Noahide News

Part 718

4-21- 2007 AD of Our LORD Jesus the Christ the Creator

Talmudic Dragon Moon Calendar  Iyar 4, of Talmudic

 Perpetual PURIM   5767 ,   their Babylonian times of their  Babylonian Sumerian Doctrine and laws 5767

Ps:118:24: This is the day which the LORD hath made; we will rejoice and be glad in it.

 

 The FINISH 

of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal

The Bony Moroni Noahide Mormons, Faithful to the Talmudic Jews, unto the beast Sanhedrin, waiting on Moshiach Ben Satan false Christ to be REVEALED

Mt:24:24: For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

http://www.meridianmagazine.com/jsbicentennial/051223js.html

Joseph Smith:  The Lord’s Anointed
By John A. Tvedtnes

On the day the restored Church was organized, 6 April 1830, the Lord revealed details about the calling of Joseph Smith:

Behold, there shall be a record kept among you; and in it thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ, Being inspired of the Holy Ghost to lay the foundation thereof, and to build it up unto the most holy faith. (D&C 21:1-2)

What fascinates me is not just the variety of callings, but the fact that they are listed in chronological order. Joseph first became a seer (meaning “one who sees”) when the Father and the Son appeared to him in the spring of 1820. He next received the calling of translator, commissioned to translate the Book of Mormon, a process that began in 1827. During the course of that translation, he began receiving revelations for his own mission as well as for others who had come to believe in the work, thus making him a prophet. In the summer of 1829, he and Oliver Cowdery received the keys from Peter, James, and John, and became thereby apostles. On the day the Church was organized, Joseph was ordained to be the first elder of the Church and Oliver Cowdery the second.

A few weeks before his death, the prophet Joseph addressed the Saints in Nauvoo, declaring:

Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven before this world was. [1] I suppose that I was ordained to this very office in that Grand Council. It is the testimony that I want that I am God's servant, and this people His people. The ancient prophets declared that in the last days the God of heaven should set up a kingdom which should never be destroyed, [2] nor left to other people; and the very time that was calculated on, this people were struggling to bring it out... I calculate to be one of the instruments of setting up the kingdom of Daniel by the word of the Lord, and I intend to lay a foundation that will revolutionize the whole world. (History of the Church 6:364-5)

Brigham Young similarly said:

Should not this thought comfort all people?  They will, by-and-by, be a thousand times more thankful for such a man as Joseph Smith, junior, than it is possible for them to be for any earthly good whatever.  It is his mission to see that all the children of men in this last dispensation are saved, that can be, through the redemption. You will be thankful, every one of you, that Joseph Smith, junior, was ordained to this great calling before the worlds were.  I told you that the doctrine of election and reprobation is a true doctrine. It was decreed in the counsels of eternity, long before the foundations of the earth were laid, that he should be the man, in the last dispensation of this world, to bring forth the word of God to the people, and receive the fulness of the keys and power of the Priesthood of the Son of God. The Lord had his eye upon him, and upon his father, and upon his father’s father, and upon their progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man.  He was foreordained in eternity to preside over this last dispensation... [God] foreknew what Joseph, who was sold into Egypt , would do.  Joseph was foreordained to be the temporal saviour of his father's house, and the seed of Joseph are ordained to be the spiritual and temporal saviours of all the house of Israel in the latter days.  Joseph's seed has mixed itself with all the seed of man upon the face of the whole earth.  The great majority of those who are now before me are the descendants of that Joseph who was sold.  Joseph Smith, junior, was foreordained to come through the loins of Abraham, Isaac, Jacob, Joseph, and so on down through the Prophets and Apostles; and thus he came forth in the last days to be a minister of salvation, and to hold the keys of the last dispensation of the fulness of times. (Journal of Discourses 7:289-90)

Because of his foreordination, Joseph Smith’s calling was revealed to ancient prophets. One of these was Joseph, the son of Jacob (renamed Israel ), who had been sold into Egypt and rescued his family during a time of famine. A descendant of this Joseph was the prophet Lehi, who recited his ancestor’s prophecy while blessing his own son, also named Joseph:

Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light — yea, out of hidden darkness and out of captivity unto freedom. For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins. Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins... And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers...  And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel. And Moses will I raise up, to deliver thy people out of the land of Egypt. But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins... And his name shall be called after me; and it shall be after the name of his father. (2 Nephi 3:5-7, 9-11, 15)

This great prophecy is also found in the Joseph Smith translation of Genesis 50:24-38, which contains the words uttered by Joseph on his deathbed. The promise is twofold: 1) God will send a prophet named Moses to deliver Israel from Egyptian bondage, and 2) in the last days, God will call a prophet named Joseph, a descendant of Joseph of old, to bring the people to power and light. This latter-day prophet is Joseph Smith, who bore the same first name as his father.

The Talmudic Moshiach ben Joseph

Moses and Aaron

Joseph’s prophecy of Moses is confirmed in Jewish tradition,

Mk:7:8: For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Mk:7:9: And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition

 notably in two of the second-century A.D. targumim or translations of the Bible into Aramaic. [3] In a lengthy addition to Genesis 40:12, Targum Neofiti has Joseph interpreting the three branches of the butler’s dream as follows: “The three branches are the three fathers of the world: namely; Abraham, Isaac, and Jacob, the sons of whose sons are to be enslaved in the slavery of the land of Egypt and are to be delivered by the hands of three faithful leaders: Moses, Aaron, and Miriam, who are to be likened to the clusters of grapes.” [4] Similarly, the Babylonian Talmud has Rabbi Eleazar explaining that “The ‘vine’ is the world, the ‘three branches’ are [the patriarchs] Abraham, Isaac and Jacob,” with Rabbi Joshua correcting him by saying, “The ‘vine’ is the Torah, the ‘three branches’ are Moses, Aaron and Miriam” (TB Hillun 92a). While the Book of Mormon has Joseph prophesying of Moses and of one of his own descendants, also to be named Joseph, the Joseph Smith translation (JST) of Genesis 50:35, confirms that Joseph also prophesied of Aaron as Moses’ companion, saying, “And I will make a spokesman for him, and his name shall be called Aaron.” [5]

