the opportunity to fulfill the Mitzvot of Purim. In the summer he issues a call for strengthening Torah education, citing the verse in (Psalms 8:2): From the mouths of babies and infants You have established strength... to destroy the foe and avenger; announces that he will contribute towards enrollment of Soviet emigrant children in Torah-observant summer camps; calls for establishment of many new free-loan funds; before Tisha B'Av, proposes holding a Jewish children's rally at the Western Wall in Jerusalem. Establishes Kiryat Chabad in the holy city of Tzfat in the Holy Land. Issues instruction to arrange special Torah-study sessions, separately for men and for women for the many guests arriving for the month of Tishrei; urges extra charitable contributions on 29 Elul, eve of the New Year.

5734 (1973-4): Calls for special increase in Torah study and charity on the day before Sukot (repeating this call on later occasions). During Hakafot on Simchat Torah, teaches "Haaderet V'ha'emuna" (to the tune of the French anthem). Calls for holding rallies for children during Chanuka, telling them about the miracles of Chanuka and giving them Chanuka Gelt. Urges that every Jewish soldier have a Siddur (prayerbook), Tehillim and charity box, and be given Chanuka Gelt, from which he should donate something for charity. Calls for every home to have a Tanya, Torah Or and Likkutei Torah (the Alter Rebbe's three main chassidic works), and to establish a library of Torah books. Establishes senior Yeshiva in Greater Miami, Florida. Announces he will contribute financially to help Jews put up Mezuzot in their homes; calls for family unity through eating Shabbat meals together; announces establishment of new institutions; in addition to the mivtza (campaign) of tefilin launches new mivtza campaigns for observing the Mitzvot of Torah study, Mezuza, Tzedaka (charity), "a home full of Torah hooks - Yavneh and its Sages," lighting candles before Shabbat and Festivals by women and girls aged over three; launches dissemination of Judaism through "Mitzva tanks."

5735 (1974-5): Calls for increase in Torah study, prayer and charity during the Three Weeks (of mourning for destruction of the Beit Hamikdash). Launches Mitzva campaigns for Kashrut of food and Taharat Hamishpacha (Mikveh observance etc.). Calls for Siyumim -- completing study of Talmud tractates -- during the Nine Days between Rosh Chodesh Menachem Av and Tisha B'Av, accompanied on weekdays by giving of charity (repeating this call in future years).

5736 (1975-6): Repeats call for those capable of doing so to receive Rabbinic ordination. Calls for all males aged thirteen and older to don tefillin in accordance with Rabbeinu Tam's specifications (in addition to those in accordance with Rashi's). Establishes senior Yeshiva in Seattle, Washington. Sends emissaries to the holy cities of Jerusalem. and Tzfat. Calls for Mitzva campaign activities among Jewish prisoners in correctional institutions. Launches the Mitzva campaign of chinuch (Jewish education) and proclaims this year the "Year of Education," establishing a senior Yeshiva in New Haven, Connecticut; requests that every Jewish child memorize the "Twelve Passages from the Torah and Teachings of our Sages," and calls for "pen-pal" correspondence between Jewish children living in Eretz Yisrael and elsewhere. CalIs for study of laws about the Beit Hamikdash during the Three Weeks of mourning for it; initiates publication of periodicals containing Talmudic and Halachic writings of the Chabad Rebbes and their disciples. Due to the unusual situation, proposes that everyone donate to charity the value of the three meals of the day before Rosh Chodesh Menachem Av, give extra charity before the morning and afternoon prayers of 5 Menachem Av (anniversary of the passing of the Ari-Zal, Rabbi Yitzchak Luria), and study works of the Ari-Zal during these days. Calls for visits to hospitals and army units in the United States and the Holy Land during the month of Elul; proclaims the Mitzva campaign of Ahavat Yisrael (love of our fellow-Jew); proposes that all synagogues institute or expand Torah-study programs and free-loan funds (if the latter already exist, to add new members).

5737 (1976-7): Proposes that Torah institutions, etc., include among their activities congregational prayer and giving of charity (i.e. in a group of at least ten), while charitable institutions and free-loan funds should assist and give loans for helping Torah study and prayer (in synagogues etc.). Proposes holding "Second Hakafot" (on the night following Simchat Torah) in the Holy Cities of Hebron and Jerusalem (in the Tzemach Tzedek Synagogue) in conjunction with Torah study, prayer and donation to charity; calls for renewing institution of Mashpi'im and Mashpiot (spiritual guides in Chassidic communities). Publishes renowned series of ma'amarim of the Rebbe, Rabbi Shalom Dovber, delivered in the years 5672-6 (1912-15), inviting public participation until no later than a few days before 10 Sh'vat, anniversary of the previous Rebbe's passing). Orders that a compendium be compiled of the explanations of many subjects of Chassidut and general Torah subjects in all Chassidic works of the Tzemach Tzedek published to date, to be published under the name Sefer Halikutim - Da"ch Tzemach Tzedek. Sends additional emissaries to the holy city of Tzfat; establishes senior Yeshiva in Caracas, Venezuela. Proposes holding children's rallies during the days of "tashlumin" after Shavuot (the make-up days of the festival when the holiday offerings may still be offered); calls for a Siddur and charity box to be owned by every Jewish child.

5738 (1977-8): Renews practice of assisting the needy for the extra expenses of Rosh Hashana, of the meals eaten before and after the Yom Kippur fast, of Sukot, Sh'mini Atzeret and Simchat Torah - in the spirit of the verse (Nechemia 8:10): "Eat rich foods and imbibe sweet drinks, and send gifts to those for whom nothing is prepared." Calls for extra joyousness during Sukot. Calls for every community to establish an institution connected with Torah study and prayer (and to establish others where such already exist). Intensifies struggle against returning territories liberated in the Six-Day War, and against the Camp David accords. Renews custom of moral exhortation on fast-days following afternoon prayers. In connection with 24 Tevet (anniversary of the Alter Rebbe's passing), calls for special study on this day of Mishna chapters starting with letters of the Alter Rebbe's name and of his Torah works. Condemns study of Arabic in schools in the Holy Land. Establishes senior Yeshiva -- "Ohr Elchanan-Chabad" -- in Los Angeles, California. Sends additional emissaries to the holy cities of Jerusalem and Tzfat. Establishes special institute for preparing Chassidic manuscripts of the Chabad Rebbes for publication. Calls for free-loan funds to be established in every school. Calls attention to Halachic rule that Jews should have elective medical procedures performed at least three days prior to Shabbat. Calls for raising salaries of Yeshiva teachers. Orders renewal of "Tzemach Tzedek Synagogue" in the holy city Tzfat. Calls for the Tanya to be published in all countries of the world.

5739 (1978-9): Proposes estabishing women's groups to promote observance of Taharat Hamishpacha. Arranges for rescue of youth from Persia and their resettlement in the free world. Calls not to waste money on inessential travel to celebrations of relatives etc. Establishes Kolel for married men in Melbourne, Australia. Calls for increased Torah study and charity as a preparation for the "Giving of the Torah" on Shavuot, and for giving Jewish children a Siddur (prayerbook) and money to be given for charity. Calls on psychiatrists to extend their knowledge in the use of meditation (only in a manner permitted by the Torah) in order to help thousands of Jews who need this therapy (but now become involved in other approaches to meditation that may border on heathenism, yet, if they would know of meditation approved by the Torah, would seek it from doctors who practice it).

5740 (1979-80): Announces campaign to "return the hearts of parents through children." Establishes senior Yeshiva in Buenos Aires, Argentina. Requests that Lag B'omer parades be organized throughout the world; urges that Jewish children including infants be in present in synagogue on Shavuot to hear reading of the Ten Commandments. Emphasizes importance of Mitzva of having children and strongly urges against using birth control. Calls for establishing Kolelim for seniors, both men and women, as well as for younger people, those for men to be called "Kolel Tiferet Z'keinim-Levi Yitzchak," and for women "Kolel Tiferet Chochmat Nashim." Proposes holding occasional rallies of Jewish children below Bar- and Bat-Mitzva age.

5741 (1980-1): Emphasizes that this is a year of Hakhel: "Gather the men, women and children& to practice all the words of this Torah" (Devarim 31:12). Calls on all Jewish children below Bar- and Bat-Mitzva age to organize as "Tzivot Hashem" (Army of G-d), with the motto "We Want Moshiach Now!" Emphasizes importance of Simchat Beit Hasho'eva celebrations during Sukot. Urges publication of indices for chassidic works of the Alter Rebbe and his successors. Establishes senior Yeshiva in Casablanca, Morocco, and Kolel for married men in Montreal, Canada. Arranges Seder Birkat Hachama Al Pi Minhag Chabad (Order of Blessing of the Sun - According to Chabad custom). Issues call that every Jewish child below Bar- and Bat-Mitzva age be united by participating in writing a special Sefer Torah scroll in the holy City of Jerusalem, urging particular effort to get children behind the Iron Curtain to participate and also to enroll them in Tzivot Hashem in any manner possible there; when the first scroll is completed near the Western Wall, a second should immediately be started. Condemns proposed witholding of assistance to emigrants from Iron Curtain countries unless they immigrate to Israel.

5742 (1981-2): Urges that all Jews, men and women, be united in a "true and everlasting unity" by buying a letter in the all-inclusive Torah scrolls to be written for them, according to one's custom (the Hebrew letters following Ashkenazi, Sefardi or Yemenite ritual, or that of the Ari-Zal. etc.); instructs the directors of Yeshivat Tomchei Tmimim to immediately start writing a Sefer Torah for their students and supporters with their families, and the directors of Beth Rivkah schools for their students and supporters with their families, emphasizing that this is the last of the 613 Mitzvot of the Torah and some authorities associate it with the conclusion of the Exile. Calls for utterly extraordinary efforts for disseminating Chassidut and the Chanuka campaign. Notes that certain sacred books consider the year 5742 an appopriate time for the "End" (of exile), and that Jews commenly consider the Hebrew letters indicating this year -- Tav-Shin-Mem-Bet -- to be an acronym for "T'hei Shnat Biat Moshiach" (may this be the year of Moshiach's coming). Proposes writing a special all-inclusive Sefer Torah to unite all soldiers in Israel's Defense Forces -- the soldiers protecting the Holy Land. Orders publication of a special edition of Tanya to include copies of title-pages of all editions to date, and at the conclusion of the farbrengen of 11 Nissan -- "eighty years," distributes it, together with a dollar for charity to all in attendance. Calls attention to the urgency of bringing "Operation Peace in the Galilee" (the Lebanon war) to a swift conclusion, thereby avoiding further victims on both sides.

5743 (1982-3): At beginning of year proclaims it as the hundredth anniversary year of the passing of the Rebbe Maharash who epitomized the concept of "L'chatchila Ariber" ("from the very first transcend all obstacles and limitations," i.e., adopting the supernatural path from the outset), therefore all matters of the year should be permeated with that spirit; declares also that the Hebrew letters indicating this year are an acronym for "T'hei Shnat Geulat -- or Giluy -- Moshiach" (may this be the year of Redemption by -- or revelation of -- Moshiach). Calls for separate gatherings of men of women, and of children at the beginning of Marcheshvan.

Urges that all peoples of the world -- the "Children of Noach," be influenced to practice the "Seven Noachide Laws" that apply to them. Urges enacting a "Moment of Silence" at the start of the day in schools throughout the world, so that youth be aware of the "(Divine) Eye that sees and Ear that hears." In accordance with this, suggests signing a petition to leaders of the American people (and of all other nations) about the great urgency of such legislation, and also a petition about the urgency of government assistance to parochial schools.

5744 (1983-4): Declares at start of year that the Hebrew letters indicating the year are an acronym for "T'hei Shnat Divrei Moshiach" (may this be the year for the words of Moshiach). Urges everyone to utilize the time before Hakafot on the evening of Simchat Torah to bless each other with the Priestly blessing; later (at the farbrengen of Shabbos Parshas Noach) gives every Kohen a bottle of Mashkeh. CalIs for efforts to ensure that Jewish children be educated with toys depicting only Kosher animals (to the exclusion of non-Kosher ones), and also to ensure that children's picture-books depict only kosher animals. In light of the shaky world situation, calls for additional prayer, suggesting that all Jews (regardless of their customary prayer-text) say before morning prayers "Hareini Mekabeil..." ("I hereby accept upon myself the commandment to 'Love your fellow as yourself") and, after each of the three daily prayers, the verse (Tehilim 140:14): "Ach Tzadikim..." ("However, the righteous shall acknowledge Your Name, the upright shall sit before You.") Establishes a senior Yeshiva in Johannesburg, South Africa. Instructs that the Tanya be published in every Jewish populated city and town where it has not yet been published. Declares that every Jew is capable and obligated to demand that G-d immediately bring the true, total Redemption through our righteous Moshiach Orders new edition of Likkutei Torah with many extra explanatory notes and references to the works of all Chabad Rebbes. After publication, calls for a farbrengen to mark the event. Orders publication of a special edition of Tanya to include copies of title-pages of all editions to date and at the conclusion of the farbrengen of 11 Nissan, distributes it in addition to a dollar for charity (by means of the Kolel students).

Proposes that everyone study daily Maimonides' Mishneh Torah (Yad Hachazaka) code, thereby unifying all Jewry in a study encompassing the entire Torah; the study-cycle should be one of the following: a) three chapters daily, concluding the entire Code within the coming year (preferably celebrating its completion close to Maimonides' birthday (14 Nissan), b) those who for some reason cannot manage three chapters should study one chapter daily, concluding the code within three years, c) those unable to study Mishneh Torah (for whatever reason, including their youth -- in years or knowledge etc.) should study Maimonides' Sefer Hamitzvot, the Mitzvot studied daily to parallel the subject-matter in the one-year-cycle. of Mishneh Torah. Calls for compilation and publication in a single volume of the sources for Mishneh Torah's rulings. Instructs giving special discount on all Chabad publications (repeating this on several future occasions).

5745 (1984-5): Calls on women and girls, both Jewish and non-Jewish, to vigorously urge speedy introduction of a "Moment of Silence." Proclaims at start of year that the Hebrew letters indicating the year are a prayerful acronyrn for "Hashana T'hei Sh'nat Melech Hamoshiach" (may this year be the year of the King Moshiach). Instructs that public Siyum (completion) celebrations be held wherever Maimonides' code has been completed (following the three-chapter daily cycle), and to immediately start the second cycle. Names his synagogue Beit Agudat Chassidei Chabad Ohel Yosef Yitzchak - Lubavitch, and orders that the building of the Kolel affiliated with his secretariat be called by the same name. Calls for a special institution to be built in the Holy Land to be named Beit Ohel Yosef Yitzchak - Lubavitch. Calls for Jewish children to be enrolled in Torah-observant summer camps and then in Torah observant Jewish schools (repeating this annually). Proposes that whenever Tehilim are recited, donations should also be made to charity.

5746 (1985-6): Urges publicizing quotations from Torah-texts that specify the obligation to hope for and demand the coming of our righteous Mashiach, by everyone sending letters excerpting these texts to ten Jewish friends and asking each recipient to send copies of the letter to ten others etc. Urges intensified efforts in three general areas of Torah-activity: a) Jewish seniors, b) Jewish children, c) Jews of other ages between children and seniors. Calls for establishing Chabad Houses everywhere and expansion of existing ones. Calls for intensified efforts in disseminating Chassidut by publishing the Tanya wherever it has not yet been published and also any hitherto unpublished chassidic manuscripts. Calls for publication of all reports about accomplishments in the three aforementioned areas. Urges that the public Siyum celebrations marking completion of the second annual cycle of study of Maimonides Mishneh Torah be doubled in scope in relation to last year's, and suggests publication of the Torah-speeches delivered.

On 11 Nissan starts distributing dollar-bilIs to every individual, continuing this regularly every Sunday. Urges all Tzivot Hashem branches to utilize the days of preparation before Shavuot, when the Torah is given, for intensifying all matters of Torah and Mitzvot, especially Ahavat Yisrael and Jewish unity. Calls on all Jews to hold separate gatherings of friendship for men, for women, and for children, in order to unite all Jews in Ahavat Yisrael and Jewish unity. Calls for an extra increase in Torah study ("Zion shall be redeemed by Law...") during the Three Weeks and especially in the week of Tisha BAv, particularly study of practical Torah laws (Halacha) and especially those relating to the Beit Hamikdash, and also for an extraordinary increase in charity (" ... and her returnees through Charity"). Proposes that Yeshiva students be tested periodically to examine their standard of Torah learning and erudition and that everyone else -- men, women and children -- fulfill the directive of the Mishna (Avot 1:6,16): "Appoint for yourself a Rav" (Rabbi, teacher or spiritual guide), occasionally meeting with the "Rav" for "examination" of their level of Torah study, service of G-d etc. In connection with the coming year being a Sh'mita (Sabbatical) year, calls attention to the obligation to publicize everywhere our Sages' institution of making a "Pruzbol" (enabling one to collect debts during Sh'mita) before the start of the new year, suggesting that the best time is immediately after Hatarat N'darim (Nullification of Vows). Calls for participating in farbrengens during the auspicious days of Elul 15-18, with special emphasis on strengthening the belief in the imminent coming of Moshiach; in places where such farbrengens cannot be arranged before 18 Elul, they should be held as soon as possible afterward and in a "redoubled manner."

5747 (1986-7): Proclaims at start of year that the Hebrew letters indicating it are an acronym for "T'hei Zo Sh'nat Mashiach" (this should be the year of Moshiach).

Urges establishment everywhere of "Chabad Houses" - houses of Torah study, prayer and good deeds. Explains that this may be accomplished (and in a simple manner) by first establishing a "Chabad House" and expanding these three areas of activity in one's own home, (thereby transforming the home of every man, woman and child into a Chabad House), with a further "emphatic proposal and request" to all Jewish children to make their room their bed, table etc. into a "House" of Torah study, prayer and good deeds by studying Torah daily there, reciting prayers to G-d, and putting charity into a charity-box (pushkeh) except on Shabbat and YomTov. Also proposes that every child should have his or her own prayerbook (Siddur), Chumash or other Torah-book, and charity-box, and to inscribe on the flyleaf of these books and also, if possible, on the charity-box the Hebrew words LaHashem Ha'aretz Umlo'ah (or their acronym: the letters Lamed, Hei, Vav) - "To G-d belongs the world and all it contains" (Tehilim 24:1) and the child's name, as is the Jewish custom.

Calls for extending Jewish education to those young in age and "young" in Jewish knowledge, by establishing and expanding educational institutions in a manner of "L'chatchila Ariber." Calls for efforts to publicize everywhere the custom of displaying "Shir Hama'alot" (Psalm 121) as soon as an expectant mother arrives at hospital, then during labor, delivery and later in her room and in the baby's room or bed. On 5 Tevet court ruling establishes that the Chabad-Lubavitch books and manuscripts belong in the Lubavitch Library and cannot be considered private property (as some had stated).

Announces plans for establishment of new Chabad absorption project in Jerusalem for Soviet immigrants. Announces that the coming year 5748 is a Hakhel year, the purpose of which is that "they may hear... learn... and practice all the words of this Torah... for all the days" (Devarim 31:12). The Hebrew letters for 5748 can also be read as TiSMaCh ("you shall rejoice"), therefore one should increase in joyous service of G-d. Reminds about reading text of the Prozbul again at the conclusion of the year (as some authorities hold).

5748 (1987-8): Proclaims at start of year that the Hebrew letters indicating it are an acronym for "T'hei Shnat Cheirut [al y'dei] Mashiach" (this should be the year of redemption through Moshiach). Calls upon every man, woman and child to participate in Hakhel activities during the course of this year by gathering Jews (men and women) in their area and inspiring them to study Torah and become more aware of G-d. Once a month, everyone should report to a central location details of these activities.

Urges that during general meetings of the United Nations, a religious Jew should speak, in the name of the Torah of G-d, the words of the Creator which are in His Torah. On each night of Sukot calls for rejoicing at Simchat Beit Hasho'eiva every night and, especially this year, emphasizing the Mitzva of Hakhel. Calls also for emphasizing the Mitzva of Hakhel and joy (TiSMaCh - "rejoice") throughout the year. Since 20 Marcheshvan this year is 127th anniversary of the Rebbe Rashab's birth, calls for holding farbrengens and studying his Torah works some time during the 24 hours of the day; on the evening following Cheshvan 20, distributes to everyone, including boys aged over twelve and girIs over eleven, the Rebbe RaShaB's Ma'amar "Hechaltzu, 5659." On 25 Marcheshvan (after an appeal), "Didan Notzach" our victory is confirmed in the case of our Rebbes' books and manuscripts in the Lubavitch library, apparent before of all the nations (in the Federal Court); on 27 Marcheshvan, it is announced that the removed hooks should be returned, and on 2 Kislev they are actually returned to the library; the Rebbe immediately orders that one of them, Derech Emuna, be republished, explaining a passage in it at the farbrengen, the following Shabbat. On Rosh Chodesh Kislev distributes his Ma'amar "V'shavti Beshalom El Beit Avi, 5738" to every one of his male and female emissaries present in New York, together with a dollar bill for charity.

Calls on all children to light Chanuka lights at the doorway of their room -- their individual "Beit Hamikdash" and that everyone should observe the custom of giving Chanuka Gelt every day of Chanuka, on the fourth or fifth night giving double or triple the regular amount; as part of "publicizing the miracle," speaks publicly on every night of Chanuka about the Torah-reading of that day -- specificly about the leader of the tribe who offered sacrifices (in the Torah) that day. Calls upon every place where a communal house of Torah study, prayer and charity, etc., has been established to try to have, besides basic Jewish texts, also many other books on all Torah subjects -- a "house full of Torah books." Issues a call inviting Rabbinical authors and publishers to kindly send in a copy of their books as a donation to the great library of Agudat Chasidei Chabad, and also collectors who have special books etc. not required for their own study, to donate them to the library, even books of Jewish interest but not necessarily in accordance with the Torah.

Proposes that whenever Jews gather anywhere, they try do bring about good results for yet another Jew, starting with the Mitzva of charity by making each other representatives to give money for charity. Calls for utilizing 15 Shvat for gatherings of men, of women, and of children in order to further enhance all matters of Torah and its Mitzvot, including in particular extra and improved adherence to the teachings of the previous Rebbe, the anniversary of whose passing is on 10 Shvat.

On 22 Shvat, Rebbetzin Chaya Mushka passes away; establishes "Keren ChaMeSh" fund named for the Rebbetzin, and urges speedy establishment of institutions to be named for her. Calls for chassidic farbrengens to be held wherever possible on 7 Adar. Urges Jewish women and girIs to unite in a true unity in order to strengthen Torah and Mitzvot. Calls for holding a large well-attended farbrengen on Purim. After the 30-day mourning period for the Rebbetzin, begins to hold farbrengens every Shabbat, later editing the talks of each farbrengen every week.

Issues call to publicize that on one's birthday one should increase his or her Torah study, prayer and charity, and, in addition, that each and every person (including men, women, children and, even infants) should on their birthday hold a festive gathering together with family members or friends.

In connection with 13 Nissan, anniversary of the Tzemach Tzedek's passing, calls for everyone to set a special time for study of his Torah works and to give extra charity. CalIs for utilizing 14 Nissan, anniversary of Maimonides' birth, for a vigorous campaign everywhere to further increase all matters of Judaism, Torah and its Mitzvot, particularly concerning study of his Torah works, by holding Hakhel gatherings whenever possible. Speaks publicly every night of Pesach on subjects relevant to the occasion and in language understandable even to children. Urges those who speak on themes of Chassidut at various synagogues to include in their speeches some saying of the Alter Rebbe.

