Noahide News

 

Part 806

9-28-2007- 2007 AD of Our LORD Jesus the Christ the Creator

Talmudic Dragon Moon Calendar  Tishrei 16 of Talmudic

 Perpetual PURIM  5767 ,   their Babylonian times of their  Babylonian Sumerian Doctrine and laws 5767

Ps:118:24: This is the day which the LORD hath made; we will rejoice and be glad in it.

 

 The FINISH 

of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.

mason seal 

 

Tzar-Cozy of Aholah Dan

The Protocols of the Learned Elders of Zion

The Protocols of Zion state: What I am about to set forth, then, ... When the King of Israel sets upon his sacred head the crown offered him by Europe he ...
aztlan.net/protocols.htm - 184k - Cached - Similar pages

http://www.beismoshiach.org/Moshiach/moshiach341.htm

 

The Rebbe’s Revolution In 5762

Ten years passed. On the one hand, world-wide terror increased. On the other hand, the world continued to progress towards the time of the Rebbe Mendel Menachem Schneerson's revelation. Somehow, the Rebbe arranged it so that Bush’s son would become president too and complete what his father left unfinished.

By Rabbi Naftali Estulin

 

Since the time has come for the revelation of the Rebbe MH"M, the U.S. has no choice, and must fulfill its destiny and instill the Sheva Mitzvos within all of humanity.

 "The Noachide Laws"

http://www.beismoshiach.org/Moshiach/moshiach341.htm

Rabbi Yitzhak Ginsburg is more determined. He knows that in the near future the Land of Israel is about to expand. He writes, "It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed." (Ma'ariv, 10/6/04)

http://mauricepinay.blogspot.com/2007/03/chabad-lubavitch-rabbi-to-congress.html

 

"REVEALING" their Son of Perdition?

http://beismoshiach.org/_pdf/606.pdf

THE FRENCH

CONNECTION:

SHLIACH OF THE REBBE

AND PERSONAL FRIEND

OF THE NEW FRENCH

PRESIDENT

By Nosson Avrohom


Page 11

Dozens of policemen and security guards

guard the president-elect of France. A

huge crowd of fans roars their approval.

Then the shliach of the Rebbe, Rabbi

Dovid Zaoui comes in wearing a black

hat and beard, and with lots of Jewish

pride. President-elect Nicolas Sarkozy

notices him, stops everything, and goes

over to him. He hugs the shliach and

warmly shakes his hand. Television

cameras capture the scene which is

broadcast over and over throughout the

French Republic. * The story of the

personal friendship between the Rebbe’s

shliach and the French president who

wrote to the Rebbe and publicly called

him “Melech HaMoshiach,promising

to publicize the Seven Noachide Laws. *

Exclusive to Beis Moshiach

exclusive


Page 12

In the second round, as in the

first, most of the Jewish vote went

to Sarkozy, who ultimately won

the election.

“He earned those votes,” said

shliach Rabbi Yosef Yitzchok

Pevsner jubilantly a few hours

after the election results were

publicized. “As Interior Minister in

Jacque Chirac’s government he

exhibited zero tolerance for anti-

Semitic acts. (opposition to the self exalted master race) He decried them and

instructed the police to do all they

could to catch the hooligans.”

In a sicha the Rebbe said at the

farbrengen on Shabbos Parshas

VaYeishev 5752, the Rebbe spoke

about the connection between the

Chabad leaders and the spiritual

refinement of France. This began

with the Alter Rebbe, who opposed

Napoleon, up until the shluchim

who are scattered throughout

France these days and who work

to refine the sparks in a manner of

u’faratzta,” which contains the

same letters as “Tzorfas,” France.

The Rebbe pointed out that the

French national anthem had been

refined and transformed into a

Chabad niggun. As a result,

France changed its official anthem.

“If we are speaking of a birur

of France,” shliach Rabbi Dovid

Zaoui and personal friend of the

president, said to me, “we must

include the election to the

presidency of a great admirer of

the Rebbe.”

Rabbi Zaoui with the chief rabbi of France, Rav Sitruk

Sarkozy’s letter for Yud-Alef Nissan in which he refers to the Rebbe

as Melech HaMoshiach shlita


Page 13

R’ Zaoui first became

acquainted with Sarkozy in 5756,

when he wanted to set up a public

menorah in his city, which is

predominantly Catholic.

“Without asking questions or

giving me a hard time in any way,

he approved the public menorah.”

Since then, R’ Zaoui has

become a good friend of Sarkozy,

with Sarkozy attending many

events held at the Chabad house.

Even when he was unable to

attend, he would send a letter

acknowledging the event.

“He is a big believer in the

Rebbe MH”M. He has a dollar

from the Rebbe in his wallet. He

saw the fulfillment of several

brachos he received through the

Igros Kodesh.”

THE SECRET TO

SUCCESS: SHLICHUS

WITH THE EMPHASIS

ON MOSHIACH

I met R’ Zaoui at his Chabad

house in Neuilly sur Seine that he

built with his wife, and you can’t

help but be impressed by his

unusual success. R’ Zaoui is the

type of shliach who thinks big. No

wonder then that the project he is

working on lately consists of

arranging kosher lunches at the

Chabad house for about 1000

Jewish children who attend public

school.