From the account in Genesis 50:24-25, it is clear that Joseph was aware that the Israelites would someday leave Egypt, though he says nothing in the biblical account about the bondage they would endure in the meanwhile. But Pirqe de Rabbi Eliezer 48, citing the Genesis passage, has Joseph prophesying the bondage of the Israelites and their deliverance by God. Targum Pseudo-Jonathan on Genesis 50:24 has Joseph telling his family, “Behold you will be enslaved in Egypt, but do not make plans to go up out of Egypt until the time that two deliverers come and say to you, ‘The Lord surely remembers you’” (see Exodus 2:24; 6:5). [6] This suggests that he knew about the coming of Moses and Aaron to liberate Israel and confirms Joseph Smith’s addition to Genesis 50:24-25. Significantly, the additional material in the Targum is in precisely the same place where the JST has the prophecy, just after Genesis 50:24.

The Calling of Joseph Smith

The identification of Joseph Smith as the “choice seer” of the lineage of Joseph seems to be confirmed in a patriarchal blessing given to the Prophet by Oliver Cowdery on 22 September 1835 and recorded on 3 October 1835 by Oliver, in which we read of Joseph that

like Moses of old, shall he hear the voice, saying, I am the God of thy fathers Abraham, Isaac and Jacob... Thus shall he be honored of the Lord, and thus shall it be recorded of him, that the generation to come may bless his name, in Israel, saying, “The Lord make thee as Joseph the Seer, who was of the house of Ephraim the brother of Manasseh. The Lord do thee good, and bring peace and blessings among thy house, as he brought them upon the house of Joseph the Seer, who was raised up of a choice vine from the stem of Jacob through the root of Joseph, even that Joseph who was separated from his brethren; for like Joseph of old shall he be... By the keys of the kingdom shall he lead Israel into the land of Zion, while the house of Jacob shouts in the dance and in the song... He shall be a law giver to Israel , and shall teach the house of Jacob the statutes of the Most High... The records of past ages and generations, and the histories of ancient days shall he bring forth. [7]

The reference to the vine and root reflects the prophecy in Isaiah 11:1-10. A latter-day revelation known as D&C 113:1-6 suggests that the Isaiah passage refers to three separate individuals who will play an important leadership role in the last days. It explains the stem, the rod, and the root of Jesse (king David’s father) as being, respectively, “Christ... a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph... [and] a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days.” [8] It is likely that one of the latter two is Joseph Smith. [9]

The Messiah of Joseph

A number of Latter-day Saint writers have drawn a comparison between the life and calling of Joseph Smith and the Jewish tradition of a messiah to be descended from Joseph and his son Ephraim. [10] The Hebrew term from which we get the word messiah means “anointed.” 

There is no jewish term Messiah, but the term is Moshiach, anointed by oil, But is Not Salvation of Jesus Christ the LORD

In ancient Israel , the kings [11] and high priests [12] were regularly anointed, and there are even references to the anointing of prophets. [13]

In Jewish lore, the Messiah of Joseph is to begin the gathering of the tribes, to greet Elijah upon his promised return, and is destined to be a military leader who dies in combat. [14] In view of the prophecy in 2 Nephi 2:6-21, Joseph Smith seems to fit this description. [15] In 1836, he received the keys of the gathering of Israel from Moses and the sealing power from Elijah (D&C 110), who was to precede Christ’s second coming to earth (Malachi 4:5-6). [16] A lieutenant-general and commander of the Nauvoo Legion, he was slain by a mob comprising mostly Illinois and Missouri militiamen.

In the late 1970s, while teaching with the Brigham Young University Jerusalem program, I was invited to give a series of lectures (in Hebrew) on the subject of Mormonism at the University of Haifa. In one of the lectures, I displayed a chart outlining Joseph Smith’s major accomplishments. I intended to speak about each item on the list and, at the end, suggest that Joseph Smith fit the qualifications for the Messiah of Joseph expected by the Jews. But that turned out to be unnecessary. By the time I got through the top third of the list, I heard whispering among a group of orthodox Jewish (Chabad) students in the audience. They were saying, mashiah ben Joseph, “Messiah the son of Joseph.” [17]

Moshiach ben false GOD

According to Midrash Rabbah Genesis 84:8‑10, Joseph prophesied that his descendant, the Messiah of Joseph, would abolish idolatry in Israel . Yelammedenu 20 indicates that Rachel prophesied that Joseph would be the ancestor of the Messiah who would arise at the end of days. [18] “Messiah the son of Joseph” is briefly mentioned in the rabbinic text Tanna debe Eliyahu (Eliyahu Rabbah 98), written some time between the third and the ninth centuries A.D., while the medieval Zohar Genesis 25b speaks of “the first Messiah” and “the second Messiah.” The Babylonian Talmud notes that at the death of the Messiah of Joseph, the Messiah son of David will ask God to restore him to life (Sukkah 52a). [19]

The following passage declares that the four craftsmen seen by Zechariah (Zechariah 1:20) [20] were “The Messiah the son of David, the Messiah the son of Joseph, Elijah and the Righteous Priest” (Sukkah 52b). [21] Elijah, in Jewish tradition, is to return to earth as a forerunner of the Messiah son of David.

Luke 7:

24: And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25: But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
26: But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27: This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28: For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29: And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30: But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
31: And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
32: They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
33: For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34: The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35: But wisdom is justified of all her children.

