Noahide News



Part 670

2-17- 2007 AD of Our LORD Jesus the Christ the Creator

Talmudic Dragon Moon Calendar  Shevat 29,   5767 ,   their Babylonian times of their  Babylonian Sumerian Doctrine and laws 5767

Ps:118:24: This is the day which the LORD hath made; we will rejoice and be glad in it.



of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal

Let the Purim Fest Debauchery Begin O' Spritual Sodom and Egypt

Mardi Gras 2007 and Purim Murder Fest USA

Mardi Purim

There are many similarities between Mardi Gras and Purim, and nowhere are they clearer--or more fun--than here in New Orleans.

Mardi Gras, Fat Tuesday, was February 27 this year, putting it just about 10 days before the Jewish festival of Purim. Though Mardi Gras, like Halloween, has become a thoroughly American (Judeo-Churchinsanity of Bachus)  holiday, I like to think of it as Catholic Purim, especially this year, when the holiday falls between the full moon of Tu B'shevat--the Jewish New Year for Trees--and the full moon of Purim. 

Both Purim and Mardi Gras involve masking, both celebrate turning the world upside down, both encourage inebriation: The two holidays are in many ways soulmates.

Purim falls in the middle of the Jewish month of Adar, and the rabbis teach that at the beginning of that month we already start to "increase our joy" in anticipation of the festival to come. So, too, with the Mardi Gras parade season, which really starts long before Fat Tuesday itself, in the great laboratory of American culture known as New Orleans.

Jazz was cooked up here--out of American marching band music and the drumming on Congo Square and the genius of New Orleans' native sons and daughters. As Ken Burns' documentary series recently revealed, a Jewish family helped Louis Armstrong make it out of the difficult poverty of his youth, and in gratitude the jazz giant always wore a Jewish star around his neck.

In New Orleans, people speak of a cultural gumbo, in which different elements bump and jostle in a hot stew without losing their individual flavor: okra from Africa, a French roux, and a bit of sassafras from the native swamps.

The city also has a long Jewish history, though being Jewish in a city shaped primarily by Catholic culture--and secondarily by voodoo--leads to some unusual blends and cultural conflicts.

Carnival season begins when King Cakes appear in McKenzies, Gambino's, and other local bakeries. King Cakes are beautifully decorated round, braided cakes, a bit like giant smashed bagels, decorated with the Mardi Gras colors: purple, green, and gold. The cakes commemorate the Epiphany story, when the Three Wise Kings presented gifts to the baby Jesus. Inside each cake is a plastic baby, and if your piece has the baby, you have to buy the next cake for your office or workplace.

In more ways than one, it's a sweet custom (you have to remember that in New Orleans, the four major food groups are sugar, caffeine, grease, and alcohol). (King Cake and Irish coffee would be a complete nutritional program.)

But that plastic baby gives some Jews the willies. My synagogue's Sunday school bulletin announced that kids shouldn't bring King Cakes to share as snacks because--apart from their not being kosher--"you all know that baby isn't Moses."

To my mind, that's silly. It's a naked plastic baby, for goodness' sake. Anyway, the story of Jesus and the kings is probably itself an appropriation of the story of baby Moses and the Pharaoh's daughter. I don't feel threatened by the homage.

Fat Tuesday is definitely at root a Catholic holiday.

Of course it is.....

Kohen Gadol - Wikipedia, the free encyclopedia

... to stand at his right; another assistant was the "catholicos"("Yad," l.c. 16-17). ... The high priest was the presiding officer of the Sanhedrin.

 The carnival season--the word derives from carne vale, farewell to the flesh--marks the last blast of drinking, sex, and gluttony before Lent begins on Ash Wednesday. (I love to watch the street-cleaning trucks roll their big brushes through the French quarter Tuesday night at midnight, sweeping bottles and debris and rolling away the drunks, leaving a clean, fresh feeling through the city.)

see Katrina

As you might imagine, Purim in New Orleans is like nothing else. Rabbi David Bockman used to lead a Purim service at the old Chevra Tehillim synagogue, which included a stuffed gorilla on a string, flashing lights and sirens, and at appropriate moments, a traditional New Orleans marching band, complete with caps and uniforms and doubloons marked "Krewe of Tzedekah." (A krewe is a Mardi Gras marching club, and tzedakah is Hebrew for charity; there's that cultural gumbo again.)

Bockman, a musician as well as a rabbi, often sat in on local bands late on Saturday nights, wearing his kippah and blowing a cornet. The story is, he sealed his hire in New Orleans by playing "When the Saints Go Marching In" on the shofar. Alas, Chevra Tehillim has closed its doors, and Reb David now blows his jazzy shofar in Raleigh, bless him.

Jews are prominent in some Mardi Gras krewes, especially Bacchus. But remembering a past history of social exclusion, many New Orleans Jews still react to Mardi Gras by leaving town to ski in Colorado.

A young lawyer, L.J. Goldstein, had a different idea. His Krewe du Jieux has been marching proudly for the past five years through the French Quarter in a display of Jewish pride, satire, and homage to African American culture.

L.J. lives in Treme, a predominantly black neighborhood downtown, with a rich cultural heritage. He's one of the few white members of several African American marching clubs, and a few weeks ago he took me to the clubhouse of Zulu, the oldest and most prestigious African American Mardi Gras group.

L.J. loves Zulu and its traditions, and in creating the Krewe du Jieux, he's modeled his organization on Zulu. They give out coconuts, we give out bagels. They have a king and queen, we have the King of the Jieux and The Jewish American Princess. Esther

L.J. told me, "If you listen to official Zulu 'drash' [interpretive] history from Zulu historians, at the time they were parading they were too poor to afford masks, so they put schmutz on their face. I don't buy it, it's clearly black face. The coconuts, the grass skirts, the Witch Doctor--it's saying this is the way you see us, and the way you see us is ridiculous, and we are going to make it so ridiculous you've got to not take it seriously. That's my drash. You become that stereotype to such an extreme, it becomes outlandish or ridiculous. Anyone who believes that black people look like this would have to laugh at themselves, Anyone who believes all Jewish people have big noses, wear sidelocks, or are into money is so ridiculous you can't hold on to it."

The theme this year for the overall parade in which Krewe du Jieux is a subgroup was "2001: A Space Fallacy." The Krewe du Jieux came as the Cohenheads--wearing white suits worn in chemical emergencies and the rubber cones made famous by Dan Aykroyd and Jane Curtin on "Saturday Night Live." Some Cohenheads were decorated with blue Jewish stars; others were topped with bright yarmulkes--one came as a giant hairy Jewbacca of "Star Wars" fame.

The krewe parade is drawing more out-of-town visitors--this year from Baltimore, New York, Ohio, and California--and more flak. An article in a Jewish paper in New York prompted an angry call to L.J. early one morning:

"I'm an Orthodox Jew, and I find what you're doing offensive, participating in a Catholic holiday," the man on the line told L.J.

"Are you wearing black robes?" L.J. asked.


"Because you sound like a judge."

L.J. invited him to join the krewe next year, and that's when the man said, "You're an assimilationist," and hung up.

As L.J. was telling the story to us the night before the parade, I was trying out my special costume, an homage to Zulu's Witch Doctor. I was dressed in green scrubs, stethoscope, conehead, and grass skirt. "Yeah, we're assimilating all right," I said.

You'd probably need a Ph.D. in anthropology to parse fully that costume, and in fact, on parade night, when I ran into an anthropologist from Louisiana State University, Helen Regis, she parsed it instantly. "Oh," she said, "You're the "Wrich Doctor."

With my "Wrich Doctor's Wife" by my side, her conehead tastefully augmented by white pearls, we gave out our specially decorated bagels--baked hard, spray-painted, and covered with glitter. And along with our fellow krewe members, we danced in the streets.

There's nothing close to the joy of dancing in the streets, and joy in the end is what carnival is about. It's a great rehearsal for Purim. Jews have always borrowed from surrounding cultures; we just don't always admit it. I remember, when I first moved to Baton Rouge, being startled by kids smashing a piñata full of plastic dreidels at a Hanukkah party.

I think we've reached the point as American Jews where we can learn from our surrounding culture instead of putting it down. The presentation of Judaism as if it's hermetically sealed and has never borrowed a feather from a non-Jewish tradition is bad history and poor sociology. It blinds us to our common humanity. L.J.'s own dream is someday to get the entire Jewish community to march through the streets during Purim with the same energy we do now at Mardi Gras. When that day comes, I'll be marching beside him.

Dance Maraka, Dance to the tune of your Pipers, who is the Murderer from the beginning, celebrate your covenant with Bloodly Death and Hell, for the Lord will not dis-anull it



It is the Year 2007, Amadinejad Ahasuerus has made the Decree to rid the earth of zion to Usher in "Mordecai Moshiach ben Satan" and his whore bride jerusalem, Esther, of Sanhedrin the anti-Christ, for the bloodfest of Perpetual Purim of the saints of the Living God.

The Feast of Purim: A Jewish Mardi Gras
(Esther 8:1—10:3)

Bob Deffinbaugh , Th.M.


