The FINISH
of Iniquity unto desolation for
them who Deny the Christ, Jesus the Lord.
Extra Extra
http://www.shmais.com/picofdayall.cfm
Chabad Talmudic Jews want their
false king Moshiach, Secular zionist jews say they ARE their Messiah, Judeo-Churchinsanity's
Messiah is made a mere man of lip SERVICE
False Christ
http://failedmessiah.typepad.com/
Avi Becker, a former senior official with the World Jewish Congress, writes
in Ha'aretz on the virtues of Chabad. First Dr. Becker repeats the
standard lines about Chabad's growth after the death of the Rebbe:
The extent of the Chabad network, with 4,000 centers in 70
countries,
The seventy Noahide Nations
is unprecedented in the Jewish world and is difficult to
explain in conventional sociological terms. The expansion continued
despite the loss 11 years ago of its renowned spiritual leader, Rabbi
Menachem Mendel Schneerson, who championed the cause of bringing
Jews together and under whose direction Chabad became famous for its
aggressive marketing of Judaism.
Chabad's growth is not all that difficult to explain. Shlichus
(Chabad 'missionary' work) is a jobs program. It is
the family business and the family calling all rolled up into one. When
the Rebbe died he left hundreds of teenaged students whose only training
and only aspiration was to be a Chabad shaliach.
The family business expanded to accommodate them. This,
combined with the opening of Russia and the FSU and oligarchs who quickly
saw the advantages of having Chabad on their side – and the very
real disadvantages of the opposite – explains much of Chabad's growth.
But numbers of centers do not tell the whole story. Many centers are
operational only in the most restricted sense. The shaliach
raises money and does a few – very few in some cases – programs that
attract only a tiny number of people. Another Chabad "center"
shows on the map, but few people are influenced or helped. This
"center" helps Chabad's overall PR image at least as much as it
helps local Jews.
And, after all, it is Chabad's PR image that is paramount. Dr. Becker
continues his "report":
Chabad has recently underscored efforts to shake off the messianic
image that has adhered to certain sectors of the movement; it has
rejected out of hand the extreme sect
that has transformed Schneerson into the messiah. The organizers
of the New York convention went out of their way to express their
opposition to messianic elements.
Items 1 through 3 of 3
|
1. H.J.RES.104
: To designate March 26, 1991, as "Education Day,
U.S.A.".
Sponsor: Rep
Michel, Robert H. [IL-18] (introduced 1/31/1991)
Cosponsors
(225)
Committees: House Post Office and Civil Service
Latest Major Action: 3/20/1991 Became
Public Law No: 102-14.
|
To designate March 26, 1991, as `Education Day, U.S.A.'. (Engrossed
as Agreed to or Passed by House)
102d CONGRESS
1st Session
H. J. RES. 104
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
HJ 104 EH
102d CONGRESS
1st Session
H. J. RES. 104
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
Whereas Congress recognizes the historical tradition of ethical
values and principles which are the basis of civilized society and
upon which our great Nation was founded;
Whereas these ethical values and principles have been the bedrock
of society from the dawn of civilization, when they were known as
the Seven Noahide Laws;
Whereas without these ethical values and principles the edifice
of civilization stands in serious peril of returning to chaos;
Whereas society is profoundly concerned with the recent weakening
of these principles that has resulted in crises that beleaguer and
threaten the fabric of civilized society;
Whereas the justified preoccupation with these crises must not
let the citizens of this Nation lose sight of their responsibility
to transmit these historical ethical values from our distinguished
past to the generations of the future;
Whereas the Lubavitch movement has
fostered and promoted these ethical values and principles throughout
the world;
Whereas Rabbi
Menachem Mendel Schneerson, leader of the Lubavitch movement,
is universally respected and revered and his eighty-ninth birthday
falls on March 26, 1991;
Really? Can we see that "rejection" in writing, please? Messianic
signs, banners and flags fill Chabad communities worldwide.
Chabad's major educational
and religious institutions are controlled by messianists. Chabad
institutions in entire countries are dominated by messianists. So
where is the "rejection," Dr. Becker?
