Noahide News

Part 327

November 11 , 2005 AD of Our LORD Jesus the Christ the Creator

Talmudic Dragon Moon Calendar  Cheshvan 9, 5766 ,   their Babylonian times of their  Babylonian Sumerian Doctrine and laws 5766

 The FINISH 

of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal

Extra Extra

http://www.shmais.com/picofdayall.cfm

 

Will Dan, Aholah the Hassidim Pharisac Talmudic king of the North, soon strike Sharon's secular zion, Aholibah?

http://www.jta.org/index.asp

Claim says Israel comes after Jordan

A statement claiming responsibility for blasts in Amman said attacks would soon target Israel.

The three simultaneous bomb attacks on U.S.-owned hotels in the Jordanian capital Wednesday killed at least 60 people.

“Al Qaida in Iraq” claimed responsibility in a statement on a website and said the attack proved that Israel “was within range” and that “it would not be long” before Israel was targeted.

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Education and  Sharing Day USA, Noahide Anti-Christ

http://www.jta.org/index.asp

California gets new textbooks

The state of California adopted new textbooks that clarify Jewish issues.

Elementary and middle school social studies textbooks were adopted this week. Soon sixth-graders in the most populous American state will learn that Romans, not Jews, crucified Jesus; 

Yes indeed, soon and very soon hearing the Word of God will be FAMINE. The Gospel will become Criminalized

that the biblical Exodus commemorates national liberation, not Jewish tribal unity; and that the Jewish God is a god of justice and mercy, not just reward and punishment. 

The Talmudic jewish non God had no Only Begotten SON. The Talmud states Clearly in Tractate Sanhedrin that the Pharisees Gloat that THEY and NOT the Romans Crucified the LORD. And that if any worship Jesus as God they shall be put to death by DECAPITATION......BEWARE of the Leaven of the Pharisees

http://www.come-and-hear.com/sanhedrin/sanhedrin_43.html

 

AND A HERALD PRECEDES HIM etc. This implies, only immediately before [the execution], but not previous thereto.33  [In contradiction to this] it was taught: On the eve of the Passover Yeshu34  was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Any one who can say anything in his favour, let him come forward and plead on his behalf.' But since nothing was brought forward in his favour he was hanged on the eve of the Passover!35  — Ulla retorted: 'Do you suppose that he was one for whom a defence could be made? Was he not a Mesith [enticer], concerning whom Scripture says, Neither shalt thou spare, neither shalt thou conceal him?36  With Yeshu however it was different, for he was connected with the government [or royalty, i.e., influential].'

Mt:27:25: Then answered all the people, and said, His blood be on us, and on our children.

 

Babylonian Talmud: Tractate Sanhedrin

Folio 89a

 

MISHNAH. HE [THE REBELLIOUS ELDER] WAS EXECUTED NEITHER BY HIS LOCAL BETH DIN NOR BY THE BETH DIN AT JABNEH,4  BUT WAS TAKEN TO THE GREAT BETH DIN IN JERUSALEM AND KEPT THERE UNTIL THE [NEXT] FESTIVAL5  AND EXECUTED THEREON, FOR IT IS WRITTEN, 'AND ALL THE PEOPLE SHALL HEAR AND FEAR, AND DO NO MORE PRESUMPTUOUSLY:'6  THIS IS R. AKIBA'S OPINION. R. JUDAH SAID: HIS JUDGMENT MUST NOT BE DELAYED, BUT HE IS EXECUTED IMMEDIATELY, WHILST PROCLAMATIONS ARE INDITED AND SENT BY MESSENGERS TO ALL PLACES, 'SO AND SO HAS BEEN SENTENCED TO DEATH AT BETH DIN.'

GEMARA. Our Rabbis taught: He was executed neither by his local Beth din nor by the Beth din at Jabneh, but taken to the great Beth din in Jerusalem and kept there until the [next] Festival and executed thereon, for it is written, And all the people shall hear and fear: this is R. Akiba's opinion. But R. Judah said to him: Is it then stated, 'shall see and fear'? Only 'shall hear and fear' is stated, why then delay his sentence? But he is executed immediately, and a proclamation is written and sent to all places: 'So and so has been sentenced to death at Beth din.'

 

 13. Hence they had to wait till then, when all Israel assembled in Jerusalem, that the publicity of his death should serve as a deterrent.

Mt:27:25: Then answered all the people, and said, His blood be on us, and on our children.

......................back to the article

 

These are some of nearly 1,000 edits and corrections textbook publishers have agreed to make in their instructional materials as a condition for adoption by California.

At its meeting Wednesday, the state board of education voted unanimously to adopt 10 publishers’ educational programs, including textbooks and related materials, and rejected two.

About one-fifth of the nearly 1,000 edits and corrections were put forward by the Institute for Curriculum Services, a project of the San Francisco Jewish Community Relations Council, which spent months reviewing all 12 proposed educational programs for bias against Judaism or inaccuracies in their depiction of Jewish history.

 __________

anti-shem

or anti-Christ

the Decision is yours

__________

http://www.jta.org/index.asp

Sex-sting rabbi resigned from rabbinic group

Rabbi David Kaye resigned from the Rabbinical Assembly shortly before a television news program depicted him allegedly seeking a sexual encounter with an underage boy.

Rabbi Joel Meyers, executive vice president of the assembly, the rabbinic arm of the Conservative movement, told JTA that Kaye’s resignation was tendered five days before the “Dateline NBC” segment aired Nov. 4. No charges are expected to be filed against Kaye, the Washington Jewish Week reported.

Meyers said Kaye cannot be defrocked because rabbinical ordination cannot be undone if it is earned honestly, but added that Kaye is “clearly not going to be able to function as a rabbi again after this incident.” Kaye, who has not spoken publicly on the incident, allegedly searched the Internet for liaisons with underage boys and sent them naked pictures of himself.

He has also resigned from Panim, an educational program for Jewish high school students.

Of course he is a Talmudic jewgod, above the "Goyim" law

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While they are inculcating your child to the shemborg collective....the Devil cries out

http://www.jta.org/index.asp

Czechs crack down on Holocaust denial

The Czech Education Ministry announced it will file a lawsuit against the distributor of a brochure denying the Holocaust.

The brochure to be named in the lawsuit appeared under the title “Auschwitz — Facts versus Fiction” and was received by a number of high schools recently. In the brochure, distributed by an organization called the National Educational Institute, author Rudolf Seidl denies that Nazis exterminated prisoners in Auschwitz en masse.

Police have known about the brochure since 2000, when they commissioned a report to determine if it violated Czech statutes against racist public speech.

Yet the sick perverted Bigoted anti-Christ Racist Master Race Babylonian Talmud continues unabated

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Eye for an Eye, say the Hassidic Pharisees who say they are jews, but who do lie and are of satan's shema-GOG

http://chabad.info/index.php?url=article_en&id=5939

Thousands of chassidim gathered yesterday in Jerusalem for a rally entitled "We Will Not Forget; We Will Not Forgive". During the rally many Chabad leaders of the anti-disengagement campaign spoke.  Chabad.info is pleased to present a collection of video clips from the event, by Intermedia.  To view, enter full article.

THOUGHT FOR THE WEEK (Friday, November 11, 2005):

"The Chassidim used to say: Mashiach's coming will be written up in the newspapers. Today, since news is communicated through the radio as well, we can understand that when Mashiach comes, his coming will be the prime topic of the news broadcasts."

Lubavitcher Rebbe, Sukkos, 5751

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Goodbye Deer Hunters of Apostate "Amaraka"

the only reason you have guns

November 11, 2005

More Aish Lies?

Aish HaTorah has an article arguing against vegetarianism, in part by praising Judaism's treatment of animals:

… At the same time, the Torah stresses compassion for animals. Indeed, the Jewish forefathers are known affectionately as the "Seven Shepherds," and the Talmud describes how God chose Moses for Jewish leadership based on his tender care for flocks of sheep.