Begins at every Shabbat Farbrengen to explain Rashi's first comment on the weekly Torah-portion (and the first Mishna of the weekly chapter of Avot in the weeks between Pesach and Rosh Hashana), and all regular Torah studies, in the spirit of the Torah instruction 'The living shall put this to heart Urges everyone to a) study Torah with such diligence as if it is one's profession, and b) to "know G-d in all your ways." Proposes studying the discourse in Torah Or (Yitro) "Bachodesh Hash'lishi" during the days of preparation for Shavuot, "Time of the Giving of Our Torah," and calls on women to hold a farbrengen in preparation for it. Issues call for everyone to work to the fullest extent to ensure that a Torah education be given to every Jewish child. Urges that suitable preparations be made during the days leading up to the anniversary of the previous Rebbe's liberation on 12-13 Tammuz.

5749 (1988-9): Proclaims this year as the "Year of Building" and the "Year of the Boy and Girl," and also that the Hebrew letters indicating it are an acronym. for "Hashana T'hei Shnat Maasim Tovim" (this year will be a year of good deeds) and "Hashana T'hei Sh'nat Mashiach Tova" (this year will be a good year for [the coming of] Mashiach). As a one-time-only basis, gives instructions to vote, in elections in the Holy Land, for Agudat Yisrael party. Proposes that on 20 Marcheshvan, anniversary of the birth of the Rebbe RaShaB, everyone should enter for a while into the Yeshiva of Tomchei Tmimirn -- established by the Rebbe Rashab -- and study his Torah works, pray and give charity there for his institutions. Calls for extra study, starting Rosh Chodesh Kislev and continuing every day through the month, of the Torah works of each of our Rebbes, and for their dissemination. Calls for holding farbrengens on the special chassidic occasions of the month of Kislev, starting 10 Kislev. On 19 Kislev, calls for daily study of Hayom Yom. Calls for holding Siyum celebrations for the completion of Mishneh Torah on the anniversary of Maimonides' passing (20 Tevet). Announces that this year is the 40th year since the previous Rebbe's passing, and that, on the day of his yarzeit the "heart to know, eyes to perceive and ears to hear" become revealed then "One attains the understanding of his Rebbe." In connection with the first anniversary of the Rebbetzin's passing on 22 Shvat, explains that "her children to be alive" that causes that "she, too, is alive" could include naming girls for her and educating them in her spirit. Proposes that study of the weekly Torah-portions "T'ruma" through "Tissa" be accompanied by study of our Sages' commentaries on them in the Oral Torah (Talmud and Midrash etc.). Calls for holding well-attended Siyum celebrations after concluding each book of Maimonides' Mishneh Torah code. On Pesach and Shavuot, speaks publicly on subjects relevant to the occasion before the "marches" of Chassidim to other Jewish neighborhoods to enhance the local residences holiday joy. Calls for gatherings for advanced Torah lectures on the day following each holiday (Pesach, Shavuot, Sukot). Gives instructions for Chassidic works to be published in square Hebrew characters (even works previously published in other characters, Le. "Rashi script"), and proposes that publishers of other Torah works do the same.

Proclaims that the Hebrew letters indicating the coming year 5750 are an acronym for "Hashana T'hei Shnat Nissim" (this year will be a year of miracles). In connection with the 200th anniversary of the Tzemach Tzedek's birth, issues instructions that a special edition of his Kitzurim V'ha'arot L'Tanya" be published and, on the eve of the birthday (the day before Rosh Hashana), distributes it to men, women and children, together with a dollar bill for charity.

5750 (1989-90): Holds farbrengen on Shabbat, first day of Rosh Hashana. Issues instructions to publish a special edition of the Tzemach Tzedek's Ma'amar "Ush'avtem Mayim," and distributing it, together with Lekach (honey cake), his public letter dated 6 Tishrei, and a dollar bill for charity. Calls for regular gatherings every Shabbat, to include study of the weekly Torah-portion, and also the Tzemach Tzedek's Torah-works ("Or HaTorah") on the Torah-portion.

Calls for introducing a custom, that at least every Friday, the director of every educational institution distribute "Shlichut Mitzva" money for charity to all its students and workers, thereby alerting students to the importance of giving charity. Announces that the revolutionary but peaceful upheavals in many countries of the world point to the fact that we are in the final moments of the exile.

Issues instructions to publish a special booklet for the International ShIuchim (Chabad Emissaries) Convention. Calls for utilizing public schools' mid-year vacation for extra Torah study and Mitzvot observance. On fifth day of Chanuka holds worldwide rally (via satellite) for children of five lands: the Holy Land, Russia, London, Paris and the United States.

On 19 Tevet is completed "our decisive triumph" (didan notzach) of the books and writings of our Rebbe'im in the Lubavitch library blatantly revealed in the eyes of all the nations (in Federal Court); starts expansion of the building housing the Agudat Chasidei Chabad Library.

In honor of the 40 years since 5710, calls for establishment of forty new institutions, announcing that he will participate from the Kupat Rabbeinu fund towards these institutions and also existing ones, in multiples of 40.

In connection with the 40th anniversary on 10 Sh'vat, issues directive that the number of Chabad institutions worldwide be brought to a round thousand.

Issues instructions to publish a special largerformat edition of Tanya in honor of the 40th anniversary and distributes it to men, women and children on 10 Sh'vat, together with a dollar bill for charity. In connection with 22 Sh'vat, anniversary of the Rebbetzin's passing, calls for establishing new educational institutions for girIs and for giving charity in multiples of 470 (the numerical equivalent of the letters of her Hebrew name).

In connection with the 50th anniversary of the transfer of the center of Chassidus to the Lower (Western) Hemisphere, calls for "more intense dissemination of Torah in general and of Chassidus in particular in every location throughout the world." Calls for holding three farbrengens in connection with Purim. Issues instructions to publish "Kuntres 11 Nissan," consisting of his Ma'amar "Ki YishIalcha Bin'cha, 5738," in a special edition with a colorful binding and distributes it to men, women, and children on the gIorious day of 11 Nissan, together with a dollar bill for charity. In order to increase the blessing, tranquility and security of all Jews everywhere, calls for men, women and children to study extra Torah, to pray more by reciting three extra Tehilim including the last (chapter 150), and to give extra charity by donating the value of two or preferably three meals to support Torah students or institutions of Torah study.

Calls for everyone to do everything dependent on him, through suitable preparations in every location where there are Jews, to see that Lag Ba'Omer be celebrated with great joy, organizing a well-attended gathering or children's parade. Calls attention to woman's obligation to study Torah and to educate their children; regarding women's own Torah study, to increase their Torah lessons, starting with easier subjects such as Ein Yaakov (the Aggadic part of the Torah). Proclaims that the Hebrew letters indicating next year, 5751, are an acronyrn for "T'hei Shnat Arenu Nifla'ot" (this will be a year when "I shall show wonders").

Announces that by observing the Mitzva of charity and justice in the world, the earthquakes around the world will cease. Issues instructions to mint special silver medallions as a souvenir of the Lag Ba'omer Parades of 5750, and gives them to the Parade counselors and to the staff who man the "mitzva tanks" to distribute to men, women, and children.

Calls for everyone, in addition to regular Torah studies until now, to endeavor to establish a Torah lesson for others, preferably for at least ten individuals or, even better, many students, emphasizing that this call applies to everyone, including women and children, each according to his or her capabilities; calls for every individual to become a "Torah teacher" at such lesson groups, whether for ten students or just two or three.

Proposes that Jews everywhere assemble every Rosh Chodesh to hold a farbrengen, which should preferably be connected with donations to charity.

To mark the 110th anniversary of the previous Rebbe's birth (12 Tamuz, 5640-5750) and 63rd anniversary of his liberation (13 Tamuz, 5687-5750), calls for giving additional charity in multiples of 110 and 3. Calls for publicizing our Sages' instruction that, from 15 Av onwards, "whoever adds time for Torah study at night, besides by day, adds life to his life." CalIs for extra Torah study during the month of Elul, especially by adding extra lesson groups, and by giving extra charity, and also to add extra Torah study time for students of Jewish schools. Tuesday (when "it was good" was repeated), third day of Selichot (24 Elul), comes good tidings of the completion of our triumph (didan notzach) concerning the hooks and writings of our Rebbe'im and manuscripts in the Lubavitch library. That same day the last books arrived and are returned to the previous Rebbe's holy room; in this connection, the Rebbe gives instructions to have the previous Rebbe's room open for prayers on Rosh Hashana.

5751 (1990-1): On evening following 20 Marcheshvan (anniversary of Rebbe Rashab's birth) distributes to everyone individually "Kuntres Etz HaChayim," together with a dollar bill for charity. On eve of 25 Marcheshvan distributes to everyone individually the Rebbe Rashab's Ma'amar 'Anochi Magen Lach, 5678, " together with a dollar bill for charity. Calls for accustoming Jewish men and women to recite daily the hundred Brachot (blessings on food, in prayer etc. specified by our Sages). In connection with the International Shluchim Convention, suggests that a "Book of ShIuchim" be published to include details and pietures of them and their families. On 19 Kislev distributes to everyone individually a new large-format edition of Tanya together with a dollar bill for charity. On the third night of Chanuka distributes to everyone individually a dollar coin as "Chanuka Gelt" (in a special pouch imprinted with Hebrew words "Chanuka 5751"). Calls for continuing the concept of "Chanuka Gelt" by giving additional donations to charitable institutions or assistance to needy individuals, and that charity be given every day of the year including Shabbat (when, instead of money, we can give food and drink or speak good (i.e. encouraging) words). In connection with 20 Tevet, anniversary of Maimonides' passing, calls for holding chassidic farbrengens everywhere. On 10 Shvat distributes to everyone the Rebbe Rashab's Ma'amar "Baruch She'asa Nissim, 5664" together with a dollar bill for charity. Calls for organizing communal Sedarim for the first two nights of Pesach.

On eve of 28 Nissan announces that every Jewish man, woman and child has the responsibility to increase service of G-d in order to actually accomplish the bringing of our righteous Mashiach; in order to bring about the immediate revelation and arrival of the Mashiach, everyone should increase Torah study on subjects of Mashiach and the Redemption, preferably in groups of ten or more, and obviously also increase careful observance of Mitzvot, in particular taking special care in the Mitzva of charity "which brings the Redemption closer," all this to be accompanied by great expectation and yearning for the Redemption; all these endeavors are not only a "segula" (auspicious act) to speed Moshiach's arrival and bring it closer but also, and more essentially, in embodiment of beginning to "live with the times" in subjects of Moshiach and the Redemption.

On 15 Iyar (fast of "BaHaB"), after Maariv, distributes to everyone individually a special edition of "Dvar Mal'chut" containing four of his addresses explaining the Laws of Kings ("Laws of the King Mashiach") in Maimonides' code, on themes of the Redemption, together with a dollar for charity. On Lag Ba'omer distributes a special coin -- in connection with 2 Iyar -- engraved on one side with the Hebrew "Tiferet Shebi'Tiferet, 5751" and a picture of Beit Agudat Chassidei Chabad, 770, and on obverse the Hebrew for "Anniversary of birth of the Rebbe Maharash -- 2 Iyar 5594-13 Tishrei 5643" and around it his renowned saying "...and I say Lechatchila Ariber," and also the Hebrew words for "The year of Tzaddik [the Rebbe's 90th year] - the year of Ar'enu Niflaot."

Calls for reinforcing custom of reading Pirkei Avot every Shabbat in the summer and for studying at least one Mishna in detail. Calls for everyone capable of producing original Torah insights to write and publish them "to make the Torah great and gIorious." On the gIorious day of 28 Sivan, 50th anniversary of his arrival with the Rebbetzin in the United States - the 'lower" (Western) hemisphere - distributes to everyone individually "Kovetz 28 Sivan - Yóvel Shanim," together with a dollar bill for charity. As we approach the Redemption, and in accordance with the Tzemach Tzedek's saying "Make this place [as] the Land of Israel," calls for everyone to make their environment (within its limitations of time and space) into the "Land of Israel." CalIs for publicizing within oneself and to everyone else that we should accept the instructions and counsel of "Your judges" and "Your Counselors" in our generation - "Who are the kings? Our Sages" in general, and especially the leader, judge, counselor and prophet of our generation. Announces that the Hebrew letters indicating the coming year are "Haya T'hei Sh'nat Nifla'ot Bina" (it will surely be a year of wondrous understanding), "Tihei Sh'nat Nifla'ot Ba (Bo, Bahem)" (it will be a year of wonders in it, him and them), "Tihei Sh'nat Nifla'ot Bakol (mikol kol)" (it will be a year of wonders in everything) and that "bakol mikol kol" has the same numerical value (192) as the word "kabetz" (gather in [the exiles]). CalIs for publicizing everywhere that besides every home being a house of Torah study, prayer and kind deeds, it should also be similar to the Yeshiva Tomchei T'mimim in that Chassidut is studied there.

5752 (1991-2): In light of new scientific discoveries - draws attention to the current obligation to clarify and interprot these discoveries in relation to the Halacha (Torah law). As part of our preparation for Mashiach's arrival, calls for extra diligence concerning Kiddush Levana - sanctification of the moon - "like whom they [the Jewish people] are likewise destined to be renewed," and that this will improve actual physical health, "and they will demand... David, their king." As preparation for the future physical conquest of the lands of the Keini, K'nizi and Kadmoni (Gen. 15:19), calls for study of their spiritual theme - serving G-d through the three faculties of the intellect (Chachma, Bina, Da'at) - as explained in Chassidut. Announces that not only Mashiach's existence is here but even the revelation of Mashiach, and now we need only receive him in person. On 20 Marcheshvan distributes to everyone his discourse "Kuntres 20 Marcheshvan, 5752" together with a dollar bill for charity. On 27 Marcheshvan distributes to everyone "Kuntres Siyum V'hachnasat Sefer Torah" together with two dollars for charity and a piece of Lekach (honey cake) -- in connection with completion of a Torah scroll in memory of the Rebbetzin. Announces that we are now in a situation where we need only open our eyes properly to perceive how everything is ready for the Redemption, and therefore our present service of G-d is to accomplish Mashiach's actual revelation in the world. On 17 Kislev distributes to everyone "Kuntres Drushei Chatuna, 5689" (in connectionn with his wedding-anniversary, 14 Kislev), together with two dollars for charity. Calls for realizing and publicizing the miracles that G-d does for us, in the realization that they are connected with the true, ultimate Redemption. On last day of Chanuka and following evening distributes to everyone a dollar coin together with a dollar bill for "Chanuka Gelt" (in a special pouch imprinted with the words "Chanukah 5752"). Calls for holding special Farbrengens, starting from the Shabbat when the month of Sh'vat is blessed, to inspire and encourage each other in everything, especially in speeding and bringing the true, ultimate Redemption.

In connection with the Rebbe Rayatz's difficult health situation regarding his speech impediment (in his last years), calls for verbal study of his teachings, and states that through such study the deficiency and hindrance suffered by the leader of our generation will be reversed -- actually articulating the words. On 10 Sh'vat distributes to everyone "Kovetz Maamarim, 5682" together with a dollar bill for charity. Calls for prayer to be accompanied by song. Urges annulling any idea and discussion of transferring to other nations even the smallest part of territories in Eretz Yisrael. On 22 Sh'vat distributes to everyone "Kovetz 22 Sh'vat, 5752" together with a five-dollar bill (Chamesh [Hebrew for five, acronym of the Rebetzin's namel) for charity and a piece of Lekach (honey cake). Announces that in our time, the prophecy that "they shall beat their swords into plow-shares" is being fulfilled. Calls for everyone to increase in all joyous matters, both for oneself and for others, primarily by studying more Torah and improving observance of Mitzvot, but also extending into one's material concerns. On Purim Katan (14 Adar I) distributes his discourse "Kuntres Purim Katan, 5752" together with a dollar for charity and a piece of Lekach (honey cake). Calls for Jewish unity and giving charity in a manner of "Whatever a person has he should give for his life."

After Shabbat ends, eve of Sunday, parshat Chukat, 3 Tammuz, 5754 (1994), at 1:50 a.m., he passes away, and his honored place of rest is in New York.

The Rebbe's Father: The Holy Gaon, Chassid And Kabbalist, Rabbi Levi Yitzchak

Born 18 Nissan, 5638 (1878) in Podobranka, White Russia, he married Rebbetzin Chanah on 13 Sivan, 5660 (1900). He served as Rabbi of Yekatrinoslav, Ukraine, for 30 years, courageously devoting himself to upholding the Torah (both its TalmudicHalachic aspect and Chassidut) and Mitzvot - both his own and the wider Jewish community's - until his arrest in 5699 (1939) and exile to Kazakhstan for his activities in strengthening and disseminating Judaism. With actual self-sacrifice (mesirat nefesh) he gave up his life, his soul descending to heaven on 20 Menachem Av, 5704 (1944), and was interred in Alma Ata.

His father Rabbi Baruch Shneur was the son of Rabbi Levi Yitzchak, Rabbi of Podobranka and later of Beshenkovitz, son of the holy and saintly Rabbi Baruch Shalom, firstborn son of the Tzemach Tzedek.

His mother, Rebbetzin Zelda Rochel, was the daughter of Harav Hachassid Reb Zalman Chaikin - one of the devoted followers of the Rebbe Tzemach Tzedek and the Rebbe Maharash.

Rabbi Levi Yitzchak's Torah works:

Ha'arot LeSefer HaTanya. "Likutei Levi Yitzchak": - Ha'arot LeSefer HaZohar, Bereishit, vol. l. Shemot-Devorim, vol. 2. Likutim al Thnach U'Maamarei Chazal -Igrot Kodesh, vol. 3. Torat Levi Yazchak Chidushim Ubi'urim Leshas, Mishna U'gemara, vol. 4. Chidushim Ubi'urim. Al Mesechta Gitin Im Hosafot.

The Rebbe's mother:

Rebbetzin Chanah was born on 28 Tevet, 5640 (1880) in Romanovka, Kherson province. Her special talents and refinement of character were apparent from her early youth, and her perspicacity was outstanding. She was a tower of support for her husband's courageous communal work of preserving and disseminating Torah and Mitzvot. After his exile in 5699 (1939), she bravely traveled to join him and, by making ink out of local herbs which she herself gathered, enabled him to write his amazing Torah insights published years later. In 5707 (1947), she left the Soviet Union (bringing out some of her husband's manuscripts) and arrived in Paris, where her son, the Rebbe o. b. m., came to meet her and bring her to New York. During her seventeen years of life in New York, many would visit her to benefit from her counsel and guidance, and to be encouraged and blessed by her. She was very active in the three Mitzvot especially applicable to

women, indicated in the Hebrew acronym of her name Chanah - Chala (indicating Kashrut of food and drink in general), Nidda (Taharat Hamishpacha), and Hadlakat Haneir (lighting Shabbat candles). She passed away on Shabbat afternoon, 6 Tishrei, 5725 (1964) and was interred in New York.

Her father, the Gaon and Chassid Rabbi Meir Shlomo HaLevi Yanovsky, a senior student in Lubavitch at the time of the Rebbe Maharash, and later Rabbi of Nikolayev, was the son of the Gaon and Chassid Rabbi Yisrael Leib Yanovsky, and of Rebbetzin Beila Rivka, daughter of Rabbi Avraham David Lavut, Rabbi of Nikolayev, author of "Shaar Hakolel," "Kav Naki," "Beit Aharon with Additions" etc. Rebbetzin Chanah's mother was Rebbetzin Rachel, daughter of Rabbi Yitzchak Pusnitz, Rabbi of Dobriyanka.

The Rebbe's brothers:

a) The pious G-d fearing chasid, intelligent and understanding, pleasant with good characteristics Dov Ber, may G-d avenge his blood, was born in Nikolayev and lived in Yekatrinoslav. He was murdered during the Holocaust by the Nazi rulers of the town of Igren near Yekatrinoslav.

b) The pious G-d fearing chasid, intelligent and understanding pleasant with good characteristics Yisrael Aryeh Leib was born in Nikolayev on 16 (?) Sivan, 5609. Stayed for a period of time in Leningrad, where the previous Rebbe showed him great fondness. The Chassidim, too, liked him and enjoyed barraging him with a variety of questions on Halacha, Chassidut etc. In 5690 (1930) he left the Soviet Union and settled in Berlin, later leaving for the Holy Land where he married. He spent his last years in Liverpool, England, passing away at an early age on 13 Iyar, 5712 (1952). By request of his brother the Rebbe, he was brought to the Holy Land and he was interred in the Holy city of Tzfŕt.



It was this head honcho of the Syanagogue of Satan who hated Jesus Christ with his soul, Schneerson the Illuminated "Master" of Talmud Bavli, which states that Jesus Christ is a bastard and the son of a whore and a Roman Soldier and that any who worship Jesus Christ should be slain. It was these of the Oral Tradition of the Mishnah Torah of their Father Satan who Jesus warned. It was this very same Schneerson, this evil demonic Mystical Hassidic scribe who instigated "Purim Sadam" and it is this very same Schneerson of the Illuminated 1000 points of Light of the "New World Order" Vision of the Senior George H. Bush, the 33rd Degreed Freemason of Obedience to Talmudism, a Goy Noahide, who set up Congress and that President of the United States to establish the Very Real Satanic Times and the Law changes, without the Legislative Branch of the Government under the Constitution of the United States of America. HJR Public Law 102-14.  It was this very same Schneerson, who by their own words made it possible for George W. Bush to be APPOINTED as President by a Talmudic Influenced Supreme Court and the Ordo Templi Orientis which controls the Electorate College, in their own admission, to finish what his father did not do, namely the destruction of the sovereign nation of Iraq and the enforcement of the Noahide Laws under Homeland Security and the Enabling Act of the National Security Enhancement Act under Patriot Act I and the secret Patriot Act II. This very Schneerson brainstormed the Illusion of the Holocaust. This same Schneerson was a part of the Bund, a communist to the core and partners with the plan to establish Hitler as well as the Jewish Trotsky Bolshevik Revolution.

This same Schneerson and his Illuminated "Masters" are in total control of all the earths mammonizers in finance, Banking, economics. All the Satanic Elite known as the Illuminati consult these Illuminated Chabad Lubavitch masters, who control the Federal Reserve the private Rothschild Corporation, as well as the independent Internal Revenue Service, their Satanic collection agency.

Their Plan is a global plan to usher in the vision to seat their Talmudic Babylonian god, Lucifer upon the throne of the earth. A Charismatic mere man, a despot, their King over the earth, of the Dark sentences of the Talmudic Oral Traditions of Satan, which is no wise of Moses and the God of Abraham, Issac and Jacob, but a strange god, a god of forces and evil, who will murder the very last opposition of his rule upon earth, them who stand firm in the Testimony and witness of Him that Creator, the Lord of Host Christ Jesus, them who do not become obedient slave Goyim Universal Noahides and accept Lucifer as Moshiach, and who refuse to accept that six pointed star of that Apsotate Solomon's god, Moloch of Talmudic Freemasonry.

Do not be deceived, it is this Schneerson who had Ronald Reagan pull the ruse with the fake falling of Bolshevik Communism, for ALL of the Kings of the earth have drank of the cup of the whore Jerusalem's indignation. ALL.