“All’s well that ends well,” the saying goes. If this is the case, the ending of the Book of Esther is crucial to our understanding of the book and its message. How does the Book of Esther end? Does it end well? In my opinion, it does not.

It ends in Mass Collective MURDER and many became Noahide's for the fear of the jews was upon them

 Mordecai seems to be like Don Knotts, who plays the starring role in an old movie entitled, “The Love God.” We can easily conceive of Don Knotts as the publisher of a bird watcher’s magazine. That fits what we know of him. But when the owner of a sleazy publication loses its mailing permit, he cons Don Knotts into publishing a new magazine and makes him into a male sex symbol. Frankly folks, my perception of Don Knotts is far from that of a sex symbol. Yet throughout the movie, Don is surrounded by swooning women. The movie’s humor lies in the incongruity of the whole situation.

The Parody of Easter and Mordecai

Mordecai is the “Don Knotts” of the Book of Esther. He is far from being a man of God and far from what the Bible speaks of as a great spiritual leader. Mordecai would not be in the running for a place in the hall of faith as recorded in Hebrews 11. And yet, this is the way he seems to be portrayed in the closing chapters of the Book of Esther. The Book of Esther has not so much as one mention of the name of God, yet it cannot speak often or highly enough of Mordecai. Most (Judaized) Christians accept this representation of Mordecai without a second thought. Although a number of “difficulties” must be explained or set aside to think so highly of Mordecai, few seem to have a problem in doing so.

The final three chapters of Esther carry three prominent themes.

(1) The Jews of the Persian empire and their great victory over their foes.

see IRAN today

(2) The two stars of the Book of Esther, Esther and Mordecai.

Bushwhacker and Condo Sleezy

(3) The origin of the Feast of Purim, which the Jews celebrate even to this day.

see Purim Iraq March 17, 2003 and the upcoming Purim Iran

Each theme is dealt with in a way which appears to be positive. We are tempted to cheer for and with the Jews as they defeat and destroy their enemies. 

No not we, but their two fold children of Hell their Noahide proselytes

We want to look up to Esther and Mordecai as heroes and models for us to imitate. We are inclined to think of the Feast of Purim as just one more feast of the Jews like that of Passover or Pentecost. But something is wrong with the picture of each of these themes.


At first, I was inclined to think the author of the Book of Esther had a warped perspective of Esther, Mordecai, and the events surrounding the Jews who remained on in the Persian empire. This is still a possibility. But I am more inclined to believe the author of the Book of Esther did grasp the situation in Persia, and that his work accurately reflects the unbelief and disobedience of the Jews who remained there rather than return to Judea and Jerusalem with that small remnant of faithful Jews.

and built the SECOND temple of Abomination see Ezekiel 8, see the third temple and strike three yer out

 The author deliberately avoids referring to Jerusalem, to the Law, to the teaching of the prophets, to prayer, or even to God Himself. I believe he does so to speak loudly by his silence. And when he speaks in apparently glowing terms of Esther and Mordecai, he does so with tongue in cheek. The author supplies us with more than enough information to conclude that the success and prominence of the “hero” and “heroine” of the book are not really heroes at all. As we study these concluding chapters, let us base our conclusions on what is said, taking it at face value rather than explaining it away. This book has much to say about the Jews of ancient times, of New Testament times, and of our own time. But it also has much to say about those who profess the name of Christ.

Mordecai Replaces Haman

Moshiach ben Satan replaces Jesus who is the Christ the KING and only Messiah....see year 2007

1 On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had disclosed what he was to her. 2 And the king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

The Whore set up her Moshiach, false Christ, that son of perdition

We should not be surprised at the downfall of Haman. From what we read in the Book of Proverbs, we would expect him to suffer defeat:

22 His own iniquities will capture the wicked, And he will be held with the cords of his sin (Proverbs 5:22).

27 The fear of the Lord prolongs life, But the years of the wicked will be shortened (Proverbs 10:27).

5 The righteousness of the blameless will smooth his way, But the wicked will fall by his own wickedness (Proverbs 11:5).

22 A good man leaves an inheritance to his children’s children, And the wealth of the sinner is stored up for the righteous (Proverbs 13:22).

It is not even shocking to find king Ahasuerus giving all that belonged to Haman to Esther and to learn that Esther placed Mordecai over the house of Haman. There is a kind of poetic justice here, although I would not be too quick to think of Mordecai as the righteous man of Proverbs. I am surprised to find the king handing his signet ring to Mordecai on the very same day he removes it from Haman. One would think the king had learned his lesson and would give no man a blank check by bestowing that ring. One would at least expect the king to wait until he knew Mordecai better. But Ahasuerus seems to act hastily these days (unlike what we read of him in chapter 1).

Esther’s Second Appearance—Petition Granted

3 Then Esther spoke again to the king, fell at his feet, wept, and implored him to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews.

see Talmudic Hate Crime laws designed especially for dajews

 4 And the king extended the golden scepter to Esther. So Esther arose and stood before the king. 5 Then she said, “If it pleases the king and if I have found favor before him and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.

Send Zundel to Prison, and all anti-Shem-ites

 6 For how can I endure to see the calamity which shall befall my people, 

Pre-immenent War of the "Decider" of the Sanhedrin

and how can I endure to see the destruction of my kindred?” 7 So King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given the house of Haman to Esther, 

HJR 104, PL 102-14

and him they have hanged on the gallows because he had stretched out his hands against the Jews. 

See Haman Saddam

8 Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

HJR 104 PL 102- 14 Kill all who refuse to bow to the jews 

When Esther first risked her life by appearing uninvited before the king, she asks not only for her deliverance, but for the deliverance of her people, the Jews. Nevertheless, when the king acts, it is only in Esther’s behalf. This necessitates yet another life-threatening appearance before the king, at which time Esther appeals to him to reverse the decree of Haman by which all the Jews in Persia could have been exterminated.

thus they move now against Amandinejad's Kingdom by Lies and deception and Maraka learnt nothing but are now absolute Judaized and are proselyte Noahides

It does not trouble me that Esther would appeal to the king for the deliverance of the Jews. In and of itself, this is a very noble act. 

Unless as usual it is all the fables of the jews in their ongoing bloodlust of mankind

What bothers me is the basis of this petition as recorded in verses 5 and 6. How should a godly Jew appeal to the king? I would expect a man like Daniel to plead with the king on the basis of the Abrahamic Covenant as recorded in Genesis 12:

1 Now the Lord said to Abram, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; 2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth shall be blessed” (Genesis 12:1-3).

Spiritual ISRAEL by faith in Jesus who is Christ the KING

God promised to curse those who cursed Abram’s offspring and to bless those who blessed them.

The children of God by Faith

 If the king were to allow the Jews to be exterminated, he would surely be cursing Abraham’s offspring and would bring him under divine condemnation. On the basis of the Abrahamic Covenant, Ahasuerus should not allow the Jews to be harmed but should seek to protect and bless them. This was to his benefit and the benefit of his empire.

Esther does not appeal to the Word of God. She does not even appeal to the king’s sense of what is right or wrong. She appeals to the king solely on the basis of his affection for her and on what the destruction of the Jews would do to her. She does not know how she can endure if her people are slaughtered. Haman’s plan will break her Jewish heart. If the king wishes to enjoy his relationship with Esther as he has before, he will not allow that which will personally devastate her. I would not dare call this “taking the high road,” morally speaking.

whoredom, lust and MURDER

It worked, however. The king reminded Esther of his affection for her, as she could see by the fact that he had hanged Haman and given her his entire estate,

Satan gave the Harlot of the earth all the kingdoms...HJR 104, PL 102-14

 and this because of his attempted malice toward the Jews (verse 7). And yet he would gladly go further than this by giving Esther and Mordecai53 permission to draft a law which effectively reversed the law decreed by Haman in the king’s name. Mordecai is given permission to draft the law and then seal it with the king’s signet ring, making it official and irreversible. Once again, the king does not ask to review this law (Patriot Akt)  before it is enacted or implemented. This is certainly not the same man who formerly sought the counsel of his princes, taking into consideration the implications of a law which was irreversible (see chapter 1, verses 13-22).

The burning of the Reichstag the fourth Reich

The Decree of Esther and Mordecai

Bushwhacker's HJR 104 PL 102-14

9 So the king’s scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors, and the princes of the provinces which extended from India to Ethiopia, 127 provinces, to every province according to its script, and to every people according to their language, as well as to the Jews according to their script and their language. 10 And he wrote in the name of King Ahasuerus, and sealed it with the king’s signet ring, and sent letters by couriers on horses, riding on steeds sired by the royal stud. 11 In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill, and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil, 

Hate Crimes Laws made especially for the Jews under HJR 104, PL 102-14

12 on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). 13 A copy of the edict to be issued as law in each and every province, was published to all the peoples,

HJR 104, PL 102-14, Purim 1991, 102nd Congress of Treason, Murder and Blasphemy

 so that the Jews should be ready for this day to avenge themselves on their enemies. 14 The couriers, hastened and impelled by the king’s command, went out, riding on the royal steeds; and the decree was given out in Susa the capital.