 

 The “righteous priest” may be the Messiah of Aaron mentioned in some of the Dead Sea Scrolls, sometimes alongside the Messiah son of David. [22] This reminds us that John the Baptist was a type of Elijah (Greek form Elias) who became Christ’s forerunner when he first came in mortality. [23]

Matthew 22:41: While the Pharisees were gathered together, Jesus asked them,
42: Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43: He saith unto them, How then doth David in spirit call him Lord, saying,
44: The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45: If David then call him Lord, how is he his son?
46: And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

From the Testaments of the Twelve Patriarchs, we have indications that a messiah would descend from Joseph. [24] For example, the Armenian version of Testament of Joseph 19:8 notes that the virgin who would bear the Messiah would be “wearing a multicolored stole,” [25] which seems to refer to Joseph’s “coat of many colors” (Genesis 37:3). The tie between Joseph and the Messiah is reinforced in Testament of Benjamin 3:8, where Jacob declares to Joseph, “Through you will be fulfilled the heavenly prophecy concerning the Lamb of God, the Savior of the world, because the unspotted one will be betrayed by lawless men, and the sinless one will die for impious men by the blood of the covenant for the salvation of the gentiles and of Israel and the destruction of Beliar and his servants.” [26]

In the blessing recorded in Genesis 49:24, Jacob said of Joseph, “from thence is the shepherd, the stone of Israel .” This sounds very much like a messianic declaration, for Christ is both the good shepherd (John 10:11) and the stone of Israel (1 Corinthians 10:4). Indeed, in D&C 50:44, Jesus is called “the good shepherd, and the stone of Israel .” The Genesis passage may have given rise to the concept of the “messiah of Joseph” among Jews and Samaritans. [27]

In Jewish tradition, the messiah of Joseph is to be a descendant of Joshua, himself of the tribe of Ephraim, Joseph’s son (see Numbers 13:8, 16; 1 Chronicles 7:22-27), and will, like Joshua, be a military leader. Targum Pseudo-Jonathan on Exodus 40:11 speaks of Joshua and “the Messiah, the son of Ephraim, who will be descended from him, and through whom the house of Israel is to be victorious over Gog and his associates at the end of days.” [28]

In the pseudepigraphic 3 Enoch 45:5, the angel Metatron (who had been Enoch in mortality) told Rabbi Ishmael, “And I saw: the Messiah the son of Joseph and his generation, and all that they will do to the gentiles. And I saw: the Messiah the son of David and his generation, and all the battles and wars, and all that they will do to Israel whether for good or bad. And I saw: all the battles and wars which Gog and Magog will fight with Israel in the days of the Messiah, and all that the Holy One, blessed be he, will do to them in the time to come.” [29] Some commentators have suggested that the large buffalo seen by Enoch was the Messiah of Joseph (1 Enoch 90:38). [30]

They saw Babylonian Bull Hockey

Zohar Numbers 194b speaks of a dragon named “Shiryah, who is destined to come with the Messiah of Ephraim, and who will wreak vengeance on other nations; and then it will be time to expect the deliverance of Israel .” [31] According to the Babylonian Talmud (Baba Batra 123b), Rome will be delivered only into the hand of a descendant of Joseph.

Naugherhydes

 Several medieval Jewish texts indicate that the Greek empire would fall through the tribe of Levi, while the Roman empire would fall through the tribe of Joseph. [32] Midrash Rabbah Genesis 99:2, commenting on the animal imagery of Benjamin, Judah, and Joseph in the blessings pronounced on them by their father Jacob (Genesis 49:9, 22, 27), [33] identifies the lion as Babylon, which fell through the hands of Daniel of Judah; [34] the wolf as Media, over which Mordecai of Benjamin became a ruler; [35] while the bull is the horned beast representing the latter-day kingdom of evil that Joseph will subdue before the messianic era.

One passage (Midrash Rabbah Numbers 14:1) surprisingly says that there will be both a “Messiah who is to spring from the sons of Manasseh” and a “Messiah anointed for war who will be descended from Ephraim,” in addition to “the Great Redeemer who is to be a descendant of the grandchildren of David.” [36]

Who by false peace will MURDER wonderfully, via Noahide Laws

The Samaritan Tradition

The Samaritans, who claim to be descendants of Joseph and (in the case of their priests and Levites) Levi, also have a tradition about a messiah-type leader who will come in the latter days. The divinely-appointed Ta’eb or Taheb is to be a reborn or returned Joshua. [37]   A Samaritan midrash (British Museum Samaritan manuscript Or. 3393) understands the title Ta’eb to be “he who repents” or “he who makes to repent.” [38] The word really means “returner,” but is understood (as is its cognate in Hebrew) in the sense of one who “repents,” that is, returnd to God.

A Samaritan poem attributed to Abisha ben Pinhas (fourteenth century A.D.), but incorporating older traditional Samaritan material, says of the promised deliverer, “When the Taheb groweth up, his righteousness shall be revealed. The Lord shall call him and teach him his laws. He shall give him a new scripture and clothe him with prophecy.” [39] In the early third century A.D., the Christian theologian Origen wrote that “Dositheus the Samaritan, after the time of Jesus wished to persuade the Samaritans that he himself was the Messias prophesied by Moses” (Against Celsus 6.2).

Conclusions

From the evidence we have examined here, it is clear that early Jewish tradition has Joseph prophesying of the coming of Moses and Aaron and of one of his own descendants who came to be known as the “Messiah of Joseph.”  These traditions support the Book of Mormon and JST of Genesis 50 regarding Joseph’s prophecy about these same individuals.

Notes:



[1] While some think this means that all ordained priesthood holders were foreordained in the premortal council, I tend to believe that only those whose authority extends to all “the inhabitants of the world” are thus called, and this would refer only to General Authorities whose keys allow them to minister anywhere in the world. This seems to be the meaning of Abraham 3:23: “And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born.”

[2] Daniel 2:44; 7:27.

[3] The Hebrew word targum (plural targumim) means “translation” and refers to the Aramaic translations of the Bible made after the Jews, during the Babylonian captivity, had adopted Aramaic instead of Hebrew as their native tongue.

[4] Martin McNamara, Targum Neofiti 1: Genesis (The Aramaic Bible volume 1A, Collegeville, MN: The Liturgical Press, 1992), 182. According to Jasher 68:1, Moses’ sister Miriam, when still a child, predicted, “Behold a son will be born unto us from my father and mother this time, and he will save Israel from the hands of Egypt .”