The Chabad Heritage Series

presented by Rabbi Shloma Majeski;
Rabbi Menachem Mendel Schneerson, the leader -"the Rebbe"- of the Lubavitch movement of Chassidic Judaism for forty four years, was a paradoxical man. While he barely set foot outside his neighborhood during his entire leadership, his influence was felt worldwide. While he was considered one of the worlds foremost religious scholars, he was also recognized as a brilliant scholar in mathematics and science. While he appeared to be an Old World leader whose community was somewhat cloistered, he was thoroughly knowledgeable about the modern world and reached out enthusiastically to society at large, to Jew and non-Jew alike, encouraging the pursuit of virtuousness education, and unity.Menachem Mendel Schneerson was born on April 18, 1902 (the eleventh day of Nissan, 5662), in Nikolayev, a town in the southern Ukraine. His father, Rabbi Levi Yitzchock Schneerson, was a renowned scholar, his mother, Rebbitzen Chana Schneerson, was an aristocratic women from a prestigious rabbinic family. He had two younger brothers, Dovber and Yisroel aryeh Leib.. When Menachem Mendel was five years old, the family moved to Yakaterinoslav, now Dnepropetrovsk, where his father was appointed chief rabbi.From early childhood, Menachem Mendel displayed prodigious mental acuity, leaving school for private tutoring. By the time he reached bar mitzva, he was considered a Torah prodigy, and during his teenage years, he immersed himself in the intricacies of Torah study. In 1923, he met Rabbi Yosef Yitzchock Schneerson - then the Lubavitcher Rebbe- who drew him into his inner circle giving him various responsibilities; five years later, in Warsaw, he married the Rebbe's second eldest daughter, Chaya Mushka (1901-1988).A short while later, the couple moved to Berlin, where Rabbi Menachem Mendel had already begun studying mathematics and science at the University of Berlin, Because of the Nazi rise, the young Rabbi and his wife left Berlin in 1933 for Paris, and he continued his studies at the Sorbonne. Primarily, however, he immersed himself in prayer and religious study, and was referred to by his father-in-law on various matters, including the preparation of Lubavitch publications. He also served as his father-in-law's private secretary and traveled on his behalf to visit various Jewish leaders in Europe.When the Nazis occupied Paris, the couple was forced to escape the city. On June 23, 1941 they arrived in New York, where Rabbi Yosef Yitzchock Schneerson appointed his son-in-law head of Lubavitch's educational arm, as well as the movements social-service organization and its publishing house.In 1950, Rabbi Yosef Yitzchock passed away. Although Rabbi Menachem Mendel was the obvious successor, he was initially reluctant to accept the mantle of leadership. A year later he formally assumed the title of Rebbe, explaining to members of the movement that while he would be devoted to his work as leader, each man and women was ultimately responsible for his or her own actions, and for his or her pursuit of G-dliness.The ensuing forty-four years of the Rebbe's leadership saw Lubavitch grow from a small movement nearly devastated by the Holocaust to a worldwide community of 200,000 members. The Rebbe, recognizing the unique needs of the current generation and anticipating the societal needs of the coming decades, began to establish education and outreach centers, offering social-service programs and humanitarian aid to all people, regardless of religious affiliation or background. He established a corps of Lubavitch emissaries (shluchim) and sent them out to build Chabad - Lubavitch centers worldwide, to serve the spiritual and material needs of the local communities. Today there are more than fourteen hundred Chabad-Lubavitch institutions in thirty-five countries on six continents.By blending his intense religious and secular training with deep compassion and insight, the Rebbe quietly became a leader to whom other leaders - those in politics, business, and religion - turned for advice. Beginning in 1986, he would personally greet thousands of visitors each Sunday, distributing dollar bills that were meant to encourage the giving of charity; many people saved the dollar bills as a memento of their visit with the Rebbe, a testament to being moved by his presence.With the fall of communism and the miracles during the gulf war, the Rebbe stated that these are heralding a time of peace and tranquillity for all mankind, the time of Moshiach (messiah). To this end the Rebbe placed much emphasis on the traditional Jewish teachings regarding the time of Moshiach, placing great emphasis in the studying of these concepts. The Rebbe also oft repeated the statement of our sages that through doing just one good deed we can usher in the era of Moshiach. May it be speedily in our days.In 1992, at the age of ninety, the Rebbe suffered a stroke; he passed away two years later, on June 12, 1994. Shortly thereafter, a bill was introduced in the U.S. House of Representatives by Congressmen Charles Schumer, John Lewis, Newt Gingrich, and Jerry Lewis to bestow on the Rebbe the Congressional Gold Medal. The bill passed both Houses by unanimous consent, honoring the Rebbe for his "outstanding and lasting contributions toward improvements in world education, morality, and acts of charity".

Reb Shneur Zalman

(1745-1813) Reb Shneur Zalman was the founder of Chabad Chassidus, and learned about Hasidism from Rabbi Dov Baer HaMaggid, leader of the Hasidic movement. Under The Maggid, Reb Shneur Zalman wrote updated and profound commentaries about the Shulchan Aruch. When the anti-Chassidic movement was taking place in the mid-18th century, Reb Shneur Zalman went to Vilna and attempted to speak to the Gaon of Vilna to try to reach some kind of understanding between Chassidim and Misnagdim. Reb Shneur Zalman later published the Tanya, which was accepted as the written law of Chabad Chassidus.  His ability to explain even the most complex issues of Torah made his writings popular with Torah scholars everywhere. Reb Zalman had a vast knowledge of mathematics and science as well. His son, Rabbi Shalom Dov Baer Schneerson, became the leader of the Chassidic movement after Reb Zalman’s death.

Rabbi Shalom Dov Baer Schneerson

(1773-1827) The eldest son of Rabbi Shneur Zalman of Liady, who was the founder of Chabad Chassidism and had suffered the full force of the anti-Chassidic backlash, Reb Dov Baer became the leader of the Chabad dynasty after his father's death in 1813. He moved the group to the town of Lubavitch in Russia, after which the group became known. As a prolific writer, he expanded on the mystical works of his father, and helped to further differentiate the Chabad movement from other forms of Chassidism. Like his father, Reb Dov Baer was imprisoned by the Russian authorities after allegations by opponents, but was released soon after.

Excerpt From The Diary Of The Lubavitcher Rebbe, Shlita:
Monday, 16 Teves, 5688 [January 9, 1928], Riga.Today, I received by post a gift from the estate of the late renowned chassid Reb Avraham Abba Persan of Königsberg: some holy handwritten letters and chassidic discourses.As soon as I arrived in Riga I began to inquire about the estate of the gracious chassid mentioned above. Today (thank G-d), I have succeeded in obtaining handwritten manuscripts by: my great-grandfather the holy Rebbe the Tzemach Tzedek; the holy rabbis and tzaddikim, my great-uncles, sons of the Tzemach Tzedek; my grandfather, the holy Rebbe Reb Yosef Yitzchak;[2] my grandfather, the holy Rebbe Reb Shmuel,[3] and my saintly father the holy Rebbe [Rashab]. A detailed list is attached.

Bibliographic Remarks

Wednesday, 25 Teves, 5688 [January 18, 1828].A letter written in the holy handwriting of my saintly great-grandfather the Tzemach Tzedek. He wrote it to the well-known chassidic magnate, Reb Zev Volf Vilenkes. The chassid Reb Zev Volf once ran many business enterprises in the city of Vitebsk, and owned a very large store. He was also involved in the forestry business. The entire managerial staff of his commercial establishment was made up of chassidim and men of good deeds.The chassidic magnate Reb Zev Volf was very involved in communal affairs, and his name was familiar to the most important civic leaders. He was very wise, and strong-willed. He was frequently summoned to the government offices by the governor-general [of Vitebsk], who would reprimand him and warn him about the conduct of the Jews who resided in the city, or in the whole district.I first learned of the existence of this letter from Reb Avraham Abba Persan during the summer of 5661 [1901], when we happened to meet in Warsaw (as described in my diary of 5661). He told me that the Rebbe the Tzemach Tzedek wrote the letter in the year 5605 [1845], two years after his first summons to a Rabbinical Convention in Petersburg in 1843 - 5603. The letter was written in great secrecy, because they were very afraid of the government officials. That was the fourth year that a high-ranking police official had been stationed in Lubavitch (which was, after all, only a small hamlet among other rural villages). His orders were to keep an eye on the activities of the Rebbe and those who visited him.In the year 5602 [1842], the governor-general of Vitebsk was informed - by Yisrael Yosef, the snatcher of Bichev - that my holy great-grandfather the Rebbe had sent the outstanding young scholar Reb Aharon of Bilinycz as his agent to all communities in the counties of Mohilev and Vitebsk. Most of the leaders of these communities were chassidim. He instructed them that they were to expel the snatchers from their midst and excommunicate them, for they had resumed their child snatching after a two-year interruption.The governor of Vitebsk informed the Minister of Internal Affairs about this, and for that reason the Rebbe was summoned to Petersburg for the first time, during the summer of 5603. Their intention was to indict him for high treason. But in order to disguise their intentions, they resorted to a ruse, summoning three others in addition: the gaon Reb Y. of Volozhin, Reb Y. Halperin, and the Maskil Betzalel Stern. The proceedings of that Rabbinical convention are well known, and are recorded elsewhere. From that time on, the government kept a closer watch over the Rebbe the Tzemach Tzedek.All this did not affect the Rebbe, who simply ignored it. He continued his practice of sending his emissaries to encourage those who were in military service to observe the Torah and its mitzvos, and he sent his agents to ransom the cantonists.[4] He also took part in a plot to eradicate the snatchers. Alas, during the year 5605 a misfortune occurred: the chassid Reb Chayim Yehoshua of Kalisk was caught red-handed, ransoming a few cantonists for a large sum of money in the village of Kastoreve, near Kazan, in central Russia.The present letter was sent by my great-grandfather, the Rebbe the Tzemach Tzedek, to the chassid Reb Zev Volf. It refers to the matter of Reb Chayim Yehoshua, and his rescue. I saw the letter in the possession of the chassid Reb Avraham Abba Persan, when my family and I were living in Königsberg during the summer of 5668 [1908], as mentioned in my diary.The following is what Reb Avraham Abba related to me in connection with this holy letter:"When we happened to meet in Warsaw during the summer of 5661, I told you about this letter. It was written by the Rebbe the Tzemach Tzedek to my father-in-law's father-in-law (that is how he always referred to his wife's maternal grandfather), the chassid Reb Zev Volf Vilenkes. Now that we have it in our possession, I will explain it word by word, exactly as I heard it and as [the commentary] was transmitted to me."

A Collection Of Sacred Handwritten Letters By My Saintly Great-Grandfather, The Rebbe The Tzemach Tzedek (Of Holy And Blessed Memory)

Translator's note: As mentioned previously, "The letter was written in great secrecy, because they were very afraid of the government officials..." Therefore, the letter does not mention Reb Chayim Yehoshua by name, nor does it refer specifically to his arrest or rescue. On its surface, the letter seems to be an appeal for financial assistance in behalf of "the bearer," Reb Sender Yechiel. Thus, if the letter were to fall into the wrong hands, it contains nothing to implicate the Tzemach Tzedek (or anyone else) in a plot to rescue an accused traitor.

Links in the Chassidic Legacy: Letter From The Tzemach Tzedek With Remarks By The Previous Rebbe, And Excerpts From His Diary

Name Residence Arrived Age
Meite Schnaierson Witebsk 1905 44
Eidel Schnaierson Witebsk 1905 18
Aron Schnaierson Witebsk 1905 10
  Basja Chneerson  Elisavethgrad, Russia 1907 23
  Chassie Schneerson  Koseletz, Russia 1913 17
  Chjene Schneerson  Koseletz, Russia 1912 17
  Glava Schneerson  Paris 1897 17
  Haim Schneerson  Consple, Turkey 1923 33
  Chayeteige Shnairson  Jerusalem, Palestine 1920 5
  Jacob Shnairson  Jerusalem, Palestine 1920 25
  Sarah Shnairson  Jerusalem, Palestine 1920 24
  Petro Szmorzun  Olchowisce, Austria 1907 28
Perl Shnairzon  Jerusalem, Syria 1914 19
Chaja Sznejer Wilna., Poland 1921 47
Ester Sznejer Oszek, Poland 1921 7
Etaz Szneier Monasterzysk, Poland 1921 61
Jacob Sznejer Wilna., Poland 1921 17
Leib Sznejer Wilna, Poland 1921 11
Lejzor Sznejer Oszek, Poland 1921 13
Marza Sznejer Sokolka, Poland 1921 19
Mina Szneier Monasterzysk, Poland 1921
Mordko Sznejer Oszek, Poland 1921 9
Sofa R. Sznejer Wilna., Poland 1921 22
David Shneierson Leeds, England 1907 20
Itte Shneier Bialistok, Grodno 1907 7
Meische Shneier Bialistok, Grodno 1907 3
Rosie Shneier Sadki 1904 18
Zire Shneier Bialistok, Grodno 1907 0
201  Nina Schnaier   1920
Annie Gitoin...w, Russia 1912 38
Channe Schnayslerm...wn Gitoin...w, Russia 1912 7
4  Clisve Schnayslern...wn Gitoin...w, Russia 1912 9
Leiby Schnayslerm...wn Gitoin...w, Russia 1912 5
5  Ester Schnayslern...wn Gitoin...w, Russia 1912 3
Moisclic Schnayslern...wn Gitoin...w, Russia 1912 11
Israel Schnayer Jaslowice, Austria 1907 19
Abram Schneyer  Mogilew 1905 17
Bertha Schneyer Montreal, Canada 1913 25
14  Braine Schneyer Putzajew Russia 1913 17
16  Chaje Sure Schneyer Bachmacz, Russia 1914 49
17  Charles H. Schneyer Montreal, Canada 1913 28
Edith Schneyer New York, N.Y. 1923 26
Feige Schneyer Lomza 1902 17
Feigel Schneyer Mako w 1903 18
Julius D. Schneyer Philadelphia, Pa. 1914 40
Gitel Schneyer Makow, Russia 1916 16
Hirsch Schneyer Bachmacz, Russia 1914 11
Kurt Schneyer   1895 17 61 
Leibe Schneyer Bachmacz, Russia 1914 8
62  Leibe Schneyersohn Russia 1904 18
Lois Schneyer Warschan 1892 28
  Margo Schneyer Eberswalde 1904 18
  Meier Schneyer Bachmacz, Russia 1914 6
Rubin Schneyer Makow, Russia 1916 60
William Schneyer   1918 21
  William Schneyer   1918 22
  William Schneyer   1918 22
  Wolf Schneyer Bachmacz, Russia 1914 50

Before leaving Russia, Chaya Mushka was engaged to marry the Rebbe, Rabbi Menachem M. Schneerson.

The actual marriage was delayed until 1928, when, on the 14th day of Kislev, their marriage was celebrated in Warsaw, Poland.

On the day preceding the wedding, thousands of Jews flocked to the railway station in Warsaw to welcome her father and his family. During the course of the day, a multitude of Chasidim, hailing from all of Poland, Lithuania, and Russia, arrived in the capital.

At eight o'clock that evening, in the presence of the students of the Yeshiva Tomchei T'mimim, her father celebrated the meal of the "chosson mohl." In the middle of the meal her father delivered a ma'amar [chasidic discourse]. Midnight came and went, and the meal was still in progress. Her father expressed his desire to rejoice with the Yeshiva students, and they at once formed a circle, in the center of which he danced a good while.

The next day, the 14th of Kislev, at five in the evening, the "kabbalat panim" began. Ushers were placed at the entrance of the Yeshiva, and only guests with official invitations were allowed to enter. Thousands of people surrounded the building and there simply wasn't enough room for them all.
Hundreds of miles away, in Russia, in Dnepropetrovsk, (Yekatrinoslav), another wedding celebration was taking place. The Rebbe's parents, Rabbi Levi Yitzchak and Rebbetzin Chana, unable to attend in person, organized a festive meal and farbrengen in their own house, to which hundreds of local Jews flocked.
go to for the rest
to America on the ninth of Adar II 5700 (March 20, 1940), after miraculously escaping from Nazi-occupied Poland. For six months he stayed at the Greystone Hotel in Manhattan, NY where he had a suite that was used as a Shul in addition to his living quarters.Finally, on the 5th of Av, a fitting residence was located, and negotiations were started to purchase the building at 770 Eastern Parkway. A week later on Friday, 12 days in Av, the purchase was completed, and the Rebbe was given the keys. A few days later the Rebbe came to 770 and prayed Mincha and Maariv there. He then said, "The One Above should allow it to be a permanent dwelling for the soul, for Torah study and for prayer services, but a temporary dwelling for living purposes. For very soon we should merit to be in the Holy Land with Moshiach
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The earliest Sneirsons have been traced to various shtetls in Lithuania and Latvia in the mid 1800's, including the following in Lithuania: Kupishok (Kupiskis), Salat (Salociai, Salat, Salatas, or Salaty), and Bauska, Latvia. To the right is a photograph of the Kupishok Marketplace, taken in 1912. ORIGINS OF THE NAMEThe Sneirson name has been spelled in many ways. In Lithuania, the name has been listed in a document as "Snejersonas." On arrival in the U.S., the first Sneirsons spelled the last name as "Sneierson," which later evolved into two branches of the family: the SNEIRSONS and the SNIERSONS. Other possible variations of the spelling might include the following: Sneirson Snierson Sneierson Schneerson Shneerson Schneierson Shneierson Shneourson Schneurson Schneourson Schneyerson Shneyerson Shneorson Shneiorson Shnieorson Schneorson Sznierson Schneourson Snejerson Shneursohn Snerson Snearson Sznejerson Szneerson Shneurson Schneurson Shneurson Schneursohn From: Encyclopedia Judaica, Keter Publishing House, Jerusalem:
This is a patronymic of the Hebrew name "Schneur." (Some of the Schneersohns claim descent from the family of Hasidic leaders who were descendants of the Zaddik, Shneur Zalman of Lyady, the founder of Habad Hasidism, popularly known as Lubavich).
Jews used patronyms as a means of personal identification long before its comparatively recent use in the formation of hereditary surnames. The Talmud itself is a rich source for patrynomics, illustrating the fact that these were so common that it was necessary to distinguish names from one other by using relationships other than the straightforward "son of" such as "son-in-law," "brother-in-law," etc.
Most Jewish patronymics which have survived into modern Sephardi and Oriental Jews borrowed extensively from their Arab neighbours, while Ahkenazi Jews often translated Hebrew names into Yiddish and the vernacular, or used vernacular suffixes on the Hebrew name to indicate the patronymic.
One of the peculiarities of European Jewish onomastics is the unusually high proportion of metronymic surnames, which can be explained by the important place accorded to the mother in Jewish law. The smaller proportion of surnames based on the wife's name is also fairly unique to the Jewish people.
The most common signs indicating patrynomics are the prefixes "Ben" and "Bar" (Hebrew), "Ibn" (Arabic), and "Ou" (Berber), the suffixes "sohn" (German) or "s, es, is, ic, son, zon, el, and kind/kin/lin" (Yiddish, the latter mainly found in metronymics). Many Eastern European Jewish patronymics can be identified by the suffixes "ovitch, ov, off, eff, in , ko, ka. cik, and kin."
From: Nahum Goldmann Museum of the Jewish Diaspora:
Many Jewish family names are deeply embedded in legend and history.
Schneur is a German variant of the Hebrew Shneo(u)r, and Schneurso(h)n is the German/Yiddish equivalent of Ben Sheneor.
Shnei is the Hebrew for two, and or means light. The meaning of Shneo(u)r and similar names is two lights or two lamps.
Light is the primal element of creation in all ancient cosmologies. In the Bible, it is the first creation of G-d (Gen.1.2-3). In Rabbinical literature, it also symbolizes the Torah, the soul and wisdom.
One story explains Shneo(u)r as the name give to a baby orphaned of both parents in the hope that their two souls, or two lights, would watch over it. Another relates that when a husband and wife wanted to name their new son after their father, they called him Sheneor, that is two lights, because both grandfathers had borne names meaning light: one had been Meir and the other Uri.
Ben Sheneor, meaning the son of two lights, is documented as a family name with the 12th/13th-century Rabbi and Tosafist, Samuel Ben Sheneor of Evreux, France. Seneor in 15th-century Spain, and Sheneor in 15th-century Holland. Schneur is recorded in 1545, Schneor in 1635, Schnepf in 1690, and Schneer in 1692. Schnerph is found in 1700, Schneyer in 1757, and Schnerb and Schnerf in 1784. ORIGINS IN AMERICAThe Sneierson Immigrants
1. George Sneierson
George Sneierson was born on July 10th, 1870 in Riga, Latvia, to Hiram and Mary Sneierson. He emigrated to Boston, Massachusetts on or about May 5, 1888, and settled in Manchester in Hillsborough County, New Hampshire. He petitioned for naturalization in May of 1894. Leon Saidel and Kosriel Nunas of Manchester were his witnesses.
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Kurenets, Belarus
... Shneorson (the pharmacist) his wife, their son Liyona, the son's wife, Riva nee Anzelevich and their daughter, – were murdered ten months after the day of slaughter when the Jews in the area were killed.
Since the German needed a pharmacist they kept the family alive. They helped many Jews with their escape. They were in touch with the Russian partisans and gave them information. They were told by the partisans to stay in Kurenitz for a little longer and then they would be helped with their escape... The German found out that they are helping the Jews and the partisans and killed them.
One son survived.

The Contemporary Jewish Documentation Centre ("CJDC") project was the dream of Itzhak Shneorson, a Parisian blessed with a sense for history, who early in the Second World War began documenting the Nazi horrors. On returning to Paris after the war, he decided to erect a monument in memory of the murdered Jews, turning to Jewish Auschwitz survivor, architect Alexander Frasiz. He proposed a building to house Shneorson's documentation, including the Gestapo archive seized in Paris after falling from a fleeing Nazi truck.
Unpublished sections of Sefer Vitebsk Shneorson Mordechai, rav 3
Shneorson Mordechai, rav 4
Shneorson Mordechai, rav 5
Shneorson Yehuda Lev, rav 5
Shiri SHNEORSON, PhD Student, StanfordUniversity GSB.
Well done to Gil Shneorson who graduated through the AFF Program here with us on March 26, 2002. We loved skydiving with you, and making friends with both yourself and Yaron. We look forward to seeing you both again soon.
Moshe Shneorson is the head and the mind of the company
Dr. Nona International Ltd. was established in Israel in 1994
Oren Shneorson
    Erez, M., Shneorson, Z. (1995).  Personality type and motivational charactoristics vs. professionals in industry in the same occupational disipline.  Journal of Vocational Behaviors, 17, 95-105.    



Melakhim, ch. 9, 10). One additional element of greater severity is that violation of any one of the seven laws

subjects the Noachide to capital punishment by decapitation (Sanh. 57a).

Institute of Jewish Law:  Jewish Law Report

People, Judeo Churchizionians, It and you are a very Real Threat to my keeping my head. I take it very personal, and I will defend myself as well as my Jesus Christ Loving family.

Responsa Literature on Contemporary Issues

A. Capital Punishment

The New York State Legislature recently passed a law reinstating capital punishment which was de facto abolished in1965. See Act of June 1, 1965, ch. 321, 1965, N.Y. Laws 1021. In 1981, the late Rabbi M. Feinstein, a leading halachic authority, responded to a question posed to him by the then Minister of the State (name omitted), who sought the Jewish law view on capital punishment. See Rabbi M. Feinstein, Igrot Moshe, Choshen Mishpat, Vol. 2 ch. 68. The following is a paraphrase of the essential points of Rabbi Feinstein's responsum, followed by the editor's notes.

The Torah prescribes capital punishment for a number of grave offenses, including murder, certain types of kidnapping, adultery and idol worshiping. The transgressors in these cases, explains Rabbi Feinstein, are capable of committing all kinds of atrocities and cruel acts for their own benefit. The punishment, however, is not inflicted because of hatred for the offender or concern for the survival of society. It is the Jewish belief that G-d, who controls the world, will punish the offenders, as the Talmud states "Let the owner of the vineyard come and destroy the thorns" (see Bava Metzia 83b). The purpose of inflicting capital punishment for these offenses is to educate people about the severity of the offenses, rather than to end the life of the offenders.

Jewish law strongly emphasizes the significance and value of every soul, including those of offenders. For this reason only a twenty-three member court, a small Sanhedrin, is authorized to try capital crimes. Only prominent scholars, well-versed in the wisdom of the Torah as well as in other scholarly disciplines, and who possess excellent values, qualify for membership on this court. A candidate must be humble, G-d fearing, one who despises money, a lover of truth, beloved by people for his qualities of goodness and humility, and who is sociable, self-composed, compassionate and not the subject of any gossip. For this reason a childless person or a very old one, who has forgotten the pain of raising children, is not qualified for membership on the court, because this person might lack compassion and become unduly harsh with offenders.