The scribes are called in and Mordecai dictates the law which he wants them to translate as the law of the land. Like the law decreed by Haman, this law is written in the king’s name and sealed with the king’s ring. Let us remind ourselves of the law which Haman decreed in the king’s name:

Judeo-Churchinsanity of Catholicos

12 Then the king’s scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps, to the governors who were over each province, and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king’s signet ring. 

See Bushwhackers, Sanhedin One World Odor of the jews wanna be flesh kingdom, hoodlum haha of hell

13 And letters were sent by couriers to all the king’s provinces to destroy, to kill, and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month Adar, and to seize their possessions as plunder. 14 A copy of the edict to be issued as law in every province was published to all the peoples so that they should be ready for this day. 15 The couriers went out impelled by the king’s command while the decree was issued in Susa the capital; and while the king and Haman sat down to drink, the city of Susa was in confusion (Esther 3:12-15).

Like Haman, Mordecai summons the king’s scribes and directs them as to what they are to write. Like Haman’s decree, the law gives permission to “kill, and to annihilate . . . both young and old, women and children.” Likewise, both laws gave permission to keep the possessions of the defeated as spoils of war. But there is one difference in the way the decree is made public, and it is mentioned twice in the text of chapter 8—the couriers who were sent out by Mordecai rode on “the royal steeds” (8:14), the steeds “sired by the royal stud” (8:10). Why this additional detail? I think this is an added touch to make it abundantly clear that the king stands squarely behind this “new” law and in opposition to the old. The king might not be able to reverse a law of the Persians and Medes, but he can surely let it be known that he is in favor of the Jews.

Indeed, thus Bushwhacker the "Decider" talmudic war President will continue

 The fact that the messengers rode the royal steeds, the king’s own horses, made it evident where the king stood on this matter.

This new law is just what Esther pled for—a reversal of the decree made law by Haman. And that is precisely what bothers me. I believe the author intended for the wording of the new law of Mordecai to bother us. Revenge is getting even or getting back. 

EYE for an eye

The new law of Mordecai does not merely grant the Jews permission to defend themselves; it grants them permission to avenge themselves. 


Self defense would involve granting the Jews the right to assemble and to fight back if attacked. But the words of Mordecai’s law go much farther. They go every bit as far as Haman’s law, only in reverse. The Jews are given license to “kill, destroy, and to annihilate,” not just those who did attack them, but “the entire army of any people who might attack them.”

Do you hear?.....MIGHT.....PRECOG........Thought Police................any who are not with them..........

 And those whom they could kill included women and children. I may be reading between the lines, but it seems the Jews were granted to kill virtually anyone they perceived to be a threat—or even a potential threat.

What I am about to say is not popular, but I believe it should be said. The Jews, from the days of Esther to the present, celebrate Purim, and thus the defeat of the “enemies of the Jews.” I think the law which permitted the Jews to kill their Persian enemies was no less a permit to practice genocide than were the German laws or principles which permitted their attempt to annihilate the Jewish race

see Their wars and rumors of wars on their False terror shemsham of shame...can you hear O saints of the living God?

Genocide is genocide, regardless of whether it is practiced against Jews or by Jews. I find it strangely inconsistent for Jews to fiercely protest against the brutality of the Germans and yet to celebrate the slaughter of Persians. 

Iraqi's, Lebanese, Iran, Afghanistan and on and on and on and on

The magnitude of these two atrocities may have been different, but the essence seems similar. The law of Mordecai made it legal for the Jews to practice the same brutality against the Persians as Haman had made legal against Jews.

BUT Jesus has told you the patience of the saints.......MURDER is of the MURDERER from the Beginning and the Lust of their Father they will do....see Bloodlust Judeo-Churchinsanity

There is one matter which should be considered. The Jews are given the legal right to keep the plunder of their enemies as spoil (8:11). This is the reverse of Haman’s law (3:13), but it is consistent with the Law of Moses as it pertains to the more distant enemies of the Jews (Deuteronomy 20:14-15). In spite of the fact that keeping the spoil is legal, none of the Jews actually kept the possessions of their enemies (9:10,15-16). This was true for all but Esther, who did keep all that belonged to Haman (8:1). Doing so was not wrong, but it was inconsistent with the practice of all the other Jews in the Persian Empire.

Consistant with Talmud Bavli of Satan, For Mordecai was of their beloved abominable Sanhedrin of Satan

The Jews’ Happiness and Mordecai’s Honor

15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; (Scarlet and Purple opf Sanhedrin)  and the city of Susa shouted and rejoiced. 16 For the Jews there was light and gladness and joy and honor. 17 And in each and every province, and in each and every city, wherever the king’s commandment and his decree arrived, there was gladness and joy for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, for the dread of the Jews had fallen on them.

Noahides fallen for the fables of the murderers from the beginning

Mordecai has his moment in the sun. He goes out from the king’s presence garbed much like a king, garbed much as he was when Haman led him about the streets of Susa proclaiming that the king had chosen to honor him. Only now Mordecai gets to keep his royal robes and his crown. What he was for a few hours, he now is in a more permanent way.54 The city of Susa was troubled and in confusion when they heard of Haman’s law (see 3:15). Now, the city shouts for joy. Was it because Mordecai was such a fine man? He must have been considered a better man than Haman. It may be the people of Susa (a number of whom may also have been foreigners brought there after the defeat of their nation) were troubled by Haman’s law, because they saw that it put all minorities at risk, while Mordecai’s law gave at least one minority an advantage.

Some of the standing of Mordecai and the Jews was due to a more basic and understandable reason—they are scared stiff by the Jews in general and by Mordecai in particular. This we see in 8:17 and later on in 9:2-3. Esther and Mordecai have an inside track to King Ahasuerus, and Mordecai now occupies the place of power formerly held by Haman. Mordecai is a kind of godfather whom no one wishes to cross. It stands to reason that people would profess to be Jews and that people would speak well of Esther, Mordecai, and the Jewish people. But let us not deceive ourselves into thinking that most of these new “Jews” really embraced the Jewish faith. Even the real Jews of Persia seem to have turned their backs on the faith of their fathers. This is why they have remained on in Persia. This is hardly an evangelistic triumph. It is simply a nation of people who are so afraid of the Jews that they try to blend in with them rather than appear to oppose them.

The Noahide Shemborg collective

If this is a glorious moment for Mordecai, it is also a triumph for all the Jews in Persia. Everywhere in the kingdom the Jews rejoice with a holiday and feasting. For the Jews there was “light, gladness, honor, and joy” (see 8:16-17). But what does it mean to have light, gladness, honor, and joy? I think it means the Jews were, for the moment, held in high regard (honor) by their neighbors. Gladness and joy seems to describe the response of the Jews to their newly acquired status in the kingdom. There is a feeling of elation, of hope, of optimism, because now they are given the legal right to fight back when attacked by their foes.

I am not sure what is meant by the term “light” (8:16). The Jews were to be a light to the Gentiles, but what does it mean to have “light”

Jesus is the Light unto the Gentiles, for salvation was of the Jews but they refused the Savior

Taken all together, I do not find these terms in Deuteronomy 28-30, nor do they seem to be the words of promise and hope that came from the lips of Israel and Judah’s prophets. In other words, the popularity and happiness of the Jews do not appear to be the blessings which God promised His people for loving and serving Him. I am more inclined to view these terms as those which one would expect in the culture of Susa and even in the false religions of that empire. The beer commercial on television says it this way: “It doesn’t get any better than this.” I think this is the mood which the author is describing among the Jews of the Persian empire at that moment in history.

The Victory of the Jews Over Their Enemies

1 Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king’s command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them. 2 The Jews assembled in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm; and no one could stand before them, for the dread of them had fallen on all the peoples. 3 Even all the princes of the provinces, the satraps, the governors, and those who were doing the king’s business assisted the Jews, because the dread of Mordecai had fallen on them.

Congress of the dead UNited States of Maraka

 4 Indeed, Mordecai was great in the king’s house, and his fame spread throughout all the provinces; for the man Mordecai became greater and greater. 5 Thus the Jews struck all their enemies with the sword, killing and destroying; and they did what they pleased to those who hated them. 6 And in Susa the capital the Jews killed and destroyed five hundred men, 7 and Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman (Saddam) the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.

Not like Iraq

Nearly nine months pass between the end of chapter 8 and the beginning of chapter 9 (see 8:9 and 9:1). The Jews of the Persian empire are elated by the new law which Mordecai has enacted in the king’s name. It gives them the right to fight back when their enemies attack them on the 13th day of the 12th month. It gives them the right to counter-attack and to rid themselves of their enemies, including women and children. They can start over with a clean slate once their enemies are destroyed.

over and over and over and over....Until that Great Day of the LORDS wrath coming very soon

Verses 1-10 of chapter 9 describe the victory of the Jews over their foes on that fateful day of battle, the 13th day of the 12th month. On the day Haman intended to bring about the destruction of all the Jews in the empire, the Jews rout their enemies. The Jews assemble on that fateful day (could it have been a Friday?) and gain the upper hand over their enemies. No one can stand before them. All who try are defeated. The reasons for this are given to us by the author. First, the dread of the Jews has fallen on their enemies. The Jews now terrify their enemies. They appear to be undefeatable.