[5] For a discussion, see John A. Tvedtnes, “Joseph’s Prophecy of Moses and Aaron,” FARMS Update 143, Insights 21/1 (January 2001).

[6] Michael Maher, Targum Pseudo-Jonathan: Genesis (The Aramaic Bible volume 1B, Collegeville, MN: The Liturgical Press, 1992), 166.

[7] The original Patriarchal Blessings Book, kept by Oliver Cowdery, is in the LDS Church archives.

[8] Midrash Rabbah Genesis 97, commenting on Deuteronomy 33:22, reads, “R. Hama b. R. Hanina said: This alludes to Messiah the son of David who was descended from two tribes, his father being from Judah and his mother from Dan, in connection with both of which ‘lion’ is written: JUDAH IS A LION’S WHELP; Dan is a lion's whelp (Deut. XXXIII, 22).” H. Freedman and Maurice Simon, eds., Midrash Rabbah (reprint, London: Socino Press, 1961), Genesis vol. 2, 906.

[9] We note, however, that Brigham Young declared that “Joseph Smith was a pure Ephraimite” (Journal of Discourses 2:269).

[10] Cleon Skousen, The Third Thousand Years (Salt Lake City: Bookcraft, 1964), 156f.; Kirk Holland Vestal and Arthur Wallace, The Firm Foundation of Mormonism (Los Angeles: LL Company, 1991), 205-211; Joseph Fielding McConkie, His Name Shall Be Joseph: Ancient Prophecies of the Latter-day Seer (Salt Lake City: Hawkes, 1980); Prophets and Prophecy (Salt Lake City: Bookcraft, 1988), 56, 58-60; Joseph Fielding McConkie, “Joseph Smith as Found in Ancient Manuscripts,” in Monte S. Nyman, ed., Isaiah and the Prophets: Inspired Voices from the Old Testament (Provo: BYU Religious Studies Center, 1984), 11-31; Matthew B. Brown, All Things Restored: Confirming the Authenticity of LDS Beliefs, (American Fork: Covenant, 2000), 34f.; Michael T. Griffith, One Lord, One Faith: Writings of the Early Christian Fathers as Evidences of the Restoration (Bountiful: Horizon, 1996), 94-96. Griffith errs in saying that the prophet of whom Moses spoke in Deuteronomy 18:15-18 was Joseph Smith. The scriptures make it clear that this prophet was Jesus Christ (1 Nephi 22:20-21; 3 Nephi 20:23; Joseph Smith History 1:40). Griffith’s is evidently unaware of these passages (in one of which Christ himself says he is that prophet) and he argues that it must be Joseph Smith because “Jesus was and is much more than a prophet.” While we can agree with this statement, we can also say that he was and is much more than a Christ or Messiah, since these terms merely means “anointed one” and were applied to Old Testament kings. It is somewhat strange that Griffith’s declaration is found in a passage in which he is trying to establish that Joseph Smith is the “Messiah” of Joseph!

[11] Judges 9:8, 15; 1 Samuel 2:35; 9:16; 10:1; 15:1, 17; 16:1-17; 24:6, 10; 26:9, 11, 16, 23; 2 Samuel 1:14, 16; 2:4, 47; 3:39; 5:3; 12:7, 17; 19:11, 21; 22:51; 23:1; 1 Kings 1:33-35, 39, 45; 19:15-16; 2 Kings 9:1-13; 11:12; 23:30; 1 Chronicles 11:3; 14:8; 16:22; 29:22; 2 Chronicles 6:42; 22:7; 23:11; Psalms 2:2; 18:50; 20:6; 45:7; 84:9; 89:20, 38, 51; 105:15; Lamentations 4:20; Habakkuk 3:13.

[12] Exodus 29:4‑9; see also Exodus 28:41; 30:30; 40:12-15; Leviticus 8:12-13, 30; 21:10-12; Psalm 133:1-2.

[13] 1 Kings 19:16; see 1 Chronicles 16:22; Psalm 105:15. According to 2 Nephi 25:18, there was to be only one Messiah, but this passage must be understood in reference to the fact that there is only one anointed Savior. At the beginning of his ministry, Christ read the passage about the anointing in Isaiah 61:1-2 and declared that it referred to him (Luke 4:18-21; cf. D&C 138:42).

[14] For the Jewish tradition, see Joseph Klausner, The Messianic Idea in Israel from Its Beginning to the Completion of the Mishnah (New York: Macmillan, 1955), chap. 9, “Messiah ben Joseph and the War with Gog and Magog,” 483-501; Joseph Heinemann, “The Messiah of Ephraim and the Premature Exodus of the Tribe of Ephraim,” Harvard Theological Review 8/1 (January 1975): 1-15; Hugh J. Schonfield, Secrets of the Dead Sea Scrolls: Studies Towards Their Solution (New York: Thomas Yoseloff, 1957), 68-72, 74-76, 80-82, 129-130, 153; Isidore Singer, Managing Ed., The Jewish Encyclopedia (New York: Funk & Wagnalls, 1901), 1:683; 8:511-512; D. Berger, “Three Typological Themes in Early Jewish Messianism: Messiah Son of Joseph, Rabbinical Calculations, and the Figure of Armilus,” Journal for the Association for Jewish Studies 9 (1984), 141-64. One of the best all-round books on Jewish concepts of the Messiah is Raphael Patai, The Messiah Texts: Jewish Legends of Three Thousand Years (Detroit: Wayne State University Press, 1979), especially chapter 17 (“Messiah ben Joseph”). Unfortunately, he does not include the Dead Sea Scrolls.

[15] For Joseph Smith’s Josephite ancestry, see History of the Church 6:16-17.

[16] Jews still leave an empty chair at the table for Elijah during the Passover ceremony at which they believe he will return to earth. Elijah’s visit to the Kirtland Temple in 1836 corresponded with the Passover.