“Of course it would be better if

they attended Jewish schools, but

in the meantime, at least let them

eat kosher food,” he explains.

Upcoming projects are a

Machon Smicha and building a

Chabad mikva.

For about two hours, R’ Zaoui

described his work as well as his

connection with the new French

president.

“One of the things we are very

particular about here at the

Chabad house is ‘Yechi Adoneinu,’

says Zaoui. “It’s on every flyer we

produce, and at every meeting my

staff or I have with people, no

matter their views, they will hear

about the prophecies of Geula and

who Moshiach is. That is the

secret to our success.”

R’ Zaoui is not fazed by

“l’chat’chilla aribber” type

projects. Fearlessly, and with great

pride, he does tremendous work in

strengthening Judaism in his city,

and it’s all permeated with

Moshiach, as the Rebbe directed

the shluchim at the Kinus

HaShluchim 5752.

“There are no compromises. If

we do shlichus the way the Rebbe

instructed us, then that is the

secret to our success.”

For 7 Adar, he came up with an

idea that others thought

outlandish, but it worked. It was

the talk of the day among R’

Zaoui’s fellow shluchim in France.

Every hour on the hour a Chabad

speaker came to the Chabad house

and lectured on some aspect of

inyanei Moshiach and Geula. The

lectures were broadcast over the

Chabad house’s website, and over

a thousand people tuned in.

FROM THE

IMMIGRANTS’ QUARTER

TO SHLICHUS

R’ Zaoui was born and raised

in the 93

rd

arondissement in Paris,

one of the most dangerous

sections of Paris. It’s full of

immigrants and all sorts of crimes

are committed in broad daylight,

almost with impunity. Various

gangs rule the area.

When R’ Zaoui was 22, his

mother died and he moved to

Neuilly sur Seine. His Jewish

education was typical of many

Jews in France and consisted of a

minimal observance of tradition.

“One day, I met Rabbi Eliyahu

Ozen in the 17

th

arondissement of

Paris. He is the dean of the Beis

Rivka schools and he gave me my

first encouragement to get more

seriously involved in a life of

Torah and mitzvos. Later on, I

went to yeshiva, but it was a

Litvishe yeshiva in which you

study Gemara all day. I continued

to learn Chassidus on my own.

The Chabad house


Page 14

“Four years later I attended the

Chabad kollel of Rabbi Yaakov

Zarviv, which at the time was

located in the Tomchei T’mimim

yeshiva in Brunoy. There I

underwent a transformation in my

personal life.

“Being together with the

T’mimim and in an atmosphere of

Chassidic excitement and

hiskashrus to the Rebbe was

inspiring and it drew me deeply

into the world of Chabad. I went

to the Rebbe for the first time in

5750. That was the final push. In

770, I was exposed to a new and

wonderful world.

“The Rebbe’s gaze absolutely

captivated me. It was a Sunday

after Rosh HaShana 5750 when I

passed by the Rebbe. I received

three dollars and until this day I

don’t know why. Interestingly, my

future wife was at the Rebbe and

when she passed by for dollars the

Rebbe gave her a dollar and said,

‘This is for the Chabad House.’

“She didn’t know which

Chabad House the Rebbe was

referring to, but when we got

engaged and planned to devote

our lives to spreading the

wellsprings and opening a Chabad

House, she understood.”

R’ Zaoui’s Chabad House got

off the ground thanks to Rabbi

Reuven Matusof, who

recommended him at the

European office to Rabbi

Gorodetzky, who gave his

approval. He lost no time but got

right to work.

His first projects included large

Shabbos meals for mekuravim and

arranging for a public menorah,

which is how he established a

connection with then mayor

Sarkozy. Nobody dreamed he

would one day be president. The

Chabad house’s reputation quickly

spread throughout the city.

Every Shabbos, T’mimim come

from the yeshiva in Brunoy and

reach out to Jews, children to

adults, with t’fillos and shiurim.

Another big project is checking

t’fillin and mezuzos and raising

awareness of the importance of

doing so.

“In 5765 we were looking for a

building for our Chabad house.

We finally found a suitable

building, large and spacious and

three stories. We rented it from

the owner and ever since I’ve tried

to convince him to sell it to us.

Just a week ago he agreed to do so

and a dream of mine is about to

come true.”

HIS FRIENDSHIP

WITH SARKOZY

“My relationship with Sarkozy

didn’t start with the elections, but

back in the early days of the

Chabad House. It was shortly

before Chanuka and I decided that

despite the decidedly Catholic

demographic of the city, we

should also have a public menorah

as the Rebbe wants.

“A few days before Chanuka I

went to the city building where

Sarkozy’s mayoral office was. I

went to his office and he received

me cordially. I made my request

and told him that this is done

Shliach Rabbi Dovid Zaoui and President Sarkozy at a menora lighting


Page 15

around the world in major cities

and within France too.

“I didn’t imagine that I would

gain the approval I needed so

quickly. Those who live in France

know that our city is considered

an exclusive area where many

diplomats and famous artists live.