 Second, the people are terrified by Mordecai. Mordecai’s power, and perhaps the fierceness with which he “attacks” every task, is enough to demoralize any opponent. Mordecai is a powerful man in the king’s administration, and his power is growing. News of his greatness has quickly spread throughout the kingdom. He is a Goliath to his Persian foes, and news of his power takes the wind out of the sails of those who once boldly opposed him.

When the Jews assemble, they find they are able to do whatever they please to their foes. Not only are they able to do so, they do what they please to them (9:5). One must remember that the odds are not even. The odds are stacked in favor of the Jews. Not only are the Jews given permission to assemble and to fight back, they are clearly favored by those in positions of power. All those in power do what they can to assist the Jews. Anyone who opposes the Jews is fighting a losing battle; they are taking on the Persian government (9:3).

"If you are not with us then you must be against us" George Bushwhacker 

Rabbi Yitzhak Ginsburg is more determined. He knows that in the near future the Land of Israel is about to expand. He writes, "It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Ma'ariv, 10/6/04)

 On that one day, 500 of the Jews’ enemies are killed in Susa alone. Included among those are the 10 sons of Haman (9:6-9).

The Jews in Susa are Granted a One Day Extension

11 On that day the number of those who were killed in Susa the capital was reported to the king. 12 And the king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in Susa the capital. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done.” 13 Then said Esther, “If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the gallows.” 

Hanged to death, then hanged again....Babylon is fallen is fallen

14 So the king commanded that it should be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged. 15 And the Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

When the king learns that 500 Jew-haters have been killed in Susa, he proudly announces the news to Queen Esther. This must surely indicate that similar successes have been achieved throughout the rest of the empire. They are on a roll. All Esther has requested or suggested has prospered. The king is ready to grant any other request she might make, and so he asks her what else she desires. Esther does have a request. She wants the king to grant an extension to the Jews who live in Susa, granting them a second day to rid themselves of even more of their enemies. Further, she wants the bodies of Haman’s sons hung publicly on the gallows he has built and on which he was executed.

Her request is neither encouraging nor comforting. Why does she request a one-day extension only in Susa, the capital? Why not ask for an extension throughout the empire? Was it because this is where Mordecai’s enemies live? Does this grant Mordecai another day to seek revenge on his enemies? Perhaps even worse is the fact that the Jews of Susa will have a distinct advantage over their foes on this extended day. The enemies of the Jews are given but one day to destroy the Jews and confiscate their property, the 13th day of the 12th month. That day is over. Now it will be illegal for anyone to seek to attack or to kill a Jew, simply for being a Jew. But it will be legal for a Jew to seek and destroy anyone he perceives to be his enemy. This is hardly fair. It gives the Jews the right to kill anyone they suspect of being their enemy and to do it to one who cannot legally fight back. It exactly reverses Haman’s law, only now the Jew is favored and the rest are disadvantaged.

The king grants Esther’s request. The bodies of Haman’s ten sons are hung from the gallows he had constructed on which he intended to hang Mordecai. The Jews in Susa attack their enemies, and another 300 are killed on this second day of fighting. None of the spoils of war are kept.

Jewish Feasting and Celebration

16 Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder. 17 This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing. 18 But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing. 19 Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.

The situation in the city of Susa is unique. Only there are the Jews granted an extra day to rid themselves of their enemies. Elsewhere, the fighting ends at the end of the 13th day of that 12th month. And so while the Jews of Susa are pursuing their enemies, the rest of the Jews in the Persian empire are celebrating their victory. They have killed 75,000 of their enemies. In contemporary terminology, it is “Miller Time,” a time for feasting and rejoicing—a holiday. The Jews in Susa will have to wait an additional day and have their celebration on the 15th day of the month. This is the author’s way of explaining why the Feast of Purim is observed on two different days.

fat Tuesday

Purim Declared to be a Jewish Holiday

20 Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually, 22 because on those days the Jews rid themselves of their enemies, 

See Bushwhacker address to the nation, Purim Eve, March 17, 2003 before striking Iraq.....2007?

and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor. 

see the Two Witnesses of God....the Revelation of Jesus the Christ the KING

23 Thus the Jews undertook what they had started to do, and what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them, and had cast Pur, that is the lot, to disturb them and destroy them. 25 But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim after the name of Pur. 

and they cast PUR for the Clothing of Jesus the Christ

And because of the instructions in this letter, both what they had seen in this regard and what had happened to them, 27 the Jews established and made a custom for themselves, and for their descendants, and for all those who allied themselves with them, so that they should not fail to celebrate these two days according to their regulation, and according to their appointed time annually. 28 So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; and these days of Purim were not to fail from among the Jews, or their memory fade from their descendants. 29 Then Queen Esther, daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30 And he sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants with instructions for their times of fasting and their lamentations. 32 And the command of Esther established these customs for Purim, and it was written in the book.

Whether celebrated on the 14th or the 15th, the celebration of the Jews is a great success—so much so that Mordecai declares these two days to be national holidays for the Jews. It is made a matter of law, as were the earlier decrees of Haman and of Mordecai.

Three things trouble me greatly about the Feast of Purim as described in these verses:

(1) The Feast of Purim was not established by God, but by men. The author tells us plainly that “the Jews established and made a custom for themselves” (9:27). 

Mk:7:8: For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Mk:7:9: And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Mk:7:13: Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Other feasts, like Passover and Pentecost, are biblical feasts, feasts which God established and which He instructed men to observe (see, for example, Exodus 12:1-20). The Feast of Purim is a purely Jewish invention, which Mordecai decrees the Jews are to observe. There is a vast difference between divinely initiated holidays and humanly devised holidays. Passover is the former; Purim is the latter.

They Deny the Passover and except the MURDERS of their TRUE Father, and he is the murderer from the beginning

(2) The Jews are celebrating their victory over their enemies. The author informs us that the Feast of Purim was celebrated on both the 14th and the 15th day of the same month “because on those days the Jews rid themselves of their enemies (9:22). The Jews celebrated their victory, not God’s victory. This celebration is more like the celebration of a football team which has just won the superbowl. There is no talk of God or of grace, but only such words and thoughts as, “We are the greatest.”

(3) The Feast of Purim is celebrated in a very different manner than the feasts which God has ordained. Exodus 15 or Judges 5 reveals the response of the Jews of an earlier time after God had granted them a great victory over their foes. But in each instance, the resulting “celebration” is not one of self-indulgence nor even of generosity and gift-giving. It is one of worship. God is worshipped and praised for the victory He has accomplished. In our text, Mordecai prescribes the way in which the Jews should celebrate the newly established Feast of Purim: “they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor” (9:22). No biblical Jewish holiday is celebrated in precisely this manner. There are no sacrifices, no references to God, to His deeds, to His character or His Word. There is no worship, only celebration. It is more like New Year’s Eve in New York City or the New Orleans’ Mardi Gras than the Passover or Pentecost in Jerusalem.

If it seems I am exaggerating, allow me to quote a contemporary Jewish Rabbi, Rabbi Joseph Telushkin, who writes about the observance of the Feast of Purim by the Jews today. Is this anything like any biblical feast of which you are aware?

Perhaps the oddest commandment in Jewish law is the one associated with Purim in which Jews are instructed to get drunk until they can no longer differentiate between “Blessed is Mordechai,” and “Cursed is Haman.”

Bacchus... Kreaux De Jeauxs

Although recovering alcoholics, people with health problems, and those planning to drive are freed from observing this commandment, a fair number of Jews do get drunk on Purim. After all, how often can one do something normally regarded as wrong, and be credited with fulfilling a commandment?

Drunken with the CUP of MURDER

The obligation to drink stems largely from Purim’s being one of the happiest holidays in the Jewish calendar. Haman, an ancient Persian forerunner of Hitler, plotted to kill all the Jews. They foiled his plan, however, and then avenged themselves on this would-be mass murderer and his supporters (see Esther).

Tooth for an tooth

The rabbis were so enamored of Purim that they declared in a maxim, “From the beginning of Adar [the month in which Purim falls], we increase our happiness” Ta’anit 29a). In fact, they predicted that Purim would be observed even in the messianic days, when almost all other Jewish holidays would be abolished (Midrash Mishlei 9).

Purim is observed on the fourteenth of Adar, just a month and a day before Passover; in Jerusalem, Hebron, and the Old City of Safed, the holiday is observed one day later. This odd scheduling is because a statement in the Book of Esther (9:18-19) ordains that Purim be observed one day later in walled cities (Jerusalem was still a walled city at the time Esther was written). 

Now walled again, ready for GODS two witnesses

Thus, in Israel anyone so inclined can observe Purim twice, on the fourteenth of Adar throughout most of the country, and on the fifteenth in Jerusalem, Hebron, and the Old City of Safed.

