Noahide News

Part 84

Dec. 9, 2004  

Day 21 of 1290 of 2300




of Iniquity unto desolation for them who Deny the Christ, Jesus the Lord.


mason seal

Extra Extra


Saints, you must understand, that the King of the North who has always warred with the King of the South has never changed. Dan of the uttermost north is ISREALHELL, the serpent by the wayside, are the same Hasidic Pharisees of the second temple of the abominations and who crucified Jesus the Christ. The are the very same Talmudic "Sofiets" This "Sofiet" is the Final in the Gematria of the alphabet of the jews. These same men who are Giborim ALL came from the Sofiet Union when given the command, and these same have established their same Sanhedrin October 14, 2004 in Tiberius Israel.

These hate Judah, they Hate Jerusalem the whore, but they are the sister whore in  their worship of gods

These are the hasidim who are the Chabad Lubavitch whose leader hates secular zion and refused to step foot in Jerusalem

These are the same who control the White House and George Bush and ALL of Congress

Sharon and Bush sit at one table both telling Lies, for the control of the daughter of Israel, Jerusalem who whores after her Babylonian gods

These hasidim are jealous of Judah and seek to soon place "Their" Moshiach" as the King of Judah and Dan and the entire world, this is their vision to establish the Olam Haba, New Order, I refer to as Hoodlum haha, and enforce globally the Talmudic Universal Noahide laws unto their god who is not the Creator, whom they have denied for over two thousand years

Do not be deceived, about the "jews against zionism" for this is a Global Ploy to destroy secular Israel and bring in the false peace, under their talmudic Despot, Moshiach ben satan whom they call Moshiach ben David, whose mark of his name is that "Rothschild" Six Pointed star unto Moloch, Remphan, Chiun. Once they have anointed their mere man King and began enforcing the Talmudic Noahide laws upon man, and this so called messiah who is not the ONLY Messiah Jesus the Christ will began waging wars against all Humanity who oppose him.

Then, the nations opposed will gather, for they have been deceived, and they will attempt to destroy Israel

They will not destroy the whore and the Talmudic sons of satan the hasidim who Crucified the Lord and who slew his messengers the prophets and who has slain them who Stood Firm in the Name of Jesus the Christ by their testimony who gave witness of his the WORD of God the Lamb the Word Creator.

For they too, the Judaeo-Churchinsanist have fallen for the Pharisees leaven and are become apostate and Lukewarm, and they Gloat, now that that like the jews who want to be gods that they are the 'Chosen" and they are not, for like the jews they have chose another who is not the Chooser, and they have Denied Jesus the Christ, and they have Denied the Father, for they boast their god is the same god of the Jews and the Jews say their god has no ONLY Begotten Son the Savior of all them who stood firm, even unto the death, and did not fear their Noahide laws and their decapitation, But Feared the WORD of God and His Christ, Jesus.

That Great and Terrible Day of the Lords wrath, is One Day, One Day of Great Tribulation, for his Vengeance is visited upon all mankind whose names were not written in the Lamb's Book of Life, who accepted the beast and his Mark and the Gematria number of his name.

You will began seeing that as the world grows alarmed at the murdering in Israel these hasidim who are the "jews against zion" who too deny Jesus the Christ are by their sorcery deceiving the world in a good jew bad jew scheme

These hasidim are not jews, but are the Sons of the Shema-Gog of satan who deceived ISRAEL and caused the children to err, who do not enter the Kingdom of Heaven and they by their denial of the Creator and their leaven have caused all the earth to err against Jesus the Christ the Everlasting Holy Covenant

The Time is here, and the Time is Now

Now the Judaizers such as Fall-Well and Van Impe are crying out that the jewish Moshiach is coming and they love to call the Pharisees "rabbi" O rabbi in their places of Position....Do not be deceived, when they shall say Peace and security as their Noahide Homeland Security is doing and they have "Revealed" their Moshiach and they have begun slaying the TRue Believers in God and His Father, Jesus the Iamhe, sudden Destruction shall fall upon the world

Good news, There is a remnant, an elect in Judaea, who at the Last Trump just before it sounds, will fall down in Jerusalem and Give Glory to the God of heaven Jesus the Christ the image which he created man, and Give that Great Glory to his father.........Do you hear in Judea ? Do you understand?

These are True Israel, who are the seed of Abraham, by Faith in Jesus the Christ, who will be finally Grafted back into the True Vine who is the same creator who their fathers Abraham, Isaac, and Jacob believe, who are become our Brothers and sisters in our Lord

Do not be deceived by the shem sham of shame ploy that is upon the world, for if were not for these Elect all mankind would perish. As for His saints when the last one has testified, and has stood firm, and has been slain, is when Michael the prince of Daniels people who believed the same Word, will stand with a Shout at that Last trumpet sound, and the Lord and his saints will come with His great Glory....and that is the Great and terrible day of his Wrath and jealousy......

REPENT in Jesus the Word of God now, or perish in your sins forever


Do not be deceived in these Talmud Mishnah Torah "TRUE JEWS" who Deny Jesus the Christ also. For any who deny Christ, is anti-Christ, these are the Hasidim Chabad Lubavitch who control the White House.


The beginning and the end of the offspring of Nephilim, the Giborim "Mighty Men"shemgods whose want to raise themselve's above the GOD of Heaven 

These are not jews, but are Liars and warmongers and their father the chief nephilim 

Do not be deceived It is the Lord God who sends these warmongers upon unbelieving mankind in this last hour. Fear God. satan has no power whatsoever, and the LORD is the Boss man.


“The mighty chiefs (eley giborim) shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.’” Ezekiel 32:21 

They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to THE PIT; they are placed among the slain. Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. And they do not lie with THE MIGHTY (giborim), THE FALLEN FROM AMONG THE UNCIRCUMCISED, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the MIGHTY MEN (giborim) was in the land of the living. But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword. Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to THE PIT. The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to THE PIT

Come to Pharaoh say the Giborim ribeyes

When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord GOD. For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD.’” Ezekiel 32:17-32

The Sanhedrin Giborim the offspring of the Nephi-llim

AGADAH: The Gemara cites the verse in Shir ha'Shirim (3:7-8) that states, "Behold, it is the bed of Shlomo, surrounded by sixty Giborim (mighty men) of the mighty men of Israel. They all grasp the sword and are trained in warfare; each man with his sword upon his thigh, [protecting] against the dread of the nights." The Chachamim derive from this verse that a Dayan, when issuing a ruling, should be as fearful as though a sword is placed beneath him between his legs and Gehinom is below him.


Gen:6:4: There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men (Giborim) which were of old, men of renown.

Ex:15:15: Then the dukes of Edom shall be amazed; the mighty men (Giborim) of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. 

Josh:1:14: Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men (Giborim) of valour, and help them;

Josh:6:2: And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men (Giborim) of valour.

Josh:8:3: So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men(Giborim) of valour, and sent them away by night.

Josh:10:7: So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men (Giborim)of valour.

1Sam:2:4: The bows of the mighty men (Giborim) are broken, and they that stumbled are girded with strength.

2Sam:10:7: And when David heard of it, he sent Joab, and all the host of the mighty men(Giborim)

2Sam:16:6: And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men (Giborim) were on his right hand and on his left.

2Sam:17:8: For, said Hushai, thou knowest thy father and his men, that they be mighty men,(Giborim) and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.

2Sam:20:7: And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men:(Giborim) and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

2Sam:23:8: These be the names of the mighty men (Giborim) whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

2Sam:23:9: And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men (Giborim)with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:

2Sam:23:16: And the three mighty men (Giborim)brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.

2Sam:23:17: And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.(Giborim)

2Sam:23:22: These things did Benaiah the son of Jehoiada, and had the name among three mighty men.(Giborim)

1Kgs:1:8: But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men(Giborim) which belonged to David, were not with Adonijah.

1Kgs:1:10: But Nathan the prophet, and Benaiah, and the mighty men(Giborim), and Solomon his brother, he called not.

2Kgs:15:20: And Menahem exacted the money of Israel, even of all the mighty men(Giborim) of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.

2Kgs:24:14: And he carried away all Jerusalem, and all the princes, and all the mighty men (Giborim)of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

1Chron:5:24: And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men(Giborim) of valour, famous men, and heads of the house of their fathers.

1Chron:7:7: And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men(Giborim) of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four. 

1Chron:7:9: And the number of them, after their genealogy by their generations, heads of the house of the fathers, mighty men(Giborim) of valour, was twenty thousand and two hundred.

1Chron:7:11: All these the sons of Jediael, by the heads of their fathers, mighty men (Giborim)of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.

1Chron:7:40: All these were the children of Asher, heads of their father's house, choice and mighty men (Giborim)of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.

1Chron:8:40: And the sons of Ulam were mighty men(Giborim) of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.

1Chron:11:10: These also are the chief of the mighty men (Giborim)whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.

1Chron:11:11: And this is the number of the mighty men (Giborim)whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.

1Chron:12:1: Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men(Giborim), helpers of the war. 

1Chron:12:21: And they helped David against the band of the rovers: for they were all mighty men (Giborim)of valour, and were captains in the host.

1Chron:12:25: Of the children of Simeon, mighty men(Giborim) of valour for the war, seven thousand and one hundred. 

1Chron:12:30: And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.

1Chron:19:8: And when David heard of it, he sent Joab, and all the host of the mighty men(Giborim).

1Chron:26:6: Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men(Giborim) of valour.

1Chron:26:31: Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men (Giborim)of valour at Jazer of Gilead.

1Chron:28:1: And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men(Giborim), and with all the valiant men, unto Jerusalem.

1Chron:29:24: And all the princes, and the mighty men(Giborim), and all the sons likewise of king David, submitted themselves unto Solomon the king.

2Chron:13:3: And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty(Giborim) men of valour.

2Chron:14:8: And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men (Giborim)of valour.

2Chron:17:13: And he had much business in the cities of Judah: and the men of war, mighty men (Giborim)of valour, were in Jerusalem. 

2Chron:17:14: And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men (Giborim) of valour three hundred thousand.

2Chron:17:16: And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men (Giborim)of valour.

2Chron:25:6: He hired also an hundred thousand mighty men(Giborim) of valour out of Israel for an hundred talents of silver.

2Chron:26:12: The whole number of the chief of the fathers of the mighty men(Giborim) of valour were two thousand and six hundred.

2Chron:32:3: He took counsel with his princes and his mighty men (Giborim)to stop the waters of the fountains which were without the city: and they did help him.

2Chron:32:21: And the LORD sent an angel, which cut off all the mighty men(Giborim) of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

Neh:11:14: And their brethren, mighty men (Giborim)of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.

Job:34:24: He shall break in pieces mighty men(Giborim) without number, and set others in their stead.

Eccl:7:19: Wisdom strengtheneth the wise more than ten mighty men(Giborim) which are in the city.

Song:4:4: Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men(Giborim).

Isa:21:17: And the residue of the number of archers, the mighty men(Giborim) of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.

Jer:5:16: Their quiver is as an open sepulchre, they are all mighty men(Giborim).

Jer:26:21: And when Jehoiakim the king, with all his mighty men(Giborim), and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

Jer:41:16: Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war(Giborim), and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

Jer:46:9: Come up, ye horses; and rage, ye chariots; and let the mighty men (Giborim)come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. 

Jer:48:41: Kerioth is taken, and the strong holds are surprised, and the mighty men's(Giborim) hearts in Moab at that day shall be as the heart of a woman in her pangs.

Jer:49:22: Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men (Giborim)of Edom be as the heart of a woman in her pangs. 

the west

Jer:50:36: A sword is upon the liars; and they shall dote: a sword is upon her mighty men(Giborim); and they shall be dismayed. 

Jer:51:30: The mighty men (Giborim)of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.

Jer:51:56: Because the spoiler is come upon her, even upon Babylon, and her mighty men(Giborim) are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.

Jer:51:57: And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men(Giborim): and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts. 

Lam:1:15: The Lord hath trodden under foot all my mighty men(Giborim) in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.

Ezek:39:20: Thus ye shall be filled at my table with horses and chariots, with mighty men(Giborim), and with all men of war, saith the Lord GOD.

Dan:3:20: And he commanded the most mighty men(Giborim) that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

Hosea:10:13: Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men(Giborim)

Jesus comes with his saints on that DAY, and they are like Angels of the Lord

Joel:2:7: They shall run like mighty men(Giborim); they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

Joel:3:9: Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men(Giborim), let all the men of war draw near; let them come up:

Obad:1:9: And thy mighty men(Giborim), O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

Nahum:2:3: The shield of his mighty men(Giborim) is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken. 

Zech:10:5: And they shall be as mighty men(Giborim), which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.

Rv:6:15: And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men(Giborim), and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

Rv:19:18: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men(Giborim), and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

The seth myth covered the tracks of the Neph's

There was cain=evil of the doctrine of the serpent

who slew Abel = Righteous in the Word of God

cain the murderer since the beginning slew Abel who is Righteous

all mankind is fallen, all fall short of the Glory, All Flesh is Corrupt since Adam fell.