Sarkozy gave me his attention and

immediately okayed the menorah.

“He was very interested and

supportive. From the very

beginning I felt that he wasn’t just

another French politician but he

had a warm regard for Judaism.

That year Sarkozy was unable to

attend the menorah lighting and

he sent his deputy, Dr. Lagman,

who is a Jew.

“Just at that time, Sarkozy was

chosen as the spokesman of the

French government in addition to

his position as mayor. People are

attracted by his charisma. He

radiates strength. Later he rose in

rank and served as Minister of the

Treasury and later on as Minister

of Immigration. Although he

climbed the political ladder

quickly, we always kept in touch. I

sent him an invitation to every

event we did as well as the flyers

that we published.

“Even though he was busy as a

French minister, he made the

effort to participate in events we

invited him to. As time went on,

he learned what a Rebbe is and

what Moshiach is, as well as the

role of the shluchim. When he

couldn’t come, he would send

warm letters. It was obvious that

our relationship was genuine and

not merely self-serving.”

In 5761, Jacques Chirac was

elected for a second term as

president of France and he

appointed Sarkozy as Interior

Minister. Chirac was impressed by

his charisma and gave him an

important position. This is when

Sarkozy’s political career took off

on his way to becoming president

of France.

“I knew that Hashem, with

Divine Providence, had guided me

into this relationship and I

continued to keep in touch with

Sarkozy. He used his powerful

position to help the Jews. At the

menorah lighting ceremony that

we held in 5763 he spoke to the

media and promised that he would

do all he could to protect the Jews

of France whose loyalty is

unquestioned. He praised Jewish

tradition and called on the

government to respect it.

“At that time, French historians

discovered a siddur from the time

of Napoleon which had a prayer

for the welfare of the government.

I showed it to Sarkozy and he was

very moved. He noted the loyalty

of the Jews to France even back

then.”

PUBLICIZING THE

SEVEN NOACHIDE LAWS

In recent years there has been

great interest among the shluchim

in France to spread the message of

the Seven Noachide Laws. The

Last year’s Chanuka House


Page 16

shluchim give out flyers in non-

Jewish neighborhoods in addition

to placing signs and putting up

billboards. R’ Zaoui was one of

those who had major

breakthroughs in this area, as he

relates:

“I broke new ground with the

Seven Noachide Laws. There was

a famous French Jew by the name

of Renee Gussinei whose father

was not Jewish. He was a

producer of TV programs for

children and was beloved and well-

known in France. Unfortunately,

he married a non-Jew and had a

daughter. When he died a few

years ago, his only daughter

inherited his money.

“Because of his popularity, he

had amassed a fortune and his

daughter hired several lawyers in

order to handle the huge

inheritance. One of them was a

good friend of mine. He came to

me one day and said that the non-

Jewish daughter of the Jew wanted

her father to have a Jewish burial.

She wanted him removed from the

Christian cemetery. She felt

strongly about people knowing

that he was a Jew.

“She came to me to consult

with me about how she could let

all of France know that he was a

Jew. I came up with an idea and

suggested that she take out a full

page ad in the biggest newspaper

in France, Le Figaro, in which she

would enumerate the Seven

Noachide Laws and on the bottom

to write this was in his memory.

Everybody who would read it

would see that he was Jewish.

“We also produced nice sheets

of parchment on which were

written the Seven Noachide Laws

in an attractive way and I brought

one of them to Sarkozy

Sarkozy

took an interest in it and even

committed to observing them.”

AN ARGENTINEAN

SENATOR AND A

FRENCH CONTENDER

Over the years, the friendship

between R’ Zaoui and Sarkozy

grew and R’ Zaoui was one of the

only people who could see Sarkozy

in his office whenever he liked.

“Last year, I wanted to go to

the Kinus HaShluchim with my

son, but when I got to the airport

I discovered to my dismay that the

passport had expired. I didn’t want

to give up my trip, so I rushed

back to the city and went to see

Sarkozy. His advisors told me that

he was in his office and I could

see him.

“I realized this was Divine

Providence and I felt that the

Rebbe wanted me to meet with

Sarkozy before I flew. I asked him

for his father’s name and he was

very touched when I suggested

that I pray for him. Over the

years, he heard a lot about the

Farbrengen at the Chabad house

Rabbi Zaoui standing beside a Mivtzaim tank


Page 17

Rebbe from me. He not only heard

about it, he internalized what I

said and believed.

“In general, from the very

beginning I felt that the (Dead) Rebbe was

leading me to Sarkozy. Now that

he was elected president and he

has worldwide prestige and power,

it’s even clearer to me.

“At the banquet at the end of

the Kinus HaShluchim in 770 the

shluchim receive a few gifts. One

was a book in English of miracle

stories of the Rebbe which had the

story of an Argentinean senator, a

non-Jew, who heard about the

Rebbe and that non-Jews also

experience miracles with him.

“He asked one of the shluchim

to arrange yechidus for him and

when he arrived, he asked the

Rebbe to bless him with success in

his political career so that he

would become president. He didn’t

really believe that this could

happen. The Rebbe suggested that

if he wanted to be president, he

had to (Deny Jesus Christ and serve Satan) commit to observe and

spread the Seven Noachide Laws

among his friends. The senator

was moved by his meeting with the

Rebbe and agreed. A few months

later, he unexpectedly became

president of Argentina.