Women as well as men are commanded to hear the public reading of the biblical scroll of Esther. The reading is conducted in the synagogue amid much revelry. Almost all children, and some adults, come to the service with groggers (noisemakers), which they sound whenever Haman’s name is read. Since Haman is mentioned more than fifty times in Esther, the reading is constantly interrupted by shouts, screams, boos, and the rattling of groggers. Because Jewish law requires people to hear every word of the scroll of Esther, the person chanting the book is forbidden to resume until the noise abates.

While Jews normally come to synagogue in suits and dresses, their attire on the playful holiday of Purim is more likely to be costumes and masks. Although many women model themselves on Queen Esther and many men on Mordechai, I have seen people come to services dressed as robots or as members of the Women’s Liberation Army of Shushan (the Persian city where the Purim story takes place).

The synagogue service is usually followed by a party where the command to get drunk (on the Blood) is carried out. Very often, members of the congregation perform skits based on the Purim story (see Esther). At many yeshlvot, Purimshpiels are performed, and fun is poked—through plays and skits—at the school, its teachers and rabbis, as well as at traditional texts that are usually treated with reverence.

Another Purim commandment is to send mishloakh manor (gifts of food and drink) to other Jews. The minimum gift one must give is two portions of different foods;

Rv:11:10: And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

 they must require no preparation but be ready to eat. In recent years, as the Jewish community has become more affluent, mishloakh manot have grown more elaborate, and many people send them to large numbers of friends.

On Purim one is commanded to be charitable to everyone, even to beggars whose requests for charity one has reason to believe are bogus. On this day of unbridled joy, no questions are to be asked. When I was a student at Yeshiva University, there were two women who used to accost students every morning and afternoon, asking for money. A rabbi I knew there—a generous man—never contributed to them; he told me he knew for a fact that they had independent and substantial means. Nonetheless, on Purim he made sure to give them a donation.

Throughout Jewish history, many communities and families established their own special Purim holidays to commemorate annually the anniversaries of events in which Jewish communities or individuals were saved from death at the hands of antisemites. In the 1970s, a prominent American rabbi was among those kidnapped and held hostage by Muslim terrorists at the B’nai B’rith headquarters in Washington, D.C. All the hostages survived, and ever since the rabbi conducts an annual special Purim celebration with his family on the Hebrew date on which he was released.

Another commandment associated with the holiday is to enjoy a large, festive repast known as the Purim se’udah (meal). The dessert normally served at this meal, and eaten throughout the whole holiday, is hamantashen, small cakes of baked dough filled with prunes, apricot, poppy seed, or other filling. During the Birkat ha-Mazon (Grace After Meals), a special prayer is recited, thanking God for the miracles that occurred during the days of Mordechai.

Haman ears filled with bloodlike jelly

The observance of Purim was apparently well known to the Nazi leadership. Julius Streicher, perhaps the most vicious antisemite among the defendants at the Nuremberg Trials, shouted out as he was marched to the gallows, Purimfest.55

Two Tributes: The Tribute of
Ahasuerus and the Tribute to Mordecai

1 Now King Ahasuerus laid a tribute on the land and on the coastlands of the sea. 2 And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia? 3 For Mordecai the Jew was second only to King Ahasuerus and great among the Jews, and in favor with the multitude of his kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation.

see Bushwhacker's regime of Talmudic Jews

King Ahasuerus (also known in secular history as Xerxes) is the most powerful man on the face of the earth, king of one of the greatest empires of all time. And yet in these closing verses of the Book of Esther, all we are told of Ahasuerus is that he laid a tax on the kingdom. Political leaders are not praised for such things. Taxes are the basis for protest, not praise. But this is all our author says about the king in his final reference to his rule.


In contrast, Mordecai receives a great deal more attention. While our author barely gives the king one line of editorial exposure, he gives Mordecai nearly five. Instead of writing any tribute to the king, our author gives a great closing tribute to Mordecai. He speaks of his authority, his accomplishments, his strength, and his greatness. This sounds more like a spot commercial for a man running for political office.


Mordecai, we are told, was a great man. He was great because he was second only to the king himself in power. He was great because of his accomplishments, authority, strength, and greatness. He was great among the Jews because his fellow-Jews highly esteemed him. He had the favor of his people because he sought their good, and he spoke for the welfare of his whole nation.

This all sounds mighty good, does it not? I know how this will sound, but say it I must. Almost the same things could have been said of Jimmy Hoffa by those who were members of the Teamsters’ Union. Being great in the sight of men is not synonymous with being great in the eyes of God. Being great among men is not the same as being godly. Mordecai was great, but we have no reason at all to assume that he was godly. How could a godly man take credit for saving his people without even mentioning God?


Something is wrong with this picture. There has been a great deliverance, but that deliverance came about through the providence of God, not through the power of men. The Book of Esther should remind us of the greatness of God and warn us about being too impressed with the greatness of men. And lest we become too enamored with Mordecai as the deliverer of his people, we should be reminded that it was through his stubbornness and folly that the Jewish people were endangered in the first place.

keep that in mind all you apostate of the earth

We must interpret the Book of Esther in light of the entire Bible. And yet it is here that we come upon a very serious problem. Esther speaks of the deliverance of the Jews throughout the Persian Empire. It speaks of the greatness of Esther and Mordecai. It introduces us to a new Jewish feast, the Feast of Purim. If all these matters are of such great importance, why is there no reference to the Book of Esther or to any of the key persons or events of this book in any other book of the Bible? Why are the Book of Esther and its events ignored in the rest of the Bible? When we read the books of Ezra and Nehemiah—the books immediately preceding Esther which fall in the same general time frame—why is there virtually not even a hint of anything from the Book of Esther?56 If it were not for the Book of Esther, we would know absolutely nothing of this period of time or of these people. Why?

Because the LORD GOD wanted his sheep to understand what the jews are about in these last days

I think for me the reason is finally beginning to sink in. Those things which the Jews thought to be important, those things which are predominant in the Book of Esther, are not the things of God, and they are not really of any eternal significance.57 The Jews who remained on in Persia did not return to Judah and Jerusalem because they had too much invested in Persia. At this period of time, the scene in Susa (Esther 1:1-9) is far more glorious than the scene in Jerusalem, where a small group of Jews (50,000 or so) dwell in the ruins of a once great kingdom (see for example Ezra 3:10-13; Nehemiah 1:1-3).

In that day, there were two kingdoms. One was the great and glorious kingdom of Persia. The problem is that this kingdom was temporal, and even worse, it was a kingdom under the influence of Satan (see Daniel 10:20). The other “kingdom” was the earthly and eternal kingdom of God. It was in Jerusalem that God promised to dwell and to manifest His presence. It was to Jerusalem that people of all nations were to come to worship Him. While the earthly kingdom was far from impressive, it was the place of God’s presence and blessing. It is the kingdom which the Persian Jews rejected, choosing to remain in the prosperity and splendor of this pagan realm.

And now all the Nations of the earth serve the Great Harlot City zion, and refuse Sion Gods Holy Mountain in Heaven, where Our Lord went to prepare many man-sions for his sheep 

Everything we read about Esther and Mordecai and the Jews of the Persian empire inclines us to assume that these Jews had little regard for God’s kingdom and an excessive attraction to this temporal kingdom. The reason the rest of the Bible ignores the people and events of the Book of Esther is because the book is an account of Jews (fables)  who are preoccupied with the wrong kingdom, a kingdom which is not eternal. Oh, the God of Israel is at work in the Book of Esther, but neither Mordecai, nor Esther, nor the Jews, nor the Persians recognize it. In contrast, we see the Pharaoh recognizing the hand of God upon Joseph and Nebuchadnezzar acknowledging and worshipping Daniel’s God. Not so in Persia!

As I reflect on the closing chapters of the Book of Esther, I am reminded of the temptation of our Lord:

8 Again, the devil took Him to a very high mountain, and showed Him all the kingdoms of the world, and their glory; 9 and he said to Him, “All these things will I give You, if You fall down and worship me.” 10 Then Jesus said to him, “Begone, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only’ “ (Matthew 4:8-10).

Satan offered our Lord the earthly kingdoms, hoping that He would give up His commitment to the Father’s eternal kingdom. Satan was not successful in his temptation of our Lord. But it seems to me that Mordecai gave in to this very temptation.

Thus they cling to their wretched flesh

 At the end of the Book of Esther, we read of Mordecai’s great power and glory, but it is in the wrong kingdom. We are told that the account of his greatness is to be found “in the Book of the Chronicles of the Kings of Media and Persia” (Esther 10:2). A number of Bible students point out the similarity of this statement to those found in biblical history. Allow me to point out one crucial difference. There is a world of difference between having one’s deeds recorded “in the Book of the Chronicles of the Kings of Media and Persia,” and having one’s deeds recorded in the Book of the Chronicles of the Kings of Israel and Judah. Just so, there is a world of difference between having one’s name recorded in the Book of Life and having one’s name recorded is some other book, even a famous history book.