But, more to the point, Chabad's
"anti"-messianists do not themselves reject the
view that the late Rebbe is the messiah – far from it. They
reject publicizing that view, because that view hurts
fundraising and outreach efforts. No major
"anti"-messianist leader has ever said publicly that the
late Rebbe is not the messiah – and none ever will.
Chabad is expert at using naîve
secular Jews, like Dr. Becker and Alan Derschowitz, as its "kashering
agents." Chabad is successful at this largely because the Jewish
media fails to do its job. Just as it provides minimal
reporting on the activities of the Federations, which, after all, are
"representative" of all Jews, it provides far less hard
coverage of Chabad, that represents so few. But Chabad
has changed the theology of Judaism in ways that demand our
attention.
Asking a dead man for blessing and advice –
and expecting and "receiving" an answer – once the
sole purview of polytheistic religions, is now a
mainstay of Judaism.
The focus on the personality and charisma of a supposed messiah now
surpasses the deeds that messiah must do to be authentic.
Moshiach IS Not the messiah Christ Jesus the
LORD God the Savior, But will come in his own name, Him they will
accept
And a second coming of the messiah – once
an exclusively Christian concept that marked the divide between
Christianity and Judaism – is now a standard Jewish belief.
Judeo-Churchinsanity has merged into Talmudic
Noahidism of the Sanhedrin beast One World Religion the Harlot who
sits astride the beast. The beast of the "lowestroom"
But these are theological issues, issues that effect the heart and
soul of Judaism, not its pocketbook and stomach, and as such they are
lost on the Steinhardts, Derschowitz's and Beckers of the world, who
care more about nostalgia and warm cholent than they do about
truth.
Once upon a time in a land far away, truth mattered. But no more.
_____
Educa-shun and sharing Day, (as
long as it benefits Talmudic jewry of the Chabad beast Sanhedrin) USA
New
Chabad Centers Open at University of Kansas and CAL State Northridge
LUBAVITCH HEADQUARTERS — Friday, December 02, 2005
By the time students at University of Kansas and California State University,
Northridge, return from holiday break, they will meet the two newest members
of the 19 representatives Chabad on Campus sent to
college this year.
As their departure for Kansas date nears, Rabbi Zalmy and Nechama Dina
Teichtel are printing up postcards they’ll use to announce their presence on
campus and pricing Chabad rep must-haves like a giant
menorahs.
No Crosses allowed
Rabbi Chaim and Raizel Brook, who are on their way to Northridge, CA, are
boxing up the contents of their Brooklyn apartment and brainstorming content
for their first Torah (Talmud perversion) classes.
There’s a ton to do and the clock is ticking before they must begin. The
pressure mounts, but the Teichtels and Brooks are in the same boat as Chabad
teams who have gone out to University of Georgia, University of Colorado,
UConn, Florida Atlantic/Lynn University, Hofstra University, Einstein Medical
School, University of Wisconsin, Clark University, Drake University, Western
Washington University, Yale University, City College of New York, UNLV,
University of Arizona, Tuscon; and University of Califorina, Riverside
The Invasion of the Red Sofiet Dans
of the whore Aholah of the North communitarians of the beast Sanhedrin
.
Booming numbers of Chabad representatives on campus have been made possible
by grants from the Rohr Family Foundation.
“The Jewish people at large will be benefiting from the Rohr family’s
commitment to bringing Judaism to college students for generations to
come,” said Rabbi Moshe Chaim Dubrowski, director of the Chabad on Campus
National Foundation at Lubavitch World Headquarters.
For the Teichtels, the opportunity to work as Chabad representatives at KU
is “is what we have been aspiring to do, and to merit to be a part of it
is very exciting,” said Rabbi Teichtel. They are happy to have landed on
KU’s hilltop campus. “It’s a great campus town with greenery and
lakes, and cafes and galleries.”
Though the KU college seal features Moses crouched before the burning bush,
a symbol according to KU website, of “the humble attitude of the scholar
who recognizes the unquenchable nature of the pursuit of truth and
knowledge,” it’s earned magazine rankings as a top ten “party
school.” That will work in Chabad’s favor because
it means “students open to new experiences,” said Teichtel.