“I read this and like everything

I read or see, I realized that it was

by Divine Providence. The Rebbe

was hinting to me to do something

and since I had a personal

relationship with someone as

powerful as Sarkozy, I decided to

tell him the story and suggest that

he do the same

http://www.beismoshiach.org/Moshiach/moshiach341.htm

 

The Rebbe’s Revolution In 5762

Ten years passed. On the one hand, world-wide terror increased. On the other hand, the world continued to progress towards the time of the Rebbe Mendel Menachem Schneerson's revelation. Somehow, the Rebbe arranged it so that Bush’s son would become president too and complete what his father left unfinished.

By Rabbi Naftali Estulin

 

 

 

 

Sarkozy was

beginning to gear up to run for

president but it was still not

known who were the leading

contenders and who had a chance

at winning.

“I went to him and suggested

that he not only commit to the

Seven Noachide Laws himself but

that he also spread it among his

friends.

Matthew 4: 8: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9: And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

 

 I told him about the

senator from Argentina. He was

very excited by the story and on

the spot he agreed to do it.

“At the time, there were

important Jews in France who

thought that perhaps it was not a

good idea to vote for him, but for

the centrist candidate, a politician

by the name of Biro. Those Jewish

leaders did not know Sarkozy as I

did, and thought that he might be

too extreme and the centrist

candidate might not help the Jews

but he wouldn’t hurt.

“I was upset about this and I

thought of amassing signatures

from influential Jews to call upon

Jews to vote for Sarkozy. As I do

before any project, I wrote to the

Rebbe through the Igros Kodesh

and asked whether I should go

ahead with it. It was around the

time of Yud-Alef Nissan, the

Rebbe’s birthday, and we held a

large farbrengen at the Chabad

house, to which we also invited

Sarkozy.

“He was extremely busy

campaigning and couldn’t make it,

so he sent a letter of greeting in

which he referred to the Rebbe as

Moshiach. This letter was

publicized in France and abroad. I

took this letter and put it into a

volume of Igros Kodesh and was

surprised when I read the Rebbe’s

letter, which was to President

Shazar. In the letter, the Rebbe

thanked him for his birthday

blessings and wished him great

success.

“I knew that the Rebbe wanted

Sarkozy elected president 

http://www.beismoshiach.org/Moshiach/moshiach341.htm

 

The Rebbe’s Revolution In 5762

Ten years passed. On the one hand, world-wide terror increased. On the other hand, the world continued to progress towards the time of the Rebbe Mendel Menachem Schneerson's revelation. Somehow, the Rebbe arranged it so that Bush’s son would become president too and complete what his father left unfinished.

By Rabbi Naftali Estulin

 

 

and I

worked hard to make this happen.

In the end, even those leaders who

thought they wouldn’t support him

changed their minds, especially

after they saw he was serious

about fighting anti-Semitism. (opposition to their Babylonian anti-Christ Jew World Odor)

Some of them were affected by the

Rebbe’s answer.”

After the first round of

elections, in which Sarkozy won

A gift for Sarkozy

A kinus on Moshiach and Geula

A brochure produced

by the Chabad house

“I am sure that

Sarkozy

was

elected president

of France because

of the Rebbe’s

blessings, and he

himself believes

this too.”


Page 18

over the centrist candidate but still

had to be voted for in the next

round, R’ Zaoui arrived one

morning at the Chabad house to

find that the mezuza on the front

door was missing. He suspected

that this had happened because of

his relationship with Sarkozy.

High police officials who came

to the Chabad house concurred

with his suspicions and promised

to arrest the vandals. A few days

later the chief rabbi of France, Rav

Sitruk, came with many other Jews

to put up a new mezuza.

THE REBBE’S DOLLAR (Mammon)

Picture this: dozens of

policemen and security guards

guard the president-elect of

France. A huge crowd of fans roar

their approval. Then the shliach of

the Rebbe, Rabbi Dovid Zaoui

comes in wearing a black hat and

beard, and with lots of Jewish

pride.

President-elect Nicolas Sarkozy

notices him, stops everything, and

goes over to him. He hugs the

shliach and warmly shakes his

hand. Television cameras capture

the scene which is broadcast over

and over throughout the French

Republic and makes an enormous

Kiddush Hashem.

We asked R’ Zaoui to tell us

about this encounter:

“During the many months of

campaigning, I promised Sarkozy

that he had no need to worry and

that he would be the next

president, thanks to the Rebbe’s

bracha. As I mentioned earlier, he

is a big believer in the Rebbe.

Between the first and second

rounds of the election, French

Intelligence learned that Al Qaeda

wanted to kill him because he

favors the Jews and because of his

battle against Moslem immigrants.

“It was a few days before

round two and Sarkozy was very

busy, but I felt it was important to

show him my support, so I went to

one of the campaign meetings in

order to see him. When he saw

me, he stopped everything. I told

him that he had no reason to fear

his enemies, for after meriting the

Rebbe’s blessing he would be

victorious.