The Book of Esther is a picture—and not a very pretty one—of the Jew who is in unbelief and in disobedience. No wonder the Jews of the Persian empire are in peril. No wonder Mordecai and the Jews act little differently than do the pagans of Persia. No wonder that neither prayer, nor repentance, nor the Scriptures, nor faith, nor God are mentioned in this book. The book is a description of pagan Jews, Jews who have become attached to “Vanity Fair.”

How can we not think of the words of our Lord, when He says,

36 “For what does it profit a man to gain the whole world, and forfeit his soul? (Mark 8:36).

The position, power, and prestige of Esther and Mordecai (not to mention the rest of the Jews who remained there) were of no eternal benefit. Consequently, in spite of the seemingly glorious account of Esther, these people and events are lost to the rest of Scripture. Significantly and sadly, we find neither Esther nor Mordecai listed in the “Hall of Faith” as described in Hebrews 11.

This error of the Persian Jews regarding the kingdom of God is seen in the Jews of Jesus’ day. They too were caught up with the secular kingdom of their day and with the power that came with it. 

see 2007

They were afraid of the “kingdom” of which our Lord spoke. They feared they would lose their position and power in this world, and they had little concern about God’s kingdom in the next. They were not laying up treasure in heaven; they were laying up treasure on earth, even taking advantage of widows to do so (see Matthew 23:14). Not only did they refuse to enter into God’s kingdom, but they tried to keep others from entering as well (23:13). Not surprisingly, they too were into banquets (23:6).

see Hagee, Fall-Well, Robertson, Copeland, Crouch all JUDAIZERS of HELL

Even the disciples of our Lord reflect the same secular thinking in regard to the kingdom of God. They were interested in the power and prestige of our Lord’s kingdom. They wanted to have a prominent role. They were eager to establish the kingdom and disinclined to wait (or suffer) for it. It took a long time for them to grasp and then to accept what our Lord had to say about the kingdom of God.

for that Kingdom is far away, but placed in the heart by faith

And we are no different. We are all too similar to Esther and Mordecai, to the Jews who opposed Jesus, and to the disciples. We find that this present temporal kingdom has a great attraction to us. It sometimes seems real, while the kingdom of our Lord seems distant and far-fetched. Are we critical of the way the Persian Jews added to the Word of God so that their worship became perverted, self-indulgent celebration? Do we think that only the Jews of ancient days failed to recognize the hand of God and took credit for what God has done? We do exactly the same thing today.

we? is there a frogs in your pocket?

I am thinking of the Corinthian church as it is depicted in the New Testament. In the very first chapter of 1 Corinthians, we find the church has already become too man-centered. Christian and biblical morality has all too quickly and easily been set aside so that even the pagans are shocked by what these saints are doing (see 1 Corinthians 5:1-8). The sobering “celebration” of the Lord’s Supper had degenerated into a secular and drunken celebration which brought about sickness and death to some of the Corinthians (see 1 Corinthians 11:17-34). Worship, which is characterized by sacrifice, all too easily becomes characterized by self-indulgence and sin (see Exodus 32; 1 Corinthians 11).

For the Old Testament saints of Esther’s day, worship and service were to be governed by the Law. God’s Law set the standard not only for the Jew’s conduct but also for his warfare and for his worship. The Law is not once mentioned in the Book of Esther. Our conduct, service, and worship is likewise to be governed by the Word of God. How quickly the heathen culture in which we live begins to encroach on our thinking and on our behavior, until we are worshipping in a way that is precisely opposite to that which God requires and enables. Would we scoff at those Jews who celebrate the Feast of Purim by enthusiastically doing those things which the Old Testament forbade? Let us take time to ponder our own practices. How much of what we do in serving God and worshipping Him is contrary to His Word?

Let us not leave the Book of Esther looking down our spiritual noses at Esther, Mordecai, and the Persian Jews. Let us leave the Book of Esther asking ourselves how we are like them and asking what we should do to be the people God has called us to be. Let us seek first the kingdom of God, and let all other things take a secondary place in our lives. Let us not exalt men and forget God. Let us recognize that the Book of Esther describes the dark side of Judaism in those days (and these) and that Ezra and Nehemiah set down for us examples which we should follow. Let us look for the hand of God, even in the events of a secular world and through heathen officials and politicians. To God be the glory, great things He has done. Great things He still does and is yet to do.

53 The reason I say that both Esther and Mordecai were given authority to draft this new law is because the “you” in verse 8 is plural, indicating that the king was speaking to both Esther and Mordecai.

54 All of which ended quickly, I suspect, when king Ahasuerus was assassinated in his 20th year.

55 Jewish Literacy, The Most Important Things to Know about the Jewish Religion, Its People, and Its History, Rabbi Joseph Telushkin (New York: William Morrow and Company, Inc.), 1991, pp. 578-580.

56 The only reference to anything in the Book of Esther is the mention of Ahasuerus one time in Ezra 4:6.

57 Aside, of course, from the eternal punishment that results from man’s sin.


Purim Guide 5767 - 2007

Purim 5767. Thursday - Monday 11-15 Adar, 5767 March 1-5, 2007 ... The Holiday of Purim includes the fast day called Taanis Esther, the day of Purim and the ...



Just in time for Perpetual Purim Fest IRAN.....Persia....Parsa,1,1731847.story?coll=la-headlines-world
U.S. patrol ship on alert in gulf
Amid tensions with Iran, a small Navy craft looks to a task force's arrival in the region.
By Tony Perry
Times Staff Writer

February 16, 2007

ABOARD THE USS FIREBOLT — Every day the 30 sailors on this coastal patrol ship in the Persian Gulf are on alert. At 170 feet in length, the Firebolt and similar craft are the smallest and possibly the most lightly armed vessels in the U.S. Navy.

Soon the Firebolt will be joined in the region by one of the Navy's most heavily armed behemoths: the 1,092-foot-long carrier John C. Stennis, with a crew of 5,000 and more than 80 warplanes. The Stennis will head a strike force of destroyers, cruisers and submarines deployed to the region by the Bush administration amid heightened tensions with Iran over its nuclear program and allegations of Tehran meddling in Iraq.

Despite their differences in size and weaponry, the Firebolt and the Stennis share a stated mission: deter the Iranian navy from hostile acts in an area vital to oil shipments by showing Tehran that the strength of the U.S. military remains formidable despite its entanglements in Iraq and Afghanistan.

UH huh, send that ship to Arizona, where I have ocean front Property....PROTECT that Bushwhacker for you are in a feebled fabled state of mind

Iran, for its part, has begun an air and naval exercise, and has announced that it has tested a missile capable of sinking a large ship. In November, the Iranian navy released pictures of mines it said could be used to deny access to the Persian Gulf by ships considered "invaders."

Although there is no denying that the Stennis and its strike force bring with them the ability to attack Iran's nuclear sites, officials in Washington and Tehran appear to be focusing on the near-term threat of a naval confrontation.

Such a clash could be disastrous for the world's oil supplies, 40% of which pass in tankers through the Strait of Hormuz, a 34-mile-wide choke point at the southern edge of the 600-mile-long gulf.

Vice Adm. Patrick M. Walsh, commander of the U.S. 5th Fleet, based in Bahrain, said the Iranians, by conducting live-fire missile exercises near the strait, had created "an environment of intimidation and fear" among gulf nations.

"We will continue to stand by our friends in the region," Walsh said in an e-mail to The Times.

The Iranians, however, view any American presence in gulf waters as a provocation and security threat, and have repeatedly issued warnings that they have the ability to attack U.S. ships by using drone aircraft, small boats and missiles.

In testimony before Congress two weeks ago, Admiral William J. Fallon, President Bush's nominee to be commander of U.S. Central Command, said it was clear from the Iranians' recent military acquisitions and showy exercises that their main strategy was to "deny us the ability to operate in this vicinity."

Asked by Sen. Edward M. Kennedy (D-Mass.) whether the Iranians had the ability to close the Strait of Hormuz, Fallon responded that he would be glad to answer — in closed session.

Iran has deployed mines in the gulf before. In April 1988, near the end of the Iran-Iraq war, the guided-missile frigate Samuel B. Roberts nearly sank after hitting a mine while escorting oil tankers. After determining the mine was Iranian, the U.S. sank two Iranian warships and six armed speedboats in what was called Operation Praying Mantis.

In July of that year, the guided-missile cruiser Vincennes, which had been sent to the gulf to protect the Roberts as it left the waterway, mistakenly shot down an Iranian airliner, killing 290 people. The Vincennes' captain said he believed the airliner was a military plane attempting a strike.

uh huh

Analysts suggest that Iran's current strategy might be to trap U.S. ships in the gulf by laying mines at the Strait of Hormuz, or by launching an attack using its three submarines.

smell a rat? of course you don't, you only smell Utopia of the jews

The Iranians have boasted that their Russian-built diesel-powered submarines are so quiet that the vessels have been able to operate within striking distance of U.S. ships without being detected. The chief of the Iranian navy is a submariner.

But analysts say that closing the Strait of Hormuz, even briefly, could prove economically disastrous for Tehran, given its dependence on its oil exports.