The Seth Myth had to be Produced by these Giborim to make them self righteous with out the WORD of God so they could be as gods

Jesus was not of the Seth line

Jesus was of the GOD line, the seed of God since the Beginning and he sent his Word spirit to Mary the Virgin

Mary believed the WORD because ONLY The WORD is TRUTH

and He came Once for All to set the record Straight to the LIARS who are anti-Word, anti-Christ

For the King sent his messengers the prophets of the father and they slew them and put them in prison and rejected their WORD

and the Father sent the Prince who Inherited everything of his Father and is Made KING of Kings, and they said let us slay him also and rob his Inheritance]

So what do you think the Lord will Do to the murderers when he Comes for his KINGDOM

behold the Cain-ites of cain the murderer since the beginning and his father the murderer


Good-bye Hasidim Chabad offspring of the Serpent


The Sons of God
and the Daughters of Men
(Genesis 6:1-8)

By: Bob Deffinbaugh , Th.M.


Attempts to produce a master race did not begin with Adolf Hitler, nor have they ended with him. Our generation seems to have a fixation on super human. Superman, the Bionic Man, the Bionic Woman, Hulk, and many other television characters contribute to the same theme. And this super-race is not to be understood as dominating only the realm of fiction. It is almost frightening to realize that genetic scientists are seriously working to create the master humans, while abortions can be employed to systematically eliminate the undesirables. I read an article in the paper the other day which gave an account of one organization that makes available to certain women the sperm of contributing Nobel Prize winners.

It is much more difficult to determine the ultimate outcome of these attempts than it is to find the origin of the movement. It’s inception is recorded in the sixth chapter of the book of Genesis. I must say as we begin to study these verses that there is more disagreement here per square inch than almost anywhere in the Bible. By-and-large it is the conservative scholars who have the most difficulty with this passage. That is because those who don’t take the Bible either literally or seriously are quick to call the account a myth. Conservative scholars must explain the event for what Moses claimed it to be, an historical event. While great differences arise in the interpretation of this passage, the issue is not one that is fundamental—one that will affect the critica1 issues which underlie one’s eternal salvation. Those with whom I most heartily disagree here are usually my brothers in Christ.

Who are the ‘Sons of God’?

The interpretation of verses 1-8 hinges upon the definition of three key terms, ‘the sons of God’ (verses 2,4), ‘the daughters of men’ (verses 2,4), and the ‘Nephilim’ (verse 4). There are three major interpretations of these terms which I will attempt to describe, beginning with that which, in my mind is the least likely, and ending with the one that is most satisfactory.

View 1: The Merging of the Ungodly Cainite with the Godly Sethites

The Seth Myth of the Unbelievers in Jesus the Christ, their attempt of self Righteousness.

Jesus the ROOT of David, the Creator, Created David, David was the House of the Lord

The Lord Jesus the Creator was not of the Seth myth useless genealogy, For He IS the IAMHE, came according to HIS Promise to set the record straight of these Liars who deceived Man and crucified the Lord, for they made a shem for themselves and are wannabe GODS, But are to be cast into the Pit with their False Christ

The ‘sons of God’ are generally said by those who hold this view to be the godly men of the Sethite line. The ‘daughters of men’ are thought to be the daughters of the ungodly Cainite. The Nephilim are the ungodly and violent men who are the product of this unholy union.

In the Perverted Talmud of the Tradition of these Hasidic Pharisees the "Giborim" Offspring of the serpent, they say only they are MEN and the rest of mindkind is "lesser than animals"

The major support for this interpretation is the context of chapters 4 and 5. Chapter four describes the ungodly generation of Cain, while in chapter five we see the godly Sethite line. In Israel, separation was a vital part of the religious responsibility of those who truly worshipped God. 

the Serpent know he must deceive them in a self Righteous line of useless genealogy so they they would deny the Truth and the WORD whom Abraham, Isaac and Jacob Believed, Who Noah Believed, who Moses Believed and whom all believed who are Righteous on through their faith in Jesus the Christ, the ONLY Way into RIGHTEOUSNESS since the First Adam when all flesh became Corrupted . The Scribes even attempted to make Jesus the Creator come from this Seth Line, But he is of the Father line in RIGHTEOUSNESS of FAITH. Now they are deceiving Judaeo-CHURCHINSANITY, to believe that they too can become Righteous Goyim Noahides through their SETH MYTH without Jesus the Christ serpent line, and the World is taking it Hook-line and sinker. So the Days are become like the Days of Noe and these "Mighty Men" Giborim are back and are attempting to Mix their Miry Clay with True Mankind, but they Shall Fall very soon. They think to slay the Christ believing Children of God, when they Themselves are cast out into eternal Darkness. 


What took place in chapter six was the breakdown in the separation which threatened the godly seed through whom Messiah was to be born. 

Them who BELIEVED the WORD who are counted as the Righteous in Jesus the Christ the Lord

This breakdown was the cause of the flood which would follow. It destroyed the ungodly world and preserved righteous Noah and his family, through whom the promise of Genesis 3:15 would be fulfilled.

By faith in the WORD. That is why these hasidic Chabad "Gibborim" reject the Word for their traditons of Mishnah Torah of Talmud Bavli of Babylon

While this interpretation has the commendable feature of explaining the passage without creating any doctrinal or theological problems, what it offers in terms of orthodoxy, it does at the expense of accepted exegetical practices.

First and foremost this interpretation does not provide definitions that arise from within the passage or which even adapt well to the text. Nowhere are the Sethites called the ‘the sons of God.’

For there are no Sethites, and even so....ALL fall short of the Glory of God exce-pt jesus the Christ. All flesh is corrupted and ONLY BY Faith of Salvation in Jesus, the Grace of the Father can they enter into His Kingdom of un-corruption. For he the WORD created his Line through Faith.

The contrast between the godly line of Seth and the ungodly line of Cain may well be overemphasized. I am not at all certain that the line of Seth, as a whole, was godly. While all of the Cainite line appears to be godless, only a handful of the Sethites are said to be godly. The point which Moses makes in chapter 5 is that God has preserved a righteous remnant through whom His promises to Adam and Eve will be accomplished.

Through the Second ADAM in the Order of Melchezedek

 One has the distinct impression that few were godly in these days (cf. 6:5-7, 12). It seems that only Noah and his family could be called righteous at the time of the flood. Would God have failed to deliver any who were righteous?

Also, the ‘daughters of men’ can hardly be restricted to only the daughters of the Cainites.

The Daughters of Talmudic Babylonians who say they are "MEN" and the rest are animals

 In verse 1 Moses wrote, “Now it came about, when men began to multiply on the face of the land, and daughters were born to them” (Genesis 6:1).

It is difficult to conclude that the ‘men’ here are not men in general or mankind. It would follow that the reference to their ‘daughters’ would be equally general. To conclude that the ‘daughters of men’ in verse two is some different, more restrictive group is to ignore the context of the passage.

For these reasons and others, I must conclude that this view is exegetically unacceptable. While it meets the test of orthodoxy it fails to submit to the laws of interpretation.

View 2: The Despot Interpretation

Recognizing the deficiencies of the first view, some scholars have sought to define the expression ‘the sons of God’ by comparing it with the languages of the Ancient Near East. It is interesting to learn that some rulers were identified as the son of a particular god. In Egypt, for example, the king was called the son of Re.

In the Old Testament, the Hebrew word for God, Elohim, is used for men in positions of authority:

the Very same Hasidic Pharisees the Seventy ancients of the House of ISREALHELL, Gibborim, Judges "Elohim, who say they are gods in their oral traditions, who said let us slay the Prince and Inherit his Kingdom, the Only Begotten Son of God, in their Jealousy

Then his master shall bring him unto the judges who acted in God’s name (Exodus 21:6, following the marginal reading of the NASV).

God takes His stand in His own congregation; He judges in the midst of the rulers (literally, the gods, Psalm 82:1, cf. also 82:6).

This interpretation, like the fallen angel view, has its roots in antiquity. According to this approach the ‘sons of God’ are nobles, aristocrats, and kings.

These ambitious despots lusted after power and wealth and desired to become ‘men of a name’ that is, somebodies  (Shem) (cf. 11:4)! Their sin was ‘not intermarriage between two groups—whether two worlds, (angels and man), two religious communities (Sethite and Cainite), or two social classes (royal and common)—but that the sin was polygamy.’ It was the same type of sin that the Cainite Lamech practiced, the sin of polygamy, particularly as it came to expression in the harem, the characteristic institution of the ancient oriental despot’s court. In this transgression the ‘sons of God’ frequently violated the sacred trust of their office as guardians of the general ordinances of God for human conduct.


The Rothschild family of their six pointed star wee notorias for inbreeding


In the context of Genesis 4 and 5 we do find some evidence which could be interpreted as supportive of the despot view. Cain did establish a city, named after his son Enoch (verse 4:17). Dynasties would be more easily established in an urban setting. So, also, we know that Lamech did have two wives (verse 4:19). Although this is far from a harem, it could be viewed as a step in that direction. Also the view defines ‘the daughters of men’ as womankind, and not just the daughters of the Cainite line.

In spite of these factors, this interpretation would probably never have been considered had it not been for the ‘problems’ which the fallen angel view is said to create. While pagan kings were referred to as sons of a foreign deity, no Israelite king was so designated. True, nobles and those in authority were occasionally called ‘gods,’ but not the ‘sons of God.’ This definition chooses to ignore the precise definition given by the Scriptures themselves.

Further, the whole idea of power hungry men, seeking to establish a dynasty by the acquisition of a harem seems forced on the passage. Who would ever have found this idea in the text itself, unless it were imposed upon it? Also, the definition of the Nephilim as being merely violent and tyrannical men seems inadequate. Why should these men be sorted out for special consideration if they were merely like all the other men of that day (cf. 6:11,12)? While the despot view does less violence to the text than does the Cainite/Sethite view, it seems to me to be inadequate.

View 3: The Fallen Angel Interpretation

According to this view, the ‘sons of God’ of verses 2 and 4 are fallen angels, which have taken the form of masculine human-like creatures. These angels married women of the human race (either Cainites or Sethites) and the resulting offspring were the Nephilim. The Nephilim were giants with physical superiority and therefore established themselves as men of renown for their physical prowess and military might. This race of half human creatures was wiped out by the flood, along with mankind in general, who were sinners in their own right (verse 6:11,12).

My basic presupposition in approaching our text is that we should let the Bible define its own terms. If biblical definitions are not to be found then we must look at the language and culture of contemporary peoples. But the Bible does define the term ‘the sons of God’ for us.

Now there was a day when the sons of God came to present themselves before the Lord, Satan also came among them (Job 1:6).

Again there was a day when the sons of God came to present themselves before the Lord, and Satan came among them to present himself before the Lord (Job 2:1).

When the morning stars sang together, and all the sons of God shouted for joy? (Job 38:7, cf. Psalm 89:6; Daniel 3:25).

Scholars who reject this view readily acknowledge the fact that the precise term is clearly defined in Scripture.87 The reason for rejecting the fallen angel interpretation is that such a view is said to be in violation of both reason and Scripture.

Same ones who Deny that Jesus the Christ is the IAMHE and have fallen for the Talmudic Fables of the Jews

The primary passage which is said to be problematical is that found in Matthew’s gospel, where our Lord said, “You are mistaken, not understanding the Scriptures, or the power of God. For in the resurrection they neither marry, nor are given in marriage, but are like angels in heaven” (Matthew 22:29-30).

We are told that here our Lord said that angels are sexless, but is this really true? Jesus compared men in heaven to angels in heaven. Neither men nor angels are said to be sexless in heaven but we are told that in heaven there will be no marriage. There are no female angels with whom angels can generate offspring. Angels were never told to ‘be fruitful and multiply’ as was man.

When we find angels described in the book of Genesis, it is clear that they can assume a human-like form, and that their sex is masculine. The writer to the Hebrews mentions that angels can be entertained without man’s knowing it (Hebrews 13:2). Surely angels must be convincingly like men. The homosexual men of Sodom were very capable of judging sexuality. They were attracted by the ‘male’ angels who came to destroy the city (cf. Genesis 19:1ff, especially verse 5).

In the New Testament, two passages seem to refer to this incident in Genesis 6, and to support the angel view:

For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; (II Peter 2:4).

And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day (Jude 6).

These verses would indicate that some of the angels who fell with Satan were not content with their ‘proper abode’ and therefore began to live among men (and women) as men. God’s judgment upon them was to place them in bonds88 so that they can no longer promote Satan’s purposes on earth as do the unbound fallen angels who continue to do his bidding.

The Trial is to be judged according to the Lord's Witnesses who stand Firm against the murderers to the end

The result of the union between fallen angels and women is rather clearly implied to be the Nephilim. While word studies have produced numerous suggestions for the meaning of this term, the biblical definition of this word comes from its only other instance in Scripture, Numbers 13:33:

There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.

I therefore understand the Nephilim to be a race of super-humans who are the product of this angelic invasion of the earth.