Furthermore, these righteous and excellent judges cannot try offenders of capital crimes in a court which consists of less than twenty three members. In addition, three rows of scholars (candidates for serving on the court) are seated in front of the court, watch the proceeding and alert the court to any error which might lead to an unlawful conviction. These scholars, however, cannot intervene when the error favors the defendant. Circumstantial evidence is inadmissible; to convict the defendant two qualified witnesses who have no material interest in the case are required. Prosecution witnesses are disqualified if they are motivated by a desire to testify in order to escape punishment. The witnesses must be warned about the graveness of perjury in general and in connection with capital punishment in particular. Furthermore, the defendant must have been warned prior to committing the crime about its severity and must have acknowledged an awareness of it.

And the Nation of the United States of America and it's peoples have been warned by HJR Public Law 102-14

Because of all these requirements, execution of criminals in the Jewish community was rare, taking place only once in many years. Furthermore, capital crimes were tried only at the time of the Holy Temple, in which the Great Sanhedrin, consisting of seventy one members, was housed. Following the destruction of the Temple, capital crimes were not tried in Jewish courts even when they were granted jurisdiction by the state to try Jewish criminals according to Jewish law.

Just like the Trail of Christ Jesus whom they hate, and they will do to you who stand firm for Jesus Christ in Testimony to the Truth

Matthew 27:11-46

11: And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12: And when he was accused of the chief priests and elders, he answered nothing.
13: Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14: And he answered him to never a word; insomuch that the governor marvelled greatly.
15: Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16: And they had then a notable prisoner, called Barabbas.
17: Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18: For he knew that for envy they had delivered him.
19: When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20: But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21: The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22: Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23: And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24: When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Then answered all the people, and said, His blood be on us, and on our children.
26: Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27: Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28: And they stripped him, and put on him a scarlet robe.
29: And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30: And they spit upon him, and took the reed, and smote him on the head.
31: And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32: And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33: And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34: They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35: And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36: And sitting down they watched him there;
37: And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38: Then were there two thieves crucified with him, one on the right hand, and another on the left.
39: And they that passed by reviled him, wagging their heads,
40: And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41: Likewise also the chief priests mocking him, with the scribes and elders, said,
42: He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43: He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44: The thieves also, which were crucified with him, cast the same in his teeth.
45: Now from the sixth hour there was darkness over all the land unto the ninth hour.
46: And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabach

These rules, however, applied in normal times when murder was rare and committed as a result of unrestrained passion or during a dispute over property or because of injury to one's honor. In case one killed out of cruelty and indifference of the prohibition of murder, or when murder became widespread, the strict evidentiary and procedural rules in favor of defendants in criminal cases were relaxed, and criminals were convicted and executed.

Editor's Notes:

1. Rabbi Feinstein was apparently not asked whether Jewish law would approve of the imposition of capital punishment in the United States. Had he been asked, Rabbi Feinstein would most probably have discussed the imposition of capital punishment under Noahide law, which applies to non-Jewish people, or the power of a king or a state legislature to impose capital punishment, based upon the principle of dina de'malchuta dina, literally, "the law of the state is the law." The authorization for the imposition of capital punishment and the relevant evidentiary and procedural rules under Noahide law or the principle of dina de'malchuta dina are entirely different from those under Jewish law.

Worship Jesus? Off with your head, only by one Bund Witness

2. The question of capital punishment under the Noahide code was discussed in the Talmud. See B. Talmud, Sanhedrin 57a-b. It was decided that all seven Noahide laws are capital crimes. See, e.g., Maimonides, Mishneh Torah, Judges, the Laws of Kings 9:14. For a discussion of the seven Noahide laws see, e.g., Maimonides, ibid, 9:1-14; Talmudic Encyclopedia, vol. 7, pp.295-308; A. Lichtenstein, Seven Laws of Noah, 2nd ed. (New York, 1986). Under Noahide law one may be executed based on the testimony of one witness or a confession, and without a prior warning. See Maimonides, ibid, 9:14; Chinuch ch. 26. (But see Rabbi Y. Babad's commentary, Minchat Chinuh, ad locum, suggesting that according to Rabbi Avraham ben David, a great 12th Century authority known as Rabad, a confession is not admissible under Noahide law). According to one opinion, a criminal might be executed under Noahide law based upon circumstantial evidence. See Rabbi Z.H. Chayoth, Ma'aritz Chayot, Vol. 1 ch. 49.

According to Maimonides, non-Jews are required to establish a judicial system and apply the Noahide law, including the imposition of capital punishment. See Maimonides, ibid, 9:14. It would appear, then, that American courts might be required under Noahide law to impose capital punishment for the violation of any one of the seven Noahide laws based upon one-witness testimony, circumstantial evidence or a defendant's confession. For a lengthy discussion about capital punishment under Noahide law, see e.g., J.D. Bleich, Contemporary Halakhic Problems, Vol. 2, ch, 17, pp. 341-367 (Ktav Publishing House Inc. 1983).

3. Similarly, the imposition of capital punishment by a non-Jewish state under the principle of dina de'malchuta dina does not require the application of strict evidentiary and procedural rules as in Jewish law. For instance, the testimony of one witness or the defendant's confession might suffice to convict a defendant. See, e.g., Rabbi B. Ashkenazi's commentary (Shita Mekubetzet) on Bava Metzia 83b-84a, citing Ritva. Ritva's opinion is based upon a story, recorded in Bava Metzia 83b, about a Tannaitic scholar who handed over a criminal to the non-Jewish authorities based upon the latter's presumptuous behavior after the crime was committed.

Although this scholar was denounced for his actions by a colleague, it seems that the complaint was concerned with the delivery of Jewish criminals to state authorities. Apparently, there would not have been a problem with the apprehension of non-Jewish criminals. Because Jewish people are subject to Jewish law, the colleague believed that Jewish people should not be tried in a non-Jewish court and according to a different legal system. See Rabbi M. Sofer, Responsa Chatam Sofer, Vol. 6 ch. 14. For a lengthy discussion on the power of a non-Jewish government to impose capital punishment based on the principle of dina de'malchuta dina, see, e.g., S. Shilo, Dina De'malchuta Dina, pp. 268-274 (Jerusalem Academic Press, 1974); J.D. Bleich, Jewish Law and the State Authority to Punish Crimes, 12 Cardozo Law Review 829 (1991).

Although the principle of dina de'malchuta dina was primarily intended to subject Jewish people to the authority of a non-Jewish state, it could a fortiori apply also to non-Jewish people. This is because the underlying theories of this principle, e.g., the people's implied consent to the state's authority, or the power of the state to expel disobedient inhabitants, applies to everyone. See e.g., Rashbam's commentary on Bava Bathra 54b and Rabbi Nissim's (Ran) commentary on Nedarim 23a.

4. The restrictions in Jewish law on the execution of criminals, delineated by Rabbi Feinstein, are limited to trials conducted according to biblical law. A Jewish king, however, is not subject to these restrictions and may execute criminals more easily than a Jewish court. See, e.g., Maimonides, Mishneh Torah, Kings, 3:10, 4:1-3; Drush ha-Ran, ch. 11. The principles which guide a non-Jewish king regarding capital punishment are more readily compared to those which guide a Jewish king, rather than those which are applied by a Jewish tribunal. Furthermore, some scholars believe that the power of a non-Jewish king or government to try criminals is based on the Jewish king's prerogatives under Jewish law. See, e.g., Rabbi M. Meterani, Kiryat Sefer, the Laws of Robbery and Lost Objects Ch 5; Maimonides, Guide for the Perplexed, Vol. 3, ch. 40. Consequently, a non-Jewish king is not subject to the restriction applied to Jewish courts with regard to punishment of criminals.

5. For further discussion on capital punishment in the Jewish legal system, see Gerald J. Blidstein, Capital Punishment - The Classic Jewish Discussion, Contemporary Jewish Ethics 310 (M. M. Kellner, Editor) (1988); Haim H. Cohen, The Penology of the Talmud, 5 Israel Law Review 53 (1970); Israel J. Katzis, Judaism and the Death Penalty, Contemporary Jewish Ethics 326 (M. M. Kellner, Editor) (1988); Edwin M. Good, Capital Punishment and Its Alternatives in Ancient Near Eastern Law, 19 Stanford Law Review 947-977 (1966-67); Bruce S. Ledewitz and Scott Staples, Reflections on the Talmudic and American Death Penalty, 6 U. Fla. L.J. & Pub. Pol'Y 33 (1993).


And you had better warn your children of these sick Chabad Talmudic Bastards

B. Cheating on Tests

Classical Jewish sources have not addressed the issue of cheating on tests. Perhaps official tests were not common in the ancient times in the Jewish community. In a responsum written in 1981, the late Rabbi M. Feinstein, a leading Jewish authority, discussed the Jewish legal perspective on cheating on high school Regents tests by stealing an answer key from a government office . See Igrot Moshe, Choshen Mishpat, Vol. 2, ch. 30.

Although civil regulations regarding cheating on tests might be recognized and applied by Jewish law, based upon the principle of Dina De'malchuta Dina (the law of the land is the law), Rabbi Feinstein believed that the basis for prohibiting cheating on tests under Jewish law may be found in the Bible. Cheating in general, in halachic terminology Gneivat da'at (literally "stealing one's mind"), is prohibited under Jewish law (see B. Talmud Chulin 94a); cheating on tests, however, argued Rabbi Feinstein, might be more than just cheating; it might be considered theft. The cheater may obtain a job and earn a salary based on the diploma obtained through cheating. Since the employer might not have hired that person without a diploma, the salary that person collects is considered theft.


 Furthermore, the employer might lay off another employee who has no diploma in favor of one with a diploma. Causing one to get laid off based on a diploma obtained by deceit is a severe offense. But even if the employer does not rely on the diploma, Jewish law also prohibits uttering a lie. Presenting a diploma obtained by cheating is considered lying.

Editor's notes:

1. The concept of geneivah (theft) in Jewish law, strictly construed, means taking one's property without the latter's knowledge. See, e.g., Maimonides, Mishneh Torah, Torts, Theft 1:3. Other kinds of unlawfully taking or withholding other's property include: (a) gezel (robbery), that is taking one's property forcefully. See, e.g., Maimonides, ibid, Robbery and Lost Objects 1:3; (b) oshek (conversion), understood as unlawfully withholding another's property, for instance, withholding a deposit, a loan or a salary. See, e.g., Maimonides, ibid, 1:4; (c) ona'ah (cheating), referring to cheating in business transaction. See, e.g., B. Talmud, Bava Metzia 61a; Maimonides, Mishneh Torah, Acquisition, Sale 12:1); (d) ribbit (usury), interest paid for a loan. See, e.g. Maimonides, Mishneh Torah, Civil Law, Creditor and Debtor 4:1, and (e) gneivat da'at (deception), which may perhaps be defined as obtaining an indirect benefit through deception. See B. Talmud, Chulin 94a; Maimonides, Mishneh Torah, Science, Wisdom 2:6; Shulchan Aruch, Choshen Mishpat 228:6.

2. The distinctions between these offenses notwithstanding (including some different applicable principles, for instance, a thief pays double but a robber or cheater does not), they share a common fundamental factor, which may be described as a wrongful appropriation of another's property. Some of these offenses might derive from one another. For instance, the Talmud states that there is no need for the Scriptural prohibition against robbery because it could be inferred from the prohibitions against ona'ah (cheating in business transaction) and ribit (usury). See, B. Talmud, Bava Metzia 61a. The Talmud concludes that the prohibition against robbery was meant to add more force to the prohibition against oshek (conversion), making its violation a double offense. Likewise, gneivat da'at (deception) could be described as theft (see below).

The Talmud provides many illustrations of gneivat da'at, for instance, inviting a friend for dinner or sending him a gift, with the knowledge that the latter will not accept the invitation or the gift. See B. Talmud, Chulin, ibid. The invitation or the gift was intended to establish a close friendly relationship with the other person with the expectation of a benefit from him.

3. Early authorities debated the source of the prohibition against gneivat da'at. According to some authorities gneivat da'at is not prohibited under biblical law, but under rabbinical law. See, e.g., Rabbi Yitzchak Me'kurville, Sefer Amudei Golah (known as Semak), ch. 262. Maimonides includes the prohibition against gneivat da'at in the laws of deiot (wisdom), among various moral principles. See Maimonides, Mishneh Torah, Science, Wisdom 2:4-7. This might indicate that gneivat da'at is not considered theft, under biblical law. Other authorities, however, believe that the prohibition of gneivat da'at derives from the biblical prohibition against theft and is therefore biblically prohibited. See, e.g., Ritva, Chulin 94a; Rabbi Eliezer Me'Mitz, Sefer Yereyim, ch. 124.

4. Although most early authorities did not discuss the kind of benefit obtained by gneivat da'at which is considered theft, one of them clearly indicated that only a pecuniary benefit would constitute theft. See Rabbi Eliezer Me'Mitz, ibid. It appears that this is also the opinion of Rabbi Feinstein, who regarded cheating on tests as theft only in the event the wrongdoer received a salary based upon the diploma which he obtained deceitfully.

5. Under American law, receiving a salary based on the presentation of an deceitfully obtained diploma, might constitute fraud or embezzlement or false pretense, but not theft. See e.g., Wayne R. LaFave & Austin W. Scott, Jr., Criminal Law (2nd Ed.) pp. 740, 759. Theft is generally defined as taking another's property without the other's consent with the intent to permanently deprive the owner thereof. See, e.g., Model Penal Code §223.2 (1962); Kerrigan v. State, 406 S.E.2d 160 at 161 (S.C. 1991). Obtaining a benefit through cheating, deception or fraud would not constitute theft. Under Jewish law, theft in a broad sense might include these cases.

6. Early authorities did not discuss the question of whether the wrongdoer in case of gneivat da'at must make restitution as required of an ordinary thief. The analogy to theft does not necessarily imply that restitutions must be made, just as it does not imply that the wrongdoer must make a double payment as a thief would. It might be argued that gneivat da'at was included in the prohibition on stealing, but was not included in the obligation to make restitution, which according to some authorities is not implicit but based on a specific biblical commandment: "He shall restore that which he took violently away, or the thing which he has deceiptfully acquired. . ." (Leviticus 5:23). See, e.g., Rabbi Arieh Leib, Sha'agat Arieh, Ch. 81.

7. Any obligation of the wrongdoer to make restitution would apparently be limited to a case where the deceived person suffered a loss. If the latter suffered no loss (for instance, if the employer would have hired the cheater even without a diploma and would have paid him the same salary), the talmudic principle of zeh neheneh vezeh lo chaser might apply. According to this principle if one unlawfully derives a benefit from another but the latter suffered no loss, the former has no obligation to make restitution. See B. Talmud, Bava Kamma 20b-21a; Maimonides, Mishneh Torah, Robbery and Lost Objects 3:9. There are, however, many exceptions to this principle. See, e.g., C. Povarsky, Unjust Enrichment in Jewish and American Law, the June 1989 Newsletter of the Institute of Jewish Law.

8. A position similar to Rabbi Feinstein's was taken by Rabbi M. Klein, a contemporary halachic authority, Meshaneh Halachot, Vol. 7, Ch. 275. Rabbi Klein's responsum is discussed by J.D. Bleich, Contemporary Halakhic Problems, Vol. 2, pp. 109-111 (Ketav Publishing House, Inc. 1983).


Are you still waiting for those false Prophet Scofield Talmudic prophecies from the likes as such as Copeland, Crouch, Hagee, Hinn, Parsley and the other Babylonain Network bunch of need your seed for my greed creed wolves? Waiting on a revived Roman Empire> When the Illuminated Zionist say that they are in the Roman Edomite Captivity of the West even this day? Are you waiting on a seven year Peace Treaty, when Jesus Christ is Confirming HIS Everlasting Covenant with his own, even at this moment? Are you waiting for that Babylonian made Talmudic taught "Secret Rapture" never understanding that it was a trick on your tickling ears, so that they could establish their vision of Lucifer on the throne of the World without your opposition? Yeah but you say we are rich and in need of nothing, complacent and apathetic, asleep in your foxhole with out any armor of the Lord Jesus. Yes they have set up their vision right before your unbelieving eyes and many of you will think to do God a great service when you put us "Haters" to death, because we understand the enemy who call themselves Jews but are only "SAYERS" and are not the seed of Abraham in faith through Christ Jesus, they do lie and are of their choice the Robber, and they belong to that whom they have Chose, when they rejected the Truth and the Chooser, Our Lord and Savior the Redeemer of All Mankind, Jesus.?

Let me suggest that if you are and have been one of these, you flee from that harlots den of unbelievers and find the ONLY LORD GOD ALMIGHTY Christ Jesus and repent NOW. Ask that very Same Lord who is the Only way in which to enter into the Kingdom of God to please come and be the Master of your soul. Confess him with your mouth and with your heart, and seek him.



I am seeking a Federal suit against both the Congress of the United States and the Executive for the Unconstitutional Breach of their own Supreme Court Arguments of the Seperation of Church and State as well as the breach of the Constitutions 1st Amendment. I am sending this notice to all national Civil Rights groups, Attorneys, Congress and News agencies. I will be posting all replies to this site as they arrive. If I have been favorably received, I will immediately begin to seek funding for this battle of All Christianity. I Pray that you are all with me and aware of the seriousness of this matter coupled with the New Bush Regime and the abolishment of Civil Rights. So that is the Question "Either you are with the saints of Jesus Christ are you are against the saints of Christ Jesus. If you simply put this away from your mind, then you too will have the Blood on your hands.

HJR PUBLIC LAW 102-14, 1991
I am seeking a suit against the Government of the United States of America, Congress and the Executive, for the absolute breach of the Bill of Rights; 1st Amendment to the Constitution of America, for HJR Public Law 102-14 ; 1991, which makes Talmudic Judaism of Talmud Bavli, Noahide Laws, enforceable. This Law is in abosolute breach of the Highly touted Supreme Court's Seperation of Church and State, and supresses my Constitutional Right to Freedom of Religion, and seeks to destroy my Christian Heritage.

Public Law 102-14

102d CONGRESS, 1st Session

H. J. RES. 104


To designate March 26, 1991, as `Education Day , U.S.A. '.

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;

Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;

Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;

Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;

Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;

Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;

Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;

Whereas in tribute to this great spiritual leader, `the rebbe,' this, his ninetieth year will be seen as one of `education and giving,' the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A. '. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.

Approved March 20, 1991. Signed by George Bush, President of the United States of America

April 7, 1998

Nissan 11, 5758

And This Law is enforceable by the courts of Justice for the breaking of any of the aforesaid Universal Noahide Laws of Talmudic Judaism oral tradition of the Talmud Bavli under Judaic influence.
The Laws are as follows

The Seven Universal Laws

The Seven Universal Laws, also known as the Seven Noahide Laws, are the minimal observance for non-Jews. All of these laws are derived from specific passages in the Torah, which G-d gave to the Jewish people at Mount Sinai. By learning from the Jews and performing the mitzvos (commandments, laws or good deeds), non-Jews have a crucial role in completing the Creation. However, Hasidic Gentiles ("Noahides") are also encouraged to perform additional mitzvos, such as giving to charity, praying regularly, and studying Torah.

Further information about the Seven Universal Laws and the proper relationship of gentiles with the Jewish people can be found in The Path of the Righteous Gentile by Chaim Clorfene and Rabbi Yakov Rogalsky.

The Seven Laws of Noah are the following:

The Seven Universal Laws actually encompass numerous details and applications that are not explained here (by one opinion, 66 laws, but even these are only a very basic guide). One should also keep in mind that these laws are only the minimal observance for Hasidic Gentiles, since there are many Jewish mitzvos that we are encouraged to adopt to attain a greater level of spiritual refinement and increased blessings for ourselves and the rest of Creation.

For most Naive Americans, these Laws of Religion seem harmless enough, however, the Religion of Talmudic Judaism of Chassidism does NOT share the same God, the God of Christianity, of My Lord and Savior, the Redeemer, Christ Jesus. Furthermore the Talmud Bavli otherwise known as the Babylonian Talmud states in the Tractate Sanhedrin that Jesus Christ is a Bastard and the Son of a whore and a Roman Soldier, and that all Christians should be killed, thus inciting "Hate Crimes" against my right to Religious Freedom.

Further more, Under this Public Law which sanctions Talmudic Judaism and according to the Talmud Bavli, from which this Law is derived states the following:



Melakhim, ch. 9, 10). One additional element of greater severity is that violation of any one of the seven laws

subjects the Noachide to capital punishment by decapitation (Sanh. 57a).


Therefore, when instituted and enforced by the new courts of Justice, which this Public Law has given authority, If I worship My God, Christ Jesus and stand firm for the witness and the Testimony of My Lord and Savior, by only one witness,  according to this Law which recognizes Talmudic Judaism as the Universal Religion and the Noahide Laws as Universal, I can be slain by beheading.

The National as well as the International Recognition to your firm will be heralded by all of Christianity if you will represent us in a Federal Litigation against Congress and the Executive Branches of the United States of America.

If, your firm is interested to instigate this action on behalf of the True Christians of the United States, I will immediately begin national fundraising for this cause against Religious despotism.

I can be reached: Robert Glen Pickle (800) 261-9150 or by e-mail:

For more information on these laws and the anti-American, anti-Christ backers please reveiw

Good Day,

Robert Pickle

Some Replies

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I've not read the whole thing, but a glance showed it to be quite interesting for RSICC contemplation.
----- Original Message -----
From: Southern American Marketing, Inc.
Sent: Thursday, May 29, 2003 3:08 PM
Subject: GTcontact



Now, I am no way in favor of any true Hate Racist Bigot Supreme Master Race Group, Whether Talmudic Judaism, Christian Identity, Christian Militia, NAACP, Skin heads, Neo Nazi's, Black Panthers, KKK or any other group who hold that they are racially supreme. However I agree with the Constitution of the United States of American to the upmost, which secures freedom of Speech, Freedom of Religion, the Right to bear arms etc...

NY man's Home Raided for Politically Incorrect Literature

[Editor's Note: This item was forwarded by Rick Stanley. This story betrays the essense of the new Police State in America. This man has broken no laws. It's not against the law to have handguns, rifles, shotguns, knives, or ammunition in your home in any state in America assuming you are not a convicted felon. It's not against the law to possess literature that is racially bigoted or expresses ethnic hatred towards another group. It's not against the law to have a doll with a noose around its neck, flak jackets, or a Hitler doll. This is America. These things are not against the law because they are allowed by the US Constitution and its Amendments. Those who violate the Constitution are breaking the law. The West Islip, NY police have broken the law by arresting a man who is within the law. The fascist violation of our constitutional rights by police anywhere in America must be stopped...Ken Adachi]
May 28, 2003


KKK Member Arrested

Police find firearms, hate literature in his West Islip home

By J. Jioni Palmer Staff Writer

May 26, 2003

A school janitor from West Islip was arrested after police seized firearms, hate literature and other racist paraphernalia, including a black doll with a
noose around its neck, from his home, Suffolk County District Attorney Thomas Spota said Sunday.

James Donato Jr., 34, of 856 Bay Shore Ave., identified by police as an active member of the Ku Klux Klan, was arrested Friday afternoon at John Quincy Adams Primary School in Deer Park, where he works as a custodian. Donato's arrest came shortly after Suffolk County police detectives assigned to Spota's office, acting on a tip from an informant, executed a warrant at his home. Authorities said they raided Donato's home when they knew he would be at work to avoid a possible armed confrontation.

Police found one shotgun, four pistols, eight rifles, nine semi- automatic rifles, dozens of knives, blackjacks and brass knuckles and more than 3,000
rounds of ammunition at Donato's home.