While the Teichtels learn the KU Rock Chalk Chant and get to know the
Jayhawk mascot, the Brooks will be facing a different type of student at
CSUN, a commuter school. Because southern California traffic is a nightmare,
many local students rent apartments near the school cutting back on the
students’ need for Chabad to be their home away from home. Of the 36,000
students, it is estimated that more than 5,000 are Jewish. “They may be
commuters, but their commute is five minutes,” said Rabbi Brook. “We
will be there for everyone. Those who live on campus, those who don’t.”
On the other hand, CSUN students reached by Chabad can continue on beyond
college with Chabad of the Valley’s extensive network of centers and
programs. The Brooks’ campus is but a mile away from Chabad of Northridge.
Rabbi Eli Rivkin, Chabad of the Valley’s representative in Northridge,
views the campus outreach as a complement to his community programs. “At
our Friday night dinners parents, young kids, and seniors are comfortable.
The one demographic that needs its own programming is college age students.
That’s why having a campus presence is so special. It fills the gap.”
For Kansas and California, the new representatives on campus are a return to
Chabad’s early days. Thirty-two years ago, Rabbi Joshua Gordon, executive
director of Chabad of the Valley, spent his mornings shuttling between CSUN
(then known as San Fernando Valley State College) Valley College and Pierce
College. “I still encounter many people from that era,” said Rabbi
Gordon. “I personally know how potent the accomplishments on a college
campus can be. Being at CSUN is a return to basics and a new level of
expansion, an extremely exciting moment.”
Even college alumni are excited about the new CSUN presence. Roberta
Rosenthal graduated CSUN with her B.A. in History in the eighties and
remembers Jewish sororities and fraternities, but very little Jewish
programming. “It would have been amazing to have Chabad there,” said
Rosenthal. “It is exactly when kids need Chabad, when they are looking to
find out what they will do with their rest of their lives.”
_______
The Beast's Men in Black sour the
earth seeking whom they can devour
http://www.lubavitch.com/Article.asp?Article=725&Section=90
The Shluchim (photo by I. Bardugo for lubavitch.com)
A
Most Unusual Event
NEW YORK CITY — Monday, November 28, 2005
Shoppers, fresh from the streets of a city mad with holiday glitter swept
into the lobby of the New York Hilton and found themselves in a different
world. Eddies of buddy groups, the boys who played basketball in the yeshiva
gym and grew up into spiritual leaders the world over, who only saw each
other over the four-day International Conference of Shluchim clustered
alongside the lobby sculpture. Newlywed young, wise eyed sages, the thin,
the not-so-thin. Ginger headed, blond, gray streaked, speaking a polyglot of
Hebrew, Yiddish, English, Russian and French. Chabad-Lubavitch Shluchim--2,769
representatives--had come to town and the night was theirs.
Catching up on family and community took a backseat when a woman approached
a Chabad representative. She had a couple of questions and would the rabbi
mind answering them. The shliach leaned in. Spoke with a smile. Never mind
that former roommates and long lost friends waited to speak with him. A
Chabad shliach is a Chabad shliach, always on mission. Finally, the woman
smiled back. “Rabbi, I am glad I stopped by.”
And then the room exploded with joy. Every chair was pushed back. Hands
grasped shoulders, celebrating the amazing reality that all this, this
dream and vision of the Lubavitcher Rebbe, exists.
Dr. Richard Lieberman accompanied Chabad of Santa Fe’s Rabbi Berel
Levertov. “This is the greatest event in the Chabad world. It’s the real
McCoy,” said Dr. Lieberman. He took pride in noting that a yeshiva student
who roomed in his home for a month had grown up into Chabad’s face on an
exclusive college campus. “It is beautiful to be part of this.”
What impresses a group who builds Jewish communities in towns where wearing
a star of David necklace has once been sign enough of one’s Jewish
affiliation? Enthusiastic applause followed the story that chief rabbi of
Russia, Chabad representative Rabbi Berel Lazar, told of President Vladimir
Putin’s experiences as a poor child with warm Jewish neighbors. But when
told of Chabad rabbi’s refusal to abandon his community as a revolution
erupted was recounted, a few lone claps echoed in the hall. Digging in
during adversity is a dominant Chabad trait. Among the shluchim crowd,
heroic dedication is an expectation not an achievement.