"They may be religious enthusiasts, but they're not stupid," (Not like the Bush Hassidic Regime)  said John Pike, director of, which analyzes military trends. "They play things so close to the line that without oil revenue, they could be finished."

Part of the Iranian strategy is to have, in effect, a navy within a navy. The Revolutionary Guard's navy, which acts somewhat independently of the regular navy, has hundreds of boats that could be used to "swarm" American ships, analysts say.

Although the U.S. could sink many of the boats quickly, some might be able to inflict enough damage to allow the Iranians to claim a symbolic victory, analysts say. But in recent years, the U.S. has armed its smaller ships with weapons that can repel smaller craft.

Any pledge to keep the Strait of Hormuz open, Walsh said, "must have sustainability, visibility and muscle for it to be credible." To provide extra muscle, Secretary of Defense Robert M. Gates ordered the Stennis to join the carrier Dwight D. Eisenhower in the region.

Technically, the Navy will not confirm that the Stennis will be in the gulf, suggesting that it could be stationed in the Gulf of Oman, just outside the Strait of Hormuz, or much farther south, off the Horn of Africa.

While it awaits the arrival of the Stennis in the region, the Firebolt's crew keeps a wary eye on the two Iraqi oil terminals in the gulf. Crew members are convinced that if the U.S. and Iran are headed for confrontation, they'll be in the middle of it.

"If we have to go to close quarters, we're going to see a lot more than the guys on the big ships," said sailor Douglas Stevenson, 28, of Erie, Pa. "This is why we signed on the dotted line."

The Book of "Life" ?


War is freedom, and you were warned Maraka, Hide now....Hide in the lowestrooms of despair

Iran - Ready to attack

Dan Plesch

Published 19 February 2007

American preparations for invading Iran are complete, Dan Plesch reveals. Plus Rageh Omaar's insights from Iran and Andrew Stephen on fears George Bush's administration will blunder into war


American military operations for a major conventional war with Iran could be implemented any day. They extend far beyond targeting suspect WMD facilities and will enable President Bush to destroy Iran's military, political and economic infrastructure overnight using conventional weapons.

British military sources told the New Statesman, on condition of anonymity, that "the US military switched its whole focus to Iran" as soon as Saddam Hussein was kicked out of Baghdad. It continued this strategy, even though it had American infantry bogged down in fighting the insurgency in Iraq.

The US army, navy, air force and marines have all prepared battle plans and spent four years building bases and training for "Operation Iranian Freedom". Admiral Fallon, the new head of US Central Command, has inherited computerised plans under the name TIRANNT (Theatre Iran Near Term).

and one war near jerusalem that whore city

The Bush administration has made much of sending a second aircraft carrier to the Gulf. But it is a tiny part of the preparations. Post 9/11, the US navy can put six carriers into battle at a month's notice. Two carriers in the region, the USS John C Stennis and the USS Dwight D Eisenhower, could quickly be joined by three more now at sea: USS Ronald Reagan, USS Harry S Truman and USS Theodore Roosevelt, as well as by USS Nimitz. Each carrier force includes hundreds of cruise missiles.

Then there are the marines, who are not tied down fighting in Iraq. Several marine forces are assembling, each with its own aircraft carrier. These carrier forces can each conduct a version of the D-Day landings. They come with landing craft, tanks, jump-jets, thousands of troops and, yes, hundreds more cruise missiles. Their task is to destroy Iranian forces able to attack oil tankers and to secure oilfields and installations. They have trained for this mission since the Iranian revolution of 1979.

Today, marines have the USS Boxer and USS Bataan carrier forces in the Gulf and probably also the USS Kearsarge and USS Bonhomme Richard. Three others, the USS Peleliu, USS Wasp and USS Iwo Jima, are ready to join them. Earlier this year, HQ staff to manage these forces were moved from Virginia to Bahrain.

Vice-President Dick Cheney has had something of a love affair with the US marines, and this may reach its culmination in the fishing villages along Iran's Gulf coast. Marine generals hold the top jobs at Nato, in the Pentagon and are in charge of all nuclear weapons. No marine has held any of these posts before.

Traditionally, the top nuclear job went either to a commander of the navy's Trident submarines or of the air force's bombers and missiles. Today, all these forces follow the orders of a marine, General James Cartwright, and are integrated into a "Global Strike" plan which places strategic forces on permanent 12-hour readiness.

The only public discussion of this plan has been by the American analysts Bill Arkin and Hans Kristensen, who have focused on the possible use of atomic weapons. These concerns are justified, but ignore how forces can be used in conventional war.

Any US general planning to attack Iran can now assume that at least 10,000 targets can be hit in a single raid, with warplanes flying from the US or Diego Garcia. In the past year, unlimited funding for military technology has taken "smart bombs" to a new level.

New "bunker-busting" conventional bombs weigh only 250lb. According to Boeing, the GBU-39 small-diameter bomb "quadruples" the firepower of US warplanes, compared to those in use even as recently as 2003. A single stealth or B-52 bomber can now attack between 150 and 300 individual points to within a metre of accuracy using the global positioning system.

With little military effort, the US air force can hit the last-known position of Iranian military units, political leaders and supposed sites of weapons of mass destruction. One can be sure that, if war comes, George Bush will not want to stand accused of using too little force and allowing Iran to fight back.

see Olmert's Lebanon fiasco of Murder purim fest

"Global Strike" means that, without any obvious signal, what was done to Serbia and Lebanon can be done overnight to the whole of Iran. We, and probably the Iranians, would not know about it until after the bombs fell. Forces that hide will suffer the fate of Saddam's armies, once their positions are known.

The whole of Iran is now less than an hour's flying time from some American base or carrier. Sources in the region as well as trade journals confirm that the US has built three bases in Azerbaijan that could be transit points for troops and with facilities equal to its best in Europe.

DO NOT NEGLECT CHINA.....Maraka the apostate bloodlusters of hell

Most of the Iranian army is positioned along the border with Iraq, facing US army missiles that can reach 150km over the border. But it is in the flat, sandy oilfields east and south of Basra where the temptation will be to launch a tank attack and hope that a disaffected population will be grateful.

where the little price of the isles will soon be.......

PAPER: Prince Harry will be serving on front line in Iraq by end of month....

The regime in Tehran has already complained of US- and UK-inspired terror attacks in several Iranian regions where the population opposes the ayatollahs' fanatical policies. Such reports corroborate the American journalist Seymour Hersh's claim that the US military is already engaged in a low-level war with Iran. The fighting is most intense in the Kurdish north where Iran has been firing artillery into Iraq. The US and Iran are already engaged in a low-level proxy war across the Iran-Iraq border.

the proxy of their whore

And, once again, the neo-cons (Talmudic Jews and their Noahide Proselytes of Hell) at the American Enterprise Institute have a plan for a peaceful settlement: this time it is for a federal Iran. Officially, Michael Ledeen, the AEI plan's sponsor, has been ostracised by the White House. However, two years ago, the Congress of Iranian Nationalities for a Federal Iran had its inaugural meeting in London.

We should not underestimate the Bush administration's ability to convince itself that an "Iran of the regions" will emerge from a post-rubble Iran.

Dan Plesch is a research associate at the School of Oriental and African Studies


Where Art Thou Usama Goldstein? Wars and Rumors of war and the hearts of most wax cold

Taliban warns of 'bloody attacks'

Saeed Ali Achakzai | Spin Boldak, Afghanistan

The Taliban has deployed 10 000 fighters for a spring offensive of "bloody attacks" against foreign troops in Afghanistan, a rebel commander said on Friday.

More than 4 000 people, a quarter of them civilians, were killed in fighting last year, the most violent year since the Taliban were ousted in 2001. Nato commanders and analysts warn this year could be just as bad or worse.

As the harsh winter snows melt, the insurgents have resumed their attacks, mostly in the south, where they have captured a major town and have threatened a key hydroelectric dam.

Mullah Abdul Rahim, the Taliban's operational commander for southern Helmand province -- the opium centre of the world's major producer -- said militants would step up attacks in spring.

"As the weather becomes warm and leaves turn green, we will unleash bloody attacks on the United States-led foreign troops," Rahim told Reuters by satellite phone from a secret location.

"Our war preparations, especially in southern Afghanistan and in Helmand province, are complete and for this our 10 000 fighters are ready to take up arms the moment they are ordered."

After attempts at conventional pitched battles failed last year, the Taliban are expected to return to more conventional guerrilla tactics against government forces and the roughly 45 000 foreign soldiers in the country.

A key tactic is expected to be suicide bombings, which rose dramatically last year, killing more than 200 people, but which still remain much rarer than in Iraq. The Taliban say they have 2 000 suicide bombers ready and another 3 000 in training.

Rahim said the focus of attacks will be southern areas, where the Taliban was born.

Afghanistan's government says the militants are still sponsored by Pakistan, their main backer until September 11 attacks on the United States.