[17] In addition to the texts examined here, the Messiah of Joseph is mentioned in Tanhuma Buber Wa-Yiggash 3, Midrash Psalms 60:9; 87:4; Targum Song of Songs 4:5; 7:4.

[18] Louis Ginzberg, The Legends of the Jews (Philadelphia: Jewish Publication Society of America, 1948), 5:299 n. 201.

[19] The passage cites part of Zechariah 12:10, which reads, “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.” Latter-day Saints and other Christians would see this as a prophecy of Jesus Christ, though there is some dispute about the meaning of the Hebrew text. We also believe that Zechariah 14:4 refers to the Savior. The talmudic passage correctly declares that the words of Psalms 2:7 (“Thou art my Son; this day have I begotten thee”) are addressed by God to the Messiah son of David.

[20] The King James version of the Bible calls them “carpenters.”

[21] Midrash Rabbah Song of Songs 2:33 lists the four as “Elijah, the Messiah, Melchizedek, and the War Messiah.” H. Freedman and Maurice Simon, eds., Midrash Rabbah Song of Songs vol., 125.

[22] For a discussion of the two messiahs in the Dead Sea Scrolls, see Solomon Zeitlin, “The Essenes and Messianic Expectations,” Jewish Quarterly Review 45 (1954): 107; John J. Collins, The Scepter and the Star: The Messiahs of the dead Sea Scrolls and Other Ancient Literature" (New York: Doubleday, 1995). See also “The Messiah, the Book of Mormon, and the Dead Sea Scrolls,” chapter 46 in John A. Tvedtnes, The Most Correct Book: Insights from a Book of Mormon Scholar (Bountiful, UT: Cornerstone/Horizon, 1999).

[23] Matthew 11:12-14; 17:10-13; Mark 9:11-13; Luke 1:13-17; D&C 27:6-8; 84:26-28.

[24] The Dead Sea scrolls are noted for describing a Messiah of David and a Messiah of Levi or Aaron, but not a Messiah of Joseph. Though fragments of the various Testaments of the Twelve Patriarchs were found among these scrolls, none of those fragments cover the specific passages cited here.

[25] James H. Charlesworth, The Old Testament Pseudepigrapha (Garden City: Doubleday, 1983), 1:824.

[26] Ibid., 1:826.

[27] Brigham Young said, “When Martin was with Joseph Smith, he was continually trying to make the people believe that he (Joseph) was the Shepherd, the Stone of Israel.  I have heard Joseph chastise him severely for it, and he told me that such a course, if persisted in, would destroy the kingdom of God.  Who else ever said that Joseph Smith was anything but an unlearned son of a backwoodsman; who had all his lifetime, ever since he would handle an ax, helped his father to support his little family by cutting wood? Thus the Lord found him, and called him to be a Prophet, and made him a successful instrument in laying the foundation of His kingdom for the last time.  This people never professed that Joseph Smith was anything more than a Prophet given to them of the Lord; and to whom the Lord gave the keys of this last dispensation, which were not to be taken from him in time, neither will they be in eternity” (Journal of Discourses 2:127).

[28] Martin McNamara, Targum Neofiti 1: Exodus and Michael Maher, Targum Pseudo-Jonathan: Exodus (The Aramaic Bible, vol. 2, Collegeville, MN: The Liturgical Press, 1994), 283.  However, in Targum Neofiti on Numbers 11:26, we read that Gog and Magog are to fall “at the hand of King Messiah,” who is of the tribe of Judah ; ibid.  Martin McNamara, Targum Neofiti 1:Exodus and Michael Maher, Targum Pseudo-Jonathan: Exodus (The Aramaic Bible, vol. 2, Collegeville, MN: The Liturgical Press, 1994), 74.  In Targum Pseudo-Jonathan on Numbers 24:17, it is “the strong King from the house of Jacob from those of the house of Jacob shall rule and the Messiah and the strong rod [Isaiah 11:1] from Israel shall be anointed, he will kill the leaders of the Moabites and make nothing of all the children of Seth [Numbers 24:17], the armies of Gog, who in the future will make war against Israel [Ezekiel 38-39; Revelation 20:8-9]” (261).

[29] James H. Charlesworth, The Old Testament Pseudepigrapha (Garden City: Doubleday, 1983), 1:298.

[30] Charles C. Torrey, “The Messiah Son of Ephraim,” JBL 66 (1947): 267-8.

[31] Harry Sperling et al., The Zohar (New York: The Rebecca Bennet Publications, 1958), 5:276.

[32] Rabbi Aryeh Kaplan, transl. of Rabbi Yaakov Culi, The Torah Anthology (MeAm Lo’ez) (New York/Jerusalem: Maznaim, 1984), 537 and note 5.

[33] Many scholars believe that the term rendered “bough” for Joseph in Genesis 49:22 refers to a wild ass. Actually, the word is the normal Hebrew term for “son,” just as the word rendered “branches” in the same verse really means “daughters.”

[34] For Daniel’s prophecy of the fall of Babylon, see Daniel 5 and John A. Tvedtnes, “Nebuchadnezzar or Nabonidus? Mistaken Identities in the Book of Daniel,” The Ensign, September 1986.

[35] For the story of Mordecai, see the Old Testament book of Esther. The Medes and Persians united under the kingship of Cyrus the Great, whose father was king of Persia and whose maternal grandfather was king of Media.

[36] H. Freedman and Maurice Simon, eds., Midrash Rabbah Numbers vol., 558.