The night’s first standing ovation was reserved for a Chabad husband and
wife team based ten hours outside of Buenos Aires, Argentina. State
authorities stepped in when a Jewish mother in their neighborhood, lashed by
economic and emotional hardship, could care for her three children, ages 6,
4, and 2, no longer. A stable home--in a monastery --was found. Unable to
bear the thought of children losing their mother and their Jewish identity
in one fell swoop, the rabbi and his wife, parents of eight children of
their own, took in the children. “That’s Lubavitch family planning,”
said Rabbi Lazar. Everyone in the room, from table 81 in the corner to the
rabbis-in-training on the far balcony--leapt to their feet, the tricolor
fish appetizer forgotten.
Throughout the night blockbuster announcements, each meriting its own
banquet dinner, rolled off the lips of Rabbi Moshe Kotlarsky, Vice Chairman
of Merkos L’inyonei Chinuch. “Chavrusa J-Net” (www.jnet.org), a new
telephone based study program, already has 3000 participants. Last year, a
Chabad center opened at a rate of one per week. Sinai Scholars, an expansion
of the adult education Jewish Learning Institute, have proliferated on
college campuses. Twenty-five newlywed Chabad couples are packing their
wedding album and linens in suitcases to become Chabad’s new Torah
Shluchim, devoted to a lifetime of teaching. A Chabad couple is off to
Warsaw, and Poland’s Ambassador to the United States was on hand to
witness the announcement. Travelers expecting sand, sun and sarongs on the
Virgin Islands now have the option of sharing Shabbat with a Chabad couple
there. Even Luxembourg, whose name rarely fits into the freckle of space
allocated to it on European maps, will soon have a Chabad house.
Once upon a time, way, way back in the 80’s, Chabad’s grand shluchim
banquet fit into the hall across the street from Lubavitch Headquarters in
Brooklyn. Then it outgrew the banquet facilities of the Brooklyn Marriot.
Then the New York Armory. Now in one of the biggest New York City spaces,
the banquet is seen by more eyes than before. Video feed streamed live on
the web. Constellations of glowing phone faces hinted to a number of ongoing
private cell-casts to wives and families in time zones no matter how late
the hour.
On a staircase in the corner of the ballroom, overlooking the 258 banquet
tables, Hilton’s waiter manager, snappy in his studs and bow tie,
scribbled figures on a piece of notepaper. Serving elaborate multi-course
meals to thousands is his job. But should those thousands get up and dance
between the tables, his servers had to be ready to scurry. He has already
been warned about the roll call that’s a centerpiece of the Shluchim
banquet excitement.
Naming every Chabad House and program would take the night and then some.
Roll Call, however, is a tradition and the organizers have it down to a
Power Point science. Last night, it started with Asia and hit the big ones
like China. Then the new Laos Chabad center was mentioned. Around the world
the list wound from the Congo to barely pronounceable savannahs of Africa.
La Marseillaise blasted after France’s hundred plus representatives
accepted prayerful wishes for calm in their hometowns. Where some see the
former Soviet Union as Russia, Ukraine and a blur –onia, and –ania
counties, Chabad has representatives. The world tour concludes with a U.S.
coast-to-coast listing from Alabama to Wisconsin, and you get the feeling
children of Chabad representatives have a grasp of world geography that far
outstrips their peers’.
And then the room exploded with joy. Every chair was pushed back. Hands
grasped shoulders. Tables laden with Chabad’s latest publications and
half-eaten main courses collided in the crush of men dancing, celebrating
the amazing reality that all this--this dream and vision of the Lubavitcher
Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, exists. Black
hatted heads bobbed and weaved as chains of dancers circled singing. High
stepping. Clinging to this incredible feat of bringing Jewish identity back
from the brink. Waves of Chabad representatives surged, leaping
energetically like so many kernels of rabbinical popcorn.
It looked like the final scene in one of those movies where the home team
wins and the crowd leaps to its feet as one. But in a movie, that’s when
the closing credits win. At Chabad Lubavitch International Shluchim
Convention Gala Banquet, that’s where the story begins.