Here are some examples of Jewish legislation regarding the ethical treatment of animals:

1. It is prohibited to cause pain to animals - tzaar ba'alei chaim. (Talmud - Baba Metzia 32b, based on Exodus 23:5)

2. One is obligated to relieve an animal's suffering (i.e. unburden it), even if it belongs to your enemy. (Exodus 23:5)

3. If an animal depends on you for sustenance, it is forbidden to eat anything until feeding the animal first. (Talmud - Brachot 40a, based on Deut. 11:15)

4. We are commanded to grant our animals a day of rest on Shabbat. (Exodus 20:10)

5. It is forbidden to use two different species to pull the same plow, since this is unfair to the weaker animal. (Deut. 22:10)

6. It is a mitzvah to send away a mother bird before taking her young. (Deut. 22:7)

7. It is forbidden to kill a cow and her calf on the same day. (Leviticus 22:28)

8. It is prohibited to sever and eat a limb off a live animal. (Genesis 9:4; this is one of the "Noachide" laws that apply to Jews and non-Jews alike.)

9. Shechita (ritual slaughter) must be done with a minimum of pain to the animal. The blade must be meticulously examined to assure the most painless form of death possible. ("Chinuch" 451; "Pri Megadim" - Introduction to Shechita Laws).

10. Hunting animals for sport is viewed with serious disapproval by our Sages. (Talmud - Avoda Zara 18b; "Noda BeYehuda" 2-YD 10)

To deal casually or cavalierly with the life of an animal is antithetical to Jewish values.…

Rubashkin violated half of these laws. His rabbis, the OU, KAJ and Chabad all approved. Not one rabbi from Aish HaTorah spoke out against Rubashkin's throat-ripping and other abuses. Not one. Remember that well.

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http://www.7for70.com/

It is good for the non-Jew if the Land of Israel is not in his possession so that he may remain alive. 

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http://www.lubavitch.com/

Russian Talmudic jews to open godhood training schools (Shul) to rule over the "Goyim" Noahides Via Noahide rainbow Laws

 

 

New Educational Complex Opens In Moscow
MOSCOW, RUSSIA — Monday, October 10, 2005
 
Some 500 community members, sponsors and local dignitaries crowded a former bus depot in Moscow yesterday, celebrating the opening of the city’s newest site for Jewish education. Now home to a sprawling, five-story state-of-the-art elementary school building, the bus depot has come a long way- and this is only the beginning, say organizers. The lot, a full city block that was given to the Federation of Jewish Communities in the former CIS some four years ago, will be home to several more buildings, ultimately housing most of the FJC’s large network of Jewish educational institutions in Moscow. Upon completion of its final phase, still several years away, the campus will include a kindergarten, elementary school for girls and boys, high schools, a yeshiva, and extensive office space. Named for the generous sponsorship of Mr. Yevgeny Shvidler, the complex, known as Beit Shvidler, will represent the largest Jewish educational site of its kind in the former Soviet Union.

With many of the school’s benefactors in attendance, including Messrs. Valery Oif, Yefim Malkin, David Davidovich, Alexander Chirgirinsky and FJC president Mr. Lev Leviev, Sunday’s event celebrated the opening of the elementary school building, the first phase of the project. Some 300 children will be attending Chabad's Or Avner Jewish Day School in the new building, says school director Rabbi Avraham Lipsker, and most of them were on stage Sunday, delighting the crowd with an elaborate concert in the school’s main hall.
There can be no greater proof than this building, and the ones to follow, that the tradition of our ancestors is alive and well in Moscow
“Our children are the foundation of the Jewish people, and a Jewish education builds that foundation,” said Rabbi Berel Lazar, Russia’s Chief Rabbi, (Chabad Lubavitcher) “The tremendous merit accumulated by all the generosity that made this school building possible will ensure a happy and sweet year for the entire community.” Lazar noted the contributions of Alexander Boroda, executive Vice- President of the FJC, who worked tirelessly to see the building’s construction through to its completion.

Boroda joined the school’s principal benefactors, along with Lazar and Leviev, in cutting the ribbon to mark the school’s opening. The group placed Mezuzot on the doors of the new buildings to the cheering of an enthusiastic audience.

“There were those in this very city who tried to destroy anything connected to Judaism for eighty years,” said Mr. Lev Leviev in his remarks, “but there can be no greater proof than this building, and the ones to follow, that the tradition of our ancestors is alive and well in Moscow.”

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No to Noahide, and you do not Exist

http://www.torahvoice.org/Sanhedrin_judge_rules.htm

Sanhedrin judge rules
'no diplomatic dialogue'
on petition for Joes
 
Hate mail asks Sanhedrin to place ban on MbY
 
In response to the petition seeking recognition and Halachic identity for the House of Joseph in exile, Maggid ben Yoseif has received a significant amount of "hate mail," including one demanding that the revived Sanhedrin place a "ban" on him.
 
Shortly after this ban demand, he received the following note from Rabbi Moshe Kerr on Sept. 8, 2005:
 
Remember Kerr (Cur) the self Admitted Atheist
 

Mby

No diplomatic dialogue can exist with non bnai brit peoples, to date you reject the formal oath of bnai noach there is nothing more that needs be said.
Judge Kerr

MbY offers the following response:

When I was a young boy and was an irritation to my four sisters living at home, one of them used to play a game. She would wave her hand and say, "Poof! You don't exist. And then nothing I said or did would bother her."

Essentially the Sanhedrin is doing this. "Since you (MbY) do not embrace the covenant of Noahites for Joes, 'Poof, you don't exist! Therefore, your petition does not exist and we are not obligated to respond to it.' "

He said that he has petitioned Rabbi Adin Steinsaltz, the head of the revived Sanhedrin, to determine whether Rabbi Kerr's opinion represents the position of the entire Sanhedrin. To date, Rabbi Steinsaltz has not responded.

To the Joes awaiting an Halachic identity out of respect for the Halachah, which Jesus said his followers should obey, MbY says:

  It is evident that the enmity of the descendants of Judah toward the descendants of Joseph still exists, but I did not expect to find it on the Sanhedrin of Judah. Rabbis are entitled to their prejudices and agendas. But not shoftim. Judges are held to a higher standard. They are obligated to turn over every leaf to find the Truth -- even leaves that might fall from the tree of Halachah (Jewish Law) and be swept away by the wind.

hahahahhahaha the dragon has given them their seat and their power and their authority....even since their second temple of doom and abomination...see Ezekiel 8.....Revelation 13 

We should pray for a change of heart by the leadership of the Sanhedrin. For the time being, the Sanhedrin leadership is more inclined to cater to the Noahites, some of whom think it is their mission in life to persecute Joes because we may still hold to some non-idolatrous beliefs about the Nazarene who they have categorically denied.  Several of the rabbis on the Sanhedrin have Noahite agendas, as we have stated earlier.

This unfortunate prejudice, which stands in the way of Halachic recognition for the Return of the House of Joseph, has caused me to rethink my support for the revived Sanhedrin. After some soul-searching, I still support them and encourage Joes to support them, and lift them up in prayer.

But we should also pray for Hashem (Dragon) to give them a spiritual transformation similar to the one that validated the first Sanhedrin as occurred during the leadership of Moshe in the wilderness. When God took from the spirit of Moses and rested that spirit on the 72 elders who already had been selected, they spoke in tongues or prophesied to themselves things they did not comprehend, "V'hitnavu v'lo yasofu."

Not gonna happen, for GOD has put it in their hearts to fulfill his Word

That experience changed these men. A similar sign should validate and change this revived Sanhedrin, and given time for these religious leaders to realize that they should represent God and His agenda and not themselves or their agendas, it will happen.

Be patient. Continue to study and live the Torah as best you can. The Sanhedrin will eventually come to the realization that the "Israel of God" cannot be complete and the Sanhedrin's other plans that require this kind of unity will be stymied without the Return of the House of Joseph, which they should invite.

Maggid ben Yoseif

such anti-Christ confusion of unsound minds

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The Sandhedrin and its Catholicos Noahides

In The News

In Upper Manhattan, Talmudic Scholars Look Up and Find Cardinals Among the Rabbis

By: Daniel J. Wakin and Laurie Goodstein
New York Times
January 20, 2004

In a study hall filled with the hubbub of Talmudic debate, the men wearing scarlet sashes and large crosses made their way between tables, sometimes sitting to chat with the young scholars, sometimes marveling at the intensity of study.

A delegation of Roman Catholic cardinals from the United States and abroad visited Yeshiva University in upper Manhattan yesterday, taking a first-hand look at a bastion of American Jewish orthodoxy while on a two-day visit to strengthen Jewish-Catholic ties.