Donato, who could not be reached to comment Sunday, pleaded not guilty to two counts of fourth-degree criminal possession of a weapon at his arraignment Saturday in District Court in Central Islip. He is free on $2,500 cash bail.

Besides the weaponry, police found gas masks, flak jackets, a noose, an Adolph Hitler doll, a copy of "The Aryan Coloring Book," a Ku Klux Klan hood with robe and business cards that read: "You have been visited by the Ku Klux Klan, and the next time will not be a social call."

"When you see this you realize we really do have a long way to go" to eliminate racism and bias, Spota said Sunday at a news conference in Hauppauge.

Spota said his office's investigation into Donato is continuing and federal law enforcement agencies also have been notified.

Spota said Donato admitted being an active member of the Ku Klux Klan, having attended meetings in upstate Walden, N.Y., and on Long Island.

As proof of Donato's membership, prosecutors displayed a certificate proclaiming him a "member in good standing in the church of the American
Knights of the Ku Klux Klan," and holding the title of County Klexter, which denotes a person who handles security at Klan meetings.

Another Klan proclamation cited Donato's excellence for "outstanding achievement in spreading hatred."

Police Commissioner John Gallagher said he was repulsed by Donato's "cesspool of hate," particularly given this weekend's observance of Memorial Day.

"It is a denigration of what they [U.S. veterans] gave their lives for," Gallagher said. "This is what he gives back?"

In a statement to police, Donato, a tenth-grade dropout from West Islip High School, said his racist attitudes began as a child growing up in Queens, where
he says he was bullied by black children in the neighborhood."I began to get a kind of anger toward black people because they treated me
bad," he told police.

He harbored these feelings for years without an outlet, but that changed several years ago, he told police, when a documentary about hate groups
prompted him to join the Klan.

There was no answer at Donato's home in West Islip, which he shares with his elderly father, James Sr., 70.

A sticker on the door with a gun pointed at visitors read, "If you are found here tonight you will be found here tomorrow.",0,6639979.story?coll=ny%2Dtop%2Dspan%2Dheadlines


The True Haters are the Master Race Bigots, whether the "Chosen" who would enslave all of man kind, or the White Supremicist Groups. Any, whether Jew or Greek who feel they are a supreme race are the true "Haters". It is these, the NAACP, the KKK, Bnai Brith, ACLU all supremicist groups set up by the very same people who will throw any person who is opposition against their scheme into these hate group categories, even when one is telling the Plain Truth about them....Beware of the Illuminated Masters of Chabad Lubavitch, for these are them, the Pharisees which Jesus warned.


Now, "Purim Saddam" has come and gone, the Talmudic Jews who are "SAYERS" and are not the seed of Abraham through faith in the ONLY MESSIAH the ONLY Lamb of God, Christ Jesus, have been liberated on Harrod's Holiday of Astarte the Queen of Heaven,  from Saddam, their last opposition to total control of the Middle East. Now comes "The Giving of the Oral Torah, Shavuos 2003, and guess who is coming from Basra with his clothes Bloodied?

You guessed it, that Man of Dan, George W. Bush, who the reebe Schneerson made certain was appointed President to finish the Job.

It was Sabbath afternoon, Aug. 18, 1990, when the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, addressed thousands of disciples at his headquarters in Brooklyn (1). The mood in the Jewish world was stern, as Saddam pledged war against Israel if he were attacked. The Rebbe quoted words of the Sages dating back some 1,500 years.

"The leader of Persia," states the Midrash, "will attack an Arab nation and the Arab king will go to Aram for advice. The leader of Persia will bring destruction to the entire world, and all of the nations will be struck by panic and fear ... Israel will also be overtaken by panic and fear, and they will cry, 'Where shall we go? Where shall we go'?

"Moshiach will then tell them: 'My children, fear not. Everything I have done, I have done for you. Why are you afraid? Do not fear! The time of your liberation has arrived (2).'"

Purim Saddam

The Rebbe saw him as a scion of the great anti-Semites of old, professing the legendary brutality and Jew-hatred of Nebuchadnezzar (ancient king of Iraq and Babylonia, arch-hero of Saddam), Amalek, Haman and Pharaoh.

The Rebbe knew very well of the ulterior motives accompanying so many American foreign-policy decisions. Yet he felt America and its values of freedom and individual liberty were a blessing for mankind, and that its war against a monstrous tyrant was a moral act, one that would save and liberate countless innocent lives.

I recall vividly how during his address on that Sabbath, the Rebbe encouraged the American armed forces to finish the job they had successfully begun. "Seventy or 80 percent of the work has been accomplished already," the Rebbe stated. "The job should be concluded 100 percent."

The Rebbe’s Revolution In 5762

Ten years passed. On the one hand, world-wide terror increased. On the other hand, the world continued to progress towards the time of the Rebbe Mendel Menachem Schneerson's revelation. Somehow, the Rebbe arranged it so that Bush’s son would become president too and complete what his father left unfinished.

By Rabbi Naftali Estulin


In Perfect Timing of the "Giving of the Torah" and the announcement of the Third Temple unto the Robber, who "Chose" them who rejected Life, the Chooser, Christ Jesus.

"Who is this coming from Edom, (USA)  with sullied garments from Basra?" is the question an anonymous onlooker asks G-d when he sees G-d returning as a warrior from the battlefield of Basra.


But the God they refer is the Robber they Chose in the place of the Chooser, Christ Jesus. Thus the Skull and Bonesman Bush II "Axis of Evil"

"I soiled my garments [in My war against evil in Basra]," G-d responds, "for a day of vengeance is in My heart and the year of my redemption has come."

George W. Bush the wanna be Messiah of the Tribe of the serpent Dan of the North of the Sofiet Bolsheviks?

According to many Talmudic sources, the city discussed by Isaiah in this prophecy is located in Babylonia, or present-day Iraq (8). This means G-d was saying that He Himself will be confronting the evil in Basra, just as  G-d promised Moses that He Himself would join Him in confronting the evil of Pharaoh (9).

The Rebbe, apparently comparing Saddam to Pharaoh, was speaking of the courage required to confront the tyrant of Iraq face-to-face and subdue him.

The Pimp of the Whore

The Rebbe concluded by assuring the Jews living in Israel that they would be safe and secure. "There will be no war in Israel," the Rebbe stated. "Israel is the safest place in the world."


So the reebe of the serpent made certain that George Bush was appointed to finish the Job of the "Olam Ha Ba" One World Order" and Lucifer's thousand points of life?

The Rebbe had told his secretary at the time, that "these words will be applicable at a future time (10)."

As we all remember, the first Persian Gulf war ended only a few weeks after it began. On Thursday, Feb. 28, 1991, Saddam withdrew completely from Kuwait and a cease-fire was declared. The end of the war coincided with Purim, the day in which we celebrate the victory of the Jewish people against another tyrant and mass killer by the name of Haman who lived in that region some 2,400 years ago.

Two days later, on Sabbath, the 16th day of Adar 5751 (March 2, 1991) the Rebbe blessed the American government and its armed forces. He spoke of the U.S. as "a nation of generosity," allowing and encouraging Jews to live Jewishly in full freedom and prosperity. The Rebbe expressed a heartfelt prayer "that the American troops succeed in their mission in Basra (11)."

12 years later...

The answer to this question I received this week.

"Twelve years later to the day the Rebbe delivered that prayer on the 16th of Adar 5763, the U.S. and its allies declared war against Saddam Hussein's Iraq. By the end of the day, our troops were at the outskirts of Basra."

Forty-eight hours earlier, on the eve of Purim, the same night in which the
first Persian Gulf war ended, President Bush declared:

"The tyrant will soon be gone. The day of your liberation is near."

The day of our liberation, too, is near.

Bush plans summit for next week

By Haaretz Staff and Agencies

U.S. President George Bush is planning a two-day
Middle East summit next week, possibly on
Wednesday, after a trip to Europe and a stopover
in Qatar to see American troops, U.S. officials
said yesterday.

Countdown to Shavuot

by George Robinson
Shavuot - June 6-7, 2003

From the second night of Pesach (Passover) to Shavuot, the next festival, there are exactly fifty days, seven full weeks linked by a ritual called S'firat ha-Omer, Counting the Omer (named for an offering brought to the priests as the Temple in Jerusalem at this time of year). In a sense, then, Pesach is not only a festival itself but the first part of a lengthy observance that runs through Shavuot, a progression from the liberation from Egypt through the revelation at Sinai. For that reason alone, the Omer period has importance

Beginning on the second night of Pesach during the ma'ariv--evening service--the leader will rise and announce that she is "prepared to perform the positive commandment concerning the counting of the Omer." She then recites the blessing for counting the Omer and announces the day and the number of weeks and days thus far elapsed.

In the times of the Temple, Jews were instructed to bring a small harvest offering of grain to the priests on the second day of Pesach, called the Omer offering. From that day, as instructed in Leviticus 23: 9, "you shall count seven weeks," up to Shavuot. The Temple is long since gone, and for the most part Jews have ceased to live on farmland. But still we count the Omer according to a prescribed ritual. Why?


Yes Bush II that man of the tribe of Dan of the North of the Sofiet Bolshevik Illuminated "Masters" of that Illuminated Angel of Darkness who transferred himself to the angel of Light, That Lucifer, the son of Perdition, the King of Skull and Bones, who was appointed President by the Talmudic Order of Nimrod, who Notified the Nation of "Purim Saddam, at sundown on "Purim Eve" March 17, 2003 and who declared "Liberation" but never meant Liberation Iraq, but "Liberation False Zion" during the Satanic holiday of the Queen of Heaven, Astarte, Easter, and who will show himself as the Redeemer to False Israel, seven weeks after Easter, on Sahvuot 2003. Will Mr. Bush Give the Torah, June 6-7 2003, and declare that the building of the Temple of Baal begin on this date?

Daniel 9-24-27

24: Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Could it be that from Harrod's holiday unto Astarte to Shavuot 2003, the seven weeks of their counting of the Omer and the giving of the Oral Tradition which makes the Word of God of none effect, which will finally finish this Babylonian Talmudic Illuminated worship of the strange god's of Israel? To finally make and END of sins? To finally make reconciliation for their iniquity of Serpent worship? To bring in Jesus Christ the ONLY EVERLASTING Righteous, to seal Jesus Christ Prophecy, the Spirit of All Prophecy, to anoint the ONLY MOst Holy, the Name above all names Christ Jesus the Lord Almighty?

25: Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Will George W. Bush and Arik Sheinerman announce the plan to start the building which will take sixty two weeks and be complete in time for AV 9 2004? Will their WWIII began very soon? The Purging of the final opposition, the saints of Jesus Christ they who stand firm for the testimony and the witness for the Only Living Creator, Jesus the Word? Are the saints to be beheaded under HJR PUBLIC LAW 102-14 soon, under Patriot Akt II and the Homeland Sekurity of the Bolshevik Reds? The Red Esau? The "Sayers" of False Zion?

26: And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

When they offer that false unblemished Lamb, once again "Choosing" the Robber" and once again enforce their Rejection of Christ Jesus the Only Unblemished Lamb of God the Holy Everlasting Covenant?  Then Jesus Christ that ONLY Prince the ONLY MESSIAH will come in clouds with great Glory and with his saints and destroy that Great Harlot, Jerusalem that Spiritual Sodom and Egypt where our Lord was crucified when they shouted "Give us the Robber" and let the Blood be on our hands and our Childrens hands? At the End of the War of the Day of Great Tribulation that this world has never witnessed, the Day of Our Lord's Wrath, them who worshipped this son of Perdition, the false Christ, Moshiach to be determined into eternal Damnation for their unbelief?

27: And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


Yes Jesus Christ is the ONLY Everlasting and Holy Covenant, and it is Jesus Christ who is confirming that Holy Everlasting Covenant with his many today and the Evil days ahead.


And is their Final EXOD-US the Geula, fleeing from the United States with all the gold, thus collapsing the entire Global economy just about to begin? The Rush to their g-d, the Robber, who is now saying let my children go?


Oh yes, they will say, "Surely thee are the Prophets of God" when in fact they are Prophets of Baal, who cannot prophesy anything of God the Most High and the Spirit of Prophecy, Christ Jesus, but can only follow a centuries old plan of their Global conquest to establish their vision against the Only Everlasting and Holy Covenant Christ Jesus, to set their mere man god, Lucifer upon the Throne of the World as their god of this world, and all whose names are not written in the Lamb's Book of Life slain since the foundation of the World shall worship him as the Christ of God.

First Steps

There are reasons aplenty to be skeptical of the sudden Israeli-Palestinian diplomatic flurry. President Bush and Prime Minister Sharon have never shown enthusiasm for the sort of peace-making they now embrace. Their Palestinian partner, new Prime Minister Abu Mazen, barely clings to power. Their "road map" is full of inconsistencies. Extremists on all sides are itching to stop it. Most of all, we've seen so many plans come and go that it's hard to believe this one will work.

For all those reasons, it's essential to acknowledge what happened this week. Bush turned his eye to the Middle East conflict, as he said he would. Sharon called for an "end to the occupation" of 3.5 million Palestinians, as his critics, his generals and his public have so long urged. Israel's Likud-led government formally adopted the goal of Palestinian statehood, the first Israeli government ever to do so. No less important, the prime minister of the Palestinian Authority formally committed himself to a war on terrorism.

After two and a half years of unrelenting bloodshed, it appears as though a balance has tipped on both sides. There is an opening, tentative but real, for compromise and sanity.

American pressure played a critical role in getting the parties to this point. It is to Bush's credit that he has managed to apply that pressure in a way that both sides have, so far, found bearable. Given the deep wounds on both sides, naked force wouldn't have worked; it would have locked the combatants in place rather than brought them into dialogue. Bush and his administration, for all their ham-fisted reputation, proved capable of finesse just when it was needed.

But pressure alone was not sufficient. Genuine leadership was required from Sharon and Abu Mazen, and both leaders stepped forward. Both men have reputations for violence, as their respective detractors delight in pointing out. But both have deep streaks of pragmatism as well.

Abu Mazen was the co-author of the 1995 Beilin-Abu Mazen plan, which offered breakthrough Palestinian concessions on settlements and Jerusalem. In the months leading up to his appointment as Palestinian prime minister, he has been the leading Palestinian voice against terrorism.

As for Sharon, he was the Israeli leader who oversaw the evacuation of the Sinai settlements in 1981, and the first Likud leader to publish a map of possible Israeli West Bank concessions, in 1987. In recent months he has been consistent in declaring that the time had come for Israel to disengage from the territories and end its rule over the Palestinians, for Israel's sake as well as the Palestinians'. For years Sharon's Likud rivals, recalling the labor influences of his formative years, have accused him of being a Mapainik, a Labor pragmatist, in wolf's clothing. This week's events may well have proved them right.

It's too soon to declare peace, of course. What's happened so far is just the first step in a 1,000-mile journey. The two sides have finally agreed to begin talking about how to get out of the hole they're in. But that is no small thing. The process had been hopelessly, bloodily stuck for months while each side waited for the other side to make the first move. Thanks to President Bush, they have finally taken that first step.




The Harvest and the Law

Shavuot, the Jewish festival that begins next Thursday evening, June 5, is among the least known of the Jewish holidays in this country. That's no accident. The central theme of the holiday, the giving of the Law at Sinai, sits uneasily with an American Jewish public that likes to think of religion as a matter of personal choice, not revealed law. For many of us, America's gift to the Jews is liberation from petty rules.

This week is a good time to turn things around and consider Judaism's message to America. Those petty rules are meant as a model, not simply for personal diet or sexual behavior but for the conduct of a decent society. That's the real meaning of religious law.

Those who find their way to synagogue for the holiday next Friday will get a perfect example, perfectly timed. They'll hear the biblical tale of Ruth, the Moabite gentile woman who casts her lot in with the Jewish people. If you go, listen for the legal injunction that lies at the heart of the story: the part where Ruth goes to a rich man's field to glean the wheat sheaves left lying there for the poor to gather by right. Yes, by right.

The custom is based on the rule in Leviticus, chapter 19, requiring farmers to leave the corners of the field and the fallen sheaves "for the poor and for the stranger." Not as a voluntary act of charity, but as an entitlement.

Judaism teaches that society is required to take part of the wage-earner's wages and the investor's profits to feed the poor. Not the deserving poor. All the poor.

On a week when President Bush prepares to sign into law a massive tax cut that will reduce the burden on the wealthy — in order to "give you back your money," as the president likes to say — Shavuot reminds us that the money isn't necessarily ours. There's nothing immoral or unfair about taxing the wealthy to feed the poor, promote the general welfare and conduct the business of society in a dignified fashion. On the contrary, it is the beginning of decency.

Never for one moment think that there shall be peace



For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.


For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.


Dual Citizenship? Loyal only to zion. The perfect way to turn world criticism from Human Rights violations of the Israeli occupation of Palestinian Territory would be a castrophe of such massive proportion, which would cause Rumors of wars, such as the "War On Terrorism" a manufactured war, which then could be focused on Saddam Hussein, which would focus Judeo-Churchizionity on the hoaxes of the Talmudic Judeo Dispen-Satan-alist teachings of the "Chosen" Master Race. This would insure that while the World deceived, focused on this War of Hashem, they could then purge all opposition from their coming Olam Ha Ba, "New World Order" and their Moshaich ben Satan, false Christ reign, though short lived....... it be. These so-called 70 million luke warm apathetic mammonized Judeo-Churchians would never suspect it, for they reject the Word of God, giving the "SAYERS" another covenant, saying that the Jews do not need Christ Jesus, and they are become anti-Christ and will worship after this imposter Moshiach in fear, when they are not Talmudically Scofield "Secret Raptured" "come up hither" to Scofield heaven. There will be no peace, but they must manufacture false peace for the dispensatanalist teachings, for the false reign of the "Master Race" of SAYERS and to Rebuild a false Temple per Scofield teachings, for a false Lamb sacrifice to a false God.

This "Road Map" well after the long planned "Crossroads" of Coup d' Etat will fail, for the Talmudic Bolshevik's want the land from the Nile to the Euphrates and they want all the world as their Obedient Goyim Noahides. Yes the wars of their un-named god of forces "hashem" has just begun.


Bush in Israel Shavuot 2003?


Wednesday, May 28, 2003

Letter: Republicans Abroad in Israel to President Bush against Roadmap

Letter: Republicans Abroad in Israel to President Bush against Roadmap

27 May 2003

The Honorable George Bush
President of the United States of America
The White House
Washington DC

Dear Mr. President,

We, the Republicans Abroad - Israel, would like to applaud your leadership
in the global war against terror.

By removing the Taliban from power in Afghanistan, and eliminating the evil
regime of Saddam Hussein in Iraq, your administration has made the world a
safer place for democracy and freedom. Under your stewardship, America has
once again demonstrated that it is a benevolent superpower, one which uses
force not to impose tyranny on others, but rather to liberate them from it.

As such, we are especially perplexed by your decision to press for the
implementation of the Middle East "Road Map", which is slated to lead to the
establishment of a Palestinian state alongside Israel.

Since September 2000, the Palestinian Authority has engaged in a campaign of
terror against Israel, and it is inconceivable that they should now be
rewarded with statehood for their mindless acts of violence.

Moreover, as a result of various Palestinian attacks, more than a dozen
American citizens have been killed during this period. Justice demands that
the Palestinian Authority turn over those responsible for these acts to the
United States, something they have thus far failed to do.

We believe that pressuring Israel to negotiate with terrorists at the same
time that America is waging war on terror is both morally untenable and
intellectually inconsistent. It blurs the clarity of vision which you have
repeatedly enunciated since the September 11 terror attacks in New York and
Washington, and sends the wrong message to terrorists around the world,
namely, that violence can and does pay.

Mr. President, as loyal members of the Republican Party, we would also urge
you to consider the political consequences which pursuit of the "Road Map"
will likely entail.

Pressing ahead with this plan will only serve to alienate American Jews and
the Christian right,
many of whom view the "Road Map" as an act of defiance
against the Divine promise to bestow the Land of Israel to the people of

Indeed, we are aware of increasing numbers of American citizens - both here
in Israel and in the United States - who are now considering abandoning the
Republican party as a result of your Administration's pursuit of the "Road

In light of the above, we would therefore urge you to reconsider, and to
cease pressuring Israel to implement the "Road Map".

For, as Vice President Richard Cheney said following the recent terrorist
attack in Riyadh, "The only way to deal with this threat ultimately is to
destroy it. There's no treaty that can solve this problem. There's no peace
agreement, no policy of containment or deterrence that works to deal with
this threat. We have to go find the terrorists".

Therefore, we believe the United States should stand behind Israel during
these difficult times, and give it the full backing and support it requires
to defeat the ongoing Palestinian terrorist threat which it faces on a daily

Eliyahu Weinstein Bob Lang
Chairman Co-Chairman
Republicans Abroad in Israel
31 Mishol Hadekalim
Jerusalem 97278 ISRAEL
Telephone: 972-2-571-5030
Fax: 972-2-571-5031

It is all a Satanic Clever plan. Soon the True Believers in Christ Jesus will become anti-Semitic Domestic Terrorist, styled after US Army special Op Sleepers.


Perfect timing?

Image: Undated File Photo Of Suspected Bomber Eric Robert Rudolph

Was Rudolph’s
religion a factor?

Religious sect may have
motivated bombing suspect

By Alan Cooperman

June 2 —  The arrest of alleged Olympic bomber Eric Robert Rudolph may finally allow authorities to answer a question that has loomed since the beginning of the five-year hunt for him, but that has taken on deeper resonance since Sept. 11, 2001: Is he a “Christian terrorist”?


And "Perpetual Purim" will increase in the name of Christ Jesus who many are offended.

THE QUESTION is not just whether Rudolph is a terrorist, or whether he considers himself a Christian. It is whether he planted bombs at the 1996 Olympic Games in Atlanta, two abortion clinics and a gay nightclub to advance a religious ideology — and how numerous, organized and violent others who share that ideology may be.

       “Based on what we know of Rudolph so far, and admittedly it’s fragmentary, there seems to be a fairly high likelihood that he can legitimately be called a Christian terrorist,” said Michael Barkun, a professor of political science at Syracuse University who has been a consultant to the FBI on Christian extremist groups.

Of course Mr. Barkun is a zionist

Many adherents are strongly anti-Semitic, considering themselves to be the true Israelites and Jews to be impostors.


Yes they will now Target any who oppose them as "Haters" anti-Semites. All who are not with them will become targets. They will associate the True Believers of One God, Christ Jesus with the so-called White Supremicist groups. But be of good cheer, them who curse true Israel who are the seed of Abraham in faith of Christ Jesus are already cursed, and will see the second death of the soul.



Monday, March 17, 2003

Eve of Purim - Eve of War

The Purim Regime

Was the President's announcement of the end of diplomacy and the imminent commencement of the bombing of Iraqi cities timed to coincide with the Babylonian-Judaic Festival of Purim?

Copyright (c) 2003 by Michael A. Hoffman II

The Pentagon's share in "Israel's war against Babylon" (as the Wall Street Journal is terming it; cf. "Babylon Revisited," March 14, p. W13), is about to commence, and on March 17, President Bush made a declaration of imminent war. His announcement occurred on the Eve of Purim, the Judaic festival of revenge. Purim finds its masonic equivalent in the Ninth Degree of the Scottish Rite, dedicated to revenge for the "murder of Hiram" -- meaning anyone who thwarts Masonry's purposes.

Tuesday and Wednesday, are Purim and Shushan Purim respectively, Adar II 14 and Adar II 15. The Book of Esther, which contains the basic story (though not the lengthy Talmudic and Kabbalistic embellishments), was labeled canonical and placed in the Old Testament as a result of rabbinic manipulation of the Church. In fact, the story's two main characters, Esther and Mordechai, are thinly veiled personifications of the Babylonian deities Ishtar and Marduk.