“I took out a dollar from the

Rebbe and gave it to Sarkozy as a

segula and security. He was

extremely touched and there were

tears in his eyes. Till this day, by

the way, he keeps the Rebbe’s

dollar in his wallet.

“A few days after Sarkozy won,

he went on a short vacation with

his family. When he returned to

the Champs Elysee palace, I

received an invitation to meet with

him. At the meeting, he thanked

me for my help and told me that

he always carries the dollar with

him. I asked him to continue

disseminating the Seven Noachide

Laws and helping Jews.

“In fact, he has helped

whenever possible. I recently

arranged a meeting between him

and a Jew who runs a school for

handicapped Jewish children. The

president not only promised to

help but carried out his promise.

“I am sure that Sarkozy was

elected president of France

because of the Rebbe’s blessings,

and he himself believes this too.”

* * *

At this time, R’ Zaoui is in the

final stages of preparing for the

summer. Ten T’mimim from

Tomchei T’mimim in Brunoy are

expected at the Chabad house and

together with them, he plans on

contacting all offices and big

companies with Jews, as well as

private homes, to put t’fillin on

with them, to talk with them about

Jewish subjects, and to establish a

relationship with them to be

mekarev them to Judaism.

The final sparks in France are

indeed ascending.

Tzar-Cozy of Dan Sanhedrin of Satan

_______

Their Talmudic anti-Christ dispen-satan-alist chatter

http://yearsofawe.blogspot.com/2006/11/agitated-in-accord-with-medrash-sefer.html

Wednesday, November 08, 2006

Agitated in Accord with the Medrash Sefer Eliyahu

I quote for your perusal from the oft-quoted and very accurate portrayal of events in our generataion, the Medrash "Sefer Eliyahu". Way too much of it is starkly self-explanatory. Here it is:

Then Michael, The Archangel, said to me, 'The appointed time for the End of Days will occur during the reign of a king who will be named HRMLT. There are those that say that TRMLO will be his name.' (Following this is a list of other names given by Later Tannaim from the first and second centuries c.e. describing the foreign handlers of TRMLO and/or foreign rulers of Yerushalayim after he caves in over everything.) Continuing: Rav Shimon bar Yochai says HaChShaRaH will be his name. The halachah in this dipute amongst later Tannaim follows Rav Shimon who said HaChShaRaH will be his name. (This name sounds peculiarly like Jacques Chirac, the President of France until the end of this coming April 2007 when Nicholas Sarkozy is likely to be elected by picking up over 95% of every non-Muslim voter. Yet, Chirac who seems to dislike Sarkozy intensely may decide to run again just to spite him, but Chirac is 73 years old.)

Continuing in the very next paragraph: The last king of Persia will come up against the Romans for three successive years until he expands (his gains) against them (in battle) over a period of twelve months. (Achmadinejad came to power in the summer of 5765. Part of a year of a king is counted as a full year of his reign, and the rule of gentile kings is counted from Rosh HaShanah unlike Jewish kings whose rule is counted from Pesach. Achi is in the third year of his reign starting this Rosh HaShana 5767. He has been a handful for Edom (Rome) from the moment that he ascended his throne. He has outwitted them with every move. According to Eliyahu HaNavi, expect war this year. And with whom you may ask?) Three mighty warrior kings (Gog W., Tony Blair, and maybe Jacques Chirac: All three are elected lame ducks with nothing to lose but their legacies.) will come up to oppose him from the West, but they will be handed over into his control. Then the lowliest of the kings (The French king?), the son (or grandson) of a 'shifchah' named 'Gigit' (Gigi in French?) will confront him from the West. (For over 150 years slavery has been banned if every Western country. The only possible shifchah is a non-Jewish woman married to a Jewish man. Since such a marriage is impossible, it is as if the relationship between a Jewish man and a non-Jewish woman is a relationship between a Jewish man and his slave. Only one Western leader or potential leader is the son or grandson on his mother's side of a Jewish man and a non-Jewish woman. That man is Nicholas Sarkozy whose maternal grandfather was a Jew from Salonika named Benedict Mallah and his mother's mother was a French Catholic. I cannot find her name yet. Maybe it was Gigi. Please help if you can.)

Now back to Armilus or TRMLO: These will be his signs, for Daniel has already foreseen him: His face will be long, there will be a bald patch between his eyes, he will be very tall, the soles of his feet will be high, and his thighs will be thin. Maybe this is his mugshot:



At that time he will attack the faithful people, and he will provoke at that time three agitations. All the constellations will be gathered together and move to one place. They will plunder houses and rob fields and strike the orphan and the widow in in the shuk, but if they (soldiers or police) perform penitence they will be forgiven.

If Armona was agitation number one, this Gayvah (Proud or Gay) Parade is agitation number two. If Gush Katif was number one, this is agitation number three. With a wife who is an open supporter of same sex marriage and with a lesbian daughter who would be proud to be be Grand Marshall of a parade which forces society to accept her lifestyle as an equal, any attempt to mollify his Chareidi coalition partners by recognizing their right to protest is a feigned attempt. He has supported this parade from the start.