Reported by Rivka Chaya Berman
____
The Filthy Advocate of Talmudic Bushitler
"Torture"
Touts "Education and
Sharing Day USA and "Goyim" Purim via HJR 104, PL 102-14
Professor Alan Dershowitz ( Photo by I. Bardugo for lubavitch.com)
December 7, 2005
WASHINGTON, Dec. 7 (JTA) — President Bush brought his controversial support
for school vouchers and charitable choice to a receptive Jewish audience, and expressed
support for opportunities to help Jewish day schools.
Bush met Tuesday with 13 Jewish educators and day-school leaders, and focused
the talk on his support for school vouchers and other
education initiatives. Later in the day he hosted
the White House’s annual Chanukah party, attended by several hundred Jewish
leaders. The event was held before the holiday this year because Bush
won’t be available later in the month.
Bush’s annual Chanukah meeting
with representatives of the Jewish community has been controversial in past
years because of who was invited and who was snubbed. Bush has brought
congregational rabbis and political leaders to the table before, as well as
heads of major Jewish organizations, but has been accused of neglecting
Jewish leaders who have opposed some of his policy initiatives.
This year, meeting participants and White House officials said the choice of
participants reflected a desire to
highlight education issues.
Such as.....
Items 1 through 3 of 3
|
1. H.J.RES.104
: To designate March 26, 1991, as "Education Day, U.S.A.".
Sponsor: Rep
Michel, Robert H. [IL-18] (introduced 1/31/1991)
Cosponsors
(225)
Committees: House Post Office and Civil Service
Latest Major Action: 3/20/1991 Became
Public Law No: 102-14.
|
To designate March 26, 1991, as `Education Day, U.S.A.'. (Engrossed as
Agreed to or Passed by House)
102d CONGRESS
1st Session
H. J. RES. 104
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
HJ 104 EH
102d CONGRESS
1st Session
H. J. RES. 104
JOINT RESOLUTION
To designate March 26, 1991, as `Education Day, U.S.A.'.
Whereas Congress recognizes the historical tradition of ethical values
and principles which are the basis of civilized society and upon which our
great Nation was founded;
Whereas these ethical values and principles have been the bedrock of
society from the dawn of civilization, when they were known as the Seven
Noahide Laws;
Whereas without these ethical values and principles the edifice of
civilization stands in serious peril of returning to chaos;
Whereas society is profoundly concerned with the recent weakening of
these principles that has resulted in crises that beleaguer and threaten the
fabric of civilized society;
Whereas the justified preoccupation with these crises must not let the
citizens of this Nation lose sight of their responsibility to transmit these
historical ethical values from our distinguished past to the generations of
the future;
Whereas the Lubavitch movement has fostered
and promoted these ethical values and principles throughout the world;
Whereas Rabbi Menachem Mendel
Schneerson, leader of the Lubavitch movement, is universally
respected and revered and his eighty-ninth birthday falls on March 26, 1991;
R. Huna, Rab Judah, and all the disciples of Rab
maintained: A heathen is executed for the violation of the seven Noachian
laws; the Divine Law having revealed this of one [murder], it applies to
all." Babylonian Talmud, Tractate Sanhedrin 57a
Rabbi Yitzhak Ginsburg
is more determined. He knows that in the near future the Land of Israel is
about to expand. He writes, "It
is our duty to force all mankind to
accept the seven Noahide laws, and
if not—they will be killed." (Ma'ariv, 10/6/04)
Rv:20:4: And I saw thrones, and they sat upon them, and judgment was given unto them:
and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Bush’s focus on school vouchers and faith-based
initiatives — issues that long have been counted as administrative
priorities but have received scant attention in recent years — suggests
he may be trying to bring those issues back to the forefront, and may be
seeking support from the Jewish community.
Because of the background of the participants, selected by the White
House, other controversial issues in the Jewish community — such as the
nomination of Judge Samuel Alito to the U.S. Supreme Court — were not
broached.
“He didn’t say anything that extraordinary that anyone would be
surprised about,” said one participant, who spoke on condition
of anonymity. “He certainly wasn’t challenged, but he was asked
questions that dealt with educational issues.”