[37] For the Samaritan belief, see William E. Barton, “The Samaritan Messiah,” The Open Court 21/9/616 (September 1907), 528-538; Jacob, Son of Aaron, High Priest of the Samaritans, “The Messianic Hope of the Samaritans,” The Open Court 21/4/611, 272-296; James Alan Montgomery, The Samaritans: The Earliest Jewish Sect (New York: Ktav, 1968 [orig. 1907]), 239-251; Alan D. Crown, The Samaritans (Tübingen: J. C. B. Mohr, 1989), 272-276; John Bowman, Samaritan Documents Relating to Their History, Religion and Life (Pittsburgh: Pickwick, 1977), especially “Phineas on the Taheb,” 267-281; John Bowman, “Early Samaritan Eschatology,” The Journal of Jewish Studies 6/2 (1955): 63-72; Isidore Singer, Managing Ed., The Jewish Encyclopedia (New York: Funk & Wagnalls, 1905), 10:674. I am indebted to Matt Roper for bringing most of these to my attention.

[38] G. R. S. Mead, The Gnostic John the Baptizer: Selections from the Mandaean John-Book (London: John M. Watkins, 1924).

[39] A. E. Cowley, Expositor, 5th series 1 (1895): 163, cited in Matthew Black, the Scrolls and Christian Origins: Studies in the Jewish Background of the New Testament (New York: Charles Scribner’s Sons, 1961), 159. The antiquity of the belief is evidenced by the fact that a pretender Taheb appeared on the scene in the days of Jesus. Josephus wrote of a Samaritan who claimed that he would reveal to his people the location of the sacred vessels hidden by Moses atop mount Gerizim. His plans were upset when Pontius Pilate sent troops to break up the crowd (Antiquities of the Jews 18.4.1

Charleston SC Churches - Charleston Lowcountry .com

Missionary - Baptist ABA · Mormon · Nazarene · Noahide · Nondenominational · Pentecostal - Holiness · Presbyterian · Presbyterian - PCA · Presbyterian - USA

________

http://healtheland.wordpress.com/2007/04/05/jews-against-jesus-jewish-magazine-calls-for-the-destruction-of-christianity/

Jews Against Jesus: Jewish Magazine Calls For The Destruction Of Christianity

Posted by healtheland on April 5th, 2007

See link here. They are so disillusioned with liberal Christians (because they have FINALLY decided that if you no longer respect the New Testament then you aren’t going to respect the Old Testament either) that they have decided that the best way is to use the Bible - believing Christians’ beliefs against them by getting them to abandon Christianity in favor of adhering to the Noachide laws. And this is an important issue. Why? Because though Jews rejected the one who gave them the true and only plan for salvation for Jews AND Gentiles, Jesus Christ, and as a result have no TRUE salvation plan for themselves and anyone else and are hence universalistic after a fashion, they do not believe that EVERYONE will be saved.

For they are of the flesh, Children of the Bondservant Hagar

 Instead, they believe that Jews who worship Christ and Gentiles who fail to keep the will be eternally lost. It has FINALLY dawned on them that as liberals by nature not only reject objective truth but A) start calling sin righteousness and righteousness sin and B) invariably oppress those who do not do as they, then a society ruled by “Christian” liberals (or liberals after any fashion) will not respect Jewish belief, or for that matter Jews at all. So, this article proposes as  response to try to get fundamentalist Christians to stop practicing their form of Christianity (which this article all but admits isn’t a threat to Jews at all, which proves that it merely OFFENDS Jews) and instead to convert them to being Gentiles who follow Noachide legalism. In other words, get Christians to reject the New Testament but strictly adhere to and believe in the Old. That way, Jews will not be offended by our claiming Yeshua HaMashiach as our (and their) Messiah and God, and we will be useful in defending them against liberals. The best way to do this? Get like  to start preaching that Jesus Christ was killed by the Romans for His political beliefs in order to prevent offending Jewish sensibilities as a precondition for Jewish “cooperation”, as Hagee has already started doing. Won’t work, you say? Well, Christians have this funny habit of believing whatever their preachers tell them. How else can you explain all these Christians who are following , , , , etc. believing that Jesus Christ had to be born again? And of course, it is something that the world has already embraced. Fox News ran a special promoting his lie during the height of “The Passion Of The Christ” controversy (not a peep from “the religious right” over this either). I can see the strategy now: just as Messianic Jews tell their followers that they can still be a part of the Jewish community while believing in Jesus Christ, Jews are going to tell Christians that they can still call themselves Christians will rejecting the deity of Christ so long as they retain “Christian values.” Since many conservative Christian movements are forsaking actual doctrine, theology, and practice for politics and values anyway, they are creating a ripe environment for this type of spiritual deception, especially since Christians have been raised in deadly fear of being anti - Semitic.  So people, stuff like this is why we cannot abandon preaching the gospel to promote and defend the faith no matter who it offends and no matter where we are. People’s eternal souls literally depend on using the gospel to expose and combat spiritual deception like this.

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Obedient "G"oyim Noahide Freemason Mormon-ites

http://weepingvirgin.blogspot.com/2007_03_01_archive.html

Tuesday, March 27, 2007

Masonic Religion or a Religion with Masonic Overtone?


Mormonism is a religion practiced by members of the Church of Jesus Christ of Latter-Day Saints (LDS). Joseph Smith, the son of a poor Vermont farmer founded the church in Fayette, New York in 1830. Smith stated that he was having visions from G-d and that while having these visions, an angel by the name of Moroni visited him and told him that he was going to help with restoring the Christian Church.

The angel then directed Smith to a few solid-gold plates that were inscribed with an ancient writing of some sort. The writings, on these solid gold plates, contained the history of an ancient people living in the Americas between 600 B.C. - 421 A.D. who had migrated to the Americas from Jerusalem. Mormons believe that the angel Moroni gave Joseph Smith the plates on a hill near Palmyra, New York in 1827. Joseph Smith's translation of the plates was published as the Book of Mormon in 1830. The book describes the history, warfare, and religious beliefs of the ancient civilization that inhabited the Americas between 600 B.C. - 421 A.D.

To understand the relation between Mormons and Freemasons, one must first be aware of Joseph Smith's involvement with Freemasonry. Joseph's brother, Hyrum (interesting), had been a Mason since the 1820's. Many other members of the LDS church, like Brigham Young, were Masons before they joined Mormonism. According to the History of the Church by Joseph Smith, it states that he was "Raised to the Sublime Degree of a Master Mason on March 16, 1842."