Gibborim, Elohim, wannabe hasidic Pharisaic Chabad Lubavitch gods, who made a shem for themselves of shame

This view not only conforms to the biblical use of the expression ‘sons of God,’ it also best fits the context of the passage. The effects of the fall were seen in the godly offspring of Cain (chapter 4). While Cain and his descendants were ‘in Satan’s pocket,’ Satan knew from God’s words in Genesis 3:15 that through the seed of the woman God was going to bring forth a Messiah who would destroy him. 

Jesus the Christ whom they hate, for they are the seed of the serpent

We do not know that the entire line of Seth was God-fearing. In fact we would assume otherwise. Noah and his immediate family alone seem to be righteous at the time of the flood.

For Noah believed the WORD of GOD that same Creator since the Beginning whom the hasidim reject and now most of mankind reject as was in the days of Noe, for these same Giborrim deceive the world by their passed down sorceries

Genesis 6 describes a desperate attempt on the part of Satan to attack the godly remnant that is named in chapter 5. So long as a righteous seed is preserved, God’s promise of salvation hangs over the head of Satan, threatening of his impending doom.

Thus they set up their Hoodlum hoo haha and make their laws of satan the law of the world, which is designed just for the TRUE Believers of the IAM HE Jesus the Christ, his saints, and by these laws they will be slain. The world who worships after the beast of the talmudic shems, who say their god is now their god also will think to do God a service when we are slain.

The daughters of men were not raped or seduced as such. They simply chose their husbands on the same basis that the angels selected them—physical appeal. Now if you were an eligible woman in those days, who would you choose? Would you select a handsome, muscle-bulging specimen of a man, who had a reputation for his strength and accomplishments, or what seemed to be in comparison a ninety-pound weakling?

Mighty men Gibborim

Women looked for the hope of being the mother of the Savior. Who would be the most likely father of such a child? Would it not be a ‘mighty man of renown,’ who would also be able to boast of immortality? Some of the godly Sethites did live to be nearly 1000 years old, but the Nephilim did not die, if they were angels. And so the new race began.

and they are back, and they have their King over them soon to be "REVEALED" for the Lord Let him be Concealed and the Lord is going to LET him be Revealed, Now you know what held him back

Does God Change His Mind?

While verses 1-4 highlight the angelic invasion in the beginning of a new super-race, verses 5-7 serve notice that mankind in general was deserving of God’s destructive intervention into history—the flood. But it is here that we come upon a very serious problem, for it would almost appear that God changed His mind, as though the creation of man was a colossal error on His part. Let us, then, address the question, “Does God change His mind?” Several factors must be considered.

First, God is immutable, unchanging in His person, His perfections, His purposes, and His promises.

God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good? (Numbers 23:19).

And also the Glory of Israel will not lie or change His mind, for He is not a man that He should change His mind (I Samuel 15:29, cf. also Psalm 33:11; 102:26-28; Hebrews 1:11-12; Malachi 3:6; Romans 11:29; Hebrews 13:8; James 1:17).

Second, there are passages in which God “appears” to change His mind.

And the Lord said to Moses, ‘I have seen this people, and behold, they are an obstinate people. Now then let Me alone, that My anger may burn against them, and that I may destroy them; and I will make of you a great nation. So the Lord changed His mind about the harm which He said He would do to His people (Exodus 32:9-10,14).

When God saw their deeds, that they turned from their wicked way, then God repented concerning the calamity which He had declared He would bring upon them. And He did not do it (Jonah 3:10).

The Lord changed His mind about this. ‘It shall not be,’ said the Lord. The Lord changed His mind about this. ‘This too shall not be,’ said the Lord God (Amos 7:3,6).

Third, in those cases where God “appears” to change His mind, one or more of these considerations may apply:

a. The expression, “God repented” is an anthropomorphism, that is, a description of God which likens God’s actions to man’s. 

Talmud is full of these terms, the Gibborim, Elohim rib-eye Judges argued with God and they won and God repents. Beware of the Pharisee's scribes....the Lawyers of these Judges for it is they who will deliver you from their freemason Bar Mitzvah when they do satan's Mitzvah (Law) against the saints via HJR 104, PL 102-14

How else can man understand then by thinking of God in human terms and comparisons?

by making themselve's as gods....of course

 God’s ‘change of mind’ may only be the way it looks from man’s perspective. In both Genesis 22 (cf. verses 2, 11-12) and Exodus 32, that which God proposed was a test. In both cases, His eternal purpose did not change.

For he is the same from the Fist to the Last and forever  

b. In cases where either judgment or blessing are promised, there may be an implied or stated condition. The message preached by Jonah to the Ninevites was one such instance:

Then Jonah began to go through the city one day’s walk; and he cried out and said, ‘Yet forty days and Nineveh will be overthrown.’ Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth, and sat on the ashes. And he issued a proclamation and it said, ‘In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent, and withdraw His burning anger so that we shall not perish?’ (Jonah 3:4-9).

What the Ninevites hoped for Jonah knew for a fact. They cried for mercy and forgiveness in case God might hear and forgive. When the Ninevites repented and God relented, Jonah was hopping mad:

and many in Jerusalem fell down and gave the God of heaven Glory

But it greatly displeased Jonah, and he became angry. And he prayed to the Lord and said, ‘Please Lord, was not this what I said while I was still in my own country? Therefore, in order to forestall this I fled to Tarshish, for I knew that Thou art a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity.’ (Jonah 4:1,2).

Jonah knew God to be loving and forgiving. The message he preached implied one exception. If Nineveh repented, God would forgive them. This is what Jeremiah had written, saying,

If the Jews will repent God will forgive them.....If Judaeo-Churchinsanity will Repent God will forgive them....If Ishmael will Repent in the Mighty Name of Jesus the Christ, God the Father will forgive them.....REPENT or Perish

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it (Jeremiah 18:7-10).

c. While God’s decree cannot be altered, we must grant that God is free to act as He chooses. While God’s program may change His purposes do not, “For the gifts and the calling of God are irrevocable” (Romans 11:29).

Salvation in them who Stand Firm in the IAMHHE, who worship the Creator and not the Creature Jesus of Flesh, For that was only the Image which he Created Man, and came in that Image to set the Record Straight, of the LIES of these seth myth Gibborim Pharisee Chabad Lubavitch who seek to snare mankind to their serpent and who seek to purge his temporary little empire of the saints who did not think to be secretly raptured, taken out of this world...but STOOD FIRM and prayed the Lord would deliver them from this evil and deception. Then they Inherit his Kingdom with Him forever.

God promised to bring His people into the land of Canaan. Due to their unbelief the first generation did not possess the land, but the second generation did. When Jesus came He offered Himself to Israel as the Messiah. Her rejection has made possible the offer of the gospel to the Gentiles. Nevertheless, when God’s purposes for the Gentiles have been accomplished, God will once again pour out His grace and salvation upon the Jews. God’s program changes, but not His purposes (cf. Romans 9-11).

the Remnant in Judea...the Elect

d. While God’s will (His decree) cannot and does not change, He is free to change His emotions.

and man has the Will to accept the Lord Jesus or to reject and deny him

 Genesis 6:6-7 describes the response of God to human sin. Grief is love’s response to sin. God is no stoic; He is a person Who rejoices in men’s salvation and obedience, and Who grieves at unbelief and disobedience. While the purpose of God for mankind never changed, His attitude did. 

For his Purpose is to Break the law of the Yoke of the Assyrian from the backs of mankind, by their testimony and their Witness of the Life Giver against the murderer father of these Gibborim

Surely a Holy God must feel differently about sin than about obedience. That is the point of verses 6 and 7. God is grieved about man’s sin and its consequences. But God will accomplish His purposes regardless. While such a state was ordained from eternity past, God could never rejoice in it, but only regret man’s wickedness and willfulness.

A similar illustration is the emotional response of our Lord in the garden of Gethsemane (cf. Matthew 26:36ff). The Lord Jesus had in eternity past, purposed to go to the cross to purchase man’s salvation. Yet when the moment for His agony drew near He dreaded it. His purpose did not change, but His emotions did.

The Meaning of this
Passage for Ancient Israel

For the Israelites of old this passage would teach several valuable lessons. First, it provided them with an adequate explanation for the flood. We can see that this super-race had to be eliminated. The flood was not only God’s way of judging sinful men, but of fulfilling His promise to bring salvation through the seed of the woman. Had the intermingling of angels and men gone unchecked, the godly remnant would have ceased to exist (humanly speaking). Second, this passage would illustrate the word of God to the serpent, Adam and Eve: “And I will put enmity between you and the woman, and between your seed and her seed;” (Genesis 3:15a).

Her seed the saints

the serpents seed the Hasidic Nehi Gibborim Pharisaic Chabad Lubavitch who are not of Israel, but who do lie and they hate the whore jerusalem. And they and her and now their Judaeo-Churchinsanist who whore after their god too, and Ishmael who also has that god who Has no Only Begotten Son too, and ther Hindu and the Bhramas and the Bhudda all worship this god who is no God...... 

Israel dared not forget that there was an intense struggle going on, not just between the Cainites and the Sethites, but between Satan and the seed of the woman. While we are accustomed to such emphasis in the New Testament, the Old has few direct references to Satan or his demonic assistants (cf. Genesis 3; Deuteronomy 32:17; I Chronicles 21:1; Job 1,2; Psalm 106:37; Daniel 10:13; Zechariah 3:1,2). This passage would be a vivid reminder of the accuracy of God’s word.

Third, it underscored the importance of maintaining their racial and spiritual purity. God’s believing remnant must be preserved. When men failed to perceive the importance of this, God had to judge them severely. As the nation entered the land of Canaan, few lessons could be more vital than that of the need for separation.

The Meaning of
Genesis 6 for Christians Today

While the New Testament has much more to say about the activities of Satan and his demons, few of us seem to take our spiritual warfare seriously. We really believe that the church can operate on human strength and wisdom alone, or with a little help from God. We often attempt to live the spiritual life in the power of the flesh. We urge people to rededicate their lives and redouble their efforts, but we fail to remind them that our only strength is that which God supplies.

The battle today between the sons of Satan and the sons of God (in the New Testament sense—John 1:12; Romans 8:14,19) is even more intense than it was in the days of old. Satan’s doom is sealed, and his days are numbered (cf. Matthew 8:29). Let us, then, put on the spiritual armor by which God equips us for the spiritual warfare of which we are a part (Ephesians 6:10-20).

Second, let us learn that Satan attacks us through similar instruments today. I am not aware of any instances in our times when fallen angelic beings have invaded the earth in human form to further Satan’s cause. Nevertheless Satan still works through men.

Gibborim Illuminated Hasidim and thier proselytes of the cemeteries

For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness; whose end shall be according to their deeds (II Corinthians 11:13-15).

Just as Satan sought to corrupt men by disclosing himself (or rather, his angels) in the form of superior human beings, so he works through ‘angels of light’ today. We are inclined to suppose that Satan works most often and most effectively through the reprobate.

Chabad Lubavitcher rib-eyes and their Judaeo-Churchinsanity preachers, wolves in sheeps clothing, Judaizers

 We almost expect to find Satan in the pathetic demonic or in the hopeless derelict. It is easy to attribute such tragedy to Satan. But Satan’s best work and, in my estimation, his most frequent work is through those seemingly moral, devout, and pious talking men who stand behind the pulpit or sit on the governing board and talk about salvation in terms of society rather than souls, and by means of works rather than faith. Satan continues to advance his cause through men who are not what they appear to be.

Finally, notice that Satan does his best work in the very areas where men and women place their hope of salvation. When the angel-men proposed to the daughters of men they appeared to be the most promising fathers. If these creatures were immortal, then would their offspring not be so also? Was this the way God was going to overrule the fall and the curse? So it must have seemed to these women.

That is precisely what Satan does today. Oh, he is not above promoting himself through atheism or other ‘ism’s,’ but he finds great success in the arena of religion. He wears his most pious expression and uses religious terminology. He does not seek to abolish religion only to abort it by cutting out its essential element, faith in the shed blood of Jesus Christ as the substitute for sinful men. He will readily join any religious cause so long as this ingredient is omitted, or distorted, or lost in a maze of legalism or libertinism. Watch out, my friend, for Satan in the realm of religion. What better way to sidetrack souls and to blind the minds of men (II Corinthians 4:4)?

Many think the false Gospel to be some other religion when they do not realize that the false gospel is of the Gospel right in their very institution of Judaeo insanity

Where is your hope for immortality? Is it in your offspring? That way did not work for Cain. Is it in your work? Do you wish to build an empire or to erect a monument to your name? It will not last. All of these things perished in the flood of God’s judgment. Only faith in the God of the Bible The Son He has sent will give you immortality and liberate you from the curse. The only way to become a son of God is through the Son of God.

Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father, but through Me’ (John 14:6).


AGADAH: The Gemara cites the verse in Shir ha'Shirim (3:7-8) that states, "Behold, it is the bed of Shlomo, surrounded by sixty Giborim (mighty men) of the mighty men of Israel. They all grasp the sword and are trained in warfare; each man with his sword upon his thigh, [protecting] against the dread of the nights." The Chachamim derive from this verse that a Dayan, when issuing a ruling, should be as fearful as though a sword is placed beneath him between his legs and Gehinom is below him.