Now the parade has been confined to the citadels and the cathedrals of the Erev Rav. The Mazuz compromise route will offer participants views of the Knesset, the Supreme NarishCourt, the Museum District, and the Givat Ram Campus of Hebrew Univ. If this were a normal group of marchers, one might agree with Snake Mazuz's compromise. If anything he has quickened the pace the destruction of the secular state in the hands of G-d. But these marchers will be looking for trouble after the March. The same group of thugs that French kissed in front of the Great Synagogue last year when the local gays had their march will be back in force to welcome congregants leaving shule on Friday night. I have no idea how the police plan to control the Friday night party after the march.

There are three groups of Chareidi Jews that have vehemently protested to keep this garbage out of their neighborhoods. The followers of the Admor of Sadigura and the Erloier Rebbe who valiantly tried to stop orthodox Jews from participating in a government that impoverished 10,000 Jews from Gush Katif and the Shomron are one group. The followers of those who joined Sharon's government make up a larger group. They now ask what have they done to bring on this tragedy. The answer for those in the second group who understand that Mentchlichkeit is kadma to the Torah is a simple one. Hugging a Caravilla refugee or at least paying his phone bill might be a good step toward teshuva.

There is a third group, though, which is probably the largest group of vehement protesters. Their leaders many of them from Satmar have never joined any government. They take no govenment money for anything and have refrained since 1948 from receiving benefits from the secular state. I do not know how they avoid National Insurance since anyone who owns a business here has to give ma'aser (10%) to those folks, but somehow they have insulated themselves from the secular state. They are like tzaddikim with pelts (fur coats) who pray for redemption in general but withdraw completely from those who participate in the state's history. They, in general, did nothing to stop disengagement, but they did nothing to cause it either. Measure for measure, in their merit, this ugly affair has been removed by G-d (Mazuz has no real power.) from their neighborhood into the places that they abhor and ignore as much as possible, the Institutions of the State. If we could only lock up the parade goers in the Knesset and the Supreme NarishCourt overnight after their pitiful little event, we could all breathe a sigh of relief.

Since I first wrote this blog entry, one of the many readers has informed me that Nicholas Sarkozy's maternal grandmother did not have the legal name Gigi when she married Benedict Mallah. There is no way I could have found this out by ordinary means since her name does not appear in any articles in English or Hebrew. Googling it in English and Hebrew therefore came up with nothing which is why I posed it as a question. Thanks to the French readers of this blog, one of whom spent several hours investigating the geneology of his mother's family. In short, in this case I needed to publish the possibility in order to find out the facts from someone who could do the research in French. Only in the worldwide blogosphere is this possible. His response is in the comments to this blog entry. Thanks, Ben.

 

______

1,000,000 Goyim, not worth a jewish fingernail 

Why One Million Arabs Are Not Worth A Jewish Fingernail

"One million Arabs are not worth a Jewish fingernail." Rabbi Yaacov Perrin, Feb. 27, 1994 "I want to tell you something very clear, don't worry about ...
canadiancoalition.com/forum/messages/14268.shtml - 6k - Cached - Similar pages

A million Arabs are not worth one Jewish fingernail

We quote without comment the rabbi who conducted the services at Goldstein's funeral, "A MILLION ARABS ARE NOT WORTH ONE JEWISH FINGERNAIL." ...
adlusa.us/nail1.htm - 3k - Cached

http://www.haaretz.com/hasen/spages/907708.html

Last update - 12:46 28/09/2007

Twilight Zone / The children of 5767

It was a pretty quiet year, relatively speaking. Only 457 Palestinians and 10 Israelis were killed, according to the B'Tselem human rights organization, including the victims of Qassam rockets. Fewer casualties than in many previous years. However, it was still a terrible year: 92 Palestinian children were killed (fortunately, not a single Israeli child was killed by Palestinians, despite the Qassams). One-fifth of the Palestinians killed were children and teens - a disproportionate, almost unprecedented number. The Jewish year of 5767. Almost 100 children, who were alive and playing last New Year, didn't survive to see this one.

One year. Close to 8,000 kilometers were covered in the newspaper's small, armored Rover - not including the hundreds of kilometers in the old yellow Mercedes taxi belonging to Munir and Sa'id, our dedicated drivers in Gaza. This is how we celebrated the 40th anniversary of the occupation. No one can argue anymore that it's only a temporary, passing phenomenon. Israel is the occupation. The occupation is Israel.

We set out each week in the footsteps of the fighters, in the West Bank and the Gaza Strip, trying to document the deeds of Israel Defense Forces soldiers, Border Police officers, Shin Bet security service investigators and Civil Administration personnel - the mighty occupation army that leaves behind in its wake horrific killing and destruction, this year as every year, for four decades.

And this was the year of the children that were killed. We didn't get to all of their homes, only to some; homes of bereavement where parents weep bitterly over their children, who were climbing a fig tree in the yard, or sitting on a bench in the street, or preparing for an exam, or on their way home from school, or sleeping peacefully in the false security of their homes.

In ah ha name of Judeo Jaysooooose....Do ah heah aeean ALLMAN?