Mr. Reed Durham (a LDS Historian) stated that "I have attempted thus far to demonstrate that Masonic influences upon Joseph in the early Church history, preceding his formal membership in Masonry, were significant....In fact, I believe that there are few significant developments in the Church, that occurred after March 15, 1842, which did not have some Masonic interdependence."

The strongest similarity would be the Endowment Ceremony. The Endowment Ceremony is an initation rite of passage or a right of entrance into the Highest Degree of Heaven. This particular ceremony consists of dramatization, instructions, passwords, oaths, and examinations. Only adult patrons that are in very good standing are allowed to participate.

Bringham Young stated that, "Your endowment is to receive all those ordinances in the House of the Lord which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation in spite of earth and hell." - Journal of Discourses, Vol. 2, pg. 315, April 6, 1853.

The temples possess an altar which are a simple rectangular box, with a low padded step or an edge, for kneeling. The top of the altar, at elbow height for one kneeling at the altar, is also padded. At various points of the endowment, the patrons don a robe, sash and cap/veil - the "robes of the priesthood." The patrons move through the steps pertaining to the Aaronic Priesthood wearing the robe on the left shoulder, then the patrons will have to move the robe to the right shoulder for the rituals of the Melchizedek (higher) Priesthood. Each Priesthood has two, "tokens, signs, and penalties" which the patrons are given in sequence as part of their initiation. Each token also has a name which also must be learned.

The penalties, which were completely deleted from the ceremony in 1990, are stylized indications of various ways of implementing death upon oneself. It was understood that anyone revealing these signs or tokens was expressing willingness to suffer the corresponding penalty and lose his life.

The signs are positions in which the arms and hands must be held. These tokens and signs are methods of identifying oneself as being endowed. Although no Mormon would use this means of identifying himself outside of the Temple, the implication is that one would be asked to show these signs and tokens for admission to the Celestial Kingdom.

Most Mormons live in Utah or the western states surrounding it. But today, the east is branching out with Mormons. They recently opened up a Mormon college in Buena Vista, Virginia. The Mormon Tabernacle is known for its world famous choir and the Mormons are praised for their outstanding work on genealogy. Because of their extensive research down through the years we can visit their library or their website and find out who our ancestors are.

The Mormons have contributed much to our society; just like the great, honorable, and noble fraternity of Freemasonry. Both are a system of morality, veiled in allegory, and are illustrated by symbols.

Noahide anti-Christ

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Mormon Noahide Doctrine, anti-Christ

http://www.israelrevealed.com/supplements/dc-summaries/dc-summary26.pdf

 

 

http://www.thelowestroom.com/forum/viewtopic.php?t=655

Pickles "right hand", his god is THE BEAST. Its the SON OF MAN, JESUS "THE KIKE" who has kicked God the father of the throne and sits on it yonder in heaven........THE ABOMINATION THAT MAKETH DESOLATE!) Jason Guenther www.thelowestroom.com

Ph: 905-649-3176

__________

Bony Moroni's Many Mongaloid Wives and inbreeding of anti-Christ Dogs

http://www.come-and-hear.com/editor/america_4.html

ZARAH — A co-wife, a married woman
in relation to the other wives of her husband.

Soncino Talmud Glossary

Polygamy is a Jewish institution. It is practiced, albeit underground, in Israel today. If the present trend to Orthodoxy among Jews continues, we can expect open polygamy to return soon.

Even for the most Westernized Jews, polygamy (polygyny) is difficult to confront. They obviously feel uncomfortable with the subject: we see them minimize it, excuse it, and defend it (for example, see The Jewish Encyclopedia, Appendix A).

Writing about marriage, the Very Reverend the Chief Rabbi of the British Empire, the late Dr. Joseph H. Hertz, states:

The Biblical ideal of human marriage is the monogamous one. The Creation story and all the ethical portions of Scripture speak of the union of a man with one wife. Whenever a Prophet alludes to marriage, he is thinking of such a union — lifelong, faithful, holy. Polygamy seems to have well-nigh disappeared in Israel after the Babylonian Exile. Early Rabbinic literature presupposes a practically monogamic society; and out of 2800 teachers mentioned in the Talmud, one only is stated to have had two wives.
 
Monogamy in Israel was thus not the result of European contact. As a matter of fact, monogamy was firmly established in Jewish life long before the rise of Christianity …

— Rabbi Dr. Hertz (1)

The Talmud Challenges Rabbi Dr. Hertz

Most rabbinical scholars (including Rabbi Dr. Hertz) attribute the organization of the Mishnahs to Judah the Prince. The year of his birth is given as 132 or 135 A.D. A number of these Mishnahs organized by Judah the Prince address legal problems that arise from the practice of polygamy. That suggests that polygamy was very much alive in the centuries before and after the birth of Jesus.

That polygamy was an ordinary part of Jewish life is also suggested by Rev. Dr. Israel W. Slotki's Introduction to the Tractate Kethuboth. Rev. Dr. Slotki states this of Chapter X:

CHAPTER X determines the priority of the claims to the recovery of their kethubahs and to exemption from oath of two or more wives who were married to the same husband, the relative rights of their respective heirs, and the legal position in the event of the surrender by one of the women of her claim to distrain on the buyer of her deceased husband's estate.

— Rev. Dr. Slotki (17)

(Note: When excerpting quotations from the Talmud, we sometimes omit non-germane text and footnotes. Omission of text is indicated by an ellipsis (…). To see the full text and footnotes, follow the hot link at the end of the excerpt. It is our pleasure to make available on line a number of Talmud tractates, so that you can see the excerpt in full context. We indicate unprintable Hebrew characters, words, and phrases with the symbol [H].)