That effort, officials on both sides said, has assumed some urgency as religious leaders see the likelihood of a papal transition growing nearer. No pope has done more than John Paul II to try to bring Christians and Jews closer, and Jewish leaders want to make sure that the work of reconciliation continues.

"I am sure that the pope means what he says, but will there be a trickle-down effect?" said Rabbi Israel Singer, chairman of the World Jewish Congress, which helped convene the meeting. "This meeting is an attempt to make sure it will trickle down throughout the world."

Leading rabbis from the United States and abroad came together with the cardinals for speeches at the Museum of Jewish Heritage near Battery Park, and today, the rabbis and cardinals will visit ground zero.

Several of the cardinals who attended -- Jean-Marie Lustiger of Paris, Christoph Schonborn of Vienna and Theodore E. McCarrick of Washington -- have been prominent in promoting interfaith relations.

At least one participant, Rabbi Adin Steinsaltz,
(Nasi) a prominent Talmudic scholar from Israel, suggested that such meetings do not result in concrete changes.

"They are not negotiating anything in particular," he said. "A meeting like this doesn't signify in itself a breakthrough."

However, the opportunity for cardinals and rabbis to speak face to face is valuable, he said. "It's part of a process in which we can talk to each other in a friendly way," Rabbi Steinsaltz said.

The Rev. Patrick Desbois, a French priest who works to build relations with the Jews and helped organize the meeting, said that it was unusual because it was held outside the Vatican, involved a large group of cardinals and included some who had previously had little involvement in dialogue with Jews because they come from continents, like India and Africa, where there are few Jews.

The purpose was simply to build relationships and familiarity, not to resolve policy matters, Father Desbois said. "We are completely outside of diplomacy."

The point was driven home during the morning trip to Yeshiva University. It was an extraordinary scene: cardinals mingling with young Yeshiva men arguing over laws of the Talmud (women study separately).

Menachem Hecht, 22, and David Wise, 21, discussed writings on the relationship between corporal and capital punishment as Cardinal Ivan Dias of Bombay looked on in wonder. "The students teach themselves," he said. "You sharpen minds like you sharpen knives."

Cardinal Schonborn of Vienna said Orthodox Judaism could teach Catholics how "commitment to faith is not an impediment but an encouragement to society."

The Catholic delegation, which included Cardinal Francis George of Chicago, was assembled by Cardinal Lustiger, who converted from Judaism as a youngster and speaks Yiddish. Exposing his fellow cardinals to the Yeshiva world, he said, was a way of showing them how to be men of faith in the modern world.

The meeting was notable also because Orthodox Jews traditionally shun dialogue with adherents of other religions. Many Orthodox leaders cite the precedent set by the late Rabbi Joseph B. Soloveitchik, an eminent Orthodox scholar who taught for decades at Yeshiva University. He taught that it was improper for Jews to engage in dialogue on theological issues with people of other faiths.

Rabbi Norman Lamm, chancellor of Yeshiva University, said that some Orthodox Jews may denounce his decision to play host to the Catholic leaders.

"Some would condemn me, and some would praise me, so I might as well do the right thing," he said. "There are small minds everyplace."

He asserted that the meeting had adhered to Rabbi Soloveitchik's prohibition because it did not involve a discussion of theology. "We kept to his guidelines," Rabbi Lamm said.

At a lunch later in the day, Cardinal Lustiger came over to greet Rabbi Steinsaltz, a puckish figure who good-naturedly asked him what Catholic religious authority gave him dispensation from obeying Jewish laws, given that the cardinal remains a Jew in the eyes of Judaism. Cardinal Lustiger answered, none, really, according to the rabbi, though it was not clear how serious the discussion was.

Rabbi Henry I. Sobel, the chief rabbi of Brazil, said he would propose that Catholic leaders serve as intermediaries between Jews and Muslims to bring the Muslims into the dialogue. "We need to convert the dialogue into a trialogue," he said.

Though the two-day event was not arranged by the Vatican offices in charge of interfaith dialogue, the symposium coincided with a weekend of interfaith events at the Vatican. On Friday, the pope met with two chief rabbis of Israel for the first time in the Vatican, and the next day attended a concert honoring religious reconciliation at the Holy See with Jewish, Muslim and Protestant figures.

 

http://en.wikipedia.org/wiki/Kohen

The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, the high priest. His consecration might take place only in the day-time. Two high priests must not be appointed together. Every high priest had a "mishneh" (a second) called the Segan, or "memunneh," to stand at his right; another assistant was the "catholicos"("Yad," l.c. 16-17).

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Nasi of the Fourth Beast

In The News

More Than a Touch of Genius: Talmudic Scholar Adin Steinsaltz

By: Charles Fenyvesi
Washington Post
August 23, 1983

 

If Rabbi Adin Steinsaltz lived in the United States, he would likely be on the cover of Science or Time. His fiction might appear in The New Yorker, and op-ed pages of metropolitan dailies would invite his views on politics and society.

 

"He is a genius of the highest order," says Dan Segre, a professor of international relations at Israel's Haifa University. "Steinsaltz has the sort of mind that comes around only every couple of thousand years."

Steinsaltz, who lives in Jerusalem, just spent two months as a guest at Princeton's Institute for Advanced Studies. A book he researched there is on similarities between the thought structures of modern physics and traditional Judaism.

Steinsaltz is as easy to approach as a man on a park bench with a chess set but no one to play against. "I'll discuss anything you like," he says. "To me everything is Torah." (Interpreted narrowly, the Torah is the Bible's first five books; interpreted broadly, the Torah is the entirety of traditional Jewish learning.) He adds, with a boyish enthusiasm, "I am interested in everything."

He makes a face when asked to talk about books he has completed. That's behind him; he is no longer interested. He has written a book on locusts and another on biblical zoology. "The Thirteen Petalled Rose," published in English in 1980, is acclaimed as a classic of Jewish mysticism. He is working on a detective thriller that takes place in Jerusalem and on a historical novel set in the second century of the Common Era.

For all his other activities, Steinsaltz's life work is a new edition of the 36 volumes of the Talmud -- the proverbially complex code of Jewish life and law that reflects rulings and musings of hundreds of rabbis over more than a thousand years. The Talmud's range of topics is encyclopedic: from defining the conjugal duties of men in different occupations to determining punishments for every type of murder; from debating the reasons for the Romans' conquest of Jerusalem to interpreting dreams.

Steinsaltz apologizes for the unusual hour of the interview – shortly after midnight. Night is his favorite time to write and talk – a preference he shares with illustrious rabbis as well as oriental despots from time immemorial. But, he explains, his choice is pragmatic rather than traditional. He has two small children and finds it easier to work at night. He says he is grateful to visitors because his best thoughts come when challenged to a debate.

Steinsaltz is a frail 5-foot-6, with a scholar's stoop. When walking, his limbs have an adolescent clumsiness. He sits at the edge of a chair, with feet drawn under the chair, and speaks with his hands always in motion. When he smiles, his blue eyes twinkle and his face looks youthful; at other times, he seems an ageless rabbi with a scraggly red beard turning gray.

He wears the casual clothing of secular Israel: light-colored slacks, open- necked shirts and sandals. His clothes are rumpled and a size too large for him.

In a matter of minutes, he turns an interview with a stranger in a Princeton hotel lobby into a conversation between old friends. He listens to a question intently, then redefines it and applies his dialectics. Steinsaltz links worlds others see as opposites: religion and politics, mathematics and mysticism, rabbinic law and modern Western

literature. He is admired by Israel's far right that calls for settling the West Bank as well as by the left that demands Peace Now. At his Jerusalem academy, he chairs a weekly seminar on Jewish mystical texts, attended by a select group of scientists, socialist politicians and Orthodox scholars.

"He has a gift of shedding light on imponderable problems," says Paul Berger, a senior partner with the Washington law firm Arnold and Porter, who recently spent a sabbatical year in Jerusalem taking a class taught by Steinsaltz. "I could sit with him for endless numbers of hours."

At 45, Steinsaltz is emerging as an Israeli blend of Teilhard de Chardin and Buckminster Fuller, with a pinch of Jean-Paul Sartre in the bargain.