THE VILNA GA'ON (ibid.) supports Rashi's interpretation. He explains that when Sanhedrin sat, ten (of the most important members) sat in the middle of the group, and they were surrounded by the other sixty. These are the "sixty mighty men *around* the bed of Shlomo. (The ten in the middle correspond to the seven "Ro'ei Pnei ha'Melech" and three "Shomrei ha'Saf," who are closest to the king, in a king's court -- and in the king of king's court -- see Megilah 23a. The verse in II Melachem 25:19, which associates these authoritative members of the king's court with sixty other men, is discussing the members of the Sanhedrin.

There are five types amongst the Erev Rav: Nefilim, Giborim, Anakim, Refaim, and Amalekim . . . The Amalekim remain from the time . . . of the Flood, and those of them who live in the fourth exile make themselves leaders by force . . . Regarding the Nefilim (fallen ones) it says, "and the sons of G-d saw the daughters of man, that they were fair" (Bereishis 6:4). These were [the angels] Uzza and Azael [who fell from their heavenly positions because of their desire for women]; from them the Erev Rav draw their souls . . . The Giborim are those of whom it says, "They are the mighty ones, men of name"(Shem) (Bereishis 6:4). 

They come from the side of those who said, "Come, let us build a city and make a name for ourselves" (Bereishis 11:4). 

These men build synagogues and yeshivos and place Torah scrolls inside of them with rich ornaments, but they do not do it for the sake of G-d, but only to make a name for themselves

As a result, the powers of evil rule over Israel . . .

 The Refaim (weak ones), the fourth part of the Erev Rav, abandon Israel when they see them in trouble, even though they are in a position to help them. 

They also neglect Torah study in order to mingle amongst the gentiles . . . 

The last aspect of the Erev Rav are the Anakim (giants), regarding whom it says, "they shall be necklaces (anakim) for your neck" (Mishlei 1:9), and, "the Refaim are likewise counted as Anakim" (Devarim 2:11). That is, they are on par with one another. 

All of these tend to bring the world back to 'null' and 'void,' and they caused the destruction of the Second Temple. 

Dig into he wall Ezekiel and see the abominations the Mighty Men Giborim, the ancients do in the House of the Lord

However, just as 'null' and 'void' gave way to light, so too when God reveals Himself they will be eliminated from the world. 

Jesus the Christ the Lord Almighty

However, redemption will still not be complete until Amalek is annihilated, for against Amalek an oath was taken, It is a war for God with Amalek in each generation. (Shemos 17:16). (Zohar, Bereishis 1:25a)

and these are the Amalekites against them who are the seed of Abraham by faith in Jesus the Christ of the Promise

They are those who: 1.) create strife and speak loshon hara; 2.) EVIL

pursue their desires to extremes; 3.) swindle while pretending to be righteous and upright; 4.) pursue honor and build great synagogues to make a name (Shem)  for themselves; 5.) pursue money and strife. (Aderes Eliyahu)

The selection and purification of Israel will not be complete until the Erev Rav is separated from Israel completely, because they (the Erev Rav) is very attached to the Jews, who learn from their actions. (Evven Shlaimah)

Come to Pharaoh

So they said to one another, "Let us appoint a leader and let us return to Egypt!" (Bamidbar 14:4)

The rabble (Erev Rav) that was among them cultivated a craving, and the Children of Israel also wept once more, and said, "Who will feed us meat? We remember the fish that we ate in Egypt for free; the cucumbers, melons, leeks, onions, and garlic. But now our life is parched, there is nothing; we have nothing to anticipate but the manna!" (Bamidbar 10:4-6)

He afflicted you and let you hunger, then He fed you the manna that you did not know, nor did your forefathers know, in order to make you know that not by bread alone does man live, rather by everything that emanates from the mouth of G-d does man live. (Devarim 8:3)

The entire people removed the gold rings that were in their ears, and brought them to Aharon. He took it from their hands, and bound it up in a cloth, and fashioned it into a molten calf. (Shemos 32:3-4)

Yanus and Yambrus (sons of Bilaam), who then seized the gold, one two-thirds of it and the other the remaining third, and using a spirit of impurity, drew down the radiance of the image of the ox of the Merkavah (Heavenly Chariot) towards them (Shemos Rabbah 42:6).

Michah, whom Moshe had saved from being killed as a child in Egypt, assisted by casting into the fire a tablet upon which was engraved the inscription, "Arise ox, arise ox," which Moshe had used to elevate the bones of Yosef (who is called Ox) from the bottom of the Nile River before leaving Egypt (Midrash Tanchuma, Ki Sisa 24). As a result, a live calf emerged from the fire, bleating and moving around (Pirkei dRebi Eliezer 45). The Erev Rav then produced another 12 golden calves, one for each tribe, and called out, "These are your gods, Israel, who took you out of Egypt!" (Yerushalmi, Sanhedrin 10:2).

Remember what Amalek did to you on the way, when you were leaving Egypt, that he happened upon you on the way, and he struck those of you who were most behind, all the weaklings as your rear . . . (Devarim 25:17-18)

THOSE OF YOU WHO WERE MOST BEHIND: Because of their sins and whom the clouds had expelled. (Rashi)

According to the struggle is the reward. (Pirkei Avos 5:22)

Three wonderful gifts were given by The Holy One, Blessed is He, to the Jewish people, and all of them are acquired through hardship. They are Torah, Eretz Yisroel, and The World-to-Come. (Brochos 5a)

THEN CAME AMALEK AND FOUGHT WITH ISRAEL: A parable: A man carried his son on his shoulders and went on a journey. The son saw something and said, "Father, pick up that thing and give it to me." He gave it to him; it happened a second and a third time as well. [After some time,] they met a man to whom the son said, "Have you seen my father anywhere?" As a result, his father said to him, "You dont know where I am?!" Therefore, he put him down and a dog (Amalek) came and bit him." (Rashi, Shemos 17:8)

"Is G-d amongst us or not?" (Shemos 17:7),



Rabbi Mendel Cunin, of Reno, lights a menorah as Gov. Kenny Guinn looks on Wednesday

Rabbi Mendel Cunin, (Giborim) of Reno, lights a menorah as Gov. Kenny Guinn looks on Wednesday



Page 1

Copyright © 1993 - 2003 by Ariel Bar Tzadok. All rights reserved.


Traditons of satan's sons of his shema-GOG

Name-GOG, the gods of the Talmudic rib-eyes, and now their Judaeo proselytes who say their god is the same

The Tikunei Zohar

of Rabbi Shimon Bar Yohai

Translated by Rabbi Ariel Bar Tzadok.

Copyright © 2004 by Ariel Bar Tzadok. All rights reserved.

Shiur 1

"Rabbi Shimon arose and fled to the wilderness of Lod. He there hid himself in a cave

along with his son Rabbi Eliezer. A miracle occurred. A carob tree and a spring of water

came forth. They ate from those carobs and drank from that water.

Eliyahu, may he be remembered for good, came to them twice everyday and taught

them. No man knew of this

This is called the Tikunei (Rectifications) of the Zohar. These are the seventy faces of

the Torah that were expounded by Rabbi Shimon Bar Yohai on the word Bereshit

according to the secrets of the Torah. (Talmud)

Rabbi Shimon arose and began with these words before the Shekhina. (gods)

He began and

said: "The enlightened will shine like the brilliance (zohar) of the heavens" (Dan. 12:3)" Illuminated

The "enlightened," this refers to Rabbi Shimon and his friends. "Illuminated "Masters" Illuminati

They were very careful.

When they gathered to make this work, they received permission, as did Eliyahu along

with them, as did all the souls of the yeshivot to descend among them; as did all the

angels who are concealed and [who come by] the path of thought. (demon' s of invocation)

Above them all, permission was granted to all the Holy Names, to all the Havayot, and to

all the appellations to reveal to them the concealed secrets, each Name according to its

level. (Mystery Babylon)

Permission was also granted to the Ten Sefirot to reveal to them concealed secrets.

Permission of this nature was not given to reveal such things until comes the generation

of Mashiah." Moshiach.....NOW 

As the radiance of the firmament which includes all colors.

(The alternate version: And the enlightened shall shine as the radiance of the firmament


This is the concealed and hidden radiance which is Keter.

The lucid radiance in the Heavens, this is Hokhma.

The radiance that casts out sparks and glows like lighting to the eyes, this is Binah.

Radiance that is white like the Moon, this is Gedolah.

Radiance that shines red like Mars, this is Gevurah.

The glowing radiance that includes yellow (lit. green) like the Sun is Tiferet.

Radiance green as Mercury is Netzah.

Radiance that includes black and red is Hod.

The radiance that shines upon every crossing like one who strikes with a hammer and

cast sparks to all sides, this is Yesod.)

Radiance that is hidden and concealed.

Radiance that is lucid like the Heavens.

Radiance that casts sparks and glows like lighting to the eyes.

Radiance that shines white as the Moon.

Radiance that shines red like Mars.

Glowing radiance which includes yellow like the Sun.

Radiance yellow like Mercury.

Radiance that includes white and red.

Radiance that shines to all crossings like one who strikes with a hammer and casts

sparks to all sides.

Thus from this radiance shines forth a number of Neshamot (souls).

They all shine in the Heavens.

These are the Neshamot (souls) of the enlightened who have the mind [power] (sekhel)

to know the secrets of their Master. All of them are inscribed and delineated in the

Kingdom of the Heavens, like the stars that shine in Heaven. This is what it means when

it says, "they will shine like the radiance of the heavens. As the heavens radiate within

them so the souls of the enlightened like the stars of Heaven radiate within the Throne.

They all fly about in the Heavens. This is the Righteous One, Life of the Worlds, from

who fly forth the Neshamot (souls) of the Righteous and who shine upon the Moon.

Regarding them is it written, "And G-d placed them in the firmament of the Heavens to

shine upon the Earth" (Gen. 1:17).

This Firmament is above the Hayot [angels]. Regarding this it is written, "And above the

Firmament that is over their heads"  Switch around [the letters of the word]

Rakia (Firmament) and we find [the word] Ikar (essence, or principle) and the foundation

of the Supernal Merkava upon which stand the Hayot and the Throne of the Merkava.

Regarding this does it say, "the Righteous is the foundation of the world" 

This is a reference to the Righteous One above who sustains the concealed world and to

the Righteous One below who sustains the revealed world.


These are those who (Matzdikei HaRabbim) support the public by the righteous ones

who support the world. What is the Rabbim (public)? These are those of whom it is

said, the Halakha follows the Rabbim (majority). These emanate from the Side of the

Fathers, for there is no Rabbim less than three. The Halakha follows the Rabbim, this is

the Shekhina.

And from here, "And your people are all righteous, they will forever inheret the land."

 Regarding which it is said, "the Land is the footstool for My Feet." 

. This is the Shekhina and She includes within Her ten sefirot.

From here Israel are called: (1-malkhut) Kings, (2-yesod) Righteous Ones, (3-hod)

Seers, (4-netzah) Prophets, (5-tiferet) Masters of Torah, (6-gevurah) Mighty Ones, (7-

hesed) Pious Ones, (8-binah) Perceptive Ones, (9-hokhma) Wise Ones, and (10-keter)

Heads of the Thousands of Israel.

Permission was granted to these Neshamot souls who were cast out of their place

following after the Holy One, blessed be He and His Shekhina to nestle into this writing

(of the Zohar), of which it is written, "like a bird that flutters back and forth from its nest,

so does a man go forth and back to his place." 

There is no "bird" other than the Shekhina, for She is cast out of Her place. Of this it is

written, "you shall certainly (literally: send, you shall send) send forth the mother, but the

offspring you may take for yourself." (Devarim 22:7). The [additional] participle ET (prior

to the word) for mother comes to include the lower Shekhina. The mother is the upper


Of this it is written, "Because of your sins is your mother sent away.". Both

of them are cast out from their place. Therefore does the above verse say, "send, you

shall send" two sendings are mentioned; one from the First Temple, and one from the

Second Temple.


This happened to fulfill, "I am HaShem, this is My Name, and My Glory I shall not give to

another." . The upper Shekhina. (SHE-MA) And my praise to the Images, the lower

Shekhina. Thus is a man who goes forth from his place. This is the Holy One, blessed

be He, of Whom it is said, "HaShem is a man of war, for He is cast out after them.

And more . . .Thus is a man who goes forth from his place. Who is this? This is Moshe,

of whom it is written, "and the man Moshe was very humble." . For his

spirit went forth after them.

And more . . .Thus is a man who goes forth from his place. This is the righteous man

who goes forth from his place to wander about with the Shekhina (or as the Shekhina), of

whom it is written, "and the dove found no place to rest."

For thus stood the Sages at the time of the destruction of the Holy Temple. It was

ordained that the houses of the righteous be destroyed. Each one went forth from his

place. Suffice it for a servant to be like his master.

The secret of the matter is this, "he wanders about for food, where is it?" 