This Mishnah addresses a man with two wives:

MISHNAH. IF A MAN WAS MARRIED TO TWO WIVES AND THEY DIED, AND SUBSEQUENTLY HE HIMSELF DIED, AND THE ORPHANS [OF ONE OF THE WIVES] CLAIM THEIR MOTHER'S KETHUBAH [BUT THE ESTATE OF THE DECEASED HUSBAND] IS ONLY ENOUGH [FOR THE SETTLEMENT OF THE] TWO KETHUBAHS [ALL THE ORPHANS] RECEIVE EQUAL SHARES.

— Babylonian Talmud, Tractate Kethuboth 91a
Soncino 1961 Edition page 582

This Mishnah addresses a man with three wives:

MISHNAH. IF A MAN WHO WAS MARRIED TO THREE WIVES DIED, AND THE KETHUBAH OF ONE WAS A MANEH, OF THE OTHER TWO HUNDRED ZUZ, AND OF THE THIRD THREE HUNDRED ZUZ AND THE ESTATE [WAS WORTH] ONLY ONE MANEH [THE SUM] IS DIVIDED EQUALLY.

— Babylonian Talmud, Tractate Kethuboth 93a
Soncino 1961 Edition page 590

This Mishnah addresses a man with four wives:

MISHNAH. IF A MAN WHO WAS MARRIED TO FOUR WIVES DIED, HIS FIRST WIFE TAKES PRECEDENCE OVER THE SECOND, THE SECOND TAKES PRECEDENCE OVER THE THIRD AND THE THIRD OVER THE FOURTH. …

— Babylonian Talmud, Tractate Kethuboth 93b
Soncino 1961 Edition page 595-595

Here the Sages discuss the justification for marrying multiple wives.

MISHNAH. NEITHER SHALL HE MULTIPLY WIVES TO HIMSELF (4) — ONLY EIGHTEEN. R. JUDAH SAID: HE MAY HAVE MORE, PROVIDED THEY DO NOT TURN AWAY HIS HEART. R. SIMEON SAID: HE MUST NOT MARRY EVEN ONE WHO MAY TURN AWAY HIS HEART. WHY THEN IS IT WRITTEN, NEITHER SHALL HE MULTIPLY WIVES TO HIMSELF? (5) — EVEN THOUGH THEY BE WOMEN LIKE ABIGAIL. (6)

— Babylonian Talmud, Tractate Sanhedrin 21a
Soncino 1961 Edition, page 111

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http://pilegesh.blogspot.com/

Find your besheret Pilegesh, Polygamy, Noahide personals web-sites:

*For Jews : Find a pilegesh - (girlfriend, mistress, common law wife) or a plural wife or become one: PilegeshPersonals.com
*Personal ads for Noahides: NoahidePersonals.com
 

____________

Noahide News Part 719

 

 

Romans 10

1: Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2: For I bear them record that they have a zeal of God, but not according to knowledge.
3: For they being ignorant of God's righteousness, and going about to establish their own
(Noahide) righteousness, have not submitted themselves unto the righteousness of God.


4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13: For whosoever shall call upon the name of the Lord shall be saved.
14: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15: And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17: So then faith cometh by hearing, and hearing by the word of God.
18: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19: But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21: But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 10:9

9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.


10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 


11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 

http://www.iamishisname.com/

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II

"Questions"

"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 

anti-semitism?

Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

Noahide News Part 10

Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

Noahide News Part 16

Noahide News Part 17

Noahide News Part 18

Noahide News Part 19

Noahide News Part 20

Noahide News Part 21

Noahide News part 22

Noahide News Part 23

Noahide News part 24

Noahide News Part 25

Noahide News Part 26

Noahide News part 27

Noahide News Part 28

Noahide News Part 29

Noahide News Part 30

Noahide News Part 31

Noahide News Part 32

Noahide News Part 33

Noahide News Part 34

Noahide News Part 35

Noahide News Part 36

Noahide News Part 37

Noahide News Part 38

Noahide News Part 39

Noahide News Part 40

Noahide News Part 41

Noahide News Part 42

Noahide News Part 43

Noahide News Part 44

Noahide News Part 45

Noahide News Part 46

Noahide News Part 47

Noahide News Part 48

Noahide News Part 49

Noahide News Part 50

Noahide News Part 51

Noahide News Part 52

Noahide News Part 53

Noahide News Part 54

Noahide News Part 55

Noahide NewsPart 56

Noahide News Part 57

Noahide News Part 58

Noahide News Part 59

Noahide News Part 60

Noahide News Part 61

Noahide News Part 62

Noahide News Part 63

Noahide News Part 64 

Noahide News Part 65

Noahide News Part 66

Noahide News Part 67

Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

Noahide News Part 72

Noahide News Part 73

Noahide News Part 74

Noahide News Part 75

Noahide News Part 76

Noahide News Part 77

Noahide News Part 78

Noahide News Part 79

Noahide News Part 80

Noahide News Part 81

Noahide News Part 82

Noahide News Part 83 ALERT ALERT ALERT

Noahide News Part 84

Noahide News Part 85

Noahide News Part 86

Noahide News Part 87

Noahide News Part 88

Noahide News Part 89

Noahide News part 90

Noahide News Part 91

Noahide News Part 92

Noahide News Part 93

Noahide News Part 94

Noahide News Part 95

Noahide News Part 96

Noahide News Part 97

Noahide News Part 98

Noahide News Part 99

Noahide News Part 100

Noahide News Part 101

Noahide News Part 102

Noahide News Part 103

Noahide News Part 104

Noahide News Part 105

Noahide News Part 106

Noahide News Part 107

Noahide News Part 108

Noahide News Part 109

Noahide News Part 110

Noahide News Part 111

Noahide News Part 112

Noahide News Part 113

Noahide News Part 114

Noahide Naws Part 115

Noahide News Part 116

Noahide News Part 117

Noahide News Part 118

Noahide News Part 119

Noahide News Part 120

Noahide News Part 121

Noahide News Part 122

Noahide News Part 123

Noahide News Part 124

Noahide News part 125

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The Revelation of Jesus the Christ the LORD God and His Father

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Saints of the Living God

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The Revelation of Jesus the Christ the LORD God and His Father

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