"He is a down-to-earth visionary," says Rabbi Steve Shaw of New York's Radius Institute, a Jewish think tank that sponsored recent American lecture tours by Steinsaltz. "He sees connections no one else sees. But he has his feet firmly on the ground. Although I have known him for almost 20 years, he remains an enigma to me."

Steinsaltz has met with Palestinian intellectuals in semisecret sessions in France and Spain. According to Gen. Yehoshafat Harkabi, Israel's former chief of military intelligence and an Arabist, who took part in one of the encounters, "the person who most fascinated the Palestinians was Adin Steinsaltz."

Steinsaltz comes from a family of left-wing (Secular zion Aholibah)  intellectuals with roots in Eastern Europe. He knew his Marx and Lenin before he knew Jewish religious thought, and he and his childhood friends used to beat up their Orthodox contemporaries in Jerusalem alleys. He turned Orthodox (Talmudic jew, Aholah) at age 14, much to the dismay of his antireligious parents.

Steinsaltz now thinks of Marxism (zionism) as "a cheap imitation" of the Talmud's dialectic and "not at all" the prophetic guide to history it claims to be. "There are no prophets any more," he exclaims, his arms high in the air. "The age of prophets is over."

 

Rv:19:10: And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

The Bible is divine revelation and national history, read aloud at synagogue services. The Talmud is a ceaseless debate, studied by Jews in small groups or individually. In "The Essential Talmud," published in Bantam paperback in 1977, Steinsaltz wrote: "The Talmud is perhaps the only sacred book in all of world culture that permits and even encourages the student to question it… The student must participate intellectually and emotionally in the talmudic debate, himself becoming, to a certain degree, a creator."

Steinsaltz is working on a complete translation from the arcane Hebrew of the rabbis and the complex vernacular of Aramaic into modern Hebrew, accompanied by his own explanation of every passage. It is a task no one has undertaken in 900 years. The last complete commentary on the Talmud was by Rashi, the greatest Jewish scholar of all time, a vintner who lived in France at the time of William the Conqueror and whose explanations are models of lucidity.

Thus far Steinsaltz has published six volumes of his Talmud. He has been involved in the work for 20 years; completion might take him another 20.

"The scope of Steinsaltz's work can only be compared to Rashi's," says Michael Berenbaum, director of the Washington Jewish Community Council and professor of religion at George Washington University. "But Steinsaltz is not just playing the scholar's game. He helps people understand the Talmud; he has revolutionized the way the Talmud is studied. His commentaries will live for centuries."

In all his various endeavors, Steinsaltz is a talmudist -- a compulsive analyst, a framer of dilemmas, a gourmand of debate. He does not give straight, or simple, answers; he delights in complicating an issue or summing it up in a story.

To illustrate the dilemma of the Lebanon war, he uses a parable from his own life.

For many years he was ill with an enlarged spleen. Doctors in his native city of Jerusalem kept postponing surgery. They warned that risking an incision would be like playing Russian roulette. They did not want to be held responsible. One doctor got ill the day the surgery was to be performed; on another occasion, another doctor postponed the operation at the last minute because he thought that Steinsaltz's overall health was not strong enough.

The more doctors Steinsaltz consulted, the less clear his choices became. Even if we remove the growth, the problem would return, said doctors who didn't really want to get involved. The illness is inherited, they pointed out, one of those genetic deficiencies that plague the Jewish people.

Specialists in Washington went as far as suggesting that the problem would go away; time might just be the best cure.

But, it seemed to Steinsaltz, the one clear-headed assessment was from a doctor who insisted that as time went on and the spleen continued to grow, surgery would become more and more risky. And nothing would be as dangerous as an inflammation requiring surgery in a hurry.

So cut, the rabbi finally said, let's not waste another day.

The surgery took place three years ago, and the patient is now "in good health, thank God. Never felt better."

Steinsaltz sees a parallel between his enlarged spleen and Palestinian terrorism: The invasion of Lebanon was "inevitable" and "a necessity." Given the Palestinians' "arms, training and motivation," eventually they would have had to attack, and thus Israel had to go to war sooner or later, and sooner was better than later. "There was no possibility of a compromise," he says, echoing the government's hawkish analysis.

"Sometimes you can bribe or threaten and get a better or a worse agreement. But this situation with the PLO had to explode."

On the other hand, he withholds judgment on whether the incursion into Lebanon is "a just war." He is waiting to see how effective the war will be in channeling Palestinian nationalism toward a peaceful denouement, which Steinsaltz defines in dovish terms: an evolution toward statehood, similar to the Jewish community's progress toward independence under the British Mandate.

To his way of thinking, a war is justified only if it "straightens out things and solves a problem and not when it satisfies an emotion, such as vengeance or anger." If a war doesn't solve a problem, he says, and his arms come down hard on the armrests of his chair, "it is never justified."

Asked if he is troubled by the civilian casualties in Lebanon, Steinsaltz questions the validity of distinguishing between civilian and military deaths and says he is equally troubled by both. "The question is how much of it is avoidable," he reframes the question. "If a person holds a gun -- is he a different human being?"

He tells a story of one of his best friends who was a peace activist after the 1967 war, working with Arabs and arguing with Jews. The friend was killed in the 1973 war after he was surrounded by Egyptians and refused to surrender. "He fought to his last bullet," Steinsaltz says.

"He was conscientious to the nth degree, anxious for moral and religious reasons." To Steinsaltz, the story suggests the complexity of individual reactions to war and proves "soldiers killed are still people."

"Even a justified war is never a nice thing," he says, but, ideally, a war should be "fast, well done, clear, with little anger" and close to the event that provoked it. The Six-Day War of 1967 was such a war--"a clear case of self- defense"--as were the 1948 War of Independence and the 1973 Yom Kippur War.

Today, as in the Sinai campaign of 1956, the situation is more complex, "with no direct military threat" hanging over Israel, only a prolonged period of terrorist harassment. But today's war is "clearer" than the 1956 war, he adds, because in 1956 France and Britain also were involved, and Israel did not have the ability to resist American pressure.

He finds the American image of war is combat as "stylized" as the one between medieval knights, with everyone else being innocent bystanders.

"But modern war is different, even if it is done by angels who kill only the right persons," Steinsaltz says. "The totality of war is a fact of life. That's part of the complexity of modern war. There are no civilians any more."

Steinsaltz has a high opinion of the effectiveness of violence to change history for the better. "A war is not something to be admired or loved," he says. "But it can change the direction of events. And once it happens I accept it as I accept the death of my dearest friends."

For a man of the spirit, Steinsaltz is fascinated with violence.

Turning the other cheek is not morally superior, he says. To the contrary, turning the other cheek is morally wrong. 

 

 

Jn:8:44: Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

 

The main idea of justice is if an act is wrong, "it is wrong whether it is done to me or to others. We believe that it is wrong for me to hit someone else and it is wrong for him to hit me too. It is not morally superior to be forgiving and forgetting, and it's not even convenient," he giggles, enjoying his own phrase.

He criticizes both the peace movement and Gush Emunim – a quasi-religious movement sworn to annex the West Bank of Jordan. He says peace activists "have no positive program"; the Gush Emunim is pursuing "an anachronistic Zionism" that belongs in the 1920s when pioneers were establishing kibbutzim (collective farms). The two movements have strength because in his heart each Israeli belongs to both, he says.

Even if an Israeli fights one of the movements, he can't help being in secret sympathy with it, because "the two movements are external images of how people really feel."

Years ago he was quoted as ready to even return to the Arabs portions of Jerusalem in exchange for real peace. Leaders of the peace movement feel close to him and seek his advice. He says he tells them that "to make it big in Israel they have to transcend the definition of peace as a negative term of no-war." Unfortunately, he says, peace activists "have a problem of having an enormous hatred for everybody who is not as peace loving as they are."

Steinsaltz's smile is impish; his criticism is without anger.

He is also close personal friends with ultranationalist Geula Cohen, who denounced Prime Minister Menachem Begin, her mentor of many years, because of the peace treaty with Egypt.