Many Jewish organizations have opposed school vouchers and charitable
choice, believing federal funds for religious programs violate the
separation of church and state.
hahahahahaha But not the inculcation of satan and
Fed
Day-school leaders could be a more receptive crowd, however, because they
stress the value of religious education and because
vouchers would help their schools’ bottom lines.
“He was aware of the political challenges,” said Rabbi J.B.
Borenstein, executive director of the Torah Academy of Minneapolis. “The
church-state issues came up, but he said it was not a church-state issue
because it was the parents who would decide; no one would be forced.”
Rabbi Yitzhak Ginsburg
is more determined. He knows that in the near future the Land of Israel is
about to expand. He writes, "It
is our duty to force all mankind to
accept the seven Noahide laws, and
if not—they will be killed." (Ma'ariv, 10/6/04)
Participants told Bush
they’ve struggled to receive aid and resources they’re entitled to from
public schools, and were looking for ways to
streamline the processes. Bush seemed to enjoy the exchange,
participants said, and one leader even remarked that Bush
could be a good teacher after he left the White House.
“As educators who dedicate themselves to teaching the faith and to
teaching, they are fulfilling the true lesson of Chanukah every day of the
year,” Bush said later Tuesday at a Chanukah candle-lighting event.
“Just as the Maccabees reclaimed
their holy temple, these teachers help ensure that Jewish traditions
are passed from generation to generation.”
Jesus is No Christ to Bushitler
http://www.trincoll.edu/depts/csrpl/RINVol3No1/jesus_philosopher.htm
Jesus, Political Philosopher
by Thomas
Hambrick-Stowe
When George W. Bush named
Jesus as his favorite political philosopher at the December 13
Republican debate in Des Moines—and several other GOP candidates followed
suit—the first journalistic reaction was to note that once again religion
had reared its head in presidential politics. But before long, liberal
commentators across the land were asking, "What would Jesus
think?" about the Bush policy record.
Rabbi Steve Ballaban, head of the Alfred and Adele Davis Academy in
Atlanta, said Bush got emotional when Ballaban spoke
of being the son of a slave laborer.
“I was impressed by how deeply moved the president was by my father’s
story and how deeply the president feels the American dream,” Ballaban
said.
Many of the educators said they were awed by the invitation, and
overwhelmed by the audience with the president.
“If anyone had told my grandparents 90 years ago at Ellis Island that
their grandson would have been sitting around a table with the president,
they would have exploded with joy,” said Dr. Kalman Stein, principal of
the Frisch School in Paramus, N.J.
Attendees said they got to see a different
side of the president.
“I think he wanted educators to see the real him and to hear things
directly through him and not through the press,” said Metuka Benjamin,
director of education at the Stephen S. Wise Temple School System in Los
Angeles.
Another participant was Rabbi
Zelig Rivkin, head of the New Orleans Torah Academy. Bush pledged his
support for rebuilding the Gulf Coast, and praised Jewish
schools that took in students after Hurricane Katrina.
Bush also expressed his support for Israel,
including its withdrawal this summer from the Gaza Strip.
Later in the day, Bush listened to the West Point Jewish Cadet Choir and
then hosted several hundred Jewish leaders at the annual White House
Chanukah party.
The event was fully kosher for the first time, at the insistence of First
Lady Laura Bush, officials said. Representatives from the Bergen County,
N.J. rabbinical council and the Washington office of Chabad certified the
kitchen as kosher Monday.
By rib-eye fleecing and Illegal food product kosher
tax on the "Goyim"
While the Bush White House has hosted kosher dinners before, this was the
first time the White House’s kitchen was used for the meal.
___
http://www.jta.org/index.asp
House urges U.N. to curb Israel-bashing
The U.S. House of Representatives overwhelmingly
passed a resolution calling on the United Nations to end its bias against
Israel.
The resolution, initiated by Rep. Steven Rothman (D-N.J.) urged “member
states of the United Nations to stop supporting resolutions that unfairly
castigate Israel and promote within the United Nations General Assembly more
balanced and constructive approaches to resolving conflict in the Middle
East.”
It passed 400-1, with only Rep. Ron
Paul (R-Tex.), a vocal critic of Israel, voting against.
_____
Jesus and His saints
condemned by the Anti-Christ Noahide Courts
http://www.jta.org/index.asp