Islamabad concedes there is some border infiltration by the militants along the porous and largely lawless frontier, but denies supporting the rebels, who have ethnic roots on both sides of the British-drawn border. Pakistan says the insurgency is Afghanistan's problem. -- Reuters




Comets collide in the Eye of God 

POSTED: Tuesday, February 13, 2007
FROM BLOG: - Space news in plain English by Fleet Street journalist Paul Sutherland
The following blog post is from an independent writer and is not connected with Reuters News. The opinions and views expressed herein are those of the author and are not endorsed by

The Eye of God stares back at us from deep in the universe in this spectacular picture from a space telescope. The eerie image, shot with Nasa's Spitzer instrument, is really the shimmering remains of a dead star that has thrown its gas out into space.

Spitzer image of the Helix nebula

The heat-seeking telescope reveals the star itself like a red pupil at the centre of the eye.

And it has discovered a surrounding cloud of dust that astronomers believe is caused by comets colliding as they continue to circle their lost sun.

The cloud of gas and dust was dubbed the Eye of God after another space telescope, Hubble, photographed it.

Lead scientist Dr Kate Su, of the University of Arizona, said: "We were surprised to see so much dust around this star. The dust must be coming from comets that survived the death of their sun."

The cloud is a type known as a planetary nebula, although it has nothing to do with the planets. It is usually known as the Helix and can be seen as a dim ring in stargazers' backyard telescopes. It lies around 700 light years away in the constellation of Aquarius and is so big that light takes two and a half years to travel from one side to the other.

The star that formed the Eye is believed to have been much like our own sun before it died and threw off its outer layers. Our own solar system will meet a similar fate five billion years in the future.

The expanding shell of gas that forms the white of the Eye is shining like a fluorescent striplight as it is heated by the dead star's core. Experts say that the spectacle will not last long on the cosmic timescale and will fade away in around 10,000 years.

Previous spectacular images from Spitzer have included the dust wave threatening the Pillars of Creation and the swirling stellar nursery that is the Orion Nebula.

The dust cloud discovery will be announced in next months's issue of the Astrophysical Journal.
Photo: NASA/JPL-Caltech/University of Arizona.


In the Province of Earth, of Satan,............. Sushan the decree has gone forth

Members of the Tribe / Who should deal with anti-Semitism?

Dan.......of course

By Amiram Barkat

The fourth conference of the Global Forum Against Anti-Semitism took place in Jerusalem this week, for the first time under the patronage of the Israel Ministry of Foreign Affairs. In a break with the past, the foreign ministry is of the opinion today that combating anti-Semitism is an Israeli interest; but subjugating the struggle against anti-Semitism to Israel's diplomatic agenda could be problematic. It is reasonable to assume that Israel will not allow activity against anti-Semitism in a particular country to undermine its interests in that country.

Rabbi Yitzhak Ginsburg is more determined. He knows that in the near future the Land of Israel is about to expand. He writes, "It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Ma'ariv, 10/6/04)

There has been a reversal in recent years in the way the struggle against anti-Semitism is viewed in the foreign ministry. In the past, the subject was seen as belonging to the Jewish world at large, regarded as an inferior arena in Israeli diplomatic circles. The ministry has since discovered, however, that playing the anti-Semitism card can produce unprecedented diplomatic results. It began with the 2004 Berlin Conference, which for the first time affirmed the Israeli government claim that criticism of its policies was sometimes used as a camouflage for the expression of anti-Semitic attitudes. In 2005, the United Nations General Assembly - traditionally a hostile place for Israel - passed by an overwhelming majority an Israeli proposal to declare January 27 as International Holocaust Remembrance Day. And just last month, in light of the Tehran conference, the General Assembly voted to condemn the phenomenon of Holocaust denial.

In all the Provinces beginning in Sushan

Israel's decision to coordinate activities dealing with the problem of anti-Semitism is seen in international circles as entirely natural. It is not at all certain, however, that the Israeli and the Jewish interest in fighting anti-Semitism will always coincide. For example, will Israel be prepared to risk compromising its relations with an important country just because there are anti-Semitic or neo-Nazi elements active there? Israeli foreign policy is hardly likely to allow the struggle against anti-Semitism to take place everywhere at all times with equal intensity.

Another - related - question is whether the struggle against anti-Semitism should be the responsibility of the foreign ministry, or in the hands of a minister who deals with Diaspora affairs. Natan Sharansky, (Noahide author, favorite of Bushwhacker) who was minister without portfolio with responsibility for Diaspora affairs in the years 2003-2005, prefers the latter. Sharansky claims that an elected minister is much more suitable than professional diplomats to coordinate between all the different Jewish organizations and personal egos.

In practice, however, that ministerial portfolio has been vacant for over a year, and there was even a recent decision to close the unit for Diaspora affairs that operated within the Prime Minister's Office. This was the background to Foreign Minister Tzipi Livni's decision to take the Global Forum under her wing. Had she not done so, it is doubtful whether the struggle against anti-Semitism would have attracted any attention at all from the present Israeli government.

The foreign ministry wants to retain control of the Forum, even if a new minister for Diaspora affairs is appointed. It is true, as the Israeli diplomats claim, that the foreign ministry is the only governmental body that has the organizational ability and the global reach to pull together a conference on anti-Semitism at an international level. 

By decree of Easter, Isis, Semi-ramis....Esther, Queen of heaven..........Lucifer

That ability was proven by the unprecedented number of participants the ministry was able to attract, with less than three months to organize the event, and no budget to begin with. Credit for the achievement goes largely to the new Department for Combating Anti-Semitism, headed by Aviva Raz-Shechter, and the Department for Jewish Communities, headed by Akiva Tor.

This week, for the first time, the list of participants included foreign ambassadors, and a non-Jewish British parliamentarian by the name of John Mann. An outstanding feature of the conference was its practical and workmanlike approach. Apart from the regular sessions and speeches, there were seven working groups on this occasion. Two days of discussions produced a long list of proposals for combating anti-Semitism in different parts of the world, and in the media and academia.

The legal working group, for instance, shared ideas for special legislation on the subject of anti-Semitism, for an international network of jurists against anti-Semitism, for a professional database, and for activity in the United Nations and other international organizations.

The foreign ministry hopes to convene the Forum twice a year, and to establish an apparatus for monitoring the execution of its recommendations during the year. Only one thing remains to be seen: Whether the finance ministry will provide the necessary budget for the foreign ministry to realize its vision.


Prepare saints of Christ the KING, Look up and watch and Pray. Pray that a jew, can find salvation through JESUS


Noahide News Part 671


Romans 10

1: Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2: For I bear them record that they have a zeal of God, but not according to knowledge.
3: For they being ignorant of God's righteousness,
and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?
(that is, to bring Christ down from above:)
7: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13: For whosoever shall call upon the name of the Lord shall be saved.
14: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15: And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17: So then faith cometh by hearing, and hearing by the word of God.
18: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19: But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21: But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 10:9

9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.


11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II


"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 


Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

Noahide News Part 10

Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

Noahide News Part 16

Noahide News Part 17

Noahide News Part 18

Noahide News Part 19

Noahide News Part 20

Noahide News Part 21

Noahide News part 22

Noahide News Part 23

Noahide News part 24

Noahide News Part 25

Noahide News Part 26

Noahide News part 27

Noahide News Part 28

Noahide News Part 29

Noahide News Part 30

Noahide News Part 31

Noahide News Part 32

Noahide News Part 33

Noahide News Part 34

Noahide News Part 35

Noahide News Part 36

Noahide News Part 37

Noahide News Part 38

Noahide News Part 39

Noahide News Part 40

Noahide News Part 41

Noahide News Part 42

Noahide News Part 43

Noahide News Part 44

Noahide News Part 45

Noahide News Part 46

Noahide News Part 47

Noahide News Part 48

Noahide News Part 49

Noahide News Part 50

Noahide News Part 51

Noahide News Part 52

Noahide News Part 53

Noahide News Part 54

Noahide News Part 55

Noahide NewsPart 56

Noahide News Part 57

Noahide News Part 58

Noahide News Part 59

Noahide News Part 60

Noahide News Part 61

Noahide News Part 62

Noahide News Part 63

Noahide News Part 64 

Noahide News Part 65

Noahide News Part 66

Noahide News Part 67

Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

Noahide News Part 72

Noahide News Part 73

Noahide News Part 74

Noahide News Part 75

Noahide News Part 76

Noahide News Part 77

Noahide News Part 78

Noahide News Part 79

Noahide News Part 80

Noahide News Part 81

Noahide News Part 82

Noahide News Part 83 ALERT ALERT ALERT

Noahide News Part 84

Noahide News Part 85

Noahide News Part 86

Noahide News Part 87

Noahide News Part 88

Noahide News Part 89

Noahide News part 90

Noahide News Part 91

Noahide News Part 92

Noahide News Part 93

Noahide News Part 94

Noahide News Part 95

Noahide News Part 96

Noahide News Part 97

Noahide News Part 98

Noahide News Part 99

Noahide News Part 100

Noahide News Part 101

Noahide News Part 102

Noahide News Part 103

Noahide News Part 104

Noahide News Part 105

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The Revelation of Jesus the Christ the LORD God and His Father

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"Left Behind"

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The Revelation of Jesus the Christ the LORD God and His Father

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