He volunteers the information that he was wrong on Begin. He could not imagine that Begin would ever become prime minister because of one thing: "He is too much of a gentleman." By that Steinsaltz means that alone among Israel's politicians, Begin has Central European manners, complete with hand kissing (Steinsaltz rolls his eyes), that dark suit and tie (Steinsaltz's lips curl in contempt) and a self-imposed ideal of

nobility (Steinsaltz's eyebrows make clear how bizarre it is to have such a Christian, made-in-Warsaw concept in today's Israel).

But Steinsaltz defends Begin: "He is a softhearted person. He has real horror of bloodshed." Reminded that no Begin speech is complete without a reference to blood, Steinsaltz replies that whenever Begin speaks of blood it is always Jewish blood, the blood of martyrs, never -- never -- the blood of the enemy that had been spilled or ought to be spilled.

With Begin, blood is a matter of "sentimentality" and "rhetoric"; part of his skillful adaptation of mannerisms from the Bible and from Eastern Europe. "A bloodthirsty person would call for the enemy's blood," Steinsaltz closes his argument.

"Begin's biggest fault is that he has no vision," Steinsaltz says. "He and Sadat may be considered equally good politicians. But Sadat had a vision." By that Steinsaltz means Sadat knew what he wanted to accomplish in the long run whether or not he could reach that point.

Steinsaltz believes in angels. His most personal book, "The Thirteen Petalled Rose," draws distinctions between different orders of angels -- beings that "constitute a permanent contact between our world of action and the higher worlds." While man is full of contradictions and has the capacity to rise and to backslide, angels are "eternally the same."

In Jerusalem, Steinsaltz heads a talmudic academy. He writes articles for newspapers and appears on radio and TV panels discussing politics, morality, social issues, art -- anything. Once in awhile he writes a science-fiction story.

"I do all these things because I am basically lazy," he says, laughing, and apologizes for the time. It is 5 a.m. "I fool myself. I create an illusion that I don't work because I am always doing something else, not what I should be doing."

_________

The Nasi of the Beast Sanhedrin will be in apostate Amaraka, exactly 30 days after being appointed Permanent Nasi

http://www.steinsaltz.org/dynamic/event_details.asp?id=12

Rabbi Steinsaltz to Speak in Westchester, NY on 'Making Yesterday's Heaven Today's Earth'

November 14, 2005
8:00 pm
Mount Kisco Hebrew Congregation
15 Stewart Place, Mount Kisco, New York

Westchester County's Mount Kisco Hebrew Congregation proudly presents an evening with renowned scholar Rabbi Adin Steinsaltz.

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Daniel 7

23: Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 

The Sanhedrins Universal Noahide One World Odor


24: And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

THE VILNA GA'ON (ibid.) supports Rashi's interpretation. He explains that when Sanhedrin sat, ten (of the most important members) sat in the middle of the group, and they were surrounded by the other sixty. These are the "sixty mighty men *around* the bed of Shlomo. (The ten in the middle correspond to the seven "Ro'ei Pnei ha'Melech" and three "Shomrei ha'Saf," who are closest to the king, in a king's court -- and in the king of king's court -- see Megilah 23a. The verse in II Melachem 25:19, which associates these authoritative members of the king's court with sixty other men, is discussing the members of the Sanhedrin


25: And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 
26: But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. 
27: And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
28: Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

8:

23: And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24: And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25: And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

Dan:12:11: And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

The revelation of Jesus the Christ the KING of KINGS

13

1: And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

THE VILNA GA'ON (ibid.) supports Rashi's interpretation. He explains that when Sanhedrin sat, ten (of the most important members) sat in the middle of the group, and they were surrounded by the other sixty. These are the "sixty mighty men *around* the bed of Shlomo. (The ten in the middle correspond to the seven "Ro'ei Pnei ha'Melech" and three "Shomrei ha'Saf," who are closest to the king, in a king's court -- and in the king of king's court -- see Megilah 23a. The verse in II Melachem 25:19, which associates these authoritative members of the king's court with sixty other men, is discussing the members of the Sanhedrin

 


2: And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

the fourth Reicht of the Nasi and its Universal anti-Christ Noahide enslavement unto all whose names are not written in the Lambs Book of Life slain from the Beginning of the world. And all who hide in the lowestrooms in fear. The saints of Christ the Lord are risen at Calvary and sit in the Highest room in Humbleness before the LORD of Lords who they Testify without fear of the beast. 


3: And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4: And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Jesus the Christ, defeated the beast and sealed the battle at Calvary

Dan:12:11: And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

1290

1260

30


5: And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6: And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7: And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8: And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
9: If any man have an ear, let him hear.
10: He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
11: And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12: And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13: And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14: And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15: And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18: Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

_______

1. 3 November 2005  Sanhedrin Project Unveiled With Humility

2. 1 November 2005  Secrets of the "boring" month of MarCheshvan

3. 1 November 2005  Sanhedrin - Is It an Upcoming Reality, or Just Wishful Thinking

4. 28 September 2005  Sanhedrin Moves to Establish Council For Noahides

5. 4 September 2005  More Cases Come Before the Sanhedrin Court

6. 7 June 2005  Rabbi Adin Steinsaltz Elected to Lead Re-established Sanhedrin

7. 6 June 2005  Rabbi Adin Even-Israel Steinsaltz Elected to Head Sanhedrin

8. 18 May 2005  Kabbalist Blesses Jones: Now´s the Time to Find Holy Lost Ark

9. 29 April 2005  Hundreds Protest Desecration of Graves; Dozens Arrested

10. 8 March 2005  The Sanhedrin´s Declaration Concerning the Disengagement

11. 8 February 2005  Reestablished Sanhedrin Convenes to Discuss Temple

12. 14 January 2005  Sanhedrin Rabbis Discuss Sublime, Procedural Issues

13. 30 December 2004  800 Years Since Death of Maimonides

14. 9 December 2004  Members of Reestablished Sanhedrin Ascend Temple Mount

15. 8 December 2004  Members of Reestablished Sanhedrin Ascend Temple Mount

16. 17 November 2004  Now on Air: Who Cares About The Past?

17. 17 October 2004  Now On Air: How Much Power Will the New Sanhedrin Wield?

18. 13 October 2004  Sanhedrin Launched In Tiberias

19. 20 October 2003  Yesha Rabbinical Council: We Need Torah Law

20. 8 September 2003  Torah Scroll Stolen from Holon Synagogue

21. 5 September 2003  Yesha Rabbis: A "Mitzvah" To Visit Temple Mount

22. 16 October 2001  President Calls For "Sanhedrin-Type Body"

23. 16 October 2001  President Calls for "Sanhedrin-Type Body"

_____

Now One More Time.....for the hard of "Hearing"

 

Leading Kabbalist Urges Jews to Israel - More Disasters Coming
15:16 Oct 19, '05 / 16 Tishrei 5766
By Baruch Gordon

  On Thursday night, Rabbi Yitzhak Kaduri said, "Jews must come to the land of Israel to receive our righteous Mashiach (Messiah), who has begun his influence and will reveal himself in the future."


It was during the meal after the 24-hour Yom Kippur fast that several followers approached the 104-year-old leading known Kabbalist

Sorcerer and Blasphemer

 Rabbi in Israel. A family member asked him about his remarks last month regarding natural disasters in the world. The Rabbi said that the disasters are directly related to the redemption process, which will culminate in the coming of the Mashiach.

The Rabbi added that in the near future, another wave of natural disasters will strike the world.

That they have manufactured, But WHO GOD Controls

Rabbi Kaduri [center] and Rabbi Mordechai Eliyahu [in garment on right] at cornerstone laying ceremony for Nachalat Yitzhak Yeshiva
Last week before Yom Kippur, Rabbi Yitzhak Kaduri's grandson, Rabbi Yosef Kaduri had a private audience with the elder Rabbi, along with an Arutz-7 journalist who is closely linked to Kaduri's court. Rabbi Yosef Kaduri said to his grandfather, "Not many Jews are coming from overseas. Why should they come?" The Kabbalist answered, "Because of impending danger." Rabbi Yitzhak Kaduri then added a quote from Deuteronomy 4:15: "Be extremely protective of your lives."

According to Rabbi Yosef Kaduri and the Arutz-7 journalist, the Kabbalist elder referred to a known esoteric concept of a "struggle between the oceans," and said that the large oceans [Haokeanus hagadol] would strike the world. 