When Julius Streicher ascended the Nuremberg gallows after his show trial for the "war crime" of writing disgusting things about Jewish people, he announced that his execution constituted "Purim 1946." Streicher's sympathizers regarded this statement as an eloquent riposte, but Kabbalists were pleased when they learned of it, and it is quoted with satisfaction in rabbinic literature to this day.

The reason for this is that the Kabbalistic secret of Purim rests in the rabbinic command incumbent on Judaic males worldwide: that they are to get so drunk on Purim that they cannot distinguish the difference between Haman (the Jew-hating exterminator) and Mordechai (the Henry Kissinger of the story), because there is no difference, in rabbinic eyes! Both serve the purposes of the rabbis. The Kabbalistic secret of Purim is that the Hitlers of the world make the advancement of the Zionist "equilibrium" possible; without violent, implacable opposition to and hatred of all Jewish persons, including peaceable ones of good will, the rabbinic work cannot advance.

The more overt understanding of Purim is bound up with two major themes: paganism and the idea of vengeance. As befits a Babylonian Holy Day, Orthodox Judaic believers (especially the Hasidic segment), will be dressed on Purim in grotesque, Halloween-like costumes, and those who desire real insight into the pagan nature of Judaism should travel to the Crown Heights and Williamsburg sections of Brooklyn, New York Tuesday and Wednesday, and observe and if possible videotape this Babylonian Bacchanal while it is in full flower.

In terms of revenge, we are reminded of Purim, 1994, when Baruch Goldstein entered the mosque at Hebron and slaughtered 40 Palestinians as they prayed. As a result of this mass murder of the Palestinian "Amalek," there was great celebration in settler enclaves in occupied Palestine and in places like Brooklyn (this writer has video footage of these celebrations).

President Bush chose March 17, 2003 --Purim Eve, 5763-- to declare his intent to bomb the Iraqi "Amalek," so perhaps we can be forgiven for seeing in the timing of this ominous decree something more than mere coincidence. And it would not be too far-fetched to surmise that upon achieving a quick, Blitzkrieg victory, the followers of the Babylonian Talmud at the Pentagon are likely to perform covert rabbinic ceremonies at the site of the Tower of Babel, reputed to be some 60 miles south of Baghdad.

This writer would like to thank the Department of Defense official who last year briefed readers of this column on ritual aspects of the D.C. Sniper terror, for intelligence on the ritual aspects of the Purim regime, otherwise known as the Bush administration.

Hoffman is a former reporter for the New York bureau of the Associated Press. He is co-author, with Moshe Lieberman, of The Israeli Holocaust Against the Palestinians



Will the new Palestinian "Father" Abbas allow the Hamas to blow the Mosque in the next day or two, thus igniting the final wars of Hashem their un-named g-d? Just in time for Bush's Giving of the Torah in Israel?

The Jerusalem Post Internet Edition

Archaeologists ask for supervision of repair work at Temple Mount

Etgar Lefkovits

Jun. 2, 2003

Renewed concern over unsupervised repair work on
Jerusalem's Temple Mount, spurred by the last week's entry of eight trucks laiden with construction materials to fix the bulge on the southern wall, has led a non-partisan committee of archaeologists and public officials to request an urgent meeting with the cabinet secretary.

The Committee Against the Destruction of Antiquities on the Temple Mount, which was established three and half years ago and has repeatedly decried the ongoing lack of archaeological supervision at the supersensitive site, asked for the meeting with Cabinet Secretary Yisrael Maimon in the wake of last week's entry to the mount of eight trucks filled with construction materials that police said were slated for the Jordanian team of engineers currently at work
repairing the bulge in the southern wall.

In their two page letter to the cabinet secretary, a copy of which was faxed to the Post Monday, the
committee makes note of the significant progress made in the prevention of the destruction of antiquities over the last two years under the tenure of former Internal Security Minister Uzi Landau.

At the same time, the committee stresses the
necessity, in their view, of having an archaeologist oversee any repair work going on at the site, even that which is authorized, in order to ensure that the building materials brought up do not end being used for other unauthorized areas as well.

"In light of our experience, there is serious concern that that this [authorized] construction work will be used as a disguise and 'pipeline' for the flowing of building materials for illegal construction, something which has occurred many times in the past," the committee writes in their letter sent out on Sunday.

To this end, the committee, besides requesting a
meeting with the cabinet secretary, asked that the
government ensure that an accounting of the amount of building materials allowed into the site be kept.

Fearing renewed violence, police have barred
non-Muslims from entering the Temple Mount since
Sharon's visit as opposition leader in September 2000, leaving the area without any archaeological

The 32 months since Sharon's visit is the longest
period Judaism's holiest site has been closed to Jews and Christians since the unification of Jerusalem in 1967.

For the past six months, police have said that
negotiations between Israel and the Palestinian
Authority controlled Wakf are underway to reopen the site to visitors in the near future.


So therefore the "Homeland" Lie of their g-d, their false temple, the false unblemished lamb, the false convenant of false zion, of a false Messiah to a false god, which is not the Everlasting and Holy Covenant, Christ Jesus, should continue, Just in time for Shavuot 2003

Shabbat Shalom Rabbi Shlomo Riskin


Shabbat Shalom: Parshat Behar    Leviticus 25:1-26:2

By Shlomo Riskin

Efrat, Israel - Both in last week's Torah portion of Emor as well as in this week's Torah portion of Behar we find a commandment to count:

"And you shall count for yourselves seven complete weeks shall there be, from the morrow of the Sabbath (Passover Festival), from the day of your bringing the uplifted omer barley offering, until the morrow of the seventh week; you shall count fifty days..." (Leviticus 23: 15,16)
as well as "And you shall count for yourself seven Sabbaths of years, seven years seven times... And you shall sanctify the fiftieth year" (Leviticus 25: 8,10). Apparently there is a striking parallel between the seven weeks connecting the Festival of Passover to the Festival of Shavuot, and the seven Sabbatical years connecting the Sabbatical year to the Jubilee year. Indeed, the very commandment to count instructs us to establish the connection between the two periods, ordains that we join together the celebration of freedom to the celebration of the first fruits, the Seventh year to the Fiftieth year. And as we now each evening are counting the weeks and the days leading up to the celebration of the Torah Revelation at Sinai, we can feel adumbrations of counting the Sabbatical years leading up to the Jubilee year ordained by this week's Torah portion. Precisely what are the parallel connections of countings which the Torah is instructing us to be mindful of?

(The Talmudic Scofield set up of seven lost years of captivity)

Let us begin with the counting of the days and weeks between Passover and Shavuot: Passover is the Time of our Freedom, (Saddam declared defeated after "Purim Saddam") the Festival of Matzot and Shavuot is the Time of the Giving of the Torah,(Bush the Talmudic Skull and Bonesman in Israel for Shavuot) the Festival of the First Fruits. 

The linkage between these holidays may be seen from the perspective of three different levels: the personal, on the personal level, an individual who is free from obligation - but is without a sense of responsibility, a student on vacation who has nothing constructive to do with his free time, an adult who need not go in to work but who has not accepted for himself a clear code of ethical conduct, can only get into deep trouble as a result of the unsupervised and undirected leisure hours (or days) at his/her disposal. One dare not experience herut, freedom, without a concomitant sense of aharayut, responsibility. Freedom "from" without freedom "for" can lead to maddening boredom; independence without responsible maturity can lead to crime, abuse and self-destruction.

On the national level, a nation which gains its freedom only to enslave its citizenry, a nation which establishes an army and utilizes its soldiers to perpetuate acts of terror against neighboring peoples, has forfeited its right to be a nation, (USA)  has perverted and vitiated the very concept of independence. This is why the Almighty commands us to unite the Festival of our national freedom, Passover, with the Festival of the Commandments of Sinai, "Thou shalt not murder" and "Thou shalt not steal;" this is why we must connect our first taste of Freedom to the taste of the poor bread-matza which we ate as slaves in Egypt and why we must count the days until we bring the first fruits and declare our obligation to the G-d of the stranger, the orphan and the widow (Deuteronomy 26:11, 12, 13). In effect, the connecting count is telling us that the purpose of our national freedom must be to establish a free society of justice and compassion, predicated upon sharing its bounty with those who are in want. At the very least, a nation is only worthy of freedom and independence if it establishes a non-terrorist democracy, as expressed by President George W. Bush of the United States of America on June 24, 2002.

But it is the third universal level of linkage which brings us to the very mission of the nation of Israel. We read in last week's Torah portion how "You shall not eat (of the new crop of five species of grain) until that very day (the sixteenth of Nissan, the second day of Passover) when you bring the omer barley offering" (Leviticus 23:14). We are then told to count the seven weeks, after which - on the fiftieth day - we are to bring two loaves of leavened bread, "a new minhah offering... first fruits to the Lord" (ibid. 16, 17). The Mishnah explains that "the (Passover) omer barley offering permitted the new crop of the five grains within the land of Israel whereas the (Shavuot) two leaves of bread offering permitted the crop of the five grains within the Holy Temple" (B.T. Menahot 68b).

From this perspective, our count of forty-nine days links the land of Israel to the Holy Temple, the Jewish State to the City of Jerusalem (whose sanctity derives from its position as the Temple Mount). This linkage is perfectly in consonance with the count of the seven Sabbatical Years until the fiftieth Jubilee year in this week's Torah portion of Behar (Leviticus 25:8-10). During the Sabbatical year, the major Biblical (Oral Mishnah Torah of Talmud Bavli)  mandate is that the land of Israel must lie fallow, in order to enable the land to continue to produce its sustenance and in order to enable even the land-less indigents to express their right to the produce of the homeland in which they share. (Road Map)  The fiftieth year, Jubilee is to be announced amidst the shofar sound in the Holy Temple on Yom Kippur, is to be declared sacred by the Sanhedrin within the Temple, and heralds unusual redemption when everyone returns to his ancestral homestead and freedom becomes the recognized legacy of every human being (Leviticus 25:9, 10).

Talmud Bavli ; Jews are Human Beings ; Gentiles are animals, but higher than all other animals

The land (and State) of Israel is to provide produce and secure borders for the children of Israel; the Holy Temple of Jerusalem is to be a House of Prayer for all nations, from whence the Divine message of universal morality and world peace is to emanate to every corner of the globe.(Just in Time for Shavuos Bushka) Perhaps the right of the Jewish people to live peacefully in Israel is the litmus test as to whether the world is ready to accept an Ethical monotheism (Satan ha Mashiach)  which provides for "everyone to sit under his vineyard and fig tree without fear." Undoubtedly, however, our nationalism is a gateway towards the unusual acceptance of every person - no matter by what name he calls his G-d - who accepts the absolute value of "Thou shalt not murder" and "Thou shalt not steal" (Micah 4). The land and State of Israel must be linked to the Holy Temple in Jerusalem and humanity must be committed to ethical monotheism if free humanity is to endure.(Universal Noahide Laws)

Shabbat Shalom.


Hindsight is twenty-twenty.

They have been long in their planning. From Chabad AIPAC is 20/20 vision. It all had to be staged for Olam Ha Ba and Obedient Universal Noahidism of Talmudism and global Judaism which is Communism.


AIPAC expert says Israel’s future is in the details

By Manny Frishberg
Transcript Correspondent

One of the things he finds most surprising about the changing situation in the Middle East conflict, said Steve Rosen, director of Foreign Policy Issues Department for the American Israel Public Affairs Committee (AIPAC), is that George W. Bush has adopted essentially the same conclusions about the eventual outcome of the Israeli-Palestinian conflict as the Clinton administration did.

He told a Mercer Island audience last week the current U.S. position supports democratization of the Palestinian Authority, economic development and the creation of an independent judiciary, leading to eventual settlement terms clear to all sides — a two-state solution and Israeli withdrawal from at least almost all of the West Bank and Gaza. The details, he cautioned, will likely not be the same as the near-agreement from the Taba meetings just before Ariel Sharon became prime minister.

Before George Bush came into office, Rosen told the audience that he sat in a meeting with Yasser Arafat in which advisors told the Palestinian Authority leader to expect the incoming administration to be more pro-Arab, and particularly more attuned to the attitudes of Saudi Arabia. The reasoning, which Rosen said he was skeptical of himself, was that their Texas and oil business backgrounds would incline the Bush team to think in terms of energy issues, first and foremost.

"When President Bush assumed office," said Rosen, "there was such a roundhouse dismissal of the Clinton approach, anything that was associated with it and, indeed anyone who was associated with it was hardly treated with respect."

Rosen spoke Wednesday evening, Aug. 14, to a nearly full house at Herzl-Ner Tamid Conservative Congregation on Mercer Island. The talk, co-sponsored by AIPAC, the Anti-Defamation League, The American Jewish Committee, Hadassah, the Jewish Federation of Greater Seattle, and Herzl-Ner Tamid, was an opportunity for members of the Seattle area Jewish community to hear an insider’s view of the state of Mid-East diplomacy today.

Rosen has served as a resource to journalists and policymakers. Before joining AIPAC in 1982, he coordinated Middle East research for the U.S. Air Force at the Rand Corporation. He holds a Ph.D. in international relations from Syracuse University and has been on the faculties of Brandeis University, the Australian National University, and the University of Pittsburgh, specializing in international relations of the Middle East.

From the beginning, he said, some of Bush’s senior advisors felt the only approach that would work was a military solution, while others, led by Secretary of State Colin Powell, wanted to try applying what became known as "smart sanctions" first.

"The central issue that the administration was interested in, from the outset, was the question of Iraq," Rosen said. "The question of Iraq formed for this administration, not only an important point of continuity between 40 and 42 — Bush the first’s administration and Bush the second’s administration — that is the father and the son, but represented an important point of ideological and strategic commitment for key elements of the administration."

From the first efforts to communicate with America’s Arab allies, "there was a dialogue that has ever since had the following structure: that the United States wanted to talk to the Arabs about Iraq and the Arabs who wanted to talk to the United States about the Palestinian-Israeli problem." Both sides assumed that the other side would be willing to show some flexibility on the other’s positions if they were flexible on theirs.

He said the one aspect of the Clinton Mid-East endeavors the Bush administration was willing to keep going was the Mitchell Commission, headed by former Sen. George Mitchell, looking into what had gone wrong in the diplomatic process and what could be done to get negotiations back on track. But once the report came out, the violent attacks on Israel were ratcheted up and the situation changed fundamentally.

"What had happened was that on the Palestinian side, Hamas and Islamic Jihad became afraid that, through the Mitchell Report," he said, "the leadership of the Palestinian Authority, would find some way to begin winding down the intifada in order to reach an agreement with the new administration and, by implication, with Israel as well."

In response to a question about who Israel could find to make peace with, and what would happen with Hamas and Islamic Jihad, he said there were two different answers, based on the nature of the two groups. Islamic Jihad, he said, which is more purely a military-terrorist organization "will not stop until they are stopped, and that stopping," he added, "will be a bloody stopping."

"Hamas faces a different problem because it doesn’t want to alienate itself from its constituents," said Rosen. "If you get closer to a moment when Fatah has made a decision to stop terrorism and meet the Israeli and American demands about violence, and the Israeli and American response is such that it looks to Palestinians in the street that something may be moving for them ... the situation for Hamas becomes more complicated, and if all goes well, Hamas will start to crumble — but it’s unlikely that all will go well."

Finally, Rosen addressed the situation he sees facing American Jews and what we as a people need to do.

"I think this is our time in history," he said. "I feel that American Jews are at the crossroads of this crisis that Israel is facing and the crisis that America is facing. Both of them crises with the Arab World, with Islam and with the Palestinians. American Jews have a big responsibility to the United States and a big responsibility to Israel to be part of the solution, and not simply to be in the audience as a kind of booster.

"We need an approach that deals with the short run, that deals with the military effort and with the political effort — that tries to split the opposition by having both military and a political effort. At the same time, we have to be working on the long run, which is the war of ideas.

"To have Israel be integrated into the Arab world has to be the primary purpose of American foreign policy, and we can make that happen," said Rosen. "The second thing we need to do is to start building our own institutional capability to be at the forefront of that war of ideas because the new anti-Semitism, which exists in parts of the Arab world and in parts of Europe ... sees Jews and the United States and Israel as being a misfortune," he went on.

"We’re not fighting that war. We’re not trying the find the allies who would fight with us against those terrible ideas which are in the world, and in the Arab world, the Islamic world and the Palestinian world. We are not helping those who are the same side as us in these fights, and I believe that American Jewry has to be fighting hard on all of these fronts."



"Purim Saddam" March 17, th 2003

"Liberation", celebration of Astatre 

Shavuot "Giving of the Torah" George W. Bush, the one who fought the wars of Hashem the un-named g-d, who will rebuild the third false temple unto Baal and ingather the exiles, surely if he does these things he is their Moshiach ben Satan

"Look at him who comes from Basra with sullied bloodied garments"


Him who redeems the Talmudic Mystical Jews of the Oral Tradition of Mishnah Torah of Talmud Bavli in the order of Freemasonry of apostate Solomon

He who enforces the Talmudic Judaic Babylonian Universal Noahide Laws of the Illuminated Sofiet Talmudic Bolsheviks and his father the 33rd degreed obedient Noachidae, and who slays any who do not bow and worship the beast, but who stand firm for their witness of Christ Jesus the Living God.

International Information Programs

28 May 2003

Transcript: National Security Adviser Rice Outlines Itinerary of Bush's Trip

(Offers highlights of trip to Europe, Russia and Middle East May
30-June 5) (6650)

Following is the transcript of National Security Adviser Condoleezza
Rice's briefing to the media in Washington May 28 regarding President
Bush's trip to Europe, Russia and the Middle East May 30 to June 5:

(begin transcript)

Office of the Press Secretary
May 28, 2003


James S. Brady Press Briefing Room
4:12 P.M. EDT

DR. RICE: Good afternoon. I'm going to apologize for what is a rather
schedule. So I'm only going to go through the schedule, and then I'm
happy to take your comments and your questions.

First I'll highlight the schedule for Europe, Russia and the Middle
East, and then take questions. The President and Mrs. Bush will arrive
in Krakow, Poland the night of Friday, May 30th. The following morning
they will travel to Auschwitz and Birkenhau. This visit is to honor
the memory of the innocents lost in the terror of the Third Reich and
the Holocaust, and to serve to remind all of us of the dangers of evil

The President will then have a bilateral meeting with President
Kwasniewski and also Prime Minister Miller of Poland, and deliver an
address to the people of Poland at the Wawel Castle, before departing
for St. Petersburg, Russia later that afternoon.

That evening, President and Mrs. Bush will join President and Mrs.
Putin and their guests in celebrating the 300th anniversary of the
founding of St. Petersburg, with a dinner at Peterhof Palace, followed
by a ballet performance and fireworks display.

On Sunday, June 1st, President Bush and President Putin will meet to
discuss issues of bilateral and regional interest. Later that morning,
the President will depart St. Petersburg for Geneva, en route to
Evian, France, for the meeting of G8 leaders.

President Bush will lunch with the meeting host, President Chirac, and
the other G8 leaders. At this lunch, President Chirac will also host
many other heads of state, as well as the leaders of several
multilateral organizations. All of these leaders will then participate
in a meeting later that afternoon.

Early in the evening, President Bush will meet with Chinese President
Hu Jintao. The President will then dine with his fellow G8 leaders.
President Chirac will also host the heads of the member nations of the
New Partnership for African Development at this dinner.

The next morning, Monday, June 2nd, the G8 leaders will hold a working
session, following which President Bush will meet with his host,
President Chirac. And then that meeting will be followed by a G8
leaders working lunch.

Later in the afternoon on June 2nd, President Bush will depart France
for Geneva, en route to Sharm el-Sheikh, Egypt, at the invitation of
President Hosni Mubarak.

The following morning, June 3rd, the President will have a bilateral
meeting with President Mubarak. President Mubarak will then host a
meeting with President Bush, Crown Prince Abdallah of Saudi Arabia,
King Abdullah of Jordan, King Hamad of Bahrain, and the Palestinian
Prime Minister Mahmoud Abbas. That will be followed by a working lunch
of that group of leaders.

President Bush will depart the next morning, Wednesday, June 4th, for
Aqaba, Jordan, at the invitation of King Abdullah, with whom he will
meet upon his arrival. Later that morning, conditions permitting,
President Bush will meet with Prime Minister Sharon, followed by a
meeting with Prime Minister Abbas. That afternoon the President will
have a trilateral meeting with Prime Minister Sharon and Prime
Minister Abbas.

The President will then depart en route to Doha, Qatar, where the next
morning, Thursday, June 5th, he will breakfast with Ambassador Jerry
Bremer and General Tommy Franks, followed by a meeting with his host
Amir Hamad. The President will then travel to Regional Central Command
Headquarters to visit with coalition forces. That evening, President
and Mrs. Bush will depart for Washington, arriving home on the night
of June 5th.
Keep in mind that Bush will leave the Middle East on June 6 and arrive
 EST on June 5

The Shavuos Guide

5 - 8 Sivan, 5763
June 5 - 8, 2003


The rabbis believed that the sixth of Sivan is a day as important as the day of creation itself, for without Torah, there is no life. And so, on the holiday of Shavuot, which begins this year at sundown on June 5, we stand symbolically at Mount Sinai and reaffirm our commitment to Torah.

Will George pay a visit to 770 Parkway and climb upon the roof and declare "Your Redemption is come" to the Crown Heights Chassidim?

IS BUSH the SYMBOLIC BURNING BUSH of the "Giving of the Torah" of Sinai?


Look, see for your self, see how they weilded the constitution of the United States on a pivot which they themselves would grind to a halt, exactly how their "Illuminated Elders" of Talmud Bavli of Tzion said in their "Protocols". See who runs the United States Government and see their plan of the Middle East and their Talmudic Universal Noahide Laws which would decapitate all true Believers. See who mankinds true enemy is, these "SAYERS" who say they are the seed of Abraham, but are not, but are of their Father, Satan. For if they were of Abraham, they would believe in the God of Abraham, the WORD of God which he believed and was counted unto Righteousness, the Everlasting Righteous, the Word, Jesus Christ.

Jewish Roots of the American Constitution:

The War Against International Terrorism

Prof.  Paul Eidelberg


Although many of the framers of the American Constitution were not devout, their political mentality was shaped in universities whose curriculum was based very much on Jewish ideas.  Accordingly, this essay will be divided into three parts.  The first part will show how Judaism, in particular the Five Books of Moses, influenced higher education in 17th and 18th century America.  The second part will examine the institutions prescribed in the American Constitution and show their roots in Jewish laws and principles.   The third part will consider how America needs to return to its Jewish roots in the war against international terrorism.

A.  Historical Background.[1]

1.  No nation has been more profoundly influenced by the "Old Testament" than America .  Many of America 's early statesmen and educators were schooled in Hebraic civilization.  The second president of the United States , John Adams, a Harvard graduate, had this to say of the Jewish people:

The Jews have done more to civilize men than any other nation.... They are the most glorious Nation that ever inhabited the earth.  The Romans and their Empire were but a bauble in comparison to the Jews.  They have given religion to three-quarters of the Globe and have influenced the affairs of Mankind more, and more happily than any other Nation, ancient or modern.[2]


 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.


2.  The curriculum at Harvard, like those of other early American colleges and universities, was designed by learned and liberal men of "Old Testament" persuasion. Harvard president Increase Mather (1685-1701) was an ardent Hebraist (as were his predecessors, Henry Dunster and Charles Chauncey).  Mather's writings contain numerous quotations from the Talmud as well as from the works of Saadia Gaon, Rashi, Maimonides and other classic Jewish commentators.