A few of them also threw a rock at an armored vehicle or touched a forbidden fence. All came under live fire, some of which was deliberately aimed at them, cutting them down in their youth. From Mohammed (al-Zakh) to Mahmoud (al-Qarinawi), from the boy who was buried twice in Gaza to the boy who was buried in Israel. These are the stories of the children of 5767.

The first of them was buried twice. Abdullah al-Zakh identified half of the body of his son Mahmoud, in the morgue refrigerator of Shifa Hospital in Gaza, by the boy's belt and the socks on his feet. This was shortly before last Rosh Hashanah. The next day, when the Israel Defense Forces "successfully" completed Operation Locked Kindergarten, as it was called, leaving behind 22 dead and a razed neighborhood, and left Sajiyeh in Gaza, the bereaved father found the remaining parts of the body and brought them for a belated burial.

Mahmoud was 14 when he died. He was killed three days before the start of the school year. Thus we ushered in Rosh Hashanah 5767. In Shifa we saw children whose legs were amputated, who were paralyzed or on respirators. Families were killed in their sleep, or while riding on donkeys, or working in the fields. Operation Locked Kindergarten and Operation Summer Rains. Remember? Five children were killed in the first operation, with the dreadful name. 

YOUR CHOSEN Master Race apostate Maraka of Judeo Churchinsanity

For a week, the people of Sajiyeh lived in fear the likes of which Sderot residents have never experienced - not to belittle their anxiety, that is.

The day after Rosh Hashanah we traveled to Rafah. Dam Hamad, 14, had been killed in her sleep, in her mother's arms, by an Israeli rocket strike that sent a concrete pillar crashing down on her head. She was the only daughter of her paralyzed mother, her whole world. In the family's impoverished home in the Brazil neighborhood, at the edge of Rafah, we met the mother who lay in a heap in bed; everything she had in the world was gone. Outside, I remarked to the reporter from French television who accompanied me that this was one of those moments when I felt ashamed to be an Israeli. The next day he called and said: "They didn't broadcast what you said, for fear of the Jewish viewers in France."

Soon afterward we went back to Jerusalem to visit Maria Aman, the amazing little girl from Gaza, who lost nearly everyone in her life to a missile strike gone awry that wiped out her innocent family, including her mother, while riding in their car. Her devoted father Hamdi remains by her side. For a year and a half, she has been cared for at the wonderful Alyn Hospital, where she has learned to feed a parrot with her mouth and to operate her wheelchair using her chin. All the rest of her limbs are paralyzed. She is connected day and night to a respirator. Still, she is a cheerful and neatly groomed child whose father fears the day they might be sent back to Gaza.

For now, they remain in Israel. Many Israelis have devoted themselves to Maria and come to visit her regularly. A few weeks ago, broadcast journalist Leah Lior took her in her car to see the sea in Tel Aviv. It was a Saturday night, and the area was crowded with people out for a good time, but the girl in the wheelchair attracted attention. Some people recognized her and stopped to say hello and wish her well. Who knows? Maybe the pilot who fired the missile at her car happened to be passing by, too.

Not everyone has been fortunate enough to receive the treatment that Maria has had. In mid-November, a few days after the bombardment of Beit Hanoun - remember that? - we arrived in the battered and bleeding town: 22 killed in a moment, 11 shells dropped on a densely packed town. Islam, 14, sat there dressed in black, grieving for her eight relatives that had been killed, including her mother and grandmother. Those disabled by this bombardment didn't get to go to Alyn.

Two days before the shelling of Beit Hanoun, our forces also fired a missile that hit the minibus transporting children to the Indira Gandhi kindergarten in Beit Lahia. Two kids, passersby, were killed on the spot. The teacher, Najwa Khalif, died a few days later. She was wounded in clear view of her 20 small pupils, who were sitting in the minibus. After her death, the children drew a picture: a row of children lying bleeding, their teacher in the front, and an Israeli plane bombing them. At the Indira Gandhi kindergarten, we had to bid good-bye to Gaza, too: Since then, we haven't been able to cross into the Strip.

But the children have come to us. In November, 31 children were killed in Gaza. One of them, Ayman al-Mahdi, died in Sheba Medical Center at Tel Hashomer, where he had been rushed in grave condition. Only his uncle was permitted to stay with him during his final days. A fifth-grader, Ayman had been sitting with friends on a bench on a street in Jabalya, right by his school. A bullet fired from a tank struck him. He was just 10 years old.

IDF troops killed children in the West Bank, too. Jamil Jabaji, a boy who tended horses in the new Askar refugee camp, was shot in the head. He was 14 when he was killed, last December. He and his friends were throwing rocks at the armored vehicle that passed by the camp, located near Nablus. The driver provoked the children, slowing down and speeding up, slowing down and speeding up, until finally a soldier got out, aimed at the boy's head and fired. Jamil's horses were left in their stable, and his family was left to mourn.