Where is it? (Ayeh?) that He took compassion on him. Even here, "there is none to

guide her." . And because of this suffice it for the servant to be like his


There is no bread other than Torah. This is what caused the masters of Torah to be cast

out. (Babylon TaLmud, Mishnah Torah)

Shiur 4 (2a)

How worthy are the masters of the yeshiva, the masters of Midrash, the masters of

Torah [for they are like] "the bird who has also found a house"  [This is] the

house in which is heard the words of Torah. For in the place wherein which there is

Torah, which itself is the Center Column, the "bird" will also find its home there. Because

of this our Sages have established that any house in which the words of Torah are not

heard in the end will be destroyed. 

And those in which the words of Torah are heard are

called "eggs," "chicks," and "children." The "eggs" are the masters of the Bible. 

The eggs of the Queen of heaven , Easter, Esther, Isis, Astarte, Ishatar, Venus.........Lucifer


"chicks" are the masters of the Mishna. The "young" are the masters of the Kabbalah.

who refused to be gathered together as chicks to Jesus the Christ

About them does it say, "the mother is nesting upon the chicks or upon the eggs" 

 "You shall surely send away"from them [specifically]. However, with

regards to the masters of Kabbalah it is said, "do not take the mother along with the

young". For [the others] do not have the mind to perceive the Shekhina as

do the masters of Kabbalah. [Only they] (i.e., the masters of Kabbalah) make for Her a

dwelling [as well as for] the Holy One, blessed be He and fly with them. To every place


that She flies they all move with Her as She sends them. However, the "chicks" do not

have complete wings with which to fly, these are the positive commandments; all the

more so the "eggs". Therefore with regards to them it is said, "you shall surely send

away the mother."

While he was still saying these things, an elder happened upon him and said, "now it is

written, "and the young you shall take for yourself." The elder said to him, "every time

[the word] "Et" [is written in the Torah] it comes to add [something]. Therefore the pasuk

does not say "the young you shall take for yourself" (ha’banim Tikah Lakh), rather it says,

"V’et . . . (ha’banim). We have established that this comes to include (add) the chicks.

But it does not say, "the young take for yourself. He said to him, blessed are you, holy

light, for this is certainly how it is. For these "young" are certainly under the Supernal

Mother: pious ones (hasidim), mighty ones, (giborim), masters of Torah, seers, prophets,

righteous ones.

Pious ones (Hasidim) come from the side of Hesed, the level of Avraham. We have

established that there is no mercy (hesed) other than the one who shows mercy to his

Master, and makes for Him a "nest" for His dwelling. This is the Shekhina, She is His

"nest", His house, His palace, His place of residence. And in the Holy Land is [the place]

of His unity and His home. There is no dwelling or residence other that what an

individual will prepare. Because of this was the attribute of mercy given to Avraham.

Mighty ones (giborim) from the side of Gevurah. They give support to their Lord, to

submit the servant to his Master and the maid servant under her mistress by the knot of

the Tefillin. For one who does not have on Tefillin when reciting the [morning] She-ma,

from his side will the servant and maid servant rule over the world. At that same hour

will the Shekhina be angered. Of this is it written, "because of a slave that reigns . . . and

a maid servant who inherits the place of her mistress" 

Even so, She is even more aroused to anger by "the disgusting one when he is sated

with bread"  of whom it is written, "come and partake of my bread"  This one is cheap, and a scoundrel with his money. His name is scoundrel

(disgusting), he is not a provider. He is not of the seed of the fathers of whom it is said,

"the givers of the peoples gathered". For he is cheap and poor in [true]

knowledge. He does not do good to the masters of Torah by strengthening their hands.

Torah without mitzvot (Law) is not the Torah of HaShem.

Masters of Torah are from the Center Column. Herein at midnight did David rise to bond

with the Shekhina who is called Night. He is the "watchman, who calls what of the

night?". This is the night of HaShem. This is the protected night of

HaShem. Because of Her it is said all who study Torah by night, the Holy One extends (Darkness)

upon him a line of mercy by day, as it is written, "in the day HaShem will command His

mercy and at night His song is with me." 

Seers and prophets are from the side of Netzah and Hod. Within them are included the

two Names Havaya-Adnoot, in which there are eight letters, corresponding to the eight

books of the prophets. Prophets are two who are ten, corresponding to the ten sefirot.

Corresponding to them did Ezekiel see ten visions.

Righteous ones (Tzadikim) come from the side of The Righteous One (Tzadik). Of all

these it is said, "do not take the mother from the young" 

And more, these are they who study Torah for the proper reasons (lishmah) and who

observe Her mitzvot which are 613 [in number] and hang from the Name Yod Kay Vav (YWVH the Tetragrammaton)

Kay as grapes hang from the cluster so that they can unite the Name Yod Kay Vav Kay

with the Shekhina as a man unites with his wife with all his organs in order to release

good seed. Of them it is said, "do not take the mother from the young." However, those

who do not study Torah for the proper reasons (lishmah), of them it is said, "you shall

surely send forth the mother." [The participle] "ET" is written to include that the Name

Yod Kay Vav Kay and the Shekhina depart from such a person.

Shiur 5 (2b)

And more, those who honor the Shabat and Holidays; it is said about them, "do not take

the mother from the young" . For they perform the work of the children with

the Shabat Queen and with the Holy One, blessed be He, for He is the Shabat day. One

who upholds it and honors it by not following in one’s own way  this is

the one who honors his father and his mother 

Three worlds there are. Two are inherited by honoring the father and mother and the

third is inherited by Torah [study] that includes within it the children of Yod Kay. Of this it

is written, "For this is your life and the length of your days,"  "It is your life

in this world," [this is a reference] to the Lower Garden. "And the length of your days,"

refers to the World to Come, (WTC) the "Long" World." "Upon the Land that HaShem your G-d

gives you," is a reference to [this] physical world.

And more, those who bond the Shekhina with the Holy One, blessed be He with the knot

of the Tefillin. Of them it is said, "Do not take the mother from the young" 

And [of] those who do not bind them as one it says of them, "you shall surely send away

the mother." . And more, those who unite them together as one, the Center

Column and the Lower Shekhina by reciting the Kriyat Shema of them does it say, "Do

not take the mother from the young." And [of] those who do not unite them in the unity

of the Kriyat Shema, it is written, "you shall surely send away the mother." In every place

the [Hebrew participle] ET comes to add something. Here it comes to add [a reference]

to the Supernal Wisdom, the Father of faith, which is Binah. Of Her, it is said, (in every

place), "do not take the mother, you shall surely send forth the mother." Of this it is

written, "For to understanding shall you call," . This is the Torah Above, of

which it is said, "do not forsake the teaching of your mother," .

And more, those who safeguard the sign of the covenant in its boundary, which is the

eight day, and who observe the sign of the Shabat in its boundary, which are [the letters]

Yod, Yod from Havaya-Adnoot for because of them do the Masters of Mishna have a

standing. So that we do not find a man less than these two it is written, "Do not take the

mother from the young." And of those who is not found with them everyday these two

signs, which are the sign of the Tefillin and the sign of the brit milah, and on Shabat, the

sign of the brit and the sign of the Shabat it is written of them, "you shall surely send

away the mother."

And if you are to say why are both needed in every Jew every day, [the answer is] so

that we will not find the Shekhina who is the Yod of Adnoot alone without the Holy One,

blessed be He who is the Yod of Havaya. A man needs that there not be found by him

less than these two, for if so, of him is it said, "a complainer estranges a ruler," , for [such a one] estranges the Ruler of the Universe from the Shekhina. [Of] the

feminine it is said [regarding] Her, "it (literally "She" referring to the Shabat) is a sign

forever."  The male [is] the "eternal covenant of salt" Because of this the sign of the Tefillin is feminine and the sign of the brit is

masculine. The secret of the matter is MI Ya’aleH LanU HaShamaymaH (who will go up

for us to Heaven) . The initial letters (Reshei Tevot) of this spell out MILAH

and the final letters (SofeiTevot) spell out Havaya. [With regards] to the feminine Tefillin

it is written, "And it shall be a sign upon your hand" , upon the weak (literally,

dark) hand.

Of this birds nest is it said, it is said, "and there shall be a succah for shade by day,"

. This is a reference to the Skakh with which Imma uses to cover her

children, her chicks, three myrtles, and two aravot and a lulav. The eggs are the etrogs,

each one having the measure of an egg. Of these that are marked [it is said], "do not

take the mother from the young." For the three hadasim are a hint to the three fathers,

the two aravot to the two prophets of truth, the lulav to the Tzadik "who flourishes like the

date palm," . The etrog refers to the Shekhina. The succah refers to

Imma who shades over hem. These [together add up to] eight, corresponding to

Havaya-Adnoot, which is the numerical value of [the word] s-u-c-c-a-h. KU (Kaf

Vav=26), HAS (Hey Samekh=65). Those who do not wave these signs in their hands

[during succot as required by halakha] of them it says, "You shall surely send." Keter,

Hokhma, for these will not reside with the other eight to make all ten sefirot with each

and every wave of the lulav and its species, with each and every mitzvah.

any one gotta Talmudic Holy Calculator?


MAIN-Main Library
PG3269.H4 S37 1994.
ha-Satan veha-giborim : shalosh novelot Rusiyot / Dostyevski, Tolstoi, Lermontov ; [heviu li-defus, Maritsah Rosman ve-Tsevi Firon] -- Tel-Aviv : Eked/Gevanim, 1994.
     220 p. ; 22 cm.
Contents: ha-Gibor ha-katan / Fyodor Dostoyevski ; me-Rusit, Mark Drats'inski. -- Satan / L.N. Tolstoi ; me-Rusit, Yehudah Gur-Aryeh. -- Gibor zemanenu / Mikhail Yu. Lermontov ; me-Rusit, Yaakov Beser.
Subjects: Dostoyevsky, Fyodor, 1821-1881 -- Translations into Hebrew. Lermontov, Mikhail IUrevich, 1814-1841 -- Translations into Hebrew. Tolstoy, Leo, graf, 1828-1910 -- Translations into Hebrew.


Gibborim of Miry clay


But as the days of Noe were, so shall also the coming of the Son of man be.


And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

John Whitesides Parsons was a young chemist and was the man behind the creation of the Jet Propulsion labs and was one of those brilliant scientists that was an innovator of solid Fuel for Rockets.

His colleagues knew Parsons as Jack.

In 1946 Jack Parsons had been engaged in the study and practice of Black Magic for seven years. He had been a member of a secret occult order for four years. He was an initiate of the Sanctuary of the Gnosis a Luciferian group that had ties master magician Aleister Crowley.

By this time Crowley who called himself the Beast 666 was dying in an English Boarding house. In the last days of his life, Crowley had suffered from severe asthma.

Parsons had hooked up with another man who is well known to Science fiction readers and to Scientologists. This man was L. Ron Hubbard. The time that they got together was long before Dianetics and the Battlefield Earth series was written.

What they were about to do is, to me, one of the more frightening things anyone could ever imagine.

He decided to invoke the spirit of Babylon and through a sex ritual invest it into a human being.

The story itself sounds like an outrageous science fiction story and while you may not believe in such things you need to remember that there are those who believe in the ritual, the process, and the compliance of such things.

There are those in the highest places of power who put stock in the idea that ritual magic can be used as a means of warfare. And that through it they can open portals and allow dark forces of the underworld to come in and destroy their enemies.

In the 1940's L. Ron Hubbard and Jack Parsons believed, and knew full well the consequences of their actions. Circumstances dictate that what they did allowed for the arrival of the watchers even perhaps the lords of the fortresses.

The ritual if performed correctly would open up a doorway and allow for the spirit of Babylon to enter a woman during sexual intercourse and the spirit would be that of a demon incarnate.

Parsons believed that while the vortex or stargate was opened he could call down a spiritual entity and direct it into a human womb.

For six days, Parsons and Hubbard camped out into the desert and began a nightly ritual of incantation calling upon the spirits of the darkness to come to them. They would draw pentagrams in the air and wave wands and talisman. During the rituals strong winds would whip up. There was one night during a ritual where their power sources had failed.

Then suddenly there was a moment where Hubbard was struck on the shoulder and a candle was knocked from his hand.

It was then that they observed a brownish yellow light. They estimated that the light was about 7 feet high. Parsons claimed that he then raised a sword that he considered to be a magical sword and the light went away. During the night Hubbard claimed that his arm was numb.

Later there were beings that Hubbard claimed came through a doorway. It was written that Hubbard was able to pin the being back using knives.

It was after the intense rituals that the doorway was opened and Parsons told Hubbard that it was time to find a woman to impregnate. Parsons found a woman who he called Betty and they began the sexual ritual that would impregnate the woman with the demon seed.

Parsons and Hubbard built an altar. With Hubbard acting as high priest the ritual was performed with Parsons having sex with the girl.

After the rituals were performed Parsons was convinced that something had made it through the portal and that it would eventually show itself to mankind. He was convinced that the child was conceived and that in 9 months the world would see the demon incarnate.