3. Yale University (Home of Skull and Bones)  president Ezra Stiles readily discoursed with visiting rabbinical authorities on the Mishna and Talmud.  At his first public commencement at Yale (1781), Stiles delivered an oration on Hebrew literature written originally in Hebrew.  Hebrew and the study of Hebraic laws and institutions were an integral part of Yale's as well as of Harvard's curriculum.

Part of Apostate Freemasonry of Solomon to Moloch, whose star they made with their hands

4.  Much the same may be said of King's College (later Columbia University), William and Mary, Rutgers, Princeton, Dartmouth, and Brown University.  Hebrew learning was then deemed a basic element of liberal education.  Samuel Johnson, first president of King's College (1754-1763), expressed the intellectual attitude of his age when he referred to Hebrew as "essential to a gentleman's education." 

It was Liberalism which ensnared the masses by the cry of Freedom, then they would jump to Neo Conservatism and enforce the Universal Talmudic Noahide laws to enslave mankind to the temporary god of this world, Lucifer 

5.  This attitude was not merely academic.  On May 31, 1775, almost on the eve of the American Revolution, Harvard president Samuel Langdon, addressing the Congress of Massachusetts Bay, declared:  "Every nation, when able and agreed, has a right to set up over itself any form of government which to it may appear most conducive to its common welfare.  The civil polity of Israel is doubtless an excellent general model" (emphasis added).

6.  The Higher Law doctrine of the Declaration of Independence is rooted in the Torah, which proclaims “The Laws of Nature and Nature’s God,” and appeals to the “Supreme Judge”  and “Providence.” (Oral Torah Mishnah which makes the WORD of God of none effect and is contary unto all mankind)  Even though Jefferson, the principal author of the Declaration, was no admirer of the Hebrew Bible, he nonetheless framed the Declaration with a view to galvanizing a bible-reading public in support of the American Revolution.

7.  During the colonial and constitution-making period, the Americans, especially the Puritans, adopted and adapted various Hebraic laws for their own governance.  The legislation of New Haven, for example, was based on the premise that "the judicial laws of God, as they were delivered by Moses, (Oral Tradition Mishnah Torah) and as they are a fence to the moral law, being neither ... ceremonial, nor ha[ving] any reference to Canaan, shall ... generally bind all offenders, till they be branched out into particulars hereafter.”  Thirty-eight of seventy-nine statutes in the New Haven Code of 1665 derived their authority from the Hebrew Bible.  The laws of Massachusetts were based on the same premise.

Here comes the grande scheme

8.  The fifteen Capital Laws of New England included the "Seven Noahide Laws" of the Torah, (Talmud Bavli) or what may be termed the seven universal laws of morality.  Six prohibit idolatry, blasphemy, murder, robbery, adultery, and cruelty to animals, while the seventh requires the establishment of courts of justice.  Such courts are obviously essential to any society based on the primacy of reason or persuasion rather than passion or intimidation.

Anti-Christ Laws of Satan, which have only one aim, the destruction of Christianity and the true believers of Christ Jesus. Do not be deceived by these sons of the synagogues of Satan.

9.  The seven universal laws of morality (together with their particular branches) comprised a "genial orthodoxy."  This genial orthodoxy transcends whatever social or economic distinctions exist among men:  it holds all men equal before the law. (All but Jews)  By so doing it places constraints on governors and governors alike and thereby habituated Americans to the rule of law.  As a further consequence, this ancient Hebraic orthodoxy dissolved or subordinated many ethnic differences among immigrants in the new world.  It moderated the demands of various groups, helped coordinate their diverse interests and talents, and thereby contributed to America 's growth and prosperity.

Changing the Laws and the times

10.  Now, without minimizing the influence of such philosophers as Locke and Montesquieu on the framers of the American Constitution, I believe America may rightly be deemed the first and only nation that was explicitly founded on the Seven Noahide Laws of the Torah.  Indeed, the legislation of the several states comprising the Federal Union embodied these laws—including the prohibitions against blasphemy and adultery—well into the nineteenth century.  It should also be noted that the constitutions of eleven of the original thirteen states made provision for religious education.  Some even had religious qualifications for office. 

B.  The Institutions Prescribed by the American Constitution

1.  The House of Representatives represents 435 districts of the United States, where the people of each district elect one person to represent their views and interests.  The idea of district elections is implicit in the Torah.  “Select for yourselves men who are wise, understanding, and known to your tribes and I will appoint them as your leaders” (Deut. 1:13).  The word “election” obviously comes from the word “elect,” and the “elect” means men of high intellectual and moral character.

another word is Politician

a.  Exodus 18:19 states:  “... seek out from among all the people men with leadership ability, God-fearing men--men of truth who hate injustice.”  Similar qualifications are prescribed in the original constitutions Maryland, Massachusetts, New Hampshire, and Rhode Island.  This is what the word “election” means.  It is not a democratic but an aristocratic term!

And the Elite Class Rule

b.  So, each tribe must select the best men to be their representatives. Rabbi Samson Raphael Hirsch comments that “each tribe (shevet) is to choose out of its own midst men whose character can only be known by their lives [hence whose character] is known only to those who have associated with them.”  This is the biblical source of residential requirements for Representatives and Senators in the United States

Thus George W. Bush was appointed by them who knew him

 Also, what is here called a shevet was called a district (pelech) after the Second Temple.[3]

c.  Moreover, the idea of district elections conforms to the Jewish law of “agency” (Kiddushin 59a).  (See Protocols") This law synthesizes the “delegate” and “trustee” concept of representation prevalent in the non-Jewish democratic world.  Whereas the delegate concept binds a representative to the instructions of his constituents, the trustee concept allows him to judge whether adherence to these instructions, when additional knowledge or new circumstances intervene, will harm his constituents’ immediate and/or long-term interests.

d.  Finally, it is a principle of Jewish law that “No legislation should be imposed on the public unless the majority can conform to it” (Avoda Zara 36a).   (HJR Public Law 102-14, Universal Noahide Laws)


This obviously requires legislators to consider or consult the opinions of their constituents.  Hence representative democracy can be readily assimilated to Judaism simply by adding that representatives must be “men who are wise, and understanding.”  This would make for a “high-toned” or aristocratic democracy, or a universal aristocracy.   (Bear in mind that Israel is supposed to be a “Nation of Kohanim,” meaning a nation of noblemen.) (Self Chosen "Master Race)

2.  The Senate.  The Senate represents the 50 states of the Federal Union; it therefore represents the Federal principle.  But the idea of federalism goes back to the Torah and the twelve tribes.  Each tribe had its own distinct identity, its own governor and its own judicial system.

3. The Presidency.  Unlike Israel , which has a Plural Executive or Cabinet consisting of a prime minister and other ministers representing different political parties in the Knesset, the United States has a Unitary Executive, namely, the President.  Of course the President has a Cabinet, but its members cannot hold any other office and they are wholly responsible to the President, not to any political party.

a.  Now it so happens that a Unitary Executive is a Torah principle!  Thus, when Moses told Joshua to consult the elders when he was about to lead the Jews across the Jordan , God countermanded Moses:  there can only be one leader in a generation.  And if you look at tractate Sanhedrin 8a, you will see that Jewish law opposes collective leadership.  Nor is this all.

But it would be much easier to be a dictator, would'nt it, King George?

                b.  Just as a President of the United States must be a native-born American and not a naturalized citizen, so a king of Israel must be born of a Jewish mother and not a ger or convert.

4.  The Supreme Court.  Just as the American Supreme Court is the final interpreter of the American Constitution, so the Great Sanhedrin is the final interpreter of the Jewish Constitution, the Torah. 

The Supreme court Justice Majority are Talmudic

So we see that the American Constitution was very much rooted in Jewish principles.  Now let us consider the importance of these principles in America ’s war against international terrorism.  

Now comes "Purim Saddam" and the total anhilation of Ishmael, then Edom, they call the USA


C.  The War Against International Terrorism

1.  Since 9/11, an “Axis of Evil” threatens mankind.  It has been given various names:  “Islamic fundamentalism,” “Islamism,” “militant Islam,” “Wahhabism,” etc.  Each of these appellations is said to be an extreme form of Islam.  The issue is of strategic significance.  It is one thing to confront what may only be a fringe element of Islam; it is quite another if this element lurks in the heart of Muslims and can everywhere explode into fanatical fury.  Moreover, it is one thing to win a war against a supposedly a marginal aspect of Islam.  But whether America possesses the wisdom and perseverance to win a war against Islam per se and then transform a welter of Islamic regimes into democracies is problematic. 

2. In any event, no war can be wisely conducted and won unless the enemy is clearly defined.   We need to know whether “Islamic fundamentalism” is authentic Islam. 

a.  No less than Winston Churchill referred to Mein Kampf as “the new Qur’an of faith and war …”[4]  Apologists nonetheless select passages from the Qur’an that prescribe Islam’s “pleasant and peaceful ways,” while ignoring those that inspire Islam’s hate-filled and murderous fanaticism (22:39-41; 2:190).

b.  In a mosque sermon in Qatar on June 7, 2002, the imam prayed to Allah “to humiliate the infidels… destroy the Jews, the Christians, and their supporters…make their wives widows, make their children orphans, and make them a prey for Muslims.” 

Such Propaganda, all the while the Toarh Mishnah, say's Jesus was a bastard and the son of a whore and a Roman Soldier, and all Christians should be slain. Either way, Both Jew and Moslem deny Christ Jesus.


c.  A 1998 fatwa proclaimed, “one billion Muslims are capable of turning their bodies into bombs which are equal in force to all the weapons of … mass destruction possessed by the Americans.”[5]

All the while the plan is to pit Christianity against Ishmael, so saith the Jews....

3.  We need to face the awesome truth that Islam’s most distinguishing and historically dynamic principle is jihad (holy war), and all four schools of Islamic law (Hanafi, Hanbali, Shafi’i, Maliki) refer to jihad as a commandment to wage offensive war against infidels for the sake of Allah.  Consistent therewith, Muslims have plundered, butchered, subjugated, and degraded countless Christian and Jewish communities from the time of Muhammad to the present day.[6]  (Visa-Versa so do Jews) That they exult in this history of savagery in the name of Allah — we saw them rejoice throughout Islamdom in the destruction of the Twin Towers — is all the more reason why certain Arab and Islamic regimes must be conquered, just as Nazi Germany had to be conquered before it was democratized.

4.  The question is whether America has the moral resources to honestly define and confront mankind’s greatest enemy.   Various Jews in Israel fear that because of its economic interests in the Middle East, America may sacrifice Israel on the altar of Islam.

5.  Obviously, the U.S. cannot wage war simultaneously against some fifty Islamic regimes.  Accordingly, some commentators like Michael Ledeen of the American Enterprise Institute would have America proceed incrementally, beginning with the elimination of Iraqi tyrant Saddam Hussein.  Baghdad would be first, followed by Iran, Syria, and Saudi Arabia .[7] 

Then the "SAYERS" would have their much coveted broken Abrahamic Land Promise, from the Nile to the Euphrates, total middle east control, and to boot all nations would be obedient servants to the self chosen "Master Race" which Reject Jesus Christ, for the ROBBER of Illumination, Lucifer, the son of Perdition.


 From the demise of these Islamic tyrannies a chain reaction will supposedly follow and transform Islamdom.  These commentators urge an American crusade to democratize the Islamic world.  Predictably, they conceive of this crusade in purely secular terms.  They ignore not only the fanatical devotion of the Muslim masses to Islam, but the unappealing aspects of the secular democratic world which, as eminent western scholars admit, is steeped in moral decay.  Democratizing dozens of Islamic states might not be an unmixed blessing for the billion Muslims that inhabit this planet.

6.  If the war against Islam is to be won, the partisans of contemporary democracy will require a deeper understanding of what makes democracies preferable to Islamic (and other) tyrannies.  These partisans invariably emphasize the freedom and equality enjoyed in democracies but absent in Islam.  They overlook the fact that, unlike in former times, democratic freedom and equality lack ethical and rational constraints.  Moral relativism infects the democratic mind and saps the will to overcome the absolutism of the Islamic mind.  Lovers of democracy need to ask:  What is there about democratic freedom that would prompt a person to restrain his passions, to be kind, honest, just?  What is there about democratic equality that would prompt him to defer to wisdom or to show respect for teachers or parents?  

The Universal Noahide Laws and death by decapitation, but of course.

7.  The partisans of democracy need to recognize that the freedom and equality they exalt are morally neutral.  In the war against Islamic barbarism democrats need to see that the sanctity of human life and the decency and civility still visible in contemporary democracy have nothing to do with democracy itself.  They are rooted in the Bible of Israel (Oral Mishnah Torah of Talmud Bavli and gods worship of Greece) and in Greek political philosophy.  

Waving the flag of freedom and equality American style will not purge Islam whose believers are willing to die for Allah.  If, however, freedom and equality are derived from the Jewish conception of man’s creation in the image of God

Jesus Christ is the Expressed image of God, which mankind was made by the Word.

 — which alone can provide democracy with an ethical and rational foundation — and if democracy, so conceived and so proclaimed, rallies Christian America, it may then be possible to transform the Islamic world.   

In..ah...ha the...ya..ah..ha, name..ah..ha, of Jaysoose...gimme aen amaen brothers and sisters !

8.  Merely to eliminate Muslim despots and institute democratic elections will accomplish very little.   America must return to its Jewish roots.  

And the solution

Remarkably, in 1991, Congress explicitly incorporated the Seven Noahide Laws of Universal Morality in Public Law 102-14, which established March 26 as “Education Day”!  The Seven Noahide Laws can provide the moral content for America ’s “Operation: Enduring Tradition”  ("Purim Saddam") against international terrorism.  President George W. Bush, a devout Christian, ( A Liar) is qualified to make the Seven Noahide Laws the ultimate justification of America ’s war against Islamic civilization. 

9.  The Noahide Laws, though violated by all Islamic regimes that breed or harbor terrorists, are nonetheless laws which Muslim countries profess and should be required to abide by. 

Since I am against them, I am become a domestic "Christian Terrorist" Hater?

 If all nations complied with these laws, then war, instead of being the norm of international relations, would be a thing of the past.

Total despotism, Death by easier means than wars.

10.  Muslim youth need to be taught that the Noahide Laws come from the Torah, that they unite Jews and Christians, that Islam would never have come into existence had not Muhammad learned from Jewish and Christian teachers. 

They Rally you against Ishmael, then they will purge and destroy American Christian Sovereignty

 Qur’anic verses that degrade Jews and Christians must be neutralized by juxtaposing contradictory verses and by commentaries that render such degradation obsolete.

Destruction of Demoncratic freedom of speech, by this advocate of Satan? He who is saying Democracy? They alway double speak in lies, for their father is the fathger of all lies.

  Youth should be taught that it is sinful for Muslims to wage jihad against Jews and Christians (as well as Hindus).  They must be taught that Muslims who murder women, men, and children in the name of Allah desecrate God’s name. 

So whose name do the Jews desecrate?

 They should also learn that the concept of jihad contradicts the UN Charter as well as the Universal Declaration of Human Rights which prescribes “tolerance and friendship among all nations, racial, or religious groups.”  The word jihad should be stricken from Islamic law.  Public renunciation of jihad should be the litmus test of whether a Muslim regime is sincerely committed to peace.  Jihad should mean nothing more than striving for self-perfection. 

Exactly what they have in mind

11.  President’s Bush’s “Axis of Evil” speech brands as wicked any Muslim state that provides a haven for terrorists.  This definition applies to almost all Islamic regimes and thus calls for regime change.  Regime change involves not only WHO rules and HOW they rule (hence political institutions), but also the ENDS for which they rule, which ends must have ethical-religious content.  From these three basic factors of regime change, a civic ethos must develop, reinforced by appropriate educational and social institutions.[8]

Iraq enslaved obedient Noahide Goy, the "Liberated" ?

12.  A crucial aspect of Islam’s democratization is the introduction of a market economy.  Such an economy would decentralize the corporate power of Arab regimes, raise the living standards of their poverty-stricken people, and hasten the development of civic and private institutions to counterbalance the power of government.  


13.  The effectiveness of democracy in any country very much depends on the structure of the legislature.  Because many countries in the Middle East contain large ethnic and religious minorities, the United States should promote “bicameralism” in these countries.   Given a bicameral legislature, the lower branch can be designed in such a way as to protect these minorities.  In the 21 Arab-defined countries — this excludes Iran — there are approximately 250 million people, some 40 million of whom are non-Arabs ethnically or nationally, or non-Muslims religiously.  These 40 million inhabitants of Arab countries are not nationally or religiously affiliated with them. This substantial minority includes about 10 million Christians, particularly the Copts in Egypt , and large ethnic groups such as the Kurds and Berbers.[9]

14.  The democratization of Islam must be attentive to its minorities, especially those which, like the Christians, have been degraded as dhimmies.  “Dhimmitude” must be eliminated from Islam, and of course the status of women must be elevated without encouraging the West’s family-destructive feminism.   Constitutional democracy in the Middle East is a necessary precondition of peace in this region.   And the roots of Constitutional democracy may be found in the Bible of Israel .

Talmud Bavli, the Oral Traditions of the Elders of Illuminated Mishnah Torah, which Jesus warned you of

[1] This section of this essay is based on Abraham Katsh, The Biblical Heritage of American Democracy (New York: KTAV, 1977).

[2] Cited in Pathways to the Torah (Jerusalem: Aish HaTorah Publications, 1988), p. A6.2.

[3] Unlike Israel , 74 nations have district elections for the lower or only branch of the legislature.  In Israel the entire country constitutes a single district, in which parties compete on the basis of proportional representation.  For a detailed analysis of Israel ’s political system, see Paul Eidelberg, Jewish Statesmanship: Lest Israel Fall (Jerusalem: Foundation for Constitutional Democracy, 2000).

[4] The Gathering Storm (Boston: Houghton Mifflin, 1948), p. 55.

[5] Ibid., pp. 297-297.

[6] Bat Ye’or, Islam and Dhimmitude: Where Civilizations Collide (Fairleigh Dickenson University Press 2002).

[7] "The War on Terror Won’t End in Baghdad,”Wall Street Journal, in Jerusalem Post,  September 5, 2002, p. 15.  Also Mark Steyn, “First We Take Baghdad,” Jerusalem Post, August 25, 2002, p. 9.

[8] Here I am indebted to Professor Will Morrisey for reminding me of what we both learned from Aristotle.

[9] See Mordechai Nisan, Minorities in the Middle East (Jefferson, NC: McFarland, 1991), p. 2.




Ariel Sharon, Mahmoud Abbas, Abdullah II and George Bush walk out to make statements in Aqaba following summit talks.

Look who comes from Basra with sullied garments on Shavuos

Cause a false terrorist strike. Then begin rumors of wars. Make the culprit a CIA Operative, then fade him out and fade in the leader of a sovereign nation who happens to be the last opposition to the Whore of the middle east. Destroy that opposition, and destroy the occupied territory leadership.Alas you have created the perfect media for a false peace. A Peace which would make the whore and her king the power and the controller.


"Look who comes from Basra with bloodied garments"


From their own mouths, the prophets of Baal who cannot prophesy, but carry a vision they seek to establish against the Holy Everlasting Covenant of the Living God

What Is Gulf War II About?

If we listen to the news and the pundits, we will be told many things. It's about oil. It's about the war on terrorism. It's about a personal grudge. It's about weapons of mass destruction. It's about American arrogance. It's about global stability. It's about the "Arab-Israeli conflict." It's about a jihad or a crusade. It's a culture war between Christianity and Islam.

It's superficially about all of these but essentially about none. In truth, it's about Purim and Passover. It's about the transformation of the world, about Divine Providence, about revealing the hidden Name of G-d, about the Jews "accepting what they had begun" (Esther 9:23).

Neither the ruler of the Western world nor the ruler of Mesopotamia - the Babylonian-Persian realm - determine the fate of the Jewish people nor the integrity of Israel. Neither to trust one nor fear the other - is that not the lesson of Purim?

George Bush (H.W.) paused the Gulf War, leaving Saddam Hussein in power. On Purim. George Bush (W.) resumed the Gulf War, vowing to remove Saddam Hussein from power. On Purim. And the "intermission" lasted twelve years - the length of time of the Purim story. It was twelve years from the feast of Ahasuerus until the rebuilding of the Temple and the end of the Babylonian exile.

On the eve of the Gulf War, the Rebbe emphasized that the coming conflict was/is but a sign of the Redemption. He referenced a passage in the Yalkut Shimoni - a work of the Talmudic period. The passage reads:

In the year the King Moshiach will be revealed, the kings of all the nations of the world will struggle with each other...the king of Persia will provoke the Arabian king; the Arabian king will go to Aram [or Edom - the West] for advice...All the nations of the world will be in turmoil and terror. And [G-d] will say to them [Israel], "My children, do not be afraid, all that I have done I have done only for your sake...Do not fear, the time for your Redemption has arrived!"

We are in the days between Purim and Passover, days of preparation, preparation for Redemption. "About this imminent Redemption, it is said: 'As in the days of your departure from Egypt, I will show you wonders' (Micha 7:15)" (The Rebbe, Shabbat Bereishit 5751).

Let us "accept what they [our ancestors] had begun," meaning, as the Sages tell us, a rededication to Torah, to observing its laws and studying its teachings. For "All Jews, men, women and even children, have the responsibility to increase their efforts to bring our righteous Moshiach in actual reality. ... What this duty consists of is simple: increasing one's Torah and mitzvot (commandents). This means learning both the open aspects of the Torah and the inner aspects of the Torah and performing the mitzvot with distinc-tion" (The Rebbe, Parshat Shmini, 5751).

Purim and Passover share this in common: both commemorate the Redemption of the Jewish people through a revelation of G-d's Presence. They share this in common: both led to a dedication of the Jewish people to Torah and mitzvot. They share this in common: they transformed the world.

In these days we have a responsibility - to ourselves, our ancestors, our children and indeed the whole world - for one mitzva can bring the redemption, as Maimonides said.

In simple terms, what can we do and what can we say, when the world is being inverted and transformed? "It is proper and correct to ... increase in tzedeka [and] increase in the study of Torah concerning Moshiach and Redemption" (The Rebbe, Parshiot Tazria-Metzora 5751).

Indeed, "the only thing missing is that a Jew should open his eyes as he should, when he will see that all is ready for the Redemption" (The Rebbe, Parshat Vayeitze 5752).

Let us recognize and acknowledge the miracles, as our ancestors did at the time of the Exodus from Egypt and do all we can to actualize the Yalkut Shimoni's prophetic description of our age: "And [G-d] will say to them [Israel], "My children, do not be afraid, all that I have done I have done only for your sake...Do not fear, the time for your Redemption has arrived!"

To read more of the Rebbe's observations, analyses and prophetic insights about the Gulf War and its spiritual significance, see Besuras HaGeula: The Announcement of the Redemption published by Vaad L'Hafotzas Sichos (718-774-7200) or I Will Show You Wonders published by Sichos in English,



Will the Mosque.....accidentally fall coinciding with Shavuot?

June 5-7, 2003 while Bushka, who has come from Basra with Bloody Clothes is in the middle east?



Dr. Eilat Mazar, an active member of the Committee Against the Destruction of Temple Mount Artifacts, has been outspoken against the Moslem Waqf's attempted destruction of Jewish history on G-d's holy site, the Temple Mount. She apprised ARUTZ-7's Ariel Aviv of the situation at present: "The large-scale destruction of artifacts has stopped, and the trucks have stopped carting away tons of valuable debris, but the situation is still bad: There is no supervision whatsoever on the Temple Mount. We have no way of knowing what is going on underground in the large caverns, where the Waqf had been making preparations to build and make major changes... We do see that the Southern Wall is beginning to buckle because of the changes they are making. It used to be that we had to stand from the side to see it, now everyone can see the wall's 'belly' from the front, and nothing is being done about it. The Sharon Government has decided to ignore the matter, despite the critical importance of what is going on there. Only the police are allowed in... A catastrophe can happen, and then we'll be blamed — and maybe justifiably so, since we are doing nothing to stop it... The Arab press is full of lies denying Judaism's claim to the Temple Mount. They say it is an ancient mosque — not from the times of Abraham, but from the times of Adam and Eve [Islam did not come into existence until the seventh century—ed]! Their stated goal is to turn the entire Temple Mount compound — all 144 dunams [about 36 acres] — into an active mosque that no one can fight against. And they are doing so, and no one is stopping it; new mosques have already been built there. From my work in the nearby City of David and the vicinity, I am certain that remnants of the First and Second Temples, and of other periods, are found there under the Temple Mount — yet the Moslems took out 20,000 tons of excavations from there [last year] and threw it in the garbage! This has stopped of late, but the government absolutely must take action to preserve this site."