Out of the Hurricanes came the "Invasion" of Noahide enforcement.........of OG and Dagon the Noahide Fish nongod of the Sanhedrin's Catholicos Fish head Mitre

 

Rabbi Yosef Kaduri said that grandfather's warning includes were Jews of the Americas.

The elder Rabbi Kaduri told the two that on Yom Kippur he would have more things to say.

During the afternoon Mincha prayer on Yom Kippur, the Kabbalist scholar surprised his students and fellow worshippers with secrets relating to the coming of the Mashiach. During the service, Rabbi Kaduri lowered his head and entered a deep mystical concentration which lasted uninterrupted for some 45 minutes. The Rabbi covered his eyes as though reciting the Sh'ma prayer and only his lips were seen moving.

Rabbi Yitzhak Kaduri covering his eyes in concentration. (Archived photo)

Students who thought the elderly Rabbi was suffering an attack of sort tried to communicate with him, but he did not break his intense concentration for a moment, even to nod.

Only after some 45 minutes, the Rabbi raised his head and looked around the room at the students and worshippers who were gathered at his Nachalat Yitzhak Yeshiva, in the Bucharim neighborhood of Jerusalem. With a broad smile on his face familiar to his students when he has a revelation, he declared, "With the help of G-d, the soul of the Mashiach has attached itself to a person in Israel" [In the original Hebrew: 'Hit'abra bezrat hashem nishmat mashiach b'adam m'yisrael'].

At the conclusion of his short declaration, murmuring was heard among the congregants as the Kabbalists' words were repeated for those who could not hear.

Rabbi Kaduri has spoken repeatedly about the Final Redemption and referred to the calculations of the Vilna Gaon regarding the redemption, which appear in the Gaon's writings and are considered difficult to decipher.

The Vilna Gaon (1720 - 1797)
According to the writings of the Vilna Gaon, a sign of the Gog and Magog war is its breaking out on the Jewish holiday of Hoshana Rabba (the 7th day of the Sukkot holiday), just after the conclusion of the 7th or shemittah [agricultural sabbatical] year.

On September 24, 2001, Channel One Israel TV broadcast an item on what Torah and other mystics were saying in the wake of the World Trade Center attack. Speaking from the room adjacent to where Rabbi Yitzhak Kaduri receives visitors, Arutz Sheva Hebrew radio showhost Yehoshua Meiri, a close confident of the Kabbalist, explained to the cameras Rabbi Kaduri's understanding of the events based on the calculations of the Vilna Gaon: "On Hashanah Rabba, the actual war of Gog and Magog will commence and will last for some seven years," said Meiri. [ Click here to view the Channel One clip in Hebrew and Rabbi Kaduri's prediction communicated by Meiri at the 1:40 minute mark.]

Precise to the minute, 13 days later on October 7th as the sun was setting and the Jewish holiday of Hoshana Rabba was ushered in, US and British forces began an aerial bombing campaign targeting Taliban forces and Al-Qaida. That year was the Hoshana Rabba just after the shemitta year of 5761.

According to the calculation, a 7-year count from that Hoshana Rabba is the date of a major revelation associated with Mashiach. Those close to Rabbi Kaduri say in his name that the 5th year of this redemption process is now beginning.

2007?

They explain that the above-mentioned "attaching" of a righteous soul to a person of Israel makes the recipient a candidate for Mashiach, but not yet the actual Mashiach. This person gets an additional soul which finds expression in the adding of a letter to his name, without changing its pronunciation. The elder Rabbi Kaduri says that the letter added to this person's name is "vav" and the secret of his power is a Star of David hidden in his attire.

Before he reached the age of 13, the young Yitzhak Kaduri studied with the renowned Rabbi Yosef Chaim (the Ben Ish Chai) of Iraq. Rabbi Kaduri tells that the Ben Ish Chai blessed him that he would live to see the revelation of the Mashiach. The Ben Ish Chai passed away, and Rabbi Yitzhak Kaduri immigrated to Israel soon after.

______

"It ain't gonna happen" "j"

hiding in the "lowestroom"

________

2 Thes. 2

1: Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2: That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3: Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4: Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Matthew 24:

9: Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Rv:20:4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Rv:20:6: Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rv:22:5: And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

_______

The Hassidic organized riots of La Pari

http://www.forward.com/issues/2004/04.01.09/living2.html

Like a Ripe Brie, Paris's Kosher Scene Comes of Age

By GABRIELLE BIRKNER

Like a bottle of fine Bordeaux or a ripe brie, Paris's kosher scene has come of age. When Polish Holocaust survivors Joseph and Helene Korcarz opened their eponymous bakery in 1948, it was one of only a handful of kosher eateries, which were relegated primarily to the narrow streets of Le Marais, the city's historic Jewish quarter. Today, kosher palates can hardly keep up with new restaurants, as befits a modern-day capital. The City of Light and its 20 arrondissements are now home to more than 200 kosher restaurants, cafes and bakeries.

"There's a real market for kosher food that wasn't there when my grandparents opened Korcarz," said Michael Korcarz, Joseph and Helene's 29-year-old grandson, whose fourth kosher sushi restaurant opened last month in the 11th arrondissement near the Place de la Republique.

In the past decade alone, the number of kosher restaurants serving Paris's 300,000 Jews has doubled, according to the Beth Din of Paris, which oversees more than 75 percent of the country's kosher eateries.

"I think more and more young people find it normal to say, 'I eat kosher,' which wasn't the case 15 years ago," said L. David Cohen, a research scientist who maintains a list of the country's kosher restaurants on his Web site "Cashere a Paris, Kosher in France" (kosher.online.fr). According to Cohen, the site he launched in 1996 now attracts about 1,000 visitors per week.

The multiplying number of kosher restaurants in Paris is an encouraging sign for French Jews, who have been the target of more than a thousand antisemitic attacks since the beginning of the second intifada. France is home to about 6 million Muslims, and many of the attacks have been linked to hostile Muslim youth. After a Jewish school was firebombed in November in the Paris suburb of Gagny, French President Jacques Chirac called an emergency cabinet meeting to address the country's spiraling antisemitism. The French president has since pledged to implement educational initiatives to promote tolerance, increase security at Jewish institutions, and track antisemitic incidents in the coming months.

"I know Jews who are buying apartments or houses in Israel in case they have to leave France," Cohen said.

after all anti-Shematism is necessary for the management of the "Lesser Brethren" and make them come to Pharaoh Moshiach

 "It's interesting that at the same time [as] some Jews are talking about leaving the country, others are investing in kosher restaurants."

Cohen attributes the growing demand for kosher cuisine in Paris in part to the outreach efforts of Chabad-Lubavitch. The organization, which encourages the practice of traditional Judaism, runs 30 centers in the area — and 60 throughout France.

Rabbi Mendel Asimov, who heads a Chabad center in northwest Paris — where a spate of kosher restaurants have opened in recent years — agreed that the organization's outreach work has helped perpetuate the trend. "When you open a store, you need people to be interested in the products you sell," Asimov said. "Chabad made people want to eat kosher."

Still others attribute the rise in the number of kosher restaurants to the culinary predilections of the descendants of Sephardic immigrants who came from Algeria, Morocco and Tunisia during the 1960s. "While the first generation in France made their own pastries and challah, their children want to buy it or go to restaurants," Michael Korcarz said. "They lead very different lives than their parents."

Herve Kabla, an Orthodox Parisian whose parents emigrated from Tunisia in 1965, agreed. "It wasn't until the children became involved in French life that there was a push to adapt the pleasure of the French city for a Jewish audience," said Kabla, who frequents Paris's kosher restaurants.

A few years ago, most of the kosher restaurants were informal, family-style joints, but hungry Jews and their friends now have many options in terms of ambiance, cuisine and price ranges. One can grab a slice at Pizza Hai, not far from Montmartre; sit down for Indian food at Tandoori Palace in the densely populated 19th arrondissement; talk business over pasta at Il Conte, located just off the Champs ...lysées, or order traditional French fare at La Brasserie du Belvédère in the chic 17th arrondissement. Today, the Marais — still home to Korcarz bakery — boasts a lively mix of trendy boutiques, gay bars, Judaica stores and some of the most high profile kosher restaurants like the Jo Goldenberg delicatessen and L'As du Fallafel.