The "demon" would be the offspring of the "Old Ones" or the ancient Gibborim.

The Gibborim were known as the mighty ones because they were human angelic or demonic hybrids. They were similar to the vision that Hitler had of the master race.

Charismatic and physically fit.

They would eventually be the 72 "real men" that Hitler dreamed of.

The Gibborim were the offspring of alien or god like beings.

They were created when the beings or the "old ones" came from the sky and mated with human women and introduced their seed in order to somehow thwart the plan of God.

"Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, that the sons of God (angels) saw the daughters of men (Adam), that they were beautiful; and they took wives for themselves of all whom they chose..."

There were giants (Nephilim) on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men of old (Gibborim), men of renown."-Book of Genesis.

Crowley upon hearing of the ritual was concerned about the spiritual well being of Parsons. He also denounced the ritual saying:

"Apparently Parsons or Hubbard or somebody is producing a Moonchild. I get fairly frantic when I contemplate the idiocy of these louts."--Aleister Crowley

Hubbard apparently ran off with Betty and eventually married her although he never really was divorced from his previous wife.

Crowley told Parsons that he apparently had fallen victim to a confidence trick. Both Hubbard and Betty, who now took on the name Sara were trying to flee to Miami.

Parsons however was able to catch up with the both of them by using a magic spell.

He performed what was called the invocation of Bartzabel, which kept Hubbard and his new woman from escaping on Hubbard's yacht. This invocation calls upon the spirit of Mars. There was a sudden storm that overcame the ship and forced Hubbard to sail back to port.

The story itself is hard to believe and yet Parsons has documented it.

The story doesn't end there. The aftermath of the ritual fires off a mountain of coincidences.

You see this ritual that was performed by Hubbard and Parsons is similar to one performed by Crowley in 1918. In January through March Crowley began a ritual called the Amalantrah Working in New York City. These were performed in similar fashion as the Babylon working.

Crowley used sexual & ceremonial Magic in order to invoke a denizen from the ether to manifest in the physical.

He created a portal and through the portal an intelligent being took form. The being was a small, gray, and bald creature. Child like with large eyes. The being was called Lam.

Crowley Drew a Picture of the being and showed it at his "Dead Souls" exhibition in Greenwich Village, New York, in 1919. Under the picture he wrote: LAM is the Tibetan word for Way or Path, and LAMA is He who Goeth, the specific title of the Gods of Egypt, the Treader of the Path, in Buddhistic phraseology. Its numerical value is 71, the number of this book."--Aleister Crowley

Crowley died in 1947.



Just as I wrote several years ago, that the plan of "Holograms" to be displayed in the "Miraculous" events which would Herald in their Son of Perditon, This Moshaich ben satan...............they are now doing just that to get the awe of signs and wonders for a Generation of Iniquity....the fallen away from the TRUE Gospel to the fables of the jews....... Fiery flying serpents

Angels photographed
over nation's capital?

Hanukkah mystery: Eerie blue images caught on camera at menorah lighting

Posted: December 8, 2004
1:00 a.m. Eastern

© 2004 

Close-up image of mysterious objects

WASHINGTON – Was it a bird? Was it a plane? Was it a sign from heaven?

That's what Carrie Devorah wants to know after she inadvertently photographed some mysterious blue light images hovering heavenward while taking pictures of the lighting of the Chabad menorah on the first night of Hanukkah last night on the Ellipse in the nation's capital.

hahahhahhahahahha the rabid Chabad, son's of the shema-GOG of satan and their fiery Nephilim gods


Back to story

In that year Private pilot Kenneth Arnold was flying through the Northwest and got the modern UFO and alien craze into high gear when he saw what appeared to be glistening objects flying in formation over Washington State. Granted these types of things had been seen throughout history however in 1947 it was hard to not find a newspaper that didn't talk about the "Flying Saucer" or a man from outer space.

Why were people describing strange objects in the sky? How is it that reports had been released about visitations by gray beings and reptilian, vampiric creatures after these black magic rituals were being conducted by Crowley, the Nazis, Parsons, and Hubbard?

The Nasi's of the Gibborim

The Nazis were using rituals and black magic to further their near apocalyptic conquest of the world and Hitler was looking for the key to the doorway to heaven. The race was on between Roosevelt and Hitler to find the ancient Stargates. The Nazis were also using hallucinogens on Jewish guinea pigs and history records the hideous experiments carried out by Joseph Mengele.

Later, the United States Government was experimenting with hallucinogenic drugs and setting off atomic bombs. Perhaps all this was being done in similitude to their initiated brethren who had experimented with all of the same things before.

Parsons would experiment with explosives, Crowley would use drugs in his rituals and there have always been the constant rumors that the CIA and other groups performed sex magic with mind controlled sex slaves.

The "Babylon Working's" goal was to re-open or widen an interdimensional portal and allow some horrific demonic entity to fly in and inseminate a female.

Both Parsons and Hubbard agree that something did come in.

This ritual allowed full and unimpeded entry of dark forces into our reality.

What happened was a ritual that opened Pandora's Box, which allowed the "old ones" to enter in and continue a program where the "Lam" beings could enter in and mix their seed with that of human women. Their seed would eventually grow into mighty men (Gibborim) of power that could very well take over the reigns of political power.

Ever since the ritual the world has been slowly going down hill, and there are other rituals which seem to give the portal a booster shot, allowing the forces of the fortress to come in and torment mankind.

Whatever you want to call them, Angels, Djinns, Demons, Vampires, Werewolves or reptilians, there has been an overwhelming surge of reports and as Budd Hopkins reported on a recent Ground Zero show, There have been more reports of experiments and the alleged hybridization of an alien seed with that of a Human.

Does the ritual now sound familiar? Is it something that has been carried out from biblical times? If The Bible talks of these rituals and the dark orders of history have communicated with these beings does this mean that they are real?

Is this the secret history? It is the addendum to the secret doctrines? Did secret members of the darkest orders unleash the monsters of the underworld on a frightened planet?

L Ron Hubbard went on to be the Founder of Scientology. He later died of a Stroke in 1984. However the dates of his death are in question and there were several questions as to what his condition was when he died. It is also debated that he was an agent of the government used to spy on the actions of Parsons and the dark orders of Crowley.

Scientology is regarded by many people as a dangerous cult. However there are many people in Hollywood, actors and directors that are very successful and they find peace and happiness with the sect.

There were also several other strange asides that may or may not convince you that there was a message getting out about the Babylon Working.

The Movie Rosemary's baby was a movie that attempted to get the message out. However getting the message out about the baby that is the incarnate demon or "Moonchild" had a price associated with it.

Roman Polanski played with the trickster and got burned. At least that is what a lot of people think.

Polanski's Wife Sharon Tate was murdered along with her unborn child when Charles Manson and his cult followers went on their drug-induced rampage. Although Rosemary's Baby was released a year before the Manson Family murders, one can argue just how prophetic the movie was. Both Rosemary's Baby and Tate's own life run in an eerie parallel.

Rosemary and Tate both had to deal with the media and the paparazzi. Rosemary's husband is an actor; Sharon Tate's was a Director.

Both Sharon and Rosemary are Pregnant both women are subjected to the consequences of the Devil, and both Rosemary and Sharon Tate realize that they are both trapped by a cult that kills without conscience.

Towards the movie's end Rosemary realizes that her husband has made a deal with the Devil.

It is then that she realizes it's too late.

Demon or alien hybrid, the idea of an incarnate alien force has been the subject of many movies and books. They are mostly considered fantasy or Science fiction.

However their influence speaks volumes.

We now live in a time where dime store mysticism influences many people and there are several cults, and groups that seem to seek out their Gods and in the process find a devil, or a moon child ready to devour them.

When they find this demon is it real or is it imagined?

In 1997, thirty nine members of the Heaven's Gate cult killed themselves for an entity that was a member of what their leader, "Do" called the Evolutionary Level above Human. This entity looked very similar to Crowley's Lam, or Parsons's interdimensional "moon child."

In 1952 Jack Parsons died. He accidentally blew himself up in his own laboratory. In his honor the United States Government named a Mountain on the Moon after him.

Seems odd that our own Government would name a mountain on the moon after Parsons. Up there no one would appreciate such a memorial.

Unless of course you are an interdimensional traveler with Gray skin and large eyes living in a lodge somewhere near Parson's Peak.


In Apocalyptic Writings. The conception of fallen angels—angels who, for wilful, rebellious conduct against God, or through weakness under temptation. thereby forfeiting their angelic dignity, were degraded and condemned to a life of mischief or shame on earth or in a place of punishment—is wide-spread. Indications of this belief, behind which probably lies the symbolizing of an astronomical phenomenon, the shooting stars, are met with in Isa. xiv. 12 (comp. Job xxxviii. 31, 32; see Constellations ). But it is in apocalyptic writings that this notion assumes crystallized definiteness and is brought into relations with the theological problem of the origin and nature of evil and sin. That Satan fell from heaven with the velocity of lightning is a New Testament conception (Luke x. 18; Rev. xii. 7-10). Originally Satan was one of God's angels, Lucifer, who, lusting for worldly power, was degraded. Samael (Yalk., Gen. 25), originally the chief of the angels around God's throne, becomes the angel of death and the "chieftain of all the Satans" (Deut. R. xi. ; comp. Matt. xxv. 41).

But it is especially Samḥazai and Azael of whom the fall is narrated. In Targ. Pseudo-Jonathan to Gen. vi. 4 they appear as the "nefilim" (A. V. "giants"), undoubtedly in consequence of an incorrect interpretation of this word as "those that fell from heaven." The story of these two angels is found in brief form in Yalḳ., Gen. 44; it has been published by Jellinek ("B. H." iv. 127; originally in Midrash Abkir; comp. Rashi, Yoma 67b; Geiger, "Was Hat Mohammed aus dem Judenthume Aufgenommen?" p. 107).

Woman the Cause of Fall.

As in the case of man, so in that of the angels woman was the cause of the lapse. Naamah, the wife of Noah (Gen. R. xxiii. 3), was one of the women whose great beauty tempted the angels to sin (Naḥmanides to Gen. iv. 22). 

As regards Azazel and Samazaiel, mentioned above, it was a young woman named ("Ishatar," "Esther") that proved fatal to their virtue. These angels, seeing God's grief over the corruption of the sons of men (Gen. vi. 2-7), volunteered to descend to earth for the purpose of proving their contention that, as they had foretold at the creation of Adam, the weakness of man (Ps. viii. 5) was alone responsible for his immorality. 

In their new surroundings they themselves yielded to the blandishments of women. Samazai especially became passionately enamored of Ishatar. 

Ishatar, Astarte, Isis, Semiramis, EASTER, Esther, Venus, Queen of Heaven....Shekinah, Mother of the egg.................Lucifer the Illuminated angel transformed from Darkness and his son's of his She-MA-Gogs with him and now the Judaeo-Proselye apostates in the Churches of "Amaraka"


She, however, would yield to his importunities only on the condition that he tell her the name of Yhwh ( see God, Names of ), by virtue of which he was éo return to heaven.

And by Mystery Babylon she and  the Gibborim Mordechai the High Priest of the Sanhedrin murdered seventy Thousand GOYIM by their Noahide laws of satan

 As soon as she was possessed of the secret, she rose to heaven herself, and God rewarded her constancy by assigning her a place in the constellation of Kimah.

So they Bake cakes to the Queen of Heaven Ham's ears..........."Let them eat cake" Off with your head


 Samazai and his companion thereupon took to themselves wives and begat children (comp. the bene Elohim, Gen. vi. 4). 

Metatron soon after sends word to SamJazai concerning the approaching flood. This announcement of the world's and his own children's impending doom brings SamJazai to repentance, and he suspends himself midway between heaven and earth, in which penitent position he has remained ever since. Azazel, who deals in rich adornments and fine garments for women, continues in his evil ways, seducing men by his fanciful wares (hence the goat sent to Azazel on the Day of Atonement).

and to slay the Lamb

Variants of this story are not rare. According to Pirḳe R. El. xxii., "the angels that fell from heaven," seeing the shameless attire of the men and women in Cain's family, had intercourse with the women, and in consequence were deprived of their garment of flaming fire and were clothed in ordinary material of dust. They also lost their angelic strength and stature. Samael was the leader of a whole band of rebellious angels (ib. xiii.).

In the Book of Enoch eighteen angels are named (Enoch, vi. 7) as chief participators in the conspiracy to mate with women. Samiaza is the leader, and Azael is one of the number (but see Charles, "Book of Enoch," p. 61, note to vi.-xi.). Azazel, however, imparts to men all sorts of useful as well as secret knowledge and the art of beautifying eyes (Enoch, viii. 1; comp. Targ. Pseudo-Jon. to Gen. vi. 4). For other versions of the story or reminiscences thereof, see Book of Jubilees, v. 1, 6-11; vii. 21, 25; Test. Patr., Reuben, 5, and Naphtali, 31; Josephus, "Ant." i. 3, § 1; Philo, "De Gigantibus."

Later Jewish Tradition.