The Revelation of Jesus Christ unto John his servant


1: And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:


2: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

Talmudic Judaism

3: So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

The Fourth Reich, Olam Ha Ba, "New World Order"

4: And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Mystical Dark Sentences of Qabalah of the Oral Traditions of Talmud Bavli


In the Order of Nimrod

6: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

She, False Israel of False Zion, of a false Messiah, a false Unblemished Lamb, a false temple, a False people of a false god, who has deceived All who dwell upon the earth except them whose names are in the True Living God's Book of Life. That spiritual Sodom and Egypt, Jerusalem where our Lord was crucified. She sits a Queen and says she is no widow, but the Grrom came and she rejected him, and continues in her abomination against the Chooser, for the Robber.

7: And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8: The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

The Son of Perdition, the False Christ, their Talmudic mere man of the dark sentences of Talmud Bavli, Moshiach ben Satan

9: And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

Jerusalem is the true city of seven mountains. Rome of Simon Magus, Saturnia was a ruse to throw the light from the mother whore of Judaism which is contrary to all mankind.

10: And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

Moshiach ben Dovid, False Christ

11: And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12: And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

The ten men of the Sanhedrin, who have the sole authority to anoint the king of Israel.

13: These have one mind, and shall give their power and strength unto the beast.

For these sons of the synagogue of the Illuminated "Master" that angel of darkness who has transformed himself into an angel of Light, who control the global finance, oil, war machine and all the goyim nations will give their false Christ, Moshiach their power to rule the entire world. Think not that the Christians are opposition, for they have fallen away from the truth into the fables of the "SAYERS", save them who stand firm for the testimony of Jesus, who will be scattered and slain by their Talmudic Noahide Laws under penalty of decapitation.   

14: These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

So understand this, and understand it well, them who are in faith of Christ Jesus are the Children of True Israel and the seed of Abraham, and them who curse and harm the Children of God shall meet everlasting destruction. Do not fear these sons of the serpent, for the Battle was won on Calvary.

15: And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16: And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

Do not be deceived, these have no good in store for Jerusalem, but use the "Lesser Jews" for their vision to seat Lucifer upon the throne of the world.

17: For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
18: And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Rv:11:8: And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

1 Thes 5-1-9

1: But of the times and the seasons, brethren, ye have no need that I write unto you.
2: For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4: But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5: Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6: Therefore let us not sleep, as do others; but let us watch and be sober.
7: For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8: But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9: For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,




Let me clarify to all of you who say 


My response



Are you willing to die for Satan? Are you willing to die the second death, the death of the worm? Make no mistake, deny Jesus and deny Everlasting Life.


But it cannot happen in America, you must be one of those looney conspiracy theorist.......

Published on Sunday, March 16, 2003 by
When Democracy Failed: The Warnings of History
by Thom Hartmann

The 70th anniversary wasn't noticed in the United States, and was barely reported in the corporate media. But the Germans remembered well that fateful day seventy years ago - February 27, 1933. They commemorated the anniversary by joining in demonstrations for peace that mobilized citizens all across the world.

It started when the government, in the midst of a worldwide economic crisis, received reports of an imminent terrorist attack. A foreign ideologue had launched feeble attacks on a few famous buildings, but the media largely ignored his relatively small efforts. The intelligence services knew, however, that the odds were he would eventually succeed. (Historians are still arguing whether or not rogue elements in the intelligence service helped the terrorist; the most recent research implies they did not.)

But the warnings of investigators were ignored at the highest levels, in part because the government was distracted; the man who claimed to be the nation's leader had not been elected by a majority vote and the majority of citizens claimed he had no right to the powers he coveted. He was a simpleton, some said, a cartoon character of a man who saw things in black-and-white terms and didn't have the intellect to understand the subtleties of running a nation in a complex and internationalist world. His coarse use of language - reflecting his political roots in a southernmost state - and his simplistic and often-inflammatory nationalistic rhetoric offended the aristocrats, foreign leaders, and the well-educated elite in the government and media. And, as a young man, he'd joined a secret society with an occult-sounding name and bizarre initiation rituals that involved skulls and human bones.

Nonetheless, he knew the terrorist was going to strike (although he didn't know where or when), and he had already considered his response. When an aide brought him word that the nation's most prestigious building was ablaze, he verified it was the terrorist who had struck and then rushed to the scene and called a press conference.

"You are now witnessing the beginning of a great epoch in history," he proclaimed, standing in front of the burned-out building, surrounded by national media. "This fire," he said, his voice trembling with emotion, "is the beginning." He used the occasion - "a sign from God," he called it - to declare an all-out war on terrorism and its ideological sponsors, a people, he said, who traced their origins to the Middle East and found motivation for their evil deeds in their religion.

Two weeks later, the first detention center for terrorists was built in Oranianberg to hold the first suspected allies of the infamous terrorist. In a national outburst of patriotism, the leader's flag was everywhere, even printed large in newspapers suitable for window display.

Within four weeks of the terrorist attack, the nation's now-popular leader had pushed through legislation - in the name of combating terrorism and fighting the philosophy he said spawned it - that suspended constitutional guarantees of free speech, privacy, and habeas corpus. Police could now intercept mail and wiretap phones; suspected terrorists could be imprisoned without specific charges and without access to their lawyers; police could sneak into people's homes without warrants if the cases involved terrorism.

To get his patriotic "Decree on the Protection of People and State" passed over the objections of concerned legislators and civil libertarians, he agreed to put a 4-year sunset provision on it: if the national emergency provoked by the terrorist attack was over by then, the freedoms and rights would be returned to the people, and the police agencies would be re-restrained. Legislators would later say they hadn't had time to read the bill before voting on it.

Immediately after passage of the anti-terrorism act, his federal police agencies stepped up their program of arresting suspicious persons and holding them without access to lawyers or courts. In the first year only a few hundred were interred, and those who objected were largely ignored by the mainstream press, which was afraid to offend and thus lose access to a leader with such high popularity ratings. Citizens who protested the leader in public - and there were many - quickly found themselves confronting the newly empowered police's batons, gas, and jail cells, or fenced off in protest zones safely out of earshot of the leader's public speeches. (In the meantime, he was taking almost daily lessons in public speaking, learning to control his tonality, gestures, and facial expressions. He became a very competent orator.)

Within the first months after that terrorist attack, at the suggestion of a political advisor, he brought a formerly obscure word into common usage. He wanted to stir a "racial pride" among his countrymen, so, instead of referring to the nation by its name, he began to refer to it as "The Homeland," a phrase publicly promoted in the introduction to a 1934 speech recorded in Leni Riefenstahl's famous propaganda movie "Triumph Of The Will." As hoped, people's hearts swelled with pride, and the beginning of an us-versus-them mentality was sewn. Our land was "the" homeland, citizens thought: all others were simply foreign lands. We are the "true people," he suggested, the only ones worthy of our nation's concern; if bombs fall on others, or human rights are violated in other nations and it makes our lives better, it's of little concern to us.

Playing on this new nationalism, and exploiting a disagreement with the French over his increasing militarism, he argued that any international body that didn't act first and foremost in the best interest of his own nation was neither relevant nor useful. He thus withdrew his country from the League Of Nations in October, 1933, and then negotiated a separate naval armaments agreement with Anthony Eden of The United Kingdom to create a worldwide military ruling elite.

His propaganda minister orchestrated a campaign to ensure the people that he was a deeply religious man and that his motivations were rooted in Christianity. He even proclaimed the need for a revival of the Christian faith across his nation, what he called a "New Christianity." Every man in his rapidly growing army wore a belt buckle that declared "Gott Mit Uns" - God Is With Us - and most of them fervently believed it was true.

Within a year of the terrorist attack, the nation's leader determined that the various local police and federal agencies around the nation were lacking the clear communication and overall coordinated administration necessary to deal with the terrorist threat facing the nation, particularly those citizens who were of Middle Eastern ancestry and thus probably terrorist and communist sympathizers, and various troublesome "intellectuals" and "liberals." He proposed a single new national agency to protect the security of the homeland, consolidating the actions of dozens of previously independent police, border, and investigative agencies under a single leader.

He appointed one of his most trusted associates to be leader of this new agency, the Central Security Office for the homeland, and gave it a role in the government equal to the other major departments.

His assistant who dealt with the press noted that, since the terrorist attack, "Radio and press are at out disposal." Those voices questioning the legitimacy of their nation's leader, or raising questions about his checkered past, had by now faded from the public's recollection as his central security office began advertising a program encouraging people to phone in tips about suspicious neighbors. This program was so successful that the names of some of the people "denounced" were soon being broadcast on radio stations. Those denounced often included opposition politicians and celebrities who dared speak out - a favorite target of his regime and the media he now controlled through intimidation and ownership by corporate allies.

To consolidate his power, he concluded that government alone wasn't enough. He reached out to industry and forged an alliance, bringing former executives of the nation's largest corporations into high government positions. A flood of government money poured into corporate coffers to fight the war against the Middle Eastern ancestry terrorists lurking within the homeland, and to prepare for wars overseas. He encouraged large corporations friendly to him to acquire media outlets and other industrial concerns across the nation, particularly those previously owned by suspicious people of Middle Eastern ancestry. He built powerful alliances with industry; one corporate ally got the lucrative contract worth millions to build the first large-scale detention center for enemies of the state. Soon more would follow. Industry flourished.

But after an interval of peace following the terrorist attack, voices of dissent again arose within and without the government. Students had started an active program opposing him (later known as the White Rose Society), and leaders of nearby nations were speaking out against his bellicose rhetoric. He needed a diversion, something to direct people away from the corporate cronyism being exposed in his own government, questions of his possibly illegitimate rise to power, and the oft-voiced concerns of civil libertarians about the people being held in detention without due process or access to attorneys or family.

With his number two man - a master at manipulating the media - he began a campaign to convince the people of the nation that a small, limited war was necessary. Another nation was harboring many of the suspicious Middle Eastern people, and even though its connection with the terrorist who had set afire the nation's most important building was tenuous at best, it held resources their nation badly needed if they were to have room to live and maintain their prosperity. He called a press conference and publicly delivered an ultimatum to the leader of the other nation, provoking an international uproar. He claimed the right to strike preemptively in self-defense, and nations across Europe - at first - denounced him for it, pointing out that it was a doctrine only claimed in the past by nations seeking worldwide empire, like Caesar's Rome or Alexander's Greece.

It took a few months, and intense international debate and lobbying with European nations, but, after he personally met with the leader of the United Kingdom, finally a deal was struck. After the military action began, Prime Minister Neville Chamberlain told the nervous British people that giving in to this leader's new first-strike doctrine would bring "peace for our time." Thus Hitler annexed Austria in a lightning move, riding a wave of popular support as leaders so often do in times of war. The Austrian government was unseated and replaced by a new leadership friendly to Germany, and German corporations began to take over Austrian resources.

In a speech responding to critics of the invasion, Hitler said, "Certain foreign newspapers have said that we fell on Austria with brutal methods. I can only say; even in death they cannot stop lying. I have in the course of my political struggle won much love from my people, but when I crossed the former frontier [into Austria] there met me such a stream of love as I have never experienced. Not as tyrants have we come, but as liberators."

To deal with those who dissented from his policies, at the advice of his politically savvy advisors, he and his handmaidens in the press began a campaign to equate him and his policies with patriotism and the nation itself. National unity was essential, they said, to ensure that the terrorists or their sponsors didn't think they'd succeeded in splitting the nation or weakening its will. In times of war, they said, there could be only "one people, one nation, and one commander-in-chief" ("Ein Volk, ein Reich, ein Fuhrer"), and so his advocates in the media began a nationwide campaign charging that critics of his policies were attacking the nation itself. Those questioning him were labeled "anti-German" or "not good Germans," and it was suggested they were aiding the enemies of the state by failing in the patriotic necessity of supporting the nation's valiant men in uniform. It was one of his most effective ways to stifle dissent and pit wage-earning people (from whom most of the army came) against the "intellectuals and liberals" who were critical of his policies.

Nonetheless, once the "small war" annexation of Austria was successfully and quickly completed, and peace returned, voices of opposition were again raised in the Homeland. The almost-daily release of news bulletins about the dangers of terrorist communist cells wasn't enough to rouse the populace and totally suppress dissent. A full-out war was necessary to divert public attention from the growing rumbles within the country about disappearing dissidents; violence against liberals, Jews, and union leaders; and the epidemic of crony capitalism that was producing empires of wealth in the corporate sector but threatening the middle class's way of life.

A year later, to the week, Hitler invaded Czechoslovakia; the nation was now fully at war, and all internal dissent was suppressed in the name of national security. It was the end of Germany's first experiment with democracy.

As we conclude this review of history, there are a few milestones worth remembering.

February 27, 2003, was the 70th anniversary of Dutch terrorist Marinus van der Lubbe's successful firebombing of the German Parliament (Reichstag) building, the terrorist act that catapulted Hitler to legitimacy and reshaped the German constitution. By the time of his successful and brief action to seize Austria, in which almost no German blood was shed, Hitler was the most beloved and popular leader in the history of his nation. Hailed around the world, he was later Time magazine's "Man Of The Year."

Most Americans remember his office for the security of the homeland, known as the Reichssicherheitshauptamt and its SchutzStaffel, simply by its most famous agency's initials: the SS.

We also remember that the Germans developed a new form of highly violent warfare they named "lightning war" or blitzkrieg, which, while generating devastating civilian losses, also produced a highly desirable "shock and awe" among the nation's leadership according to the authors of the 1996 book "Shock And Awe" published by the National Defense University Press.

Reflecting on that time, The American Heritage Dictionary (Houghton Mifflin Company, 1983) left us this definition of the form of government the German democracy had become through Hitler's close alliance with the largest German corporations and his policy of using war as a tool to keep power: "fas-cism (fbsh'iz'em) n. A system of government that exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with belligerent nationalism."

Today, as we face financial and political crises, it's useful to remember that the ravages of the Great Depression hit Germany and the United States alike. Through the 1930s, however, Hitler and Roosevelt chose very different courses to bring their nations back to power and prosperity.

Germany's response was to use government to empower corporations and reward the society's richest individuals, privatize much of the commons, stifle dissent, strip people of constitutional rights, and create an illusion of prosperity through continual and ever-expanding war. America passed minimum wage laws to raise the middle class, enforced anti-trust laws to diminish the power of corporations, increased taxes on corporations and the wealthiest individuals, created Social Security, and became the employer of last resort through programs to build national infrastructure, promote the arts, and replant forests.

To the extent that our Constitution is still intact, the choice is again ours.

Thom Hartmann lived and worked in Germany during the 1980s, and is the author of over a dozen books, including "Unequal Protection" and "The Last Hours of Ancient Sunlight." This article is copyright by Thom Hartmann, but permission is granted for reprint in print, email, blog, or web media so long as this credit is attached.

After all it was grandpappy Prescott Bush-ka who financed and supported Hitler



Just like Hitler

Ashcroft Wants Broader Anti-Terror Powers


The Associated Press
Thursday, June 5, 2003; 2:28 PM

WASHINGTON - Attorney General John Ashcroft asked Congress Thursday for expanded powers to hold suspected terrorists indefinitely before trials and to let him seek the death penalty or life imprisonment for any terrorist act.

Ashcroft told the House Judiciary Committee that the 2001 Patriot Act signed into law after the Sept. 11 attacks should also be expanded to let prosecutors bring charges against anyone who supports or works with suspected terrorist groups as "material supporters."

"The law has several weaknesses which terrorists could exploit, undermining our defenses," Ashcroft said.

Ashcroft, who held up copies of al-Qaida's declarations of war against America and read aloud some of the names of those killed in the Sept. 11, 2001, attacks, said new penalties in the USA Patriot Act have helped the Justice Department prevent more terrorist attacks in America.

Ashcroft also said the department did not break any laws despite an internal Justice Department report that criticized the government's treatment of illegal aliens held after the attacks.

The department's inspector general found "significant problems" in the Bush administration's actions toward 762 foreigners held on immigration violations after the attacks. Only one, Zacarias Moussaoui, has been charged in the United States with a terrorism-related crime; 505 have been deported.

Some of the Sept. 11 detainees were held for up to eight months, although most were deported before a 90-day deadline for releasing them.

Ashcroft said department policy, "for which we do not apologize," is to detain people who are in the country illegally for as long as it takes to clear them before they are deported.

He also said the Justice Department would investigate allegations of abuse of the detainees, although 14 of 18 cases referred so far already have been cleared without any charges being filed. "We do not stand for abuse," Ashcroft said.

The USA Patriot Act granted the government broad new powers to use wiretaps, electronic and computer eavesdropping and searches, and the authority to access a wide range of financial and other information in its investigations.

Under the threat of the increased USA Patriot Act penalties, several detainees are cooperating with the Justice Department to reduce their sentences, Ashcroft said.

"Since September 11, we have obtained criminal plea agreements, many under seal, from more than 15 individuals who, according to the agreement and in order to have the agreement carried out, will continue and must continue to cooperate with the government in its investigation of terrorists," he said.

One person gave federal officials intelligence on terrorist weapons stored in the United States, while another has identified places being scouted or cased for potential attacks by al-Qaida, he said.

"With the Patriot Act and our prevention strategy, we can point to steady progress in America's war on terrorism," he said.

Several Democrats complained about the department's use of the new anti-terrorism powers. "We are concerned about the way you have used your powers, the way you have detained immigrants," said Rep. Maxine Waters, D-Calif.

Added Rep. Howard Berman, D-Calif.: "Some of us find that the collateral damage is greater than it needs to be in the conduct of this war."

House Judiciary Committee Chairman James Sensenbrenner, R-Wis., says he is sensitive to civil liberties complaints. "To my mind, the purpose of the Patriot Act is to secure our liberties and not undermine them," he said.

Sensenbrenner complained earlier this year that the department wasn't sharing enough information with lawmakers for them to judge how the act is working. That lack of information has made it unlikely that he will support expanding the department's powers, or renewing its current authority when the act expires in October 2005, Sensenbrenner said in April.

"My support for this legislation is neither perpetual or unconditional," he said Thursday.

Since then, the Justice Department has answered dozens of written questions from the House Judiciary Committee and has sent several Justice Department officials to testify before it.


On the Net:

Justice Department:


100,000 Protest Road Map And Palestinian State

Though the media reported on "tens of thousands" or "35,000" people at last night's Yesha Council protest rally, police sources told the organizers that well over 100,000 people were in attendance. The demonstration against the Road Map and the establishment of a Palestinian state was held in downtown Jerusalem's Zion Square. The evening began with a minute of silence and a prayer in memory of the victims of Arab terrorism and violence, followed by short prayers for the recovery of the wounded.

MC'ing the evening was Karnei Shomron Mayor Hudi Lieberman, who stated,
"The nation is ready and waiting for political leadership that will not surrender to terrorism! … The Road Map plan is not a map; it's a program for the establishment of a terrorist state between the Jordan River and the Mediterranean… We have a different map: the map of settlement in the Land of Israel - the map that will stop a Palestinian state! Its cities and communities will block the formation of a Palestinian state. Our settlement map will defeat the Road Map!"

Over 70 photographs of the rally can be seen at Jacob Richman's website at .


The Zionist “Fear of Peace”

The Saudi Arabian Arab News of May 25 carried an editorial dedicated to analyzing Israel entitled “Fear of Peace”. The theme of the editorial is that Israel cannot continue existing without war and bloodshed. This is laid out in one central paragraph: “Israel was born in a cataclysmic explosion of violence. For the last 56 years, though its intensity has risen and fallen, that violence has never ceased. Confrontation has sustained the Zionist dream, which itself was refined and tempered by the ferocity and savagery of World War II.”

The Saudi editorial makes the claim that Israel’s appeal and survival is dependent on its “appealing persona of a ‘plucky little democratic nation struggling to survive in a sea of implacable Arab enmity’.... Successive Israeli governments have also capitalized brilliantly upon both their country's alleged vulnerability and the guilt felt in Europe at the obscenities of the Holocaust.”

The newspaper goes on to claim that such appeal is the reason for investment in Israel, and hence its economic success. “Peace would bring an end to all this,” Arab News continues, “Israel would become just another state, having to make its way in competition with other countries in the Middle East and around the Mediterranean littoral.... The peace dividend for Israel could therefore be economic, if not political, bankruptcy. Who among the starry-eyed Zionist idealists who have flocked to ‘defend’ the country would be prepared to stay on in a corrupt, overcrowded state devoid of natural resources?”

Furthermore, the Saudi editorial says, the religious divide would come to the fore in Israel, should peace ‘break out’. “[P]eace would unleash the fissiparous nature of Israeli politics, currently more often than not suppressed in the cause of national unity. Religious fundamentalists would start to take on the Zionists who, though themselves often irreligious, have used religion to justify their aggressive politics.... Israel could not survive an end to the struggle from which it has drawn life for almost 60 years.”

The editors of Arab News write dismissively about non-Israeli Zionists, as well: “Zionists around the world, who themselves do not fancy the difficulties of living in the ‘Promised Land’, assuage their consciences by writing fat checks on a regular basis. Their massive political clout also causes billions of US taxpayers' dollars to be channeled to the Middle East, to sustain the Israeli war machine....”

The editors of Arab News conclude, therefore, “That is why, as the country's leaders work on their scripts for the coming road map negotiations and practice their crocodile tears for when it all goes wrong, they must be blessing the extremists of Hamas and Abu Jihad and glorying in the anger they have generated among the mass of once-moderate Palestinians. As long as fires of fury burn in Palestinian breasts, there will be no danger of peace and Israel's survival will be assured.”


Jewry a religion unto baal, no nationality.

From India to Zion

A special ceremony will be held tomorrow morning, Tuesday, June 3, 2003, at 8:15 am at the Western Wall in Jerusalem to welcome home some 50 members of the Bnei Menashe (children of Manasseh), a group claiming descent from a lost tribe of Israel.

After arriving on EL AL flight 072 from Bombay, they will be brought from the airport straight to Jerusalem to say a prayer of thanksgiving at the Wall.

Members of the group, all of whom hail from the northeastern Indian state of Mizoram, are making aliyah under the auspices of the Amishav organization, which is dedicated to assisting “lost Jews” who wish to return to the Jewish people.

On hand to greet them will be: Rabbi Eliyahu Ben-Dahan, the Director-General of Israel’s Ministry of Religious Affairs; Rabbi Eliyahu Avichail, the chairman and founder of Amishav; and Michael Freund, Amishav’s Director and a former Deputy Communications Director in the Prime Minister’s Office.

Tomorrow’s arrivals represent the first batch of graduates of the Amishav Hebrew Center, which was opened in Aizawl, India, in November 2002 to better acquaint the Bnei Menashe with their heritage. There are currently about 5,000 Bnei Menashe living a fully Jewish life in northeastern India.

The new immigrants join an additional 700 Bnei Menashe already residing in Israel, and will be housed in the town of Shavei Shomron, where they will continue to study Hebrew and Judaism prior to undergoing formal conversion by the Israeli Chief Rabbinate.



Chabad Satan Part 8C



In the Name of Jesus Christ the Lord, amen

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II


"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws


Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2