"Ten years ago, there wasn't much of a choice if you had a meeting with your boss or you were receiving an important guest," Cohen said. "Today with so many types of places — and with every week a new restaurant opening — there is no excuse for not going kosher."

The demand for kosher food has also boosted the market for kosher products in grocery stores. Slowly more French foods, like Beaujolais wine and a Nutella-like chocolate spread, have earned a hecksher seal of kosher certification from the Beth Din of Paris. Menachem Lubinsky, the editor of "Kosher Today," a trade publication for the international kosher food industry, said increased availability of kosher products in mainstream supermarkets can be attributed to "increased awareness of kosher globally, and to a greater emphasis on savvy marketers who do not want to miss out on a key market."

"Many supermarkets in Paris have opened kosher sections to meet the demand," Michael Korcarz said, noting that his parents, who now run five Korcarz bakeries, provide kosher bread to 260 markets and retailers in France. "Still it will never be like in America, where you see [hekshers] on everything, including French Evian and Perrier bottles."

Shemborg Tax on all the "Goyim" by organized crime bosses of Chabad Lubavitch and their Global Hoodlum haha of hell

______

Noahide Paris

http://chabad.info/bm/index.php?magazine=ee_&status=goto_id&id=330

Reminding President Katzav



A kiddush Hashem took place at the official reception for Israeli President Moshe Katzav

At the Champs Elysee Palace with French President Jacque Chirac. Katzav’s visit thrilled French Jewry, and crowds attended the reception ceremony and the special prayer at the central synagogue.

Many distinguished people were invited to the meal and reception, including shliach Rabbi Yosef Yitzchok Pevsner. President Chirac introduced Rabbi Pevsner to President

Katzav and told him about the tremendous work that Chabad does for all segments of the community in France with their beautiful network of schools. President Chirac also prided himself on his personal friendship with his father, Rabbi Hillel Pevsner
.

Rabbi Pevsner reminded President Katzav about the sicha he heard from the Rebbe on 10 Shevat, about the necessity of protecting the shleimus of Eretz Yisroel, and standing strong against giving any part of it away. This sicha took place as the Rebbe held Katzav’s hand.

In response to Rabbi Pevsner, President Katzav said, “Indeed, it was a historic moment.”

Rabbi Pevsner: “It’s not only about history, but is quite relevant, now more than ever.”

Rabbi Pevsner quoted points from the sicha and read the first paragraph together with him. President Katzav took the paper and promised to study it.

At the conclusion of their conversation, President Chirac turned to Rabbi Pevsner and asked him, “Can you bless us together for the furtherance of our ties for the good of both countries and both nations?”

Rabbi Pevsner placed his hands on both their heads and recited the priestly blessing, and translated it. He added that by helping the Jewish people, France would also be blessed.


Kol Nidre interpretation: All non abiding "Goyim" will die, you French Poodle

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http://www.ynetnews.com/Ext/Comp/ArticleLayout/CdaArticlePrintPreview/1,2506,L-3166377,00.html

How your Children get Addicted to Drugs and Afghanistan Opium

 

IDF choppers in service of drug cartel

American officials demand Israel provide explanations for how U.S.-made choppers sold to Israel ended up in service of Columbian drug cartel. Incident may cloud relations between countries
Itamar Eichner

Another diplomatic incident threatens to taint U.S.-Israeli relations: The American government has recently demanded Israel clarify how five U.S.-made helicopters sold to Israel in the mid-70s found their way into the hands of a Columbian drug cartel.

An U.S. embassy official met with an Israeli foreign ministry official in Jerusalem several days ago, where he informed him that the American Foreign Ministry has requested the embassy to launch an investigation into the matter.

According to American sources, the military copters currently serve the drug mafia in the South American country.

Top diplomatic sources fear that this incident will once again heat-up tensions between Israel and the U.S. and cloud the strategic dialogue between the two countries, which is scheduled to renew in November, after talks were suspended for more than a year-and-a-half.

Kosher deal went sour

The dubious affair, which was already investigated by the Israeli Defense Ministry, and later turned over to the hands of the police, was uncovered about two years ago.

Investigators revealed that the Defense Ministry signed a deal with an Israeli company three years ago, contracting it to negotiate the sale of five IAF helicopters for a sum of USD 100,000 per aircraft.

The ministry permitted the choppers, of a MD 500 Defender model, be sold either to the Mexican federal police, or to the Spain firefighters department. However, contrary to the terms of the license, the copters ended up in Columbia, by way of Canadian mediators.

A Defense Ministry spokeswoman said in response that "after suspicions were raised that an illicit exchange took place, the ministry launched an initial investigation into the matter last year."

"According to instructions of the chief prosecutor, the case was handed over to the police in 2004," she added.

Sources at the Defense Ministry refused to comment on the matter.

 

Itamar Eichner writes for Yedioth Ahronoth, Israel's leading newspaper

 

Yes indeed, The Bushitler Hassid Regime is now pouring the Gasoline onto Sharon's secular zion...Watch out "Amaraka" for Sharon will retaliate even yet again as was 911 when he struck the Shembolic stronghold of the North, the WTC of the "World to Come" of the Moshiach ben satan of the beast Sanhedrin

______

http://www.csmonitor.com/2005/1110/p06s01-wome.html

A Mammonite Amusement Park for the Judeo-Jaysooooose, Halel-You-Yah and so hep me gawd. Foah Onlaaaaay $49.95 you too can walk where Jaysooooose did


from the November 10, 2005 edition

(Photograph)
PARK BACKER: Christian evangelist Pat Robertson during a 2004 visit to Israel.
BRENNAN LINSLEY/AP

A theme park for the Holy Land?
American Evangelicals and Israeli officials plan to unveil this month a $60 million park where Jesus walked.
| Staff writer of The Christian Science Monitor
Officials in Israel say that out of about 2 million people who will realize their dream of visiting the Holy Land this year, more than half will be Christian. And among those, more than half will be Evangelical. 

Noahide proselytes made two fold the children of hell as the Hassidic Pharisees

With that in mind, the Israeli ministry of tourism has gone public with a plan to build - in partnership primarily with American Evangelical churches - a sprawling Holy Land Christian Center on the northern shores of the Sea of Galilee, home to some of the most notable chapters in Jesus' ministry. The center, to be built on approximately 125 acres that the Israeli government is offering free of cost, would be a Christian theme park and visitors' center, one that would be particularly attractive to Evangelicals and other Christians who want to spend more time in the places where Jesus walked.

Heb:12:22: But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Highlights may include a Holy Bible Garden, 

Garden of Babble

full of plants and trees mentioned in the New Testament, and equipped with quiet sites for reflection and prayer. A Sea of Galilee Amphitheater will overlook the mouth of the Jordan River and hold 1,500-2,000 worshippers. And the park will have a Christian Experience Auditorium and a Multimedia Center.

A Rapture departure Pad

 The center would also feature an online broadcast center, which would give religious leaders an opportunity to address their followers back home, live, near the tranquil blue waters of the Sea of Galilee (which today is considered a lake).

"It will focus on the real places where Jesus walked," says Ido Hartuv, a spokesman for the tourism ministry. "It's a place where pilgrims can touch the experience - they can touch the Bible."

Israeli officials say they are in advanced discussions with several prominent churches that will serve as investors and builders of the $60 million center. Tourism Minister Abraham Hirschson told the Haaretz newspaper that he hoped the first of several agreements would be signed this month, and that one of the key figures at the heart of the project would be Pat Robertson, the prominent televangelist and founder of The 700 Club.

of 770

"It thrills me to think that there will be a place in the Galilee where Evangelical Christians from all over the world can come to celebrate the actual place where Jesus Christ lived and taught. It will be our pleasure to fully cooperate with this initiative of the Israeli Government," says Mr. Robertson.

The plans to build the center - and to turn a large swath of the pastoral waterside territory, from Magdala to Bethsaida, into a Galilee World Heritage Park, complete with hiking trails along paths Jesus would have walked - come at a time of seesawing in relations between Israel and various US churches.

(Map)
RICH CLABAUGH - STAFF

Several mainline Protestant churches are considering pulling their money out of the stocks of companies that sell military equipment to Israel in a protest against Israel's dealing with the Palestinian intifada. Churches considering an economic boycott point to the building of the West Bank barrier as well as an expansion of Israeli settlements over the Green Line, Israel's pre-1967 boundaries. 