The later Jewish tradition, shocked at the notion of the angels' fall, insisted upon interpreting the bene Elohim of Gen. vi. 1-4 as referring to men (Gen. R. xxvi.: "sons of judges"; comp. Tryphon in Justin, "Dial. cum Tryph." p.79). The Samaritan version reads ; Onḳelos, . The "Sefer ha-Yashar" ("Bereshit," end) ascribes the shameful conduct to magistrates and judges (see Charles, "Book of Jubilees," p. 33, note).

The cabalists give the older view. In the Zohar (iii. 208, ed. Mantua) Aza and Azael fall and are punished by being chained to the mountains of darkness. According to another passage (i. 37), these two rebelled against God and were hurled from heaven, and they now teach men all kinds of sorcery (for other quotations from cabalistic commentaries on the Pentateuch see Grünbaum, "Gesammelte Aufsäze zur Sprach- und Sagenkunde," p. 71).

Allusions to these fallen angels occur also in the Koran (sura ii. 96); but their names are there given as "Harut" and "Marut." Their fate in Arabic tradition is identical with that of Samjazai and Azael (Geiger, l.c. p. 109). The refusal to worship Adam (suras ii. 32, vii. 11, xv. 29, xxxviii. 73) brings on the Fall, just as it does in the Midrash Bereshit Rabbati of R. Moses ha-Darshan (see Grünbaum, l.c. p. 70).

Word derived from the Greek γίγας (in LXX.), denoting a man of extraordinary stature; in the English versions the rendering for three Hebrew words: (1) "Nefilim" ( see Fall of Angels ), Gen. vi. 4a, an extinct (mythological, only semihuman) race, inhabitants of the earth before the Flood, the progeny of the Bene Elohim and the daughters of men. In Num. xiii. 33 this name is used of the pre-Israelitish population of Palestine. Gen. vi. 4b calls them the (2) "Gibborim" = mighty men. In the singular in Job xvi. 14 this word is translated "giant" (but R. V. margin, "mighty man"). (3) "Refa'im" (A. V. "Rephaim"), a collective appellation for the pre-Canaanite population settled both east and west of the Jordan and described as of immense height (Deut. iii. 11; II Sam. xxi. 16-21); the singular occurs as "rafah" (with the definite article, "the giant"; II Sam. xxi. 16, 18, 20, 22) or "rafa'" (I Chron. xx. 4, 6, 8). In the account of the war of the four kings (Gen. xiv.) the Rephaim are mentioned among the defeated (verse 5), along with the Zuzim (= Zamzummim), the Emim, and the Horim, peoples cited in Deut. ii. 10, 11, 12, 20, 21 as autochthons of Palestine; with the exception of the last-mentioned, they were said to be "powerful and numerous and tall," and considered to be Rephaim like the Anakim , the context showing that the Horim as well as the Avim (Deut. ii. 23), even if not explicitly described as such, were also deemed to have belonged to these prehistoric Palestinian tribes. In Gen. xiv. the Rephaim are enumerated along with the Kenites, the Hittites, etc., as being in the land in Abraham's time. Before the conquest, OG, the King of Bashan, is mentioned as the only survivor of the Rephaim (Deut. iii. 11) east of the Jordan, while the Anakim were located west of the river (Num. xiii. 22; Josh. xiv. 12-15, xv. 13; Judges i. 20), as well as among the Philistines (Josh. xi. 21, 22). Even near Carmel (Josh. xvii. 15) they were settled, and the name "valley of Rephaim" (Josh. xv. 8, xviii. 16) indicates their early presence near Jerusalem (comp. "Avim," a Benjamite city, Josh. xviii. 23). Under David these giants are connected with Gath (I Chron. xx. 6-8). Goliath (I Sam. xvii.), Ishbi-benob, Saph (= "Sippai"; I Chron. xx. 4), Goliath the Gittite ("Lahmi, the brother of Goliath the Gittite"; I Chron. xx. 5), and a man of great stature with 24 fingers and toes (II Sam. xxi. 16, 22; I Chron. xx. 4-8), are mentioned as born to "the giant." This giant may have been the Goliath that was slain by David, or the phrase may mean that these men were of the breed of the giants living at Gath.

Not a Distinct Race.

—Critical View:

The Hebrew term for "giants" is "refa'im," a grammatical plural. Non-Israelitish clans are designated as "the Gazzite," "the Ashdodite," "the Gittite," "the Hittite," "the Perizite," etc. (Josh. xiii. 3; Gen. xv. 20), i.e., by the race-names in the singular with the definite article prefixed, the names "Caphtorim" and "Pelishtim" constituting the exceptions. From this it would appear that "rephaim" and the singular "ha-rafa'" are appellatives ("the giants," "the giant"), and that in the opinion of the writers the giants did not constitute a distinct, non-Israelitish race or nationality, but were a breed of men of great stature found among various peoples. Thus Og belonged to Bashan (Josh. ii. 10); the Anakim were politically Amorites at the time of the conquest, while they were presumably Hittites under Abraham. David's giants were Philistines and Gittites. If the Horites were Rephaim, they are the exception, inasmuch as they maintained their identity as a distinct people. This view, however, is not generally accepted. It is contended that the Rephaim constituted the earliest population of Palestine, later subjugated and absorbed by the Canaanites, Philistines, and Hebrews. In the case of the Emim and the Zamzummim it is expressly stated (Deut. ii. 10, 11, 20, 21) that they were replaced by the Moabites and Ammonites, while the Avim were annihilated by the Philistines (Deut. ii. 23). The Amorites (among the Canaanites; Gen. x. 16) seem to have absorbed a large portion of the aboriginal population. In Amos ii. 9 their description recalls that of these autochthons, whose racial affinity, however, is not clear. It has been suggested that they may have been the first invaders of Hamitic origin, to which the later immigrants, viz., the Amorites and Canaanites, also belonged (Riehm, "Wörterbuch," ii. 1302b; but see Patten, "Early History of Syria," pp. 36, 37). Whatever basis of fact may underlie the tradition of the existence of this prehistoric population, it is certainly overlaid with mythical elements. This gives weight to the theory that these Biblical references are of the same historical value as the many non-Hebrew accounts of giants (see Bohlen, "Genesis," p. 82; Winer, "B. R." ii. s.v. "Riesen") preceding the men of ordinary stature, or living among them. Granted that the names "Rephaim," "Emim," "Zamzummim" are Hebrew folk-etymological adaptations of non-Hebrew words (Patten, l.c.), this very fact would prove that in the consciousness of the Hebrew writers the historical authenticity of these aboriginal races had been entirely crowded out by mythological and legendary conceits, though there is no occasion for holding with Eduard Meyer ("Zeit. für Alttesta-mentliche Wissenschaft," i. 139) that the existence of the Anakim and the Rephaim as a people is a free development of the popular tradition that individual giants had their home in Palestine.

Connected with the "Shades." (Greys?)

"Rephaim," "Emim," "Zamzummim," and "Nefilim" are in Hebrew etymologically connected with the various designations for the spirits of the departed, the "shades" (Schwally, "Das Leben nach dem Tode," p. 64; "Zeitschrift für Alttestamentliche Wissenschaft," xviii. 127 et seq.). The difficulty involved in this terminology, by which words denoting the limp weakness of the dead are applied to men of notorious strength, is removed if it be borne in mind that the Hebrew Bible probably contains only fragments of popular stories (Gunkel, "Genesis," p. 54) more fully given in later books. The tradition in Enoch and the Book of Jubilees supplies the explanation why the giants were designated as "Rephaim." According to the Book of Jubilees (ch. vii.), these Nafidim (Nefilim) slew one another, and thus the curse pronounced against the shedders of blood fell upon them. "Into Sheol will they go and into the place of condemnation will they descend" (Jubilees, vii. 29; comp. Enoch ciii. 7, 8). These giants were thus known as the typical dwellers in Sheol, i.e., the Rephaim. Because they were without progeny or because they killed their own issue (Jubilees, vii. 22; comp. Enoch, lxxxvi. 4, lxxxviii. 2), they were called "Nefilim," from the root , ("childless") (comp. Midrash Leḳaḥ Ṭob to Gen. vi. 4). The fact that the black basalt bed or sarcophagus of Og was shown at Rabbah, the chief city of the Ammonites (Deut. iii. 11), confirms rather than confutes the legendary nature of the giant stories. As the last of "the dead," i.e., the Rephaim, Og naturally was supposed to have had a sarcophagus. Among the many sarcophagi found in that region and identified as the tombs of various historic personages (Driver, Commentary to Deut. iii. 11), this one—if it was not merely a large black basalt block in which popular imagination detected a likeness to a couch ("'eres") fit for a giant—was, on account of its size, naturally associated with the giant king of the story. Such associations of curious natural formations or historic relics are very common in popular tradition (e.g., the pillar of salt and Lot's wife).

Their Names.

—Post-Biblical Data:

The giants of the Bible are not monsters; they are rather the children of evil than perpetrators of evil. In the later literature they appear as bereft of reason (Bar. iii. 26-28); of an insolent spirit, rebelling against God (Wisdom of Solomon xiv. 6; III Macc. ii. 4; Ecclus. [Sirach] xvi. 7). The Hebrew text has ("the princes of olden days"), which may be a reference to the chief angels enumerated in Enoch ( see Fall of Angels ); and these are described as ("that guided the world"). But the final ם in the fragments as reproduced by Schechter looks like a possible ש followed by the line for abbreviations, which would give the reading [], meaning "who ruined the world" (by their violence, ; comp. Enoch vii. 3, 4). These giants are descended from the fallen angels; three thousand ells is their height; and they comprise three classes: the original giants, who begot the Nefilim, to whom in turn were born the Eliud (Book of Enoch, vii. 2; and the Greek Syncellus [Charles, "Book of Enoch," p. 65]). In the Book of Jubilees the last-mentioned are called "Elyo" (vii. 22). These three classes correspond to the three names employed in Gen. vi. 4 = "Nephilim," "Gibborim," and "Anshe ha-Shem" (i.e., "Anakim"; "Elyo" is certainly a misreading for the abbreviation ). In the Book of Jubilees these three are described as being unlike (vii. 22), which Charles and Littmann (in Kautzsch, "Pseud-epigraphen") read as signifying "they fought with one another." It is more likely that this contains a reminiscence of the midrashic conceit according to which Adam before the Fall was of gigantic stature (Ḥag. 12a), but in consequence of his sin was reduced to ordinary human proportions, and in addition lost the "demut" (likeness) to God (Midrash ha-Gadol to Gen. vi. 4, ed. Schechter). These giants, though molded like Adam before the Fall, "were not like" God; while they were exempt from the forfeiture of original stature, they, like man, had lost the demut (comp. Enoch, xv.). The Rabbis hold that these giants had seven names: (1) "Emim," because whoever saw one of them was seized with terror. (2) "Rephaim," because their sight made people "soft" (fearful) like wax. (3) "Gibborim," because their brains alone measured 18 ells. (4) "Zamzummim," because they inspired fear and were fierce warriors. (5) "Anakim," because they wore huge necklaces in great numbers ( see also Anakim ). (6) "Avim," because they destroyed the world and were themselves destroyed. According to another authority, this name was due to their knowledge of the soil, which was as subtle as that of the serpent ("'iwya," the Galilean for "serpent"). (7) "Nefilim," because they caused the world to fall and fell themselves (Ber. R. xxvii.). The description "Anshe ha-Shem" (Men of the Name) is interpreted as "men of destruction" (ib.). The cabalistic commentators (Recanate, among others) allege that they were called "Men of the Name" because they imparted to men the mysteries of the Divine Name and the names of demons, to conjure therewith. For doing this some of their kind had their noses pierced and were suspended from the dark mountains so that never again could they see the sun (see Grünbaum, "Sprach-und Sagenkunde," p. 72, Berlin, 1901). The Anakim were the sons of the Nefilim (Pirḳe R. El. xxii.), and the giants Og and Sihon were the sons of Ahiah ("Ḥiya" in the Midrash Abkir), the son of Shemḥazai, the fallen angel (Niddah 61a). Some of these giants had feet 18 ells in length (Deut. R. i.), and the same length is given for the thigh-bone (Buber, "Tanḥuma," Debarim, addition 7). Numerous rows of teeth are also ascribed to them (Ḥul. 60a). They were very voracious, eating as many as a thousand oxen, horses, and camels each day (Midrash Abkir). Relying upon their great size, and upon the power of their enormous feet to stop the rising waters, they ridiculed Noah's warning (see Flood in Rabbinical Literature ). According to other versions that were inspired by a desire to attenuate the expression sons of Elohim" ( see Fall of Angels ), the giants were the progeny of the union of the Sethites and the Cainite women ("Das Christliche Adamsbuch," p. 140, note 70; Ephraem Syrus, "Opera," ii. 477; Lagarde, "Materialien," p. 65; Eutychius, i. 26; Ibn Ezra to Gen. vi. 2). The "Shalshelet ha-Ḳabbalah" (ed. Venice, p. 92b) reports that Seth had commanded his descendants to keep aloof from the daughters of Cain. Seven generations obeyed his injunction, but they then cohabited with the accursed breed, and the result was the birth of the Anakim, the perpetrators of all kinds of evil. These giants led a most shameful life, thus causing God to send the Flood. This is also the view taken by Arabic authors. Ṭabari (i. 127 et seq.) records that Adam had enjoined the Sethites to avoid the Cainite women, but that the latter seduced them by bewitching music and by their personal charms heightened by cosmetics (see also Baiḍawi to sura xxiii. 33); they were also accustomed to adorn themselves with pearl necklaces (from the rabbinical interpretation of the name "Anakim," "'anaḳ" meaning neck). The same story is told of the generation of Sethite-Cainite giants by Ibn al-Athir (i. 41) and Ya'ḳubi (p. 7; comp. "Die Schatzhoehle," ed. Bezold, ii. 18).