And what did 16-year-old Taha al-Jawi do to get himself killed? The IDF claimed that he tried to sabotage the barbed-wire fence surrounding the abandoned Atarot airport; his friends said he was just playing soccer and had gone to chase after the ball. Whatever the circumstances, the response from the soldiers was quick and decisive: a bullet in the leg that caused him to bleed to death, lying in a muddy ditch by the side of the road. Not a word of regret, not a word of condemnation from the IDF spokesman, when we asked for a comment. Live fire directed at unarmed children who weren't endangering anyone, with no prior warning.

AND these MURDERERS now control the USA while you sleep

Abir Aramin was even younger; she was just 11. The daughter of an activist in the Combatants for Peace organization, in January she left her school in Anata and was on the way to buy candy in a little shop. She was fired upon from a Border Police vehicle. Bassam, her father, told us back then with bloodshot eyes and in a strangled voice: "I told myself that I don't want to take revenge. Revenge will be for this 'hero,' who was so 'threatened' by my daughter that he shot and killed her, to stand trial for it." But just a few days ago the authorities announced that the case was being closed: The Border Police apparently acted appropriately.

"I'm not going to exploit my daughter's blood for political purposes. This is a human outcry. I'm not going to lose my mind just because I lost my heart," the grieving father, who has many Israeli friends, also told us.

In Nablus, we documented the use of children as human shields - the use of the so-called "neighbor procedure" - involving an 11-year-old girl, a 12-year-old boy and a 15-year-old boy. So what if the High Court of Justice has outlawed it? We also recorded the story of the death of baby Khaled, whose parents, Sana and Daoud Fakih, tried to rush him to the hospital in the middle of the night, a time when Palestinian babies apparently mustn't get sick: The baby died at the checkpoint.

In Kafr al-Shuhada (the "martyrs' village") south of Jenin, in March, 15-year-old Ahmed Asasa was fleeing from soldiers who had entered the village. A sniper's bullet caught him in the neck.

Bushra Bargis hadn't even left her home. In late April she was studying for a big test, notebooks in hand, pacing around her room in the Jenin refugee camp in the early evening, when a sniper shot her in the forehead from quite far away. Her bloodstained notebooks bore witness to her final moments.

And what about the unborn babies? They weren't safe either. A bullet in the back of Maha Qatuni, a woman who was seven months pregnant and got up during the night to protect her children in their home, struck her fetus in the womb, shattering its head. The wounded mother lay in the Rafidiya Hospital in Nablus, hooked up to numerous tubes. She was going to name the baby Daoud. Does killing a fetus count as murder? And how "old" was the deceased? He was certainly the youngest of the many children Israel killed in the past year.

Happy New Year.

and eternal damnation

________

The TWO Whores wage battle

Aholah and her whore sister Aholibah

_________

 

Noahide News Part 807

 

 

Jesus who is and forever the ONLY Everlasting Righteousness


Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:4: For Christ is the end of the law for righteousness to every one that believeth.
5: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Hasidim and their Moshiach, that son of Perdition


7: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Not maybe


10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11: For the scripture saith, 

Whosoever believeth on him shall not be ashamed.


12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13: For whosoever shall call upon the name of the Lord shall be saved.
14: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? 

and how shall they hear without a preacher?


15: And how shall they preach, except they be sent? 

not ordained by a state sanctioned 501 C3 institution of Satan's religion, BUT SENT BY THE FATHER

as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17: So then faith cometh by hearing, and hearing by the word of God.
18: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19: But I say, 

Did not Israel know? 

First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21: But to Israel he saith, 

All day long I have stretched forth my hands 

unto a disobedient and gainsaying people.

Romans 10:9

9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.


10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 


11: For the scripture saith, Whosoever believeth on him shall not be ashamed.
12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 

The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II

"Questions"

"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 

anti-semitism?

Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

Noahide News Part 10

Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

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Noahide News Part 18

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Noahide News Part 21

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Noahide News part 24

Noahide News Part 25

Noahide News Part 26

Noahide News part 27

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Noahide News Part 64 

Noahide News Part 65

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Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

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Noahide News Part 83 ALERT ALERT ALERT

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Noahide Naws Part 115

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The Revelation of Jesus the Christ the LORD God and His Father

Noahide News Part 130

Noahide news Part 131

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Noahide News Part 143 THE JEWISH RELIGION Its InfluenceToday

Noahide News Part 144

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Noahide News Part 168

Alert ! Noahide News Part 169 Alert ! Alert ! false Elijah cometh?

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Noahide News Part 190 Alert ! Alert! Alert!

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Noahide News Part 197 Alert Alert Alert !

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Noahide News Part 203Alert Alert Alert !

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"Left Behind"

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Saints of the Living God

Noahide News Part 286

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Noahide News Part 289 Terminated page

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The Revelation of Jesus the Christ the LORD God and His Father

Noahide News part 313

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Noahide News Part 321 Sanhedrin Alert !

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Jesus said No to Noahide

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Noahide News Part 806

Noahide News Part 807

Even the elderly in France do not recall an election as stormy and momentous as the one the French Republic just experienced recently. Three candidates were whittled down to two: the candidate of the Right, (Dan, Aholah, Of Sanhedrin of the North)  Nicolas Sarkozy and the Socialist (Zionist, Aholibah, of Judah, of the South)  candidate, Segolene Royal. They went head to head in a battle for  the powerful position of president of France.