But surely this will cover the cost of the bloodlust

 

In August, the Presbyterian Church passed a resolution to explore divestment, but no final decision will be taken before the church's next convention in the summer of 2006.

Ever since Benjamin Netanyahu (Hassidic Pharisee)

- Israel's prime minister from 1996 to 1999 - cultivated ties with US Evangelicals and other Christians during his tenure, Israeli governments have sought to strengthen relations with the sector of the Christian world which, for religious reasons, tends to take a pro-Israeli view of the Arab-Jewish conflict. On Mr. Robertson's website, he says that God gave this land "to the descendants of Israel," not to "so-called Palestinians." 

That spiritual Sodom and Egypt where our Lord was crucified, in that great city (Paraphrase) 

Which made their Covenant with death and Hell, and deny the Christ Jesus

 

Older churches, such as Orthodox and Catholic denominations, have more local Palestinian followers and tend to support that side of the conflict.

But Uri Dagul, the head of the Israel Youth Hostels Association and the creative force behind the project, says it is more focused on tourism than politics. The idea, he says, reflects an improvement in Jewish-Christian relations, underscored by the visit of Pope John Paul II here in 2000. Mr. Dagul says the project should be a nondenominational Christian center, not an explicitly Evangelical one.

Some of the existing churches and monasteries the shores of the Sea of Galilee - such as in Tabgha and Capernaum, where Jesus lived for a time, were built as recently as the early 1900s by prominent churches in the Holy Land: the Greek Orthodox and Roman Catholics, represented by the Franciscans. But the area has not, more recently, been developed for visitors, says Dagul, and so the busloads of tourists who come to the coast north of Tiberius find it difficult to secure a place to pray and reflect, much less find a rest-stop equipped to accept hundreds of pilgrims.

"Jerusalem comes only later in the story, but most of Jesus' history is in the northern part of the Sea of Galilee," says Dagul. "We can give people the opportunity to experience it, to pray here, to broadcast to their home congregations, to walk on Jesus' trails. People go to churches all over the world, but this is the place where it happened."

A spokesman at the International Christian Embassy in Jerusalem (ICEJ), which represents Christian Zionists (Judeo-Churchinsanity) from around the world, views the center as an important step towards developing sites for Evangelicals, whom he says make up the fastest-growing segment of Christians.

who say their god is the god of the Talmudic jews who say their god has no only Begotten Son the Savior and state in their perverted tradition of Talmud Bavli that Jesus is in hell boiling in human excrement, they say he is Christ, but do not believe in their hearts.

"The Protestant world in general got a late start on the Bible-sites business. While the Greek Orthodox - as the successor to the Byzantine empire - and the Roman Catholics have been involved in identifying Christian sites and maintaining them for pilgrims for centuries," says David Parsons of the ICEJ. "It's very astute of the Israeli government to do this, with all the support of the Evangelical world out there," he adds. "We have a stake in the tourism industry here, and this gives us a place to call our own."

And they surely refuse to enter Sion, for they refuse to stand FIRM and witness for the ONLY Living God, and think to be evacuated at any moment

Whether the development will resemble a study center more than a theme park is unclear. The developers say they plan to check kitsch and commercialism at the door. "No way will it be a Disneyland. We have to keep the spirit of the place," Dagul says. "You can see the movie about Jesus' life, then see the mountain," he says, referring to the Mount of Beatitudes, where Jesus gave his Sermon on the Mount, containing some of his essential teachings. "But if we lose this spirit, with too many lights and projectors, it will be a catastrophe."

How about a Holygram 3 d projection of Him coming in the clouds with great Glory and do a fast switch and introduce Haha Moshiach in his stead? Surely they will fall for anything

And bowing to protests from Orthodox Jewish groups, the Christian partners will have to agree not to go out and proselytize to local Jewish Israelis.


But of course

 

_________

Noahide News Part 328

 

 

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II

"Questions"

"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 

anti-semitism?

Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

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Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

Noahide News Part 16

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Noahide News part 24

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Noahide News Part 26

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Noahide News Part 37

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Noahide News Part 40

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Noahide News Part 48

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Noahide News Part 50

Noahide News Part 51

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Noahide NewsPart 56

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Noahide News Part 58

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Noahide News Part 63

Noahide News Part 64 

Noahide News Part 65

Noahide News Part 66

Noahide News Part 67

Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

Noahide News Part 72

Noahide News Part 73

Noahide News Part 74

Noahide News Part 75

Noahide News Part 76

Noahide News Part 77

Noahide News Part 78

Noahide News Part 79

Noahide News Part 80

Noahide News Part 81

Noahide News Part 82

Noahide News Part 83 ALERT ALERT ALERT

Noahide News Part 84

Noahide News Part 85

Noahide News Part 86

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Noahide News part 90

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Noahide News Part 105

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Noahide News Part 109

Noahide News Part 110

Noahide News Part 111

Noahide News Part 112

Noahide News Part 113

Noahide News Part 114

Noahide Naws Part 115

Noahide News Part 116

Noahide News Part 117

Noahide News Part 118

Noahide News Part 119

Noahide News Part 120

Noahide News Part 121

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Noahide News Part 123

Noahide News Part 124

Noahide News part 125

Noahide News Part 126

Noahide News Part 127

Noahide News Part 128

Noahide News Part 129

The Revelation of Jesus the Christ the LORD God and His Father

Noahide News Part 130

Noahide news Part 131

Noahide News Part 132

Noahide News Part 133

Noahide News Part 134

Noahide News Part 135

Noahide news Part 136

Noahide News Part 137

Noahide News Part 138

Noahide News Part 139

Noahide News Part 140

Noahide News Part 141

Noahide News Part 142

Noahide News Part 143 THE JEWISH RELIGION Its InfluenceToday

Noahide News Part 144

Noahide News Part 145

Noahide News Part 146

Noahide news Part 147

Noahide News Part 148

Noahide News Part 149

Noahide News Part 150

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Noahide News Part 165

Noahide News part 166

Noahide News Part 167

Noahide News Part 168

Alert ! Noahide News Part 169 Alert ! Alert ! false Elijah cometh?

Noahide News Part 170

Noahide News Part 171

Noahide News Part 172

Noahide News Part 173

Noahide News Part 174 

Noahide News Part 175

Noahide News Part 176

Noahide News Part 177

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Noahide News Part 190 Alert ! Alert! Alert!

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Noahide News Part 197 Alert Alert Alert !

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Noahide News Part 203Alert Alert Alert !

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Noahide News Part 220 Alert ! Alert!

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Noahide News Part 241 Alert ! Alert ! Alert!

Noahide News Part 242

Noahide News Part 243

Noahide News Part 244

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Noahide News Part 246

Noahide News Part 247

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Noahide News Part 249

"Left Behind"

Noahide News Part 250

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Noahide News part 257

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Noahide News Part 270

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Noahide News Part 273

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Noahide News Part 277

Noahide News Part 278

Noahide News Part 279

Noahide News Part 280

Noahide News Part 281

Noahide News Part 282

Noahide News Part 283

Noahide News Part 284

Noahide News Part 285

Saints of the Living God

Noahide News Part 286

Noahhide News Part 287

Noahide News Part 288

Noahide News Part 289

Goon squad part II

Noahide News Part 290

Noahide News Part 291

Noahide News Part 292

Noahide News Part 293

Noahide News Part 294

Noahide News Part 295 Alert ! Alert!

Noahide News Part 296

Noahide News Part 297

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Noahide News Part 302

Noahide News Part 303 yap yap yap

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Noahide News Part 306

Noahide News Part 307

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Noahide News Part 309

Noahide News Part 310

Noahide News Part 311

Noahide News Part 312

The Revelation of Jesus the Christ the LORD God and His Father

Noahide News part 313

Noahide News Part 314

Noahide News part 315

Noahide News Part 316

Noahide News Part 317

Noahide News Part 318

Noahide News Part 319

Noahide News Part 320

Noahide News Part 321 Sanhedrin Alert !

Noahide News Part 322

Noahide News Part 323

Noahide News Part 324

Noahide News Part 325

Noahide News Part 326

Noahide News Part 327

Noahide News Part 328