Og, King of Bashan.

Of all the giants only Og escaped destruction in the Flood. Noah made a place for him near the lattice door of the ark, through which (Pirḳe R. El. xxiii.), because Og had sworn to serve Noah and his descendants for all time, he handed him his food every day. The Talmud (Niddah 61a) sees a reference to this in the word "ha-paliṭ." (Gen. xiv. 13), "the escaped" fugitive being identified with Og (comp. Pseudo-Jonathan to Gen. xiv. 13; Deut. iii. 11; see Eliezer ). Arabic writers (Ṭabari, i. 193; and Ibn al-Athir, i. 51) quote this escape of Og as a "Jewish" story ("according as the people of the Torah fancy"). According to Mohammedan tradition, Og was a son of Noah's sister, and survived his uncle 1,500 years, being killed by Moses (see Bemidbar Rabbah to Num. xxi. 34; Tan., Ḥuḳḳat, ed. Buber, 55; Pseudo-Jonathan to Num. xxi. 34). The story of his death runs as follows: When Og saw the camp of the Israelites, six parasangs in area, fearing lest his fate be a repetition of Sihon's he proposed to kill them all at once. He broke off a mountain and lifted it above his head to throw it upon the Israelites. But God sent a worm which bored a hole into the mountain so that it fell upon Og's neck, his teeth becoming imbedded in it. Moses, taking a mace ten ells long, beat the ankles of Og until he died (comp. "Sefer ha-Yashar," and Ber. 54b, where ants perforate the mountain). The Arabic historians relate similar stories (Ṭabari, i. 50 [Zotenberg transl. i. 391]; Ibn al-Athir, i. 137). Og's height is given by Ḳazwini (i. 449) as 23,330 ells; he lived 3,600 years. The waters of the Flood reached only to about the middle of his body. In Parḥon's "Maḥberet," s.v. , as in Ḳazwini (l.c.), it is a bird, , that splits the mountain.

Ishbi-benob (II Sam. xxi. 16) is another giant-hero of a Talmudical legend. Into his hand God delivered David on account of the destruction of the priest-city Nob and other misdeeds, Satan masquerading as a deer leading David in pursuit to the land of the Philistines, that Ishbi-benob, the brother of Goliath , might discover him and do him harm. The giant bound David and laid him on the ground under an olive-tree and an oil-press. But by a miracle the earth softened under him and thus saved him from being crushed. All this happened on Sabbath eve. Abishai, the son of Zeruiah, when making his toilet detected blood in the vessel (according to others, it was a dove in distress that he beheld), which circumstance apprised him of David's danger. Looking for the king in his house and then in the bet ha-midrash, and not finding him, he inquired whether it was lawful to mount a royal horse (on Sabbath) when the king was in peril of his life. Receiving permission, he mounted the steed and was carried to the place with miraculous velocity (the earth jumping so that the intervening space vanished), killing the giant's mother on the way. Upon Abishai's approach, Ishbi-benob, taking hold of David, hurled him high into the air, and placed his sword in position so that the king in his fall would be cut to pieces. But Abishai pronounced "the Name," which kept David suspended in mid-air. Descending then in safety, David apprised Abishai of all that had happened. Both ran away, which induced the giant to pursue them; but on reaching the place where Orpah, the giant's mother, had been killed, they turned and despatched the giant (Sanh. 95a; Shoḥer Ṭob to Ps. xviii. 37; Gen. R. lix.; see Goliath ). The Pelishtim (in Gen. x. 14) were identified with the giants, while the Caphtorim were said to be dwarfs (Gen. R. xxxvii.). Men of giantlike stature were warned not to marry women of like proportions, lest a "mast" (very tall being) be born unto them (Bek. 45b). Gigantic stature is considered a blemish rendering a priest unfit for service (Sifra to Lev. xxi. 21; Pseudo-Jonathan to Lev. xxi. 20). E. G. H.

—In Arabic Literature:

The Hebrew "nefilim bene 'Anaḳ" (Num. xiii. 33) are called "jabbarun" in the Koran (sura v. 25), and "jababirah" in other works, both words being the plural of "jabbar" (giant). In the Koran (l.c.) giants are mentioned in connection with the twelve spies sent by Moses to explore the land of Canaan. According to Mas'udi, the giants were of the Amalekite race. The Arabian writers speak particularly of 'Uj (Og) ibn 'Unḳ (Og with the Neck), for the reason that when he went out to fight Moses he tore out a mountain and put it on his head with the intention of throwing it upon the Israelites and crushing them; but God sent a bird that bored a hole in the mountain, which thereupon fell on Og's neck. According to Moslem legends, in the eyes of the giants the twelve spies appeared as small as ants (comp. "grasshoppers," Num. l.c.).

The Arabs call Jericho "the city of giants," but their traditions do not agree as to which leader of the Jews fought against the giants. According to Ibn 'Abbas, Moses died in the wilderness, and the land of the giants was conquered by Joshua; but Mohammed ibn Isḥaḳ writes that Moses himself fought the giants at Jericho. Those who survived were led by a certain Ifriḳish ibn Ḳais to Africa, and, having killed the king of that country, settled there. The Berbers are their descendants.

Noahide News Part 85


The Last Deception

Section 2

  section 3   

section 4 

  section 5  

section 6  

section 7 

  section 8 

section  9     

section 10  

section 11  

section 12  

section 13 

section 14 "The Protocols of the Illuminated Elders of Tzion"

  section 15 

      section 16 "The Beast Has Risen" 

 section 16-B

 section 17  

  section 17-B  

  section 17-C   

section 17-D

  section 18    

section 18-B

section 19    

section 19-B

section 20  

 section 20-B 

  section 20-C 

  section 20-D 

  section 20-E

section 21 

  section 22  

section 23

section 24

section 25

Daniel's Seventy Weeks

Was Peter a Jew?

The Two Witnesses

"The Whore of Babylon"

Mystery Babylon

 Are the " Ael-ians coming"

Ael-ians II

Wall Street " The Mark" is Here

Wall Street II

Wall Street III

It has happened "War Declared upon and in America"

Declared section Part II


"All you ever need to know about their god and Qabalah"

Qabalah Part II

Qabalah Part III

National Identification Card

 ADDED Material 3-25-2004 Prophecy Unfolding

A Sincere Request to  "Rapture" Teachers

"Seventh Trumpet"

Compulsory Constitutional Cremation

Homeland Security, "The Police State"

"The Fourth Beast"

The Babylonian Talmudic Mystical Qabalah

The Scribes of Baal

How will they do it- " The false-christ"

False Christ Part II

The Word

Baal's food Tax

"The Changing of the Guards"

"Summation" The beginning of sorrows has begun

"Moshiach ben Lucifer"

Satan's Tales "Wagging the Global Dog"

"Satan's Plan", Protocols of Zion ( of course they will dispute it's authenticity)

I Witch, New One World Order Seal

Satan's Enforcers of Quaballah

Satan's Enforcers Part 2

Satan's Enforcers Part 3

Satan's Enforcers Part 4

The Seed of God or the Seed of Satan, Your choice by faith

Pledge of Allegiance Part Two

I AM, the Revelation of Jesus Christ

King of the Noachides

"Beware the Mark"

"Beware the Mark" part two

"Beware the Mark" Part 3

"Beware the Mark" Part Four

"Beware the Mark" Part Five

 Harvest of Fear

"Harvest of Fear" Part Two

"Harvest of Fear" Part Three

National Organization Against Hasidic International Talmudic Enforcement

Where's Da Plane Boss, wheres da plane?

The Tarot Card Killer of Olam Ha Ba

The "Lessor Jew"

Temporary Coup d' Etat

The Federal Reserve, Fed up with the Fed?

The Protocols Today. Dispute this, Liars !

Protocols Today Part Two

Letter to a friend "It's not the Jews Dummy"

Identity of the Illuminati

The "Son's of the Synagogue of Satan"Chabad Lubavitch

Chabad Satan Part 1A

Chabad Satan Part 2

Chabad Satan Part 2A

Chabad Satan Part 2B

Chabad Satan Part 3

Chabad Satan Part 3A

Chabad Satan Part 4

Chabad Satan Part 4A

Chabad Satan Part 4B

Chabad Satan Part 4C

Chabad Satan Part 5

Chabad satan Part 5A

Chabad Satan Part 5B

Chabad Satan Part 5C

Chabad Satan Part 6

Chabad Satan Part 6B

Chabad Satan Part 6C

Chabad Satan Part 6D

Chabad Satan Part 7

Chabad Satan Part 7A

Chabad Satan Part 7B

Chabad Satan Part 7C

Chabad Satan Part 8

Chabad Satan Part 8A

Chabad Satan Part 8B

Chabad Satan Part 8C

Chabad Satan Part 8D

Chabad Satan Part 9

Chabad Satan Part 9A

Chabad Satan Part 9B

Chabad Satan Part 9C

Chabad Satan Part 9D

Chabad Satan Part 10

Chabad Satan Part 10A

Chabad Satan Part 10B

Chabad Satan Part 10C

Chabad Satan Part 10D

Chabad Satan Part 11

The Chabad Satan Wall of Destruction

Chabad Wall Part 2

Chabad Wall Part 3

Chabad Wall Part 4

The Chabad Phoenix is Rising

Columbia "The Queen of Heaven"

Patriot Akt II, Comrad 

The Infiltration of the leaven "Jerusalem Council"

Satan's One World Religion

OWR Part 2

OWR Part 3

OWR Part 4

One World Religion Part 5

One World Religion Part 6

One World Religion Part 7 Religion Part 7

Re the god of Talmud Bavli

Perpetual Purim

"The Raiser of Taxes"

Jewish Persecution

Obedient Ishmael Kislev 19, 5764

The Final Nazi

Nazi Part 2

Nazi Part 3

Nazi Part 4

The Lord of the Ring, the Return of the Talmudic king

Changing the Time and the Laws

The Leaven of the Chabad Lubavitch Chassidim Pharisees

Exod-U.S the coming Geula 


Who murdered Jesus the Christ

"Replacement Theology" of Judaic Talmudism

Eating Rainbow Stew with a Silver Spoon, underneath a Noahide Sky

the gods

"The Two Whores"

Noahide News

Noahide News 2

Noahide News Part 3

Noahide News Part 4

Noahide News Part 5

Noahide News Part 6

Noahide News Part 7

Noahide News Part 8

Noahide News Part 9

Noahide News Part 10

Noahide News Part 11

Noahide News Part 12

Noahide News Part 13

Noahide News Part 14

Noahide News Part 15

Noahide News Part 16

Noahide News Part 17

Noahide News Part 18

Noahide News Part 19

Noahide News Part 20

Noahide News Part 21

Noahide News part 22

Noahide News Part 23

Noahide News part 24

Noahide News Part 25

Noahide News Part 26

Noahide News part 27

Noahide News Part 28

Noahide News Part 29

Noahide News Part 30

Noahide News Part 31

Noahide News Part 32

Noahide News Part 33

Noahide News Part 34

Noahide News Part 35

Noahide News Part 36

Noahide News Part 37

Noahide News Part 38

Noahide News Part 39

Noahide News Part 40

Noahide News Part 41

Noahide News Part 42

Noahide News Part 43

Noahide News Part 44

Noahide News Part 45

Noahide News Part 46

Noahide News Part 47

Noahide News Part 48

Noahide News Part 49

Noahide News Part 50

Noahide News Part 51

Noahide News Part 52

Noahide News Part 53

Noahide News Part 54

Noahide News Part 55

Noahide NewsPart 56

Noahide News Part 57

Noahide News Part 58

Noahide News Part 59

Noahide News Part 60

Noahide News Part 61

Noahide News Part 62

Noahide News Part 63

Noahide News Part 64 

Noahide News Part 65

Noahide News Part 66

Noahide News Part 67

Noahide News Part 68

Noahide News Part 69

Letter to Bob Jones and President Bush and all televangelist

Noahide News Part 70

Noahide News Part 71

Noahide News Part 72

Noahide News Part 73

Noahide News Part 74

Noahide News Part 75

Noahide News Part 76

Noahide News Part 77

Noahide News Part 78

Noahide News Part 79

Noahide News Part 80

Noahide News Part 81

Noahide News Part 82

Noahide News Part 83

Noahide News Part 84

Noahide